{"id":2744,"date":"2011-03-05T00:08:53","date_gmt":"2011-03-05T00:08:53","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/biblical-studies-orthodox-library\/isaac-or-the-soul\/introduction-3\/"},"modified":"2011-03-05T00:08:53","modified_gmt":"2011-03-05T00:08:53","slug":"introduction-3","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/da\/orthodox-library\/orthodox-biblical-studies\/isaac-or-the-soul\/introduction-3\/","title":{"rendered":"Introduktion: Hvor er du god!"},"content":{"rendered":"<p>&quot;Dig selv&quot; er for stor til at blive v\u00e6rdsat, mere v\u00e6rdifuld end hele verden S\u00e5 Jesus Kristus siger: &quot;Hvad gavner det en person, hvis han vinder hele verden og mister sin egen sj\u00e6l?&quot; (Matth\u00e6us 16:26).<\/p>\n<p>artikel <strong>Sankt Ambrosius<\/strong> Med hensyn til &quot;Isak eller Sj\u00e6len&quot; trak det mine dybder, is\u00e6r efter det f\u00f8rste og andet indledende kapitel, da det tager l\u00e6seren ind i dybet af hans sj\u00e6l, for at indse dets v\u00e6rdi ikke kun i hans \u00f8jne, men snarere i \u00f8jnene af dens himmelske brudgom, Herren Kristus, som etablerer den som sin hellige by, og hvor han finder et helligt sted at st\u00f8tte hans hoved finder sin guddommelige retf\u00e6rdighed i det indre menneske, s\u00e5 han fryder sig over den og priser ham. Jesus Kristus etablerer det som sit \u00e5ndelige paradis, der b\u00e6rer \u00c5ndens l\u00e6kre frugt!<\/p>\n<p>  <!--more-->  <\/p>\n<p>F\u00f8lgende otte kapitler i artiklen blev anf\u00f8rt:<\/p>\n<p><strong>1.<\/strong> Sankt Ambrosius pr\u00e6senterer for os <strong>Isak som et symbol p\u00e5 Jesus Kristus<\/strong> Ikke kun i form af hans undfangelse og ofring af ham som et br\u00e6ndoffer, men ogs\u00e5 i forhold til hans navn &quot;Latter&quot;, da det er hemmeligheden bag enhver troendes gl\u00e6de og lykke. <strong>Han pr\u00e6senterer det ogs\u00e5 for os som et symbol p\u00e5 den trofaste og fromme menneskesj\u00e6l<\/strong>. Han ser i ham den sj\u00e6l, der gik ind i den himmelske Brudgoms kamre for at dele hans liv og natur, b\u00e6rende hans tr\u00e6k i sig, den sj\u00e6l, som er emnet for hele Sangenes Bog!<\/p>\n<p><strong>2.<\/strong> Rebekka m\u00f8dte Isak gennem br\u00f8nden, <strong>Kilde af sand visdom<\/strong>Og ikke blot kroppens forening, den kom til at repr\u00e6sentere det \u00e5ndelige menneske, ikke det fysiske, i hvem det s\u00f8ger at v\u00e6re i Guds billede og ikke at klynge sig til materielle ting.<\/p>\n<p><strong>3.<\/strong> Den fromme, troende sj\u00e6l forkynder sin \u00e5ndelige adf\u00e6rd og sin flugt fra tilknytning til materialisme <strong>Hendes intense l\u00e6ngsel efter hendes brudgoms kys<\/strong>Kys af k\u00e6rlighed og enhed, kys af oplysning, der forvandler hendes m\u00f8rke til et unikt lys, n\u00e5r Retf\u00e6rdighedens Sol skinner p\u00e5 hende og i hende.<\/p>\n<p>Hun l\u00e6nges efter sin brudgom og s\u00f8ger ham, og med sin k\u00e6rlighed tiltr\u00e6kker han hende til sig, s\u00e5 hun l\u00f8ber og t\u00f8ver ikke.<\/p>\n<p><strong>4.<\/strong> Sj\u00e6len ser sin brudgom komme til sin verden, ikke for at forlade verden, men snarere for at h\u00e6ve sig over sine forn\u00f8jelser og problemer. Du m\u00f8der ham p\u00e5 hjerteniveau <strong>Du vil nyde f\u00f8lgende velsignelser<\/strong>:<\/p>\n<ul>\n<li>EN. Hans pragt afspejles i hende, og hun bliver meget smuk og fejlfri i hans \u00f8jne.<\/li>\n<li>for. Nyder det glade himmelske liv...s\u00e5 hendes liv bliver en gl\u00e6delig sang.<\/li>\n<li>C. Nyd lyset og had m\u00f8rket. Det skinner p\u00e5 hende, s\u00e5 hun opdager sine svagheder og omvender sig... P\u00e5 denne m\u00e5de l\u00e6rer hun om sig selv og sin brudgoms p\u00e5sk\u00f8nnelse af hende!<\/li>\n<li>D. Herlighedens frihed: hverken k\u00f8dets lyster eller verdens k\u00e6rlighedsb\u00e5nd kan fange hende. Sammen med Moses tager hun sine materielle sko af og tager den k\u00f8delige beg\u00e6rs kl\u00e6dning af for at stige til himlen.<\/li>\n<li>e. Energierne fra hendes sejrrige Brudgom, som han pr\u00e6senterer for hende, s\u00e5 hun bliver som en hest i en krig, der sejrer og vinder, men i en \u00e5nd af sagtmodighed og ydmyghed.<\/li>\n<li>og. Hjertet udvider sig med k\u00e6rlighed, s\u00e5 det ser hele menneskeheden som sine br\u00f8dre.<\/li>\n<li>g. Br\u00f8nde af Hans guddommelige visdom som vandes af Hans \u00f8vre kilder.<\/li>\n<\/ul>\n<p>Jesus Kristus tilbyder os disse velsignelser til den troende sj\u00e6l, n\u00e5r han n\u00e6rmer sig den sejrrig over lovens bjerge og profetiens bjerge, og stiger op med ham gennem sit kors til hans rige. Han ser p\u00e5 hende gennem vinduerne for at acceptere hans tilstedev\u00e6relse og kammeratskab. Han kommer hurtigt til hende, s\u00e5 hun forpligter sig ogs\u00e5 til at skynde sig til ham og ikke t\u00f8ve, s\u00e5 han kan give hende sin frugt og beskytte hende i sit kors!<\/p>\n<p><strong>5. P\u00e5 sin side er hun engageret i jihad og s\u00f8ger det seri\u00f8st og med tro p\u00e5 f\u00f8lgende steder:<\/strong><\/p>\n<ul>\n<li>EN. De offentlige steder i byen, hvor retsv\u00e6senet er oprettet... Han er dets fortaler og advokat.<\/li>\n<li>for. Inden i det er hans rige.<\/li>\n<li>C. I kirken, hvor sandhedens ord og \u00e6rlig l\u00e6re.<\/li>\n<li>D. Midt i n\u00f8den, som han er i sine troendes n\u00f8d, \u00e5benbarer han sig selv!<\/li>\n<li>e. Uden for graven er han den himmelske, som d\u00f8den ikke r\u00f8rer!<\/li>\n<\/ul>\n<p>N\u00e5r den troende sj\u00e6l finder ham og genkender ham som en himmelsk brudgom, stopper den ikke ved at r\u00f8re ved ham, men i tro holder han hans f\u00f8dder og slipper ham ikke, s\u00e5 der kommer styrke fra ham, som fjerner bl\u00f8dningen fra sj\u00e6l. Hun ser sig selv som den nye Eva, der er knyttet til den anden Adam, ikke d\u00e6kket af figenblade, men med sin hellige goms \u00e5nd og hans rige og herlige n\u00e5de. Hun opn\u00e5r hans retf\u00e6rdighed og bliver som den f\u00f8rste Eva f\u00f8r syndefaldet.<\/p>\n<p>Duften af hendes brudgoms krydderier udstr\u00e5ler fra hende, og Jerusalems d\u00f8tre lovsynger \u00e6gteskabelig k\u00e6rlighed.<\/p>\n<p>Hun g\u00e5r med dem som i et optog, mens hun forlader sit &quot;nu&quot;, fjerner sig fra kroppen, opgiver k\u00e6rligheden til verden og sl\u00e5r sig ned med Herren. Hun flygter fra verden, kroppen og egoet til sin brudgom, der priser hendes renhed som et lukket paradis og en forseglet kilde og beder om hendes \u00e5ndelige frugt.<\/p>\n<p><strong>6.<\/strong> Da det producerer rene vinstokke, <strong>Du bliver beruset af Guds k\u00e6rlighed og vandrer i den. S\u00e5 vil hendes himmelske Brudgom komme frem<\/strong>.<\/p>\n<ul>\n<li>EN. Han v\u00e6kker hende, s\u00e5 hun kan nyde hans \u00e5ndelige kys.<\/li>\n<li>for. Han banker p\u00e5 d\u00f8ren til hendes hjerte, s\u00e5 hun kan \u00e5bne den og hvile sig i den alene, uden sin modstander.<\/li>\n<li>C. Han f\u00e5r hende ud af sengen, s\u00e5 hun bliver befriet fra kroppens begr\u00e6nsninger og et liv i luksus.<\/li>\n<li>D. Han \u00e5benbarer sine guddommelige hemmeligheder for hende midt i lidelsens f\u00e6llesskab med ham.<\/li>\n<li>e. Han tiltr\u00e6kker hende med sin k\u00e6rlighed til hende. Han tager hende ud af Babylon for at bo hos ham i Jerusalem.<\/li>\n<li>og. Han d\u00e6kker hende med sin k\u00e6rlighed, efter at hun lider af vagterne, der l\u00f8fter hendes sl\u00f8r fra hende.<\/li>\n<li>g. Han m\u00e6tter hende med himmelsk hvede p\u00e5 den store l\u00f8rdag, hvor hun finder evig hvile.<\/li>\n<\/ul>\n<p><strong>7.<\/strong> Da den himmelske brudgom arbejder i den troende sj\u00e6l, b\u00e6rer den f\u00f8lgende karakteristika:<\/p>\n<ol>\n<li>EN. Hun bliver glad, perfekt og smuk. Hemmeligheden bag hendes gl\u00e6de er, at hun b\u00e6rer p\u00e5 alle den himmelske bys hemmeligheder. Hun bliver himlens ikon.<\/li>\n<li>for. Hendes gerninger runger, taler med en rungende stemme, som om det var en guddommelig trompet brugt af Gud til at forkynde udstr\u00e5lingen af hans v\u00e6rk i sj\u00e6le.<\/li>\n<li>C. Karakteriseret af enhed og indre harmoni; Alle dens evner og energier er i harmoni med Guds Hellig\u00e5nds arbejde.<\/li>\n<li>e. Det er frugtbart og frugtbart, da der ikke er noget ondt i det, som ville \u00f8del\u00e6gge dets jord og g\u00f8re det til goldt land.<\/li>\n<li>D. Hun holder fast ved Gud som kilden til sin godhed.<\/li>\n<li>og. Den afviser ondskabens m\u00f8rke og bliver lys som daggry, smuk som m\u00e5nen, som alle jordens indbyggere ser.<\/li>\n<\/ol>\n<p><strong>8. Til sidst fort\u00e6ller han os om Jesu Kristi rolle i hans lidende kirke:<\/strong><\/p>\n<ul>\n<li>EN. Det er tilladt at v\u00e6re bitter og fristet, for i bitterhed kender sj\u00e6len sig selv.<\/li>\n<li>for. Sj\u00e6len g\u00e5r ind i kampen som en vogn ledet af Jesus Kristus selv, som forst\u00e5r at kontrollere uregerlige heste og opmuntre gode. Han er en god leder, der forst\u00e5r at styre alle!<\/li>\n<li>C. Som f\u00f8rer af k\u00f8ret\u00f8jet retter han sj\u00e6lens vej og guider den.<\/li>\n<li>D. Han stiger op i sj\u00e6len til sejrspalmen.<\/li>\n<li>e. Han bringer hende til k\u00e6rlighedens perfektion midt i hendes kamp og tager hende gennem stadierne af perfektion.<\/li>\n<li>og. Han bekymrer sig om at s\u00f8rge for n\u00e6ring til dem, der er tr\u00e6tte midt i deres smerte.<\/li>\n<li>g. Han tr\u00e6der ind ad d\u00f8rene til den lidende sj\u00e6l ved at v\u00e6re hans brud.<\/li>\n<li>H. N\u00e5r han tr\u00e6der ind i sj\u00e6lens d\u00f8re, stiger han til de h\u00f8jeste himle.<\/li>\n<li>jeg. N\u00e5r hun g\u00e5r op med ham, l\u00e6ner hun sig op af ham, indtil han tager hende med ind i sine kamre, s\u00e5 hun kan hvile sig.<\/li>\n<li>Ja. Han ser hende under \u00e6bletr\u00e6et, og ikke kun ser p\u00e5 hende under figentr\u00e6et.<\/li>\n<li>dine. Det visualiseres i en selv.<\/li>\n<li>til. Han giver hende sin ring, s\u00e5 han er alt i alt for hende, det er al vores k\u00e6rlighed!<\/li>\n<li>M. Han fylder sj\u00e6len med k\u00e6rlighed st\u00e6rkere end d\u00f8den.<\/li>\n<li>n. Han giver sj\u00e6len ildvinger af k\u00e6rlighed og jalousi.<\/li>\n<li>S. Han oph\u00f8jer sj\u00e6len til ham som det st\u00f8rste gode.<\/li>\n<li>Sh. Til sidst tager han sin sj\u00e6l til det \u00f8vre Jerusalem.<\/li>\n<\/ul>\n<p>Nu overlader jeg dig til Sankt Ambrosius, som forsynede os med den Alexandriske symbolske tilgang med en levende fortolkning af H\u00f8jsangen, som en bog om k\u00e6rlighed og forening mellem Herren Kristus og den menneskelige sj\u00e6l. <strong>Dr. Girgis Kamel Youssef<\/strong> Ved at overs\u00e6tte det.<\/p>\n<p align=\"left\">oktober 1990 e.Kr<br \/> Kommentar, faneblad og anmeldelse<br \/> Fader Tadros Yacoub Malti<\/p>","protected":false},"excerpt":{"rendered":"<p>&#8220;\u0646\u0641\u0633\u0643&#8221;\u0623\u0639\u0638\u0645 \u0645\u0646 \u0623\u0646 \u062a\u0642\u062f\u0631\u060c \u0623\u062b\u0645\u0646 \u0645\u0646 \u0627\u0644\u0639\u0627\u0644\u0645 \u0643\u0644\u0647!\u060c \u0644\u0630\u0627 \u064a\u0642\u0648\u0644 \u0627\u0644\u0633\u064a\u062f \u0627\u0644\u0645\u0633\u064a\u062d: &#8220;\u0645\u0627\u0630\u0627 \u064a\u0646\u062a\u0641\u0639 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 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