{"id":831,"date":"2009-03-03T01:20:41","date_gmt":"2009-03-03T01:20:41","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-trinity\/in-teachings-and-dogmatic-of-john-damascus\/proof-that-god-exists\/"},"modified":"2009-03-03T01:20:41","modified_gmt":"2009-03-03T01:20:41","slug":"proof-that-god-exists","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/faith-and-theology\/the-holy-trinity\/in-teachings-and-dogmatic-of-john-damascus\/proof-that-god-exists\/","title":{"rendered":"Tanr\u0131n\u0131n varl\u0131\u011f\u0131n\u0131n kan\u0131t\u0131"},"content":{"rendered":"<p><strong>\u00c7o\u011fu ulus Tanr\u0131&#039;n\u0131n varl\u0131\u011f\u0131n\u0131 kabul eder:<\/strong> Bu nedenle, ne Eski Ahit&#039;te, ne de Yeni Ahit&#039;te yer alan Kutsal Kitaplar\u0131 alanlar aras\u0131nda ya da Yunanl\u0131lar\u0131n \u00e7o\u011fu aras\u0131nda Tanr\u0131&#039;n\u0131n var oldu\u011funa dair hi\u00e7bir \u015f\u00fcphe yoktu. Tanr\u0131&#039;n\u0131n varl\u0131\u011f\u0131na ili\u015fkin bilginin i\u00e7imize do\u011fal olarak ekildi\u011fini daha \u00f6nce s\u00f6ylemi\u015ftik. Ancak \u015feytan\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fc insan tabiat\u0131na kar\u015f\u0131 g\u00fc\u00e7lendi\u011finde, baz\u0131 insanlar Allah&#039;\u0131n varl\u0131\u011f\u0131n\u0131 inkar ederek k\u00f6t\u00fcl\u00fcklerin en k\u00f6t\u00fcs\u00fc olan hayvani helak \u00e7ukuruna at\u0131lm\u0131\u015flar ve Aziz Davud Peygamber de onlar\u0131n bu aptall\u0131\u011f\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r: Budalan\u0131n i\u00e7inden, &#039;Tanr\u0131 yoktur&#039; diyor\u201d (Mezmur 13:1). Bunun \u00fczerine, Kutsal Ruh&#039;un bilgeli\u011fiyle dolu olan Rab&#039;bin \u00f6\u011frencileri ve havarileri, O&#039;nun g\u00fcc\u00fc ve l\u00fctfuyla ilahi mucizeler ger\u00e7ekle\u015ftirdiler ve onlar\u0131 d\u0131\u015far\u0131 \u00e7\u0131kard\u0131lar. l\u00fctufla. Ve ayd\u0131nlat\u0131c\u0131 ruhun l\u00fctfunu alan liyakat, papazlar ve \u00f6\u011fretmenler. Mucizelerin g\u00fcc\u00fc ve l\u00fctuf s\u00f6z\u00fcyle karanl\u0131kta olanlar\u0131 ayd\u0131nlatt\u0131lar, kaybolanlar\u0131 geri getirdiler. Mucizeler ya da \u00f6\u011freti arma\u011fan\u0131n\u0131 almam\u0131\u015f olan bizler i\u00e7in - \u00e7\u00fcnk\u00fc zevklere teslim olarak kendimizi de\u011fersiz k\u0131ld\u0131k - Baba&#039;y\u0131, O\u011ful&#039;u ve O\u011ful&#039;u \u00e7a\u011f\u0131rarak l\u00fctuf yay\u0131nc\u0131lar\u0131ndan bize gelenlerin bir k\u0131sm\u0131n\u0131 sunal\u0131m. Kutsal Ruh.<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong>Tanr\u0131&#039;n\u0131n varl\u0131\u011f\u0131n\u0131n rasyonel kan\u0131t\u0131:<\/strong> -B\u00fct\u00fcn varl\u0131klar yarat\u0131lm\u0131\u015ft\u0131r ve yarat\u0131lmam\u0131\u015ft\u0131r. Kesinlikle d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr; \u00e7\u00fcnk\u00fc onun varl\u0131\u011f\u0131 d\u00f6n\u00fc\u015f\u00fcmle ba\u015flam\u0131\u015ft\u0131r. D\u00f6n\u00fc\u015f\u00fcme tabidir ve her \u015feyde kendi takdirine g\u00f6re ya yozla\u015fmaya ya da de\u011fi\u015fikli\u011fe tabidir. Ama e\u011fer yarat\u0131lmam\u0131\u015fsa, o zaman -mant\u0131ksal sonuca g\u00f6re- hi\u00e7bir \u015fekilde d\u00f6n\u00fc\u015fmemi\u015ftir \u00e7\u00fcnk\u00fc varl\u0131\u011f\u0131 farkl\u0131d\u0131r ve ifade edilme \u015fekli de farkl\u0131d\u0131r, bununla uzmanl\u0131klar\u0131n\u0131 kastediyorum. Peki duyular\u0131m\u0131za gelen t\u00fcm varl\u0131klar\u0131n, hatta meleklerin bile \u00e7e\u015fitli hareketlerle d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, de\u011fi\u015fti\u011fini, hareket etti\u011fini, yani ak\u0131ll\u0131 olanlar\u0131n yani meleklerin, ruhlar\u0131n ve \u015feytanlar\u0131n kendi tercihlerine g\u00f6re iyilik yolunda ilerlediklerini ve hareket ettiklerini kim kabul etmez? ondan uzakla\u015f\u0131n, ona meyledin ve ondan uzakla\u015f\u0131n. Gerisi ise olu\u015fumuna ve bozulmas\u0131na, \u00e7o\u011falmas\u0131na ve azalmas\u0131na, yarat\u0131l\u0131\u015f\u0131ndaki geli\u015fmelere ve mek\u00e2nsal hareketine g\u00f6redir. Dolay\u0131s\u0131yla d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in ka\u00e7\u0131n\u0131lmaz olarak yarat\u0131lm\u0131\u015ft\u0131r, yarat\u0131ld\u0131\u011f\u0131 i\u00e7in de ka\u00e7\u0131n\u0131lmaz olarak birileri taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r. Yarat\u0131c\u0131s\u0131 yarat\u0131lmam\u0131\u015f olmal\u0131d\u0131r. Ama e\u011fer bu yarat\u0131lm\u0131\u015f bir varl\u0131ksa, o zaman mutlaka birilerinin yarat\u0131m\u0131d\u0131r, ta ki yarat\u0131lmam\u0131\u015f bir varl\u0131\u011fa ula\u015fana kadar. Dolay\u0131s\u0131yla Yarat\u0131c\u0131 yarat\u0131lmad\u0131\u011f\u0131na g\u00f6re de\u011fi\u015fmez olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Bu Allah&#039;tan ba\u015fka kim olabilir?<\/p>\n<p><strong>Canl\u0131lar\u0131n korunmas\u0131 ve politikalar\u0131n\u0131n ikinci delili:<\/strong> Yarad\u0131l\u0131\u015f\u0131n uyumu, korunmas\u0131 ve politikas\u0131 bize ayn\u0131 zamanda Tanr\u0131&#039;n\u0131n var oldu\u011funu, O&#039;nun t\u00fcm bu evrenin d\u00fczenleyicisi, koordinat\u00f6r\u00fc, koruyucusu oldu\u011funu ve onunla her zaman ilgilenen oldu\u011funu da \u00f6\u011fretir. Peki, elementler - yani ate\u015f, su, hava ve toprak - nas\u0131l bir araya gelerek tek bir d\u00fcnyay\u0131 tamamlayacak ve onlar\u0131 bir araya getiren ve \u00e7\u00f6z\u00fclmemi\u015f halde tutacak g\u00fc\u00e7l\u00fc bir g\u00fc\u00e7 yoksa, \u00e7\u00f6z\u00fclmeden devam edecekler?<\/p>\n<p><strong>Evrenin d\u00fczeninin \u00fc\u00e7\u00fcnc\u00fc kan\u0131t\u0131:<\/strong> D\u00fcnya, Epikuros\u00e7ulara kar\u015f\u0131 tesad\u00fcfen \u00f6rg\u00fctlenip yo\u011funla\u015fmam\u0131\u015ft\u0131. G\u00f6kte olan\u0131, yerde olan\u0131, havadaki her \u015feyi, sudaki her \u015feyi d\u00fczenleyen nedir? Onu ne kar\u0131\u015ft\u0131r\u0131p da\u011f\u0131tt\u0131? Onu harekete kim itti ve ac\u0131mas\u0131zca veya engel olmadan f\u0131rlat\u0131lmas\u0131n\u0131 kim sa\u011flad\u0131? O, bunda ustala\u015fan ve her \u015feye kendi emrini koyan ki\u015fiden ba\u015fkas\u0131 m\u0131? Peki evren ona g\u00f6re mi ilerliyor ve y\u00f6netiliyor? -Bu i\u015fin ustas\u0131 kim? Onu yaratan, var eden O de\u011fil mi? B\u00f6yle bir g\u00fcc\u00fc tesad\u00fcflere ba\u011flam\u0131yoruz, \u00e7\u00fcnk\u00fc tesad\u00fcfen var oldu\u011funu varsay\u0131yorsak, onu organize eden \u015fey neydi? Bunu da kabul edersek -isterseniz- ama onun ba\u015flang\u0131\u00e7ta kuruldu\u011fu kurallara g\u00f6re bak\u0131m\u0131n\u0131 ve korunmas\u0131n\u0131 kime atfedece\u011fiz? - Bu kesinlikle bir tesad\u00fcf de\u011fil - Peki Tanr\u0131&#039;dan ba\u015fka ne var?<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0645\u0639\u0638\u0645 \u0627\u0644\u0623\u0645\u0645 \u062a\u0639\u062a\u0631\u0641 \u0628\u0648\u062c\u0648\u062f \u0627\u0644\u0644\u0647: &#8211; \u0648\u0645\u0646 \u062b\u0645 \u0644\u0645 \u064a\u0643\u0646 \u0645\u0648\u0636\u0648\u0639 \u0634\u0643\u0651 \u0623\u0646 \u064a\u0643\u0648\u0646 \u0627\u0644\u0644\u0647 \u0645\u0648\u062c\u0648\u062f\u060c \u0644\u0627 \u0644\u062f\u0649 \u0627\u0644\u0630\u064a\u0646 \u062a\u0633\u0644\u0651\u0645\u0648\u0627 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