{"id":1353,"date":"2010-01-22T19:54:11","date_gmt":"2010-01-22T19:54:11","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/"},"modified":"2010-01-22T19:54:11","modified_gmt":"2010-01-22T19:54:11","slug":"gospel-of-john-3-13-17","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/","title":{"rendered":"03:13-17 Verdens frelse ved Jesus Kristus"},"content":{"rendered":"

13 Og ingen er steget op til Himmelen undtagen den, som kom ned fra Himmelen, Menneskes\u00f8nnen, som er i Himmelen. 14 Og ligesom Moses l\u00f8ftede slangen op i \u00f8rkenen, s\u00e5ledes skal Menneskes\u00f8nnen oph\u00f8jes, 15 for at enhver, som tror p\u00e5 ham, ikke skal fortabes, men blive Han har evigt liv. 16 Thi saa elskede Gud Verden, at han gav sin S\u00f8n, den eneste, for at enhver, som tror paa ham, ikke skal fortabes, men have evigt Liv. 17 Thi Gud har ikke sendt sin S\u00f8n til Verden for at d\u00f8mme Verden, men for at Verden skulde blive frelst ved ham.<\/p>\n

<\/p>\n

 <\/p>\n

Forklaring af min sognebulletin:<\/strong><\/span><\/p>\n

Dette evangeliske kapitel er en del af Mesterens dialog med Nikodemus, hvor han understreger n\u00f8dvendigheden af ny f\u00f8dsel, som er gennem Hellig\u00e5nden. Det er f\u00f8dslen fra oven, fra den guddommelige \u00e5nds tilstr\u00f8mning ind i os, der transporterer os fra det k\u00f8delige niveau til vores bolig i Det Nye Testamente, s\u00e5dan at vi stiger op til himlen i henhold til, hvad dagens evangeliske kapitel taler om.<\/p>\n

"Ingen er steget op til himlen undtagen den, der steg ned fra himlen, Menneskes\u00f8nnen, som er i himlen." Himlen betyder Guds bolig, hvor der ikke er andre end Ham, og alt andet, inklusive engle og \u00e5nder, er af skabelse. Derfor er der ingen forbindelse mellem det skabte og det uskabte undtagen Menneskes\u00f8nnen, og det betyder, at Menneskes\u00f8nnen er den eneste, der b\u00e6rer de sande ord om Faderen og ingen anden \u201dFor ingen har nogensinde set Gud, den enb\u00e5rne s\u00f8n, som er i Faderens sk\u00f8d, har gjort det kendt\u201d (Joh. 1:18). Dette betyder ogs\u00e5, at der ikke er nogen egentlig viden om Faderen undtagen gennem Herren Jesus, da "ingen kender S\u00f8nnen undtagen Faderen, og ingen kender Faderen undtagen S\u00f8nnen og hvem S\u00f8nnen vil \u00e5benbare ham" (Matt 11. :27). Der er mange overbevisninger, der siger, at der er m\u00e6glere mellem Skaberen og skabelsen, men disse ord g\u00f8r det uden tvivl klart, at m\u00e6gleren er \u00e9n og ingen anden, for \u201dder er \u00e9n Gud og \u00e9n m\u00e6gler mellem Gud og mennesker, mennesket Jesus Kristus, som gav sig selv som en l\u00f8sesum for alle\u00ab (1 Tim 2:5-6).<\/p>\n

"Ligesom Moses l\u00f8ftede slangen op i \u00f8rkenen, s\u00e5dan skal Menneskes\u00f8nnen oph\u00f8jes." Det j\u00f8diske folk klagede over Gud efter deres udvandring fra Egypten i Det Gamle Testamente, og de blev ramt af giftige slanger. Folket l\u00f8b hen til Moses og bekendte sin synd, og da Moses bad til Gud, befalede Gud ham at placere en bronzeslang og rejse den p\u00e5 en standard, s\u00e5 alle, der s\u00e5 p\u00e5 bronzeslangen, blev helbredt fra slangens bid (se 4. Mosebog 21). : 4-9). Sagen blev afgjort ved opstandelsen af slangen, og nu afg\u00f8res d\u00f8den ved opstandelsen af Menneskes\u00f8nnen p\u00e5 korset. Derfor ligger frelsens hemmelighed i korset, og p\u00e5 det \u00e5benbares dens sandhed. Derfor sagde Herren Jesus i templet: "N\u00e5r I opl\u00f8fter Menneskes\u00f8nnen, s\u00e5 vil I vide, at jeg er ham." Johannes 8:28). Denne oph\u00f8jelse p\u00e5 korset er netop den s\u00e6rlige karakter af Herren Jesus Kristus, Frelseren.<\/p>\n

"S\u00e5 enhver, der tror p\u00e5 ham, ikke skal fortabes, men have evigt liv," betyder, at enhver, der tror p\u00e5 ham, vil blive oph\u00f8jet. Den afg\u00f8rende tro er troen p\u00e5, at Jesus korsf\u00e6stet er Frelseren. Herren Jesus gentog dette vers to gange i tr\u00e6k i denne tekst, hvilket indikerer, at det opsummerer det m\u00e5l, som Gud har sat, og at forl\u00f8sningen udnyttes for at n\u00e5 dette m\u00e5l.<\/p>\n

"For s\u00e5 elskede Gud verden, at han gav sin enb\u00e5rne s\u00f8n, for at den ikke skulle fortabes...", hvilket betyder, at Gud elskede verden s\u00e5 meget, at det var n\u00f8dvendigt for Menneskes\u00f8nnen at blive oprejst. At blive l\u00f8ftet op p\u00e5 korset er resultatet af Guds k\u00e6rlighed til denne verden, som bliver ved med at klage over sin synd mod Gud, ligesom det j\u00f8diske folk klagede i \u00f8rkenen. Der er ingen grund til forl\u00f8sning, bortset fra at Gud elskede, Gud flyttede fra sig selv, og derfor kom forl\u00f8sningen som et rent guddommeligt initiativ. K\u00e6rlighed er Guds sprog over for verden. Dens tr\u00e6k blev tydeliggjort p\u00e5 korset, da det blev \u00e5benbaret, at Skaberen er offer for sin skabelse.<\/p>\n

Han elskede Gud til det punkt, hvor han gav sin eneste s\u00f8n, det vil sige, han gav ham, som var uerstattelig. Dette offer er det h\u00f8jeste niveau af k\u00e6rlighed, for "st\u00f8rre k\u00e6rlighed har ingen end denne, at en mand s\u00e6tter sit liv til for sine venner" (Joh 15:13). S\u00e5 Gud er virkelig kendt for sin k\u00e6rlighed, og det fik apostlen Johannes til at sige: "Gud er k\u00e6rlighed" (1 Joh 4:8, 11).<\/p>\n

"Gud sendte ikke sin s\u00f8n for at ford\u00f8mme, men for at frelse." M\u00e5let er evigt liv, og at opn\u00e5 det er forbundet med troen p\u00e5 den korsf\u00e6stede, fordi mangel p\u00e5 tro bringer dom. Vantro er en negativ holdning til Gud og en afvisning af hans k\u00e6rlighed. S\u00e5 frelsen kommer fra Guds vilje, mens dommen kommer fra menneskers vilje. Din holdning til Guds initiativ over for dig bestemmer din sk\u00e6bne, s\u00e5 Herren Jesus sagde: "Den, der tror p\u00e5 ham (S\u00f8nnen), er ikke ford\u00f8mt, men den, der ikke tror, er allerede d\u00f8mt, fordi han ikke har troet p\u00e5 navnet Guds eneste s\u00f8n\u201d (Joh 3:81), hvilket betyder, at den, der n\u00e6gter at blive forl\u00f8st af Gud, mister sin effektivitet. Denne forl\u00f8sning forbliver tro mod sin natur, snarere end at v\u00e6re omgivet af evigt liv.<\/p>\n

"For s\u00e5 elskede Gud verden..." Her n\u00e6vner Johannes for f\u00f8rste gang i sit evangelium Faderens personlige initiativ til at redde verden. Ogs\u00e5 her opsummerer Johannes sit evangeliums teologi i et udsagn, der er dybtg\u00e5ende i sin betydning, som er, at Guds k\u00e6rlighed, som han udtrykte ved at overgive sin eneste s\u00f8n til at d\u00f8 for verdens liv, er \u00e5rsagen til alt, hvad der er indeholdt. i Nikodemus' sp\u00f8rgsm\u00e5l og bag alt, hvad der er nyt i Det Nye Testamente. Kort sagt kan vi sige, at Faderens "v\u00e6rk" er at vise sin k\u00e6rlighed til verden ved at "give" sin s\u00f8n, og S\u00f8nnens "v\u00e6rk" er at vise sin k\u00e6rlighed til Faderen og verden ved at overgive sig. sig selv til d\u00f8den (se Joh 4:34; 13:1-2; 17:1-4), og verdens "v\u00e6rk" er at tro p\u00e5 den eneste S\u00f8n, som Faderen sendte for at vidne om ham og \u00e5benbare. Hans k\u00e6rlighed til verden (se Joh 3:16; 6:29; 17:20-25).<\/p>\n

Beskrivelsen af Jesus som "den eneste s\u00f8n" af Gud kan have et forhold til beretningen om Abraham og hans s\u00f8n Isak i F\u00f8rste Mosebog (kapitel 22). Dette forst\u00e6rkes af brugen af verbet "han gav" i stedet for "sendte" i sit ordsprog: "Gud elskede verden s\u00e5 meget, at han gav sin eneste s\u00f8n...", En henvisning til Abrahams hensigt om at "give" sin eneste s\u00f8n, Isak, som et offer til Gud (1. Mosebog 22:2-6) . Denne beskrivelse kan ogs\u00e5 v\u00e6re et svar p\u00e5, hvad Nikodemus tidligere sagde om Jesus som "en l\u00e6rer, der kom fra Gud" (Joh 3:2). Det Johannes \u00f8nsker at g\u00f8re klart her er, at Jesus ikke bare er en l\u00e6rer blandt mange, men snarere er han Guds eneste s\u00f8n!<\/p>\n

Derefter vender evangelisten Johannes tilbage til emnet evigt liv for at bekr\u00e6fte, at Faderens og S\u00f8nnens v\u00e6rk er verdens frelse, og verdens v\u00e6rk er at tro p\u00e5 Guds enb\u00e5rne s\u00f8n, s\u00e5 han kan have evigt liv: "For Gud har ikke sendt sin s\u00f8n til verden for at ford\u00f8mme verden, men for at frelse verden ved ham, vil den ikke blive d\u00f8mt, fordi han ikke tror p\u00e5 ham." har ikke troet p\u00e5 Guds enb\u00e5rne s\u00f8ns navn\u201d (Joh 3,17-18).<\/p>\n

 <\/p>\n

Forklaring af Lattakia Archbishopric Bulletin:<\/strong><\/span><\/p>\n

Sp\u00f8rgsm\u00e5l om evangeliet:<\/span><\/p>\n

1- Hvordan stiger Menneskes\u00f8nnen op til himlen og stiger ned fra den, mens han stadig er der?<\/strong><\/p>\n

Menneskes\u00f8nnen i Bibelen betyder Jesus Kristus, og ordsproget "han kom ned fra himlen" betyder, at han blev inkarneret, og ordsproget "han steg op til himlen" betyder, at han steg op til himlen efter sin opstandelse fra de d\u00f8de. Selv om Kristus steg ned til jorden, blev han aldrig adskilt fra Faderens omfavnelse, men var altid forenet med ham i himlen og p\u00e5 ethvert sted. Han er til stede alle steder og fylder alt. Ved at stige op, stige ned og forblive p\u00e5 samme tid i himlen gjorde han det klart, at han er Gud, og ved at sige "Menneskes\u00f8n" gjorde han det klart, at han ogs\u00e5 er et menneske.<\/p>\n

2- Hvad er historien om Moses, der oprejste slangen i \u00f8rkenen?<\/strong><\/p>\n

Da j\u00f8derne rejste fra \u00c6gypten, kom de til \u00f8rkenen, og slanger bed dem, og de d\u00f8de. S\u00e5 bad Moses Gud om at befri folket fra denne straf. Han svarede p\u00e5 hans anmodning og sagde til ham: Lav en bronzeslange og s\u00e6t den p\u00e5 en s\u00f8jle. S\u00e5ledes gjorde Moses det samme (4 Mosebog 21:6-9).<\/p>\n

3- Hvad symboliserer denne historie?<\/strong><\/p>\n

Slangen, der bider folket, indikerer den mentale slange, det vil sige Satan, som s\u00e5rede Adam og Eva i Paradis og forts\u00e6tter med at s\u00e5re deres efterkommere den dag i dag. Hvad ang\u00e5r kobberet, der tog form af en slange, er det en indikation af Guds s\u00f8n og hans ord, som tog form af en tjener og eksisterede i form af et menneske. Bronzeslangen blev rejst p\u00e5 en standard, og Kristus Gud blev oprejst p\u00e5 korset. Ligesom enhver, der s\u00e5 p\u00e5 bronzeslangen rejst p\u00e5 en fane, blev helbredt for slangens s\u00e5r, s\u00e5ledes er enhver, der tror p\u00e5 Gud og manden, der blev h\u00e6ngt p\u00e5 et tr\u00e6, renset for mentalitetens s\u00e5r. Den, der s\u00e5 p\u00e5 bronzeslangen, d\u00f8de ikke, men levede et midlertidigt liv. Men den, der tror p\u00e5 Jesus, Gud og mennesker, vil ikke g\u00e5 til grunde, jeg mener, vil ikke blive pint, men f\u00e5 evigt liv. Ved Guds befaling blev slangen oprejst p\u00e5 en standard, og ved Guds Faders behag blev Jesus l\u00f8ftet op p\u00e5 korset. Derfor sagde Jesus: \u201dOg ligesom Moses l\u00f8ftede slangen op i \u00f8rkenen, skal det ogs\u00e5 Menneskes\u00f8nnen blive oph\u00f8jet."<\/p>\n

Om evangeliets betydning:<\/span><\/p>\n

"S\u00e5dan skal Menneskes\u00f8nnen oph\u00f8jes, for at enhver, der tror p\u00e5 ham, ikke skal fortabes, men have evigt liv." Ja, Gud valgte at korsf\u00e6ste sin eneste s\u00f8n, ikke af k\u00e6rlighed til lidelse, eller for at behage hans guddommelig v\u00e6rdighed, som blev s\u00e5ret af Adams ulydighed og fald - som nogle siger - men fordi der ikke er nogen Der er ingen anden m\u00e5de at helbrede menneskets fald og dets konsekvenser p\u00e5, undtagen vejen til korset og forl\u00f8sningen. Ligesom enhver fysisk sygdom har en s\u00e6rlig medicin, der passer til den og neutraliserer dens d\u00f8delige virkning p\u00e5 et menneske, s\u00e5ledes kan d\u00f8den, som forgiftede menneskeliv, ikke overvindes, medmindre personen drikker det livsholdige guddommelige blod, der er h\u00e6ldt p\u00e5 korset, og hvis han selv lever som et indre kors, hvorp\u00e5 han korsf\u00e6ster sine luner, egoisme og negativiteter. Bortset fra denne vej har vi ingen flugt fra \u00f8del\u00e6ggelse, pine, uro og rivning.<\/p>\n

Det vigtige og m\u00e6rkelige sp\u00f8rgsm\u00e5l er: Hvem af os bekymrer sig eller taler i disse dage om korset og det evige liv?! Alle taler om livets bekymringer (penge, forretning, investeringer, teknologi, problemer, overskud...) Hvad ang\u00e5r det sande liv her p\u00e5 denne jord, som forts\u00e6tter med en person - hvis han finder det - indtil efter d\u00f8den, hvem sp\u00f8rger om det eller bekymrer sig om det?! Men "S\u00e5 elskede Gud verden, at han gav sin eneste s\u00f8n," hvor er denne k\u00e6rlighed stor og begr\u00e6nset! Ingen far har nogensinde vist et s\u00e5dant initiativ som Gud Faderen over for os. Gud har ikke givet dirhams, som mennesker ikke har givet komplimenter. Menneskers k\u00e6rlighed til mennesker koster dem ord, men Guds k\u00e6rlighed til mennesket koster ham hans blod, k\u00e6re, k\u00e6rlighed som denne. Lad os i stedet takke ham for enhver svaghed, sygdom lidelse og smerte, og lad os korsf\u00e6ste alt, hvad der er billigt og ubetydeligt i os. S\u00e5ledes vil det kors, som vi fejrer i denne uge, blive rejst ikke p\u00e5 Jerusalem-bakken, men i vores hjerter, Amen.<\/p>","protected":false},"excerpt":{"rendered":"

13 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0635\u064e\u0639\u0650\u062f\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650\u060c \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650. 14 \u00ab\u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u0631\u064e\u0641\u064e\u0639\u064e […]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1098,721,2584,1040,2581,5014,2544,2901,1172,1169,2534,2881","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[90],"tags":[2646,357,2210,2644,2645,558,1848],"class_list":["post-1353","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gospel-of-john","tag-2646","tag-357","tag-2210","tag-2644","tag-2645","tag-558","tag-1848"],"yoast_head":"\n03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d - \u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": 13 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0635\u064e\u0639\u0650\u062f\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650\u060c \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650. 14 \u00ab\u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u0631\u064e\u0641\u064e\u0639\u064e \u0645\u064f\u0648\u0633\u064e\u0649. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0645\u0648\u0633\u0649\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/\" \/>\n<meta property=\"og:locale\" content=\"da_DK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":13 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0635\u064e\u0639\u0650\u062f\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650\u060c \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650. 14 \u00ab\u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u0631\u064e\u0641\u064e\u0639\u064e \u0645\u064f\u0648\u0633\u064e\u0649. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0645\u0648\u0633\u0649\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-22T19:54:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"OrthodoxOnline.Org\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Skrevet af\" \/>\n\t<meta name=\"twitter:data1\" content=\"OrthodoxOnline.Org\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/\"},\"author\":{\"name\":\"OrthodoxOnline.Org\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/93ddf67df9423f1aaf695f2ae3557dea\"},\"headline\":\"03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d\",\"datePublished\":\"2010-01-22T19:54:11+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/\"},\"wordCount\":14,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645\",\"\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\",\"\u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629\",\"\u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629\",\"\u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629\",\"\u0627\u0644\u0635\u0644\u064a\u0628\",\"\u0645\u0648\u0633\u0649\"],\"articleSection\":[\"\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627\"],\"inLanguage\":\"da-DK\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/\",\"name\":\"03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d - \u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2010-01-22T19:54:11+00:00\",\"description\":\": 13 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0635\u064e\u0639\u0650\u062f\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650\u060c \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650. 14 \u00ab\u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u0631\u064e\u0641\u064e\u0639\u064e \u0645\u064f\u0648\u0633\u064e\u0649. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0645\u0648\u0633\u0649\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/#breadcrumb\"},\"inLanguage\":\"da-DK\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/tr\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-3-13-17\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"da-DK\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/93ddf67df9423f1aaf695f2ae3557dea\",\"name\":\"OrthodoxOnline.Org\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"caption\":\"OrthodoxOnline.Org\"},\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/da\\\/author\\\/orthodoxonline\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"03:13-17 Verdens frelse gennem Jesus Kristus - Johannesevangeliet - Ortodokse onlinenetv\u00e6rk","description":": 13 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0635\u064e\u0639\u0650\u062f\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650\u060c \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650. 14 \u00ab\u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u0631\u064e\u0641\u064e\u0639\u064e \u0645\u064f\u0648\u0633\u064e\u0649. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0645\u0648\u0633\u0649","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/","og_locale":"da_DK","og_type":"article","og_title":"03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":13 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0635\u064e\u0639\u0650\u062f\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650\u060c \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650. 14 \u00ab\u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u0631\u064e\u0641\u064e\u0639\u064e \u0645\u064f\u0648\u0633\u064e\u0649. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0645\u0648\u0633\u0649","og_url":"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2010-01-22T19:54:11+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"OrthodoxOnline.Org","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Skrevet af":"OrthodoxOnline.Org"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/"},"author":{"name":"OrthodoxOnline.Org","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/93ddf67df9423f1aaf695f2ae3557dea"},"headline":"03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d","datePublished":"2010-01-22T19:54:11+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/"},"wordCount":14,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645","\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646","\u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629","\u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629","\u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629","\u0627\u0644\u0635\u0644\u064a\u0628","\u0645\u0648\u0633\u0649"],"articleSection":["\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627"],"inLanguage":"da-DK"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/","url":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/","name":"03:13-17 Verdens frelse gennem Jesus Kristus - Johannesevangeliet - Ortodokse onlinenetv\u00e6rk","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2010-01-22T19:54:11+00:00","description":": 13 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0635\u064e\u0639\u0650\u062f\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650\u060c \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650. 14 \u00ab\u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u0631\u064e\u0641\u064e\u0639\u064e \u0645\u064f\u0648\u0633\u064e\u0649. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u062d\u0628 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0627\u0644\u0645, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0627\u0644\u0646\u062d\u0627\u0633\u064a\u0629, \u0627\u0644\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0645\u0648\u0633\u0649","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/#breadcrumb"},"inLanguage":"da-DK","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/"]}]},{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/"},{"@type":"ListItem","position":3,"name":"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/"},{"@type":"ListItem","position":4,"name":"\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/"},{"@type":"ListItem","position":5,"name":"03: 13-17 \u062e\u0644\u0627\u0635 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u062d\u0627\u0635\u0644 \u0628\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodokse online","description":"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"da-DK"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Ortodokse online netv\u00e6rk","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/93ddf67df9423f1aaf695f2ae3557dea","name":"OrthodoxOnline.Org","image":{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","caption":"OrthodoxOnline.Org"},"url":"https:\/\/www.orthodoxonline.org\/theology\/da\/author\/orthodoxonline\/"}]}},"wps_subtitle":"","amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/posts\/1353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/comments?post=1353"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/posts\/1353\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/media?parent=1353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/categories?post=1353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/tags?post=1353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}