{"id":966,"date":"2009-03-16T20:08:34","date_gmt":"2009-03-16T20:08:34","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/the-divinity-nature-and-incarnation\/jesus-christ-the-server\/"},"modified":"2009-03-16T20:08:34","modified_gmt":"2009-03-16T20:08:34","slug":"jesus-christ-the-server","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/jesus-christ-the-server\/","title":{"rendered":"Hizmet\u00e7i \u0130sa Mesih"},"content":{"rendered":"<p>Kilisenin Lent&#039;in Be\u015finci Pazar Ayini&#039;nde okumay\u0131 se\u00e7ti\u011fi \u0130ncil metninde Rab Mesih \u00f6\u011frencilerine \u015f\u00f6yle diyor: &quot;Ama aran\u0131zda kim b\u00fcy\u00fck olmak isterse, sizin hizmetkar\u0131n\u0131z olmal\u0131 ve kim aran\u0131zda birinci olmak isterse, o sizin hizmetkar\u0131n\u0131z olmal\u0131d\u0131r.&quot; herkesin k\u00f6lesi olmal\u0131.\u201d \u00c7\u00fcnk\u00fc \u0130nsano\u011flu hizmet edilmeye de\u011fil, hizmet etmeye ve bir\u00e7oklar\u0131 i\u00e7in can\u0131n\u0131 fidye olarak vermeye geldi\u201d (Markos 10:43-44). Burada Mesih, kendisinin yapt\u0131\u011f\u0131 gibi, \u00f6\u011frencilerinin \u00f6\u011fretmeni, Efendisi ve efendisi oldu\u011fu i\u00e7in, kendisine hizmet edilmek i\u00e7in de\u011fil, hizmet etmek i\u00e7in geldi\u011fi i\u00e7in, \u00f6\u011frencilerinden karde\u015fleri u\u011fruna kendilerini feda etmelerini ister. \u0130sa Mesih, mesaj\u0131nda ve \u00f6\u011fretilerinde, hakim olan t\u00fcm insan kavramlar\u0131n\u0131 alt\u00fcst ediyor. Mesih, insanlar\u0131n ba\u015far\u0131ya giden bir kap\u0131 oldu\u011funa inand\u0131klar\u0131 her \u015feyle \u00e7eli\u015fen ba\u015far\u0131 ko\u015fullar\u0131n\u0131 ve standartlar\u0131n\u0131 belirledi\u011finde, t\u00fcm insani d\u00fc\u015f\u00fcnceleri ve standartlar\u0131 alt\u00fcst eder. Mesih&#039;in ba\u015far\u0131 \u00f6l\u00e7\u00fcs\u00fc hizmet, \u00e7aba, vermek ve fedakarl\u0131kt\u0131r; insanlar\u0131n ba\u015far\u0131 \u00f6l\u00e7\u00fcs\u00fc ise para ve g\u00fc\u00e7t\u00fcr.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Hizmetkar \u0130sa, \u0130ncil&#039;in H\u0131ristiyanlardan taklit etmelerini istedi\u011fi rol modeli ve iyi bir \u00f6rnektir. Rab Mesih, ihanete u\u011frad\u0131\u011f\u0131 gece \u00f6\u011frencilerinin ayaklar\u0131n\u0131 y\u0131kad\u0131ktan sonra onlara seslendi ve \u015f\u00f6yle dedi: \u201cBana \u00d6\u011fretmen ve Rab diyorsunuz ve iyi s\u00f6yl\u00fcyorsunuz \u00e7\u00fcnk\u00fc ben \u00f6yleyim. E\u011fer ben, Rab ve Efendi, ayaklar\u0131n\u0131z\u0131 y\u0131kad\u0131ysam, siz de birbirinizin ayaklar\u0131n\u0131 y\u0131kamal\u0131s\u0131n\u0131z. \u00c7\u00fcnk\u00fc benim sana yapt\u0131\u011f\u0131m\u0131 sen de bana yap diye sana bir \u00f6rnek verdim\u201d (Yuhanna 13:13-15). Bu \u00e7al\u0131\u015fman\u0131n \u00f6zeti \u0130sa Mesih taraf\u0131ndan \u015fu s\u00f6zlerle \u00f6zetlenmi\u015ftir: \u201cK\u00f6le efendisinden daha b\u00fcy\u00fck de\u011fildir ve bir el\u00e7i de onu g\u00f6nderenden daha b\u00fcy\u00fck de\u011fildir\u201d (ayet 16).<\/p>\n<p>\u0130sa Mesih bize, Mesih&#039;in \u00f6\u011frencisi olmak isteyen ki\u015finin ondan daha b\u00fcy\u00fck de\u011fil, efendisi gibi olmas\u0131 gerekti\u011fini g\u00f6steriyor. Bu nedenle mazlumlara hizmet etmeli ve onlar\u0131n ayaklar\u0131n\u0131 y\u0131kamal\u0131, kendi menfaati u\u011fruna, zenginli\u011fini ve itibar\u0131n\u0131 enflasyona u\u011fratmak i\u00e7in onlar\u0131 k\u00f6lele\u015ftirmemelidir. Onlar\u0131 gururunun \u00e7arm\u0131h\u0131nda \u00e7arm\u0131ha germeyi de\u011fil, onlar u\u011fruna \u00e7arm\u0131ha gerilmeyi kabul etmelidir. Vaftizci Aziz Yahya&#039;n\u0131n dedi\u011fi gibi, &quot;Mesih&#039;in \u00e7o\u011falmas\u0131 i\u00e7in benim azalmam gerekiyor.&quot; Bu ba\u011flamda Evangelist Luka, Rab Mesih&#039;in \u015fu s\u00f6zlerini aktar\u0131r: &quot;Ama aran\u0131zda en b\u00fcy\u00fc\u011f\u00fc en k\u00fc\u00e7\u00fc\u011f\u00fcn\u00fcz olsun ve \u00f6nde giden, hizmet eden gibi olsun... \u00c7\u00fcnk\u00fc ben, hizmet eden olarak aran\u0131zday\u0131m&quot; ( 22:26-27). Mesih ideal bir yol olarak hizmeti se\u00e7mi\u015ftir ve onu takip etmek isteyen herkes ayn\u0131 yolu takip etmelidir, \u00e7\u00fcnk\u00fc ba\u015fka bir yol yoktur ve b\u00f6ylece o sonsuz ya\u015fama ula\u015f\u0131r ve s\u00fcrekli Mesih&#039;le birlikte olur: \u201cBir kimse bana hizmet ederse, beni takip etsin. ve ben neredeysem, hizmetkar\u0131m da orada olacakt\u0131r. E\u011fer biri bana hizmet ederse Babam onu onurland\u0131racakt\u0131r\u201d (Yuhanna 12:26).<\/p>\n<p>Burada hizmet, ibadet hizmeti veya s\u00f6z ve m\u00fcjde hizmeti anlam\u0131na gelmemektedir. Bu, hizmetin tek y\u00f6n\u00fc de\u011fil, bir y\u00f6n\u00fcd\u00fcr. Daha ziyade kastedilen, inanl\u0131lar\u0131n fakir ve muhta\u00e7 karde\u015flerine, hastalara, yetimlere ve dullara ula\u015fmaya \u00e7al\u0131\u015fmas\u0131 gereken hizmettir... Yeni ortaya \u00e7\u0131kan kilisede hizmet, saf misyonerlik \u00e7al\u0131\u015fmas\u0131n\u0131n \u00f6tesine ge\u00e7erek toplum i\u00e7in gerekli maddi hizmetlere uzan\u0131r. Buradan yedi diyakoz (yani bakanlar) se\u00e7ilip g\u00fcnl\u00fck hizmete ve sofra hizmetine adand\u0131lar; on iki havari ise kendilerini \u201cduaya ve s\u00f6z hizmetine\u201d adad\u0131lar (El\u00e7ilerin \u0130\u015fleri 6:1-6). Dolay\u0131s\u0131yla kilisenin in\u015fas\u0131 i\u00e7in gerekli olan farkl\u0131 ve tamamlay\u0131c\u0131 hediye ve hizmetler vard\u0131r.<\/p>\n<p>El\u00e7ilerin \u0130\u015fleri Kitab\u0131 ayn\u0131 zamanda toplulu\u011fa bir hizmet olarak Yeru\u015falim&#039;deki yoksullar i\u00e7in ba\u011f\u0131\u015f toplama s\u00fcrecinden de s\u00f6z eder: \u201cSonra \u00f6\u011frenciler, her biri i\u00e7in m\u00fcmk\u00fcn olana g\u00f6re, Kud\u00fcs&#039;teki yoksullara bir hizmet g\u00f6ndermeye karar verdiler. Yahudiye&#039;de ya\u015fayan karde\u015fler\u201d (11:29). El\u00e7i Pavlus Korintoslulara ikinci mektubunda yazd\u0131\u011f\u0131 gibi, onlar\u0131 vermeye te\u015fvik ediyor \u00e7\u00fcnk\u00fc: \u201cEkinciye yiyecek olarak tohum ve ekmek sa\u011flayan, sizin tohumunuzu da sa\u011flayacak ve onu \u00e7o\u011faltacak ve do\u011frulu\u011funuzun \u00fcr\u00fcnlerini \u00e7o\u011faltacakt\u0131r; b\u00f6ylece her durumda Bizlerde Tanr\u0131&#039;ya \u015f\u00fckran uyand\u0131ran t\u00fcm i\u00e7ten c\u00f6mertliklerle zenginle\u015feceksiniz\u201d (9:10-11) ve ard\u0131ndan bunu hizmet olarak adland\u0131r\u0131r ve \u015f\u00f6yle devam eder: \u201c\u00c7\u00fcnk\u00fc bu hizmeti \u00fcstlenmek ihtiyac\u0131 kar\u015f\u0131lam\u0131yor. azizlerin (bununla kastedilen Yaln\u0131zca azizler arac\u0131l\u0131\u011f\u0131yla, yani m\u00fcminler toplulu\u011fu) ancak Tanr\u0131&#039;ya \u00e7ok fazla \u015f\u00fckranla dolup ta\u015far\u201d (ayet 12).<\/p>\n<p>El\u00e7i Pavlus mektuplar\u0131n\u0131n bir\u00e7ok yerinde Tanr\u0131&#039;n\u0131n imanl\u0131lara da\u011f\u0131tt\u0131\u011f\u0131 arma\u011fanlar\u0131 ve hizmetleri sayar ve El\u00e7i onlara, hizmetlerini Rab&#039;be lay\u0131k k\u0131lan ko\u015fullar\u0131 a\u00e7\u0131klar: \u201cVe kim kendisine hizmet verilirse, o kals\u0131n. hizmette \u00f6\u011fretmen, \u00f6\u011f\u00fctte vaiz, niyet temizli\u011fiyle sadaka veren, \u00f6zenle idare eden, ne\u015feyle merhametli. Ve sevgi ikiy\u00fczl\u00fcl\u00fckten uzak olsun... kutsallar\u0131n (yani imanl\u0131lar\u0131n toplulu\u011funun) ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamak ve kendilerini yabanc\u0131lara konukseverli\u011fe adamak\u201d (Romal\u0131lar 7:12-13). Bu ba\u011flamda, Aziz Pavlus&#039;un mektuplar\u0131nda bahsetti\u011fi ve hat\u0131rlatt\u0131\u011f\u0131 hediye ve hizmetlerin, Tanr\u0131 S\u00f6z\u00fc ile ilgili hediyeleri (el\u00e7i, peygamber, \u00f6\u011fretmen ve evanjelist) \u00f6n plana \u00e7\u0131kard\u0131\u011f\u0131n\u0131 vurgulamak gerekir. ). Ancak bu, Efesliler&#039;e Mektup&#039;ta belirtildi\u011fi gibi tamamen pastoral g\u00f6revleri g\u00f6z ard\u0131 etmez: &quot;Azizleri yetkinle\u015ftirmek i\u00e7in, baz\u0131 el\u00e7ileri, baz\u0131 peygamberleri, baz\u0131 m\u00fcjdecileri, baz\u0131 papazlar\u0131 ve \u00f6\u011fretmenleri yaratan O&#039;dur. hizmet i\u015fi ve Mesih&#039;in bedeninin geli\u015fmesi i\u00e7in\u201d (4:11-12).<\/p>\n<p>Hizmet, onun yaln\u0131zca bir veya iki y\u00f6n\u00fcyle, yani rit\u00fcel hizmetle veya s\u00f6z\u00fcn ve iyi haberin hizmetiyle s\u0131n\u0131rland\u0131r\u0131lamaz veya indirgenemez. Mesih&#039;in kendisi, g\u00fcnl\u00fck davran\u0131\u015flar\u0131m\u0131zda taklit etmemiz ve \u00f6rnek almam\u0131z i\u00e7in bize bir rol modeli ve \u00f6rnek sa\u011flad\u0131. Kendisini, hi\u00e7bir kar\u015f\u0131l\u0131k beklemeden, kar\u015f\u0131l\u0131ks\u0131z hizmet eden bir hizmet\u00e7iye benzetiyordu. Takip\u00e7ilerinden bekledi\u011fi de budur. Hizmet edelim.<\/p>\n<p align=\"left\">2003 kilise b\u00fcltenimden<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0641\u064a \u0627\u0644\u0646\u0635\u0651 \u0627\u0644\u0625\u0646\u062c\u064a\u0644\u064a\u0651 \u0627\u0644\u0630\u064a \u0627\u062e\u062a\u0627\u0631\u062a\u0647 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0644\u0642\u0631\u0627\u0621\u062a\u0647 \u0641\u064a \u0642\u062f\u0651\u0627\u0633 \u0627\u0644\u0623\u062d\u062f \u0627\u0644\u062e\u0627\u0645\u0633 \u0645\u0646 \u0627\u0644\u0635\u0648\u0645 \u064a\u0642\u0648\u0644 \u0627\u0644\u0633\u064a\u0651\u062f \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u062a\u0644\u0627\u0645\u064a\u0630\u0647: &#8220;\u0648\u0644\u0643\u0646 \u0645\u064e\u0646 \u0623\u0631\u0627\u062f [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1040,2652,1172,2544,2457,1021,1200,2644,721,1098,1862,1375","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[39],"tags":[1899,1898],"class_list":["post-966","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-divinity-nature-and-incarnation","tag-1899","tag-1898"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.4 (Yoast SEO v27.5) - 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