{"id":540,"date":"2009-02-20T18:37:46","date_gmt":"2009-02-20T18:37:46","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/sin-shin\/sabba-the-sanctifie\/"},"modified":"2009-02-20T18:37:46","modified_gmt":"2009-02-20T18:37:46","slug":"sabba-the-sanctifie","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/da\/saints-and-fathers\/sin-shin\/sabba-the-sanctifie\/","title":{"rendered":"Saba, som er stolt af Gud"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"text-decoration: underline;\"><strong>Hellig vor retf\u00e6rdige far, \u00e9t med Gud, hellig Saba den hellige<\/strong><\/span><\/p>\n<p><img decoding=\"async\" class=\"alignleft size-full wp-image-539\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/5_dec_sabba_the_sanctified.jpg\" alt=\"Ikon for den hellige vor retf\u00e6rdige Fader, \u00c9t med Gud, den hellige Saba den hellige\" style=\"float: left;\" title=\"Ikon for den hellige vor retf\u00e6rdige Fader, \u00c9t med Gud, den hellige Saba den hellige\" width=\"104\" height=\"153\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/5_dec_sabba_the_sanctified.jpg 443w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/5_dec_sabba_the_sanctified-204x300.jpg 204w\" sizes=\"(max-width: 104px) 100vw, 104px\" \/>Saint Saba blev f\u00f8dt i Kappadokierne i \u00e5r 439 e.Kr. af kristne for\u00e6ldre, som var blandt de rige og adelige i det land. Han blev opdraget til at elske dyd fra en tidlig alder tilbede Gud i fred og ro Han begyndte at praktisere b\u00f8nner og lydighed. Han udf\u00f8rte sine pligter med al \u00e6rlighed og aktivitet, til det punkt, at han overgik munkene i sin ydmyghed, lydighed og upartiskhed. eksempel for alle. Han boede i klostret i ti \u00e5r i kontinuerlig jihad, og hans sj\u00e6l l\u00e6ngtes efter ensomhed og et ensomt liv, s\u00e5 han bad om tilladelse fra sine overordnede til at tillade ham at tage til de pal\u00e6stinensiske \u00f8demarker for at leve et liv i askese rejse, s\u00e5 han kom til Jerusalem og bes\u00f8gte de hellige steder, s\u00e5 steg han ned i \u00f8rkenen og kom til klosteret Sankt Euthymius den Store og bad om at blive accepteret Han var blandt eneboerne, og Euthymius var glad for ham, men pga til sin unge alder sendte han ham til klosteret Sankt Theoctistus, hvor han var. Nybegyndere forbereder sig p\u00e5 det ensomme asketiske liv ledet af den hellige Euthymius. Han levede der, vedholdende i klosterand\u00e6gtigheder og fulgte den evangeliske fuldkommenheds vej. leve et ensomt liv, s\u00e5 han tillod ham at g\u00f8re det, s\u00e5 han gik og boede i en hule, hvor han udf\u00f8rte sine v\u00e6rker, han plejede at tilbringe fem dage om ugen i fuldst\u00e6ndig ensomhed, flittigt meditere og bede og engagere sig i. arbejde Han s\u00e6lger kurve for at fors\u00f8rge sig selv og giver velg\u00f8renhed til de fattige.<\/p>\n<p>  <!--more-->  <\/p>\n<p>P\u00e5 l\u00f8rdage og s\u00f8ndage gik han i kirke for at lytte til \u00e5ndelige instruktioner, overv\u00e6re det guddommelige offer og modtog de hellige sakramenter. Derefter vendte han tilbage til sin ensomhed, og den hellige Euthymius inviterede ham, den unge mand, til hans \u00e6druelighed. hans liv og hans smukke dyder og karakter kom til Saba og bad om hans vejledning, og han tog det til sig. Mange mennesker blev hans disciple, s\u00e5 han etablerede ritualer for dem og vejledte dem dem, de boede i. Resten af helgenen, vores retf\u00e6rdige far, blev ber\u00f8mt for sin hellighed og dyder, og spredte sig over hele landet, ordinerede patriark Salatus ham til pr\u00e6st p\u00e5 trods af hans ydmygelse og modvilje, og tildelte ham den generelle ledelse over ritualerne i Pal\u00e6stina til ham, bragte ham en masse penge fra hans families arv, og bad ham om at lade hende opholde sig under hans pleje i nogen tid, s\u00e5 han tillod hende at tage sig af sin mor i hendes sidste tid dage, og da hun d\u00f8de, rejste han sig med de penge, som hans mor havde b\u00e5ret. Der er et hospital for patienter ved siden af klostret, et andet hospital i Jeriko og et g\u00e6stehus i n\u00e6rheden af klostret, og pengene gik til at tjene naboen. Misundelse tog fat i nogle af munkene, s\u00e5 de underminerede hans v\u00e6rdighed og demonstrerede mod hans autoritet. Han foretrak at holde sig v\u00e6k fra klostret i stedet for at g\u00f8re ondt mod det onde. S\u00e5 snart han blev i den, s\u00e5 han en stor l\u00f8ve komme ind i ham, for den hule var hans hule. Da han s\u00e5 ham, sagde han til l\u00f8ven: &quot;V\u00e6r ikke vred, for stedet er stort nok til dig og mig.\u201d L\u00f8ven stirrede p\u00e5 ham, viftede med halen og forlod hulen og efterlod den hellige Saba i sin hule. Og han bestod. Men munkene spredte rygter om, at l\u00f8ven havde forgrebet sig p\u00e5 ham, og de bad patriarken om at udpege en anden i hans sted. Da det var festen for genopstandelsens fornyelse, kom Saba, som det var hans skik, til Jerusalem for. deltage i festen. Patriarken s\u00e5 ham, tog fat i ham og vendte ham tilbage til hans kloster og arbejde, p\u00e5 trods af Sabas undskyldning for det og hans p\u00e5stand om manglende viden om hans munke, men p\u00e5 grund af hans ydmyghed , og k\u00e6rlighed til fred, forblev han tavs om deres ulydighed og Han holdt \u00f8je med dem.<\/p>\n<p>Sankt Saba stod i spidsen for en delegation af klosteroverhoveder for at rejse til Konstantinopel for at vise sig for kongen og pr\u00e6sentere ham for breve fra Elias, patriark af Jerusalem, for at lindre strabadserne i Pal\u00e6stina. Vagterne tillod ham ikke at komme ind i paladset, fordi de troede, han var en af tjenerne p\u00e5 grund af hans ydmyghed. Da kongen l\u00e6ste brevene, spurgte de ham, s\u00e5 han tilkaldte ham, \u00e6rede ham meget og sendte sine arbejdere for at lette byrden p\u00e5 landet tilfreds med patriarken Elias og tildelte Saba tusind dinarer. Guld for at hj\u00e6lpe hans klostre.<\/p>\n<p>I sit liv var Saba kendetegnet ved sagtmodighed, ydmyghed og intelligens. Han var medf\u00f8lende med sin n\u00e6ste, en tjener for de svage og fremmede, og han udf\u00f8rte mange d\u00f8dsfald og faster. Af denne grund gav Gud ham evnen til at udf\u00f8re mirakler, og han hvilede i Herren blandt sine b\u00f8rn, efter at have n\u00e5et en alder af tooghalvfems, faldt Sankt Saba i s\u00f8vn den femte december i \u00e5r 522 e.Kr., i en alder af fireoghalvfems. Hans lig forblev i Lavra-klosteret, indtil korsfarerne tog det med til Venedig. Men han blev returneret til sit kloster i oktober 1965 e.Kr.<\/p>\n<p>Vores ortodokse kirke fejrer hans minde p\u00e5 den femte dag i \u00f8stlige december (18. december) hvert \u00e5r.<\/p>\n<p>Klosteret grundlagt af Saint Saba, &quot;Lavra&quot;, har overlevet den dag i dag, og et stort antal af dem, der studerede der, blev ber\u00f8mte, hvoraf de vigtigste var: Sankt Johannes af Damaskus, hans bror Cosmas, biskop af Mayum, og Andreas af Kreta...<\/p>\n<p>Det er kendt, at den vigtigste og \u00e6ldste Typikon - bogen, der organiserer gudstjenester og ritualer i den ortodokse kirke - tilskrives den hellige Saba. Hvad ang\u00e5r den Typicon, der er g\u00e6ldende i dag i den ortodokse kirke, er det Typicon of Constantinopel, som oprindeligt blev taget fra Typicon of Saint Saba, med nogle tilf\u00f8jelser og modifikationer.<\/p>\n<p><span style=\"color: #800000;\"><strong>Fra nyhederne om Saint Saba<\/strong><\/span><\/p>\n<p>En af munkene blev betroet at styre g\u00e6stehuset, og han skulle tilberede mad til klostrets bes\u00f8gende. Engang havde han kogt en stor m\u00e6ngde b\u00f8nner, mere end han havde brug for, s\u00e5 han smed resterne ud af vinduet. Sankt Saba lagde m\u00e6rke til ham, s\u00e5 han steg stille ned fra sin bradepande og samlede forsigtigt de spredte b\u00f8nner og spredte dem p\u00e5 en sten, indtil de t\u00f8rrede, derefter samlede han dem og holdt dem hos sig indtil et passende tidspunkt.<\/p>\n<p>Efter et stykke tid ringede den hellige Saba til munken, der havde smidt b\u00f8nnerne ud af vinduet, og lavede en tallerken b\u00f8nner til ham. Mens de to satte sig for at spise, sagde den hellige Saba til munken: &quot;Tilgiv mig, min bror, for jeg ved ikke, hvordan man krydrer b\u00f8nner godt, og m\u00e5ske kan du ikke lide dem.&quot; Munken svarede: &quot;Nej, denne mad er meget l\u00e6kker, jeg har ikke smagt s\u00e5 god madlavning i lang tid.&quot; \u201d Ved, at en person, der ikke ved, hvordan man tilbereder en gryde med madlavning for at im\u00f8dekomme behovene hos dem, der har ansvaret uden at spilde noget fra det, ikke er egnet til at v\u00e6re ansvarlig. Apostlen Paulus sagde: &quot;Hvis nogen ikke ved, hvordan han skal styre sit eget hus, hvordan vil han s\u00e5 tage sig af Guds kirke?&quot; \u201d (1 Timoteus 3:5).<\/p>\n<\/p>\n<p><span style=\"color: #800000;\"><strong>Hans troparion: <\/strong><\/span><\/p>\n<p>For den ufrugtbare \u00f8rken har du udgydt med dine t\u00e5rer, og med suk fra dybet har du givet frugt med dit arbejde hundrede gange. Du er blevet en stjerne for den beboede verden, skinnende af vidundere, o vor retf\u00e6rdige fader Saba, s\u00e5 g\u00e5 i forb\u00f8n hos Kristus Gud for at frelse vore sj\u00e6le.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0642\u062f\u064a\u0633 \u0623\u0628\u0648\u0646\u0627 \u0627\u0644\u0628\u0627\u0631 \u0627\u0644\u0645\u062a\u0648\u062d\u062f \u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u0642\u062f\u064a\u0633 \u0633\u0627\u0628\u0627 \u0627\u0644\u0645\u062a\u0642\u062f\u0633 \u0648\u0644\u062f \u0627\u0644\u0642\u062f\u064a\u0633 \u0633\u0627\u0628\u0627 \u0641\u064a \u0625\u0642\u0644\u064a\u0645 \u0627\u0644\u0643\u0628\u0627\u062f\u0648\u0643 \u0633\u0646\u0629 &#8220;439\u0645&#8221;\u060c \u0645\u0646 \u0623\u0628\u0648\u064a\u0646 \u0645\u0633\u064a\u062d\u064a\u064a\u0646 \u0648 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