{"id":1326,"date":"2010-01-22T19:19:05","date_gmt":"2010-01-22T19:19:05","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-10-32-45\/"},"modified":"2010-01-22T19:19:05","modified_gmt":"2010-01-22T19:19:05","slug":"mar-10-32-45","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-10-32-45\/","title":{"rendered":"10:32-45 \u2013 Jesus forudsiger for tredje gang om sin lidenskab, d\u00f8d og opstandelse"},"content":{"rendered":"<p>32 Da de gik op til Jerusalem, med Jesus f\u00f8rende dem, blev de forbavsede. Og da de fulgte efter, blev de bange. Al-Athan tog ti gange og begyndte at sige til dem, hvad han vil ske med ham: 33: &quot;Vi farer op til Arshilim, og jeg er Taba, og de skal d\u00f8mme ham med d\u00f8den, og de vil overgive ham til nationerne , 34, s\u00e5 de h\u00e5nede ham, og de vil hj\u00e6lpe ham, og de vil blive velsignet.<br \/> 35Da kom Jakob og Johannes, Zebed\u00e6us&#039; s\u00f8nner, til ham og sagde: &quot;Mester, vi vil have, at du skal g\u00f8re for os alt, hvad vi beder om.&quot; 36 S\u00e5 sagde han til dem: &quot;Hvad vil I have, at jeg skal g\u00f8re for jer?&quot; 37 Da sagde de til ham: &quot;Giv os, at vi kan sidde, den ene ved din h\u00f8jre og den anden ved din venstre h\u00e5nd, i din herlighed.&quot; 38 Da sagde Jesus til dem: &quot;I ved ikke, hvad I beder om. Kan du drikke det b\u00e6ger, som jeg drikker, og blive d\u00f8bt med den d\u00e5b, som jeg er d\u00f8bt med?\u201d 39 S\u00e5 sagde de til ham: &quot;Vi kan.&quot; Da sagde Jesus til dem: &quot;I skal drikke den b\u00e6ger, som jeg drikker, og I skal d\u00f8bes med den d\u00e5b, som jeg er d\u00f8bt med. 40 Men at sidde p\u00e5 min h\u00f8jre og p\u00e5 min venstre side er ikke mit at give, undtagen dem, for hvem det er forberedt.&quot;<br \/> 41 Og da de ti h\u00f8rte det, begyndte de at blive vrede over Jakob og Johannes. 42 Da kaldte Jesus p\u00e5 dem og sagde til dem: &quot;I ved, at de, som anses for at v\u00e6re herskere over hedningerne, hersker over dem, og at deres store ud\u00f8ver magt over dem. 43 Lad det ikke ske blandt jer. Men den, der vil blive stor iblandt jer, skal v\u00e6re jeres tjener, 44 og den, der vil v\u00e6re den f\u00f8rste blandt jer, skal v\u00e6re alles tjener. 45 Thi selv Menneskes\u00f8nnen er ikke kommet for at lade sig tjene, men for at tjene og give sit liv som en l\u00f8sesum for mange.&quot;<\/p>\n<p>  <!--more-->  <\/p>\n<p><span style=\"text-decoration: underline;\"><strong>forklaringen:<\/strong><\/span><\/p>\n<p>I begyndelsen af dette evangeliske kapitel kommer den tredje og sidste nyhed om passionen i Markusevangeliet. Den er mere detaljeret end de to f\u00f8rste nyheder, idet den n\u00e6vner himmelfarten til Jerusalem. Faktisk er Jesu indtog i Jerusalem, som er begyndelsen p\u00e5 hans lidelse, n\u00e6vnt i Markusevangeliet efter dette stykke.<\/p>\n<p>Sp\u00f8rgsm\u00e5let om Jesu lidelse og d\u00f8d som betingelse for hans Messiasskab er et grundl\u00e6ggende emne i Markusevangeliet, da det ser ud til, at dette evangelium fors\u00f8ger, ved at pr\u00e6sentere Jesu evangelium, at fjerne en forkert id\u00e9 fra sindene om, at mennesker, inklusive Jesu disciple, havde, hvilket er, at Jesus vil v\u00e6re Messias, det vil sige en magtfuld konge, og at han vil genoprette riget for Israel. Men Mark afviser dette og viser i sin fort\u00e6lling, at Jesus vil lide, blive tortureret og d\u00f8, og at det er den vej, han vil g\u00e5 for at v\u00e6re Herrens Messias, og at hans rige ikke er af denne verden. Herfra forst\u00e5r vi, hvorfor Markus forudsiger lidenskaben tre gange i sit evangelium. Efter hans opfattelse er det vigtigt, endda essentielt, for at forst\u00e5 Jesu s\u00e5kaldte &quot;messianisme&quot;. Dette er tydeligt tydeligt i begyndelsen af vores evangeliske kapitel, hvor Markus bruger udtrykket &quot;Menneskes\u00f8n&quot;, der betyder Jesus, og det er kendt, at denne s\u00e6tning inkluderer betydningen af herlighed og herred\u00f8mme. Jesus siger: &quot;Se, vi g\u00e5r op til Jerusalem, og Menneskes\u00f8nnen skal overgives til ypperstepr\u00e6sterne og de skriftkloge, og de skal d\u00f8mme ham til d\u00f8den...&quot; Hovedproblemet her ligger i, at &quot;Menneskes\u00f8nnen&quot; i Daniels Bog er den, der d\u00f8mmer og d\u00f8mmer og ikke bliver d\u00f8mt eller d\u00f8mt: &quot;Jeg s\u00e5 i nattens syner, og se, med skyerne fra himlen kom en som Menneskes\u00f8nnen og kom til den Gamle af Dage, og de f\u00f8rte ham n\u00e6r for ham. S\u00e5 han fik myndighed, \u00e6re og herred\u00f8mme, for at alle folkeslag, nationer og tungem\u00e5l skulle tilbede ham. Hans herred\u00f8mme er et evigt herred\u00f8mme, som ikke skal forg\u00e5, og hans rige skal ikke blive \u00f8delagt\u201d (Daniel 7:13-14). I mods\u00e6tning hertil siger Jesus, at de j\u00f8diske ledere er dem, der vil d\u00f8mme Menneskes\u00f8nnen til d\u00f8den. Hvis dette ikke sker, vil Menneskes\u00f8nnen if\u00f8lge Jesus ikke have den herlighed, myndighed og det rige, som Daniel n\u00e6vnte. Jesus modtager \u00e6re, autoritet og rige fra Gud, den Gamle af Dage, n\u00e5r han opfylder sin vilje til enden, til d\u00f8den.<\/p>\n<p>Det forstod disciplene f\u00f8rst efter Jesu d\u00f8d og opstandelse. Her ser vi to af dem, der beder ham om at adskille et sted for dem p\u00e5 hans h\u00f8jre og venstre side &quot;n\u00e5r han kommer i sin herlighed.&quot; De forst\u00e5r, at denne s\u00e6tning henviser til, at han modtog noget jordisk lederskab som en magtfuld konge, og derfor fors\u00f8ger de at n\u00e5 \u00e6resr\u00e5d med ham. Hvad ham ang\u00e5r, leder han dem til en anden forst\u00e5else af det: &quot;Kan I drikke det b\u00e6ger, jeg drikker, og blive d\u00f8bt med den d\u00e5b, som jeg er d\u00f8bt med?&quot; B\u00e6geret og tinkturen her er lidelsens og d\u00f8dens b\u00e6ger og blodets tinktur. Det betyder, at den \u00e6re, Jesus modtager fra Gud, n\u00e5r han drikker denne kop og bliver d\u00f8bt med denne d\u00e5b. Der er ingen tvivl om, at Markus her skriver fra en tydeligt glemt baggrund, der var vidne til forf\u00f8lgelse af kristne, is\u00e6r Jakobs martyrd\u00f8d i Jerusalem.<\/p>\n<p>Herren Jesus Kristus fortalte kun de tolv om sin lidelse og ikke til folkeskarerne i h\u00e5b om, at de ville forst\u00e5 arten af det arbejde, han udf\u00f8rte for at frelse mennesker. Tre gange i tr\u00e6k fortalte han dem om lidenskaben, og hver gang &quot;forstod disciplene ikke noget om det&quot; (Luk 18:34). Efter den f\u00f8rste gang (Mark 8:31-33) irettesatte Herren Jesus Peter og sagde til ham: &quot;Vig bag mig, Satan, for du bekymrer dig ikke om det, der h\u00f8rer Gud til, men det, der h\u00f8rer til mennesker.&quot; anden gang (Mark 9:30-31), &quot;forstod disciplene ikke, hvad han sagde og var bange for at sp\u00f8rge ham,&quot; og dagens evangeliske passage viser os, efter tredje gang, at disciplene stadig er langt fra bevidsthed. af virkeligheden af Herren Jesu v\u00e6rk.<\/p>\n<p>Efter denne tale foreg\u00e5r en debat blandt eleverne om, hvem der bliver f\u00f8rst blandt dem. Jesu svar er kategorisk: Den f\u00f8rste er den, der tjener alle og er knust foran alle. Magten bek\u00e6mpes af &quot;nationernes ledere og store m\u00e6nd&quot;. &quot;Men hvad ang\u00e5r dig, dette skal ikke v\u00e6re dit.&quot; Jesus afviser absolut den autoritetsmodel, vi ser i den politiske verden. Han giver et forbillede for sine disciple at f\u00f8lge, og dette forbillede er Jesus selv, som kom til verden &quot;for at tjene og give sit liv som en l\u00f8sesum for mange.&quot; Dette er den eneste vej til sand \u00e6re, \u00e6re givet af Gud og ikke af mennesker.<\/p>\n<p>Evangelisten Lukas n\u00e6vner, at Jesus talte om sin lidelse, mens han var i n\u00e6rheden af Jerusalem, og folket &quot;troede, at Guds rige straks ville vise sig&quot; (Luk 19:11). Med hensyn til dette rige var det if\u00f8lge det j\u00f8diske koncept en national j\u00f8disk nation fri fra slaveri, der underkastede alle nationer sin kontrol. Dette fik Zebed\u00e6us&#039; to s\u00f8nner til at henvende sig til Jesus og bad ham om at &quot;sidde den ene til h\u00f8jre og den anden til venstre i hans herlighed&quot;, det vil sige i det rige, som de troede snart ville blive opn\u00e5et i Jerusalem. Men Jesus advarede dem om, at de &quot;ikke ved, hvad de beder om&quot;, for den herlighed, der vil vise sig i Jerusalem, vil kun komme gennem Via Dolorosa, som Herren Jesus forklarede for Emmaus-disciplene efter opstandelsen, da han fortolkede Skriften til dem og siger: &quot;Var det ikke n\u00f8dvendigt for Kristus at lide disse ting og g\u00e5 ind i sin herlighed?&quot; (Luk 24:26).<\/p>\n<p>Jesu b\u00e6ger er lidelsens b\u00e6ger, som han vil udholde fra og for mennesker for at frelse dem, og tinkturen er fordybelsen i d\u00f8den og dens overgang til opstandelse som fuldendelse af frelsesv\u00e6rket. De to s\u00f8nner af Zebed\u00e6us udholdt alvorlige lidelser for den gode nyheds skyld, men efter Herren Jesu opstandelse, og i denne forstand, drak de af b\u00e6geret og blev d\u00f8bt med Jesu d\u00e5b. Men frelsen blev opn\u00e5et ved Jesus alene, og intet menneske deltog i det. Derfor er det kun de, der bar martyrd\u00f8den og tog imod korset, der deler herligheden med ham. Hvad ang\u00e5r ordsproget om, at det at sidde til h\u00f8jre for L\u00e6reren og til venstre for ham kun tilh\u00f8rer &quot;dem, for hvem det er forberedt&quot;, betyder det, at vores deltagelse i guddommelig herlighed ikke er frugten af kamp, uanset hvor stor, men snarere n\u00e5degaven i sin frie form.<\/p>\n<p>Menneskelig \u00e6re kommer fra autoritet og suver\u00e6nitet, det vil sige fra at kontrollere menneskers sk\u00e6bner, og dette er ikke en grund til \u00e6re i Guds rige, da \u00e6re er forbundet med tjeneste, at give, ofre og i \u00e9t ord ydmyghed. &quot;Herren Jesus kom selv &quot;for at tjene, ikke for at blive tjent, og for at give sit liv som en l\u00f8sesum for mange, og da han \u00f8nskede at plante denne \u00e5nd i disciplenes sj\u00e6le, rejste han sig og vaskede deres f\u00f8dder Sidste nadver, &quot;og gav dem et eksempel, for at de ogs\u00e5 skulle g\u00f8re, som han havde gjort&quot; (Joh 11:13).<\/p>\n<p>Dagens evangelium afspejler menneskehedens virkelighed, som den har v\u00e6ret siden begyndelsen, hvor der er en trang til magt og falsk \u00e6re ud fra selviskhed og stolthed . Dette viser, at Gud altid lider af mennesker, og der er ingen ende p\u00e5 denne lidelse, undtagen n\u00e5r den menneskelige sj\u00e6l er \u00e5ndeliggjort af Guds \u00c5nd og handler baseret p\u00e5 inspirationen fra det kommende rige.<\/p>\n<p align=\"left\">Om mit sogneblad<br \/> S\u00f8ndag den 16. april 2000<\/p>","protected":false},"excerpt":{"rendered":"<p>32 \u0648\u064e\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0637\u0651\u064e\u0631\u0650\u064a\u0642\u0650 \u0635\u064e\u0627\u0639\u0650\u062f\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u064e\u0649 \u0623\u064f\u0648\u0631\u064f\u0634\u064e\u0644\u0650\u064a\u0645\u064e \u0648\u064e\u064a\u064e\u062a\u064e\u0642\u064e\u062f\u0651\u064e\u0645\u064f\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u064f\u0648\u0639\u064f\u060c \u0648\u064e\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u062a\u064e\u062d\u064e\u064a\u0651\u064e\u0631\u064f\u0648\u0646\u064e. \u0648\u064e\u0641\u0650\u064a\u0645\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062a\u0652\u0628\u064e\u0639\u064f\u0648\u0646\u064e \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e. \u0641\u064e\u0623\u064e\u062e\u064e\u0630\u064e \u0627\u0644\u0627\u062b\u0652\u0646\u064e\u064a\u0652 \u0639\u064e\u0634\u064e\u0631\u064e \u0623\u064e\u064a\u0652\u0636\u0627\u064b 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