{"id":1972,"date":"2010-04-26T17:28:47","date_gmt":"2010-04-26T17:28:47","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/ammunition-orthodoxy\/chapter-v-acts-of-god-in-the-time\/"},"modified":"2024-11-18T03:55:12","modified_gmt":"2024-11-18T02:55:12","slug":"chapter-v-the-opus-of-the-trinitarian-god","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/da\/orthodox-library\/faith-and-doctrine\/basic-dogmatic-teaching\/chapter-v-the-opus-of-the-trinitarian-god\/","title":{"rendered":"Kapitel fem - Den treenige Guds v\u00e6rk i tiden"},"content":{"rendered":"

A - At g\u00f8re Guds vilje<\/strong><\/span><\/h2>\n

"(Men Herren) er den, som skabte jorden ved sin magt og grundlagde verden ved sin visdom og strakte himlen ud ved sin forstand" (Jeremias 10:12, se 28:15).<\/p>\n

<\/p>\n

Vi har tidligere sagt, at der ikke er nogen timelige transformationer eller noget lignende i den treenige Guds liv (Jakob 1:17, Salme 101:28), og at de guddommelige personers indre liv, det vil sige den guddommelige essens, hverken kender en fortid eller fremtid, men kun en evig nutid. N\u00e5r vi taler om Guds v\u00e6rk i tid, mener vi derfor ikke, at skabelsen er et direkte v\u00e6rk af Guds v\u00e6sen. Med andre ord er skabelsen skabt af den treenige Gud i tiden ikke resultatet af den guddommelige essens, men snarere frugten af den treenige Guds vilje.<\/p>\n

"I Gud er han alene uden lidenskab, forandring eller forandring. Resten er evig I samme tilf\u00e6lde er f\u00f8dslen og dannelsen privat og blottet for lidenskab... Det er ikke normalt, at han kender til smerte eller bl\u00f8dning, hverken under f\u00f8dslen eller under dannelsen, eller at han har brug for hj\u00e6lp. F\u00f8dsel er en egenskab uden begyndelse eller ende, fordi det er et v\u00e6rk af hans natur og udg\u00e5r fra hans v\u00e6sen. Det antager ikke nogen forandring hos den, der f\u00f8der betyder ikke nogen tilf\u00f8jelse til hans egenskaber. Hvad ang\u00e5r dannelse, er det Guds viljev\u00e6rk, hvilket betyder, at det ikke er evigt. Det er ikke naturligt, at noget skabt ud af ingenting er samtidig med Gud, som ikke har nogen begyndelse\u201d (Johannes af Damaskus).<\/p>\n

B - Skabelsens treenighedsstruktur<\/strong><\/span><\/h2>\n

Den treenighedsl\u00e6re siger, at Faderen skabte hele verden med deltagelse af de to andre personer i den hellige treenighed, nemlig S\u00f8nnen og Hellig\u00e5nden. Salmisten bekr\u00e6fter: "Alt, hvad Herren behagede, gjorde han i himlen og p\u00e5 jorden og i havene og alle dybet" (Salme 134:6, se Job 38:4-41, Rom 2:36). Apostlen Paulus tilf\u00f8jer i sine ord om S\u00f8nnen: \u201dHan er Guds billede, som er usynlig, og hele skabningens f\u00f8rstef\u00f8dte. Ved ham blev alle ting skabt, i himlen og p\u00e5 jorden, synligt og uset Alt blev skabt af ham og for ham. Han var f\u00f8r alle ting, og alle ting er blevet til ved ham\u201d (Kol 1,15-17).<\/p>\n

Alle ting blev skabt af S\u00f8nnen, det vil sige ved Guds ord, "og uden ham er intet blevet til, som er blevet til" (Joh 1:2). Det er "begyndelsen", det vil sige \u00e5rsagen til dannelsen af "Guds skabelse" (\u00c5benbaringen 3:14). Men bogen n\u00e6vner, at Hellig\u00e5nden ogs\u00e5 deltog i skabelsen, da han "bev\u00e6gede sig over vandets overflade" (1. Mosebog 1:2). Han forts\u00e6tter med at "fuldf\u00f8re hele skabelsen af den treenige Gud" (Visdom 1:7), og er til stede "i alle ting" (Visdom 12:1).<\/p>\n

Job erkl\u00e6rer, at "det er Herrens \u00c5nd, som skabte mig" (Job 33:4), og salmisten siger: "Du udsender din \u00c5nd, og de bliver skabt, og du fornyer jordens overflade" (Salme). 103:30). \u201cDu, Herre, dannede mig og lagde din h\u00e5nd p\u00e5 mig... Hvor kan jeg g\u00e5 fra din \u00e5nd, og hvor kan jeg flygte fra dit ansigt? Hvis jeg stiger op til himlen, er du der, hvis du l\u00e6gger dig i helvede, er du der\u201d (Salme 138:5-8, Jeremias 23:42).<\/p>\n

Hvis vi vil bruge et udtryk, der stemmer overens med den ortodokse l\u00e6re om den hellige treenighed, siger vi med kirkef\u00e6drene, at hele verden er skabt af "Faderen gennem S\u00f8nnen i Hellig\u00e5nden", eller som det st\u00e5r i en af Kirkens salmer: "Hele verden blev skabt af Faderen gennem S\u00f8nnen med Hellig\u00e5ndens hj\u00e6lp."
\nDen Ene Treenige Gud er Skaberen af alt: den \u00e5ndelige verden og den materielle verden, planter og dyr, mennesket og hele universet.<\/p>\n

C - Skabelse fra ingenting<\/strong><\/span><\/h2>\n

Gud, de treenige personer, beh\u00f8vede ikke noget prim\u00e6rt stof for at skabe dette univers. Han skabte alt fra ingenting. Det er, hvad Bibelen tydeligt l\u00e6rer.<\/p>\n

Makkab\u00e6ernes mor sagde til sin yngste s\u00f8n f\u00f8r hans martyrd\u00f8d: "V\u00e6r venlig, min s\u00f8n, se p\u00e5 himlen og jorden. Hvis du ser alt i dem, skal du vide, at Gud skabte alt fra ingenting. Og s\u00e5ledes blev menneskenes race til\u201d (2 Makkab\u00e6erbrevet 7:28, se Romerne 4:7, Hebr\u00e6erne 11:3). F\u00f8rste kapitel af F\u00f8rste Mosebog bekr\u00e6fter denne grundl\u00e6ggende tro p\u00e5 Kirken ved at bruge vendinger og billeder fra livet for de mennesker, som levede p\u00e5 det tidspunkt, det blev skrevet, og som skulle indse den store sandhed, der var gemt i det skrevne. Det er kendt, at m\u00e5let med Det Gamle Testamente var, og stadig er, at formidle sandheden til mennesker p\u00e5 et sprog, de kan forst\u00e5 (1. Mosebog 1:1-31).<\/p>\n

D - Hellige engle<\/strong><\/span><\/h2>\n

Den treenige Gud skabte de hellige engle f\u00f8r den materielle verden. Det stod i Jobs Bog: "Da jeg skabte stjernerne, herliggjorde mine engle mig med h\u00f8j r\u00f8st" (38:7, se Salme 148:2-5).<\/p>\n

\n

Fodnote relateret til kapiteltitlen "Den treenige Guds v\u00e6rk i tiden": Se (Introduktion til den kristne l\u00e6re) Udgiver<\/p>","protected":false},"excerpt":{"rendered":"

N\u00e5r vi taler om Guds v\u00e6rk i tid, mener vi ikke, at skabelsen er et direkte v\u00e6rk af Guds v\u00e6sen. Med andre ord er skabelsen skabt af den treenige Gud i tiden ikke resultatet af den guddommelige essens, men snarere frugten af den treenige Guds vilje.<\/p>","protected":false},"author":88,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2778,1325,2841,1169,1154,5014,1811,1971,2696,2901,844,1065","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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