{"id":954,"date":"2009-03-15T19:58:37","date_gmt":"2009-03-15T19:58:37","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/"},"modified":"2009-03-15T19:58:37","modified_gmt":"2009-03-15T19:58:37","slug":"gospel-of-matthew-5-14-19","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/","title":{"rendered":"05:14-19 - Verdens lys og opfyldelsen af loven"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Tekst:<\/span><\/strong><br \/>14 Du er verdens lys. En by, der ligger p\u00e5 et bjerg, kan ikke skjules. Dem i huset. 16 Lad dit lys skinne for menneskene, at de kan se dine gode gerninger og prise din Fader, som er i himlene.<\/p>\n<p>17 Tro ikke, at jeg er kommet for at oph\u00e6ve loven eller profeterne. Jeg er ikke kommet for at afskaffe, men for at opfylde. 18 Thi sandelig siger jeg Eder, f\u00f8r Himlen og Jorden forgaae, skal ikke en Jot eller een T\u00f8ddel forg\u00e5 af Loven, f\u00f8rend alt er opfyldt. 19 Den, som bryder et af de mindste af disse bud og l\u00e6rer mennesker s\u00e5ledes, vil blive kaldt den mindste i Himmeriget. Men den, der g\u00f8r og underviser, dette vil blive kaldt stort i Himmeriget.<\/p>\n<p>  <!--more-->  <\/p>\n<p><span style=\"text-decoration: underline;\">Forklaring - om min sognebulletin<\/span><\/p>\n<p>Dette evangeliske kapitel optr\u00e6der i den s\u00e5kaldte &quot;Bjergpr\u00e6diken&quot; i Matth\u00e6usevangeliet (kapitel 5-7), og det er det andet afsnit i denne pr\u00e6diken efter &quot;Saligprisningerne&quot; (5:1-12). Den indeholder to grundl\u00e6ggende punkter: den f\u00f8rste vedr\u00f8rer disciplene, da de er &quot;verdens lys&quot;, og den anden vedr\u00f8rer lovens bud.<\/p>\n<p>Jesus indledte pr\u00e6dikenen med saligprisningerne: &quot;Salige er de fattige i \u00e5nden... Salige er de sagtmodige.&quot; Herefter siger Herren: Du er jordens salt (som et resultat af din memorering af saligprisningerne). Ligeledes er du verdens lys. Hvis du virkelig er lys, skal dit lys vises. Den oplyste person oplyser n\u00f8dvendigvis andre. Det vigtige er ikke, at folk stopper ved dit lys, men &quot;for at prise din Fader, som er i himlen.&quot; Foran denne moralske kodeks, som jeg g\u00f8r til reglen for dit liv, er der et sp\u00f8rgsm\u00e5l, der naturligt opst\u00e5r. Hvordan h\u00e6nger min undervisning sammen med tidligere undervisning: Loven og profeterne? Udtrykket refererer til hele Det Gamle Testamente. For j\u00f8derne er loven (eller sharia) det sidste, Gud \u00e5benbarede for mennesker, en komplet instruktion om adf\u00e6rd. Jesus accepterer ikke denne holdning, og det er, hvad enhver l\u00e6ser af Bjergpr\u00e6dikenen ser.<\/p>\n<p>&quot;Du er verdens lys&quot;: det, der menes her, er disciplene, Jesu tilh\u00e6ngere. Billedet af &quot;lys&quot;, som det relaterer til gode gerninger, er s\u00e6rligt tydeligt i de f\u00f8lgende to vers: &quot;Og de t\u00e6nder ikke en lampe ...&quot;. Men f\u00f8r det n\u00e6vner evangelisten billedet af byen beliggende p\u00e5 et bjerg, hvilket ikke n\u00f8dvendigvis g\u00e6lder for &quot;gode gerninger&quot;, men snarere for personen selv. &quot;By&quot; refererer her ikke til et bestemt sted, s\u00e5som Jerusalem, for eksempel, men derimod til en by, som folk kan se langvejs fra, fordi den str\u00e5ler af lys. I denne forstand ligner billedet af byen beliggende p\u00e5 et bjerg billedet af lampen p\u00e5 lampestagen, som skinner &quot;for alle mennesker.&quot; Gennem disse to billeder forst\u00e5r vi betydningen af hans ord: &quot;I er verdens lys&quot;: det vil sige, at Jesus fort\u00e6ller sine disciple, at verden er m\u00f8rk, og at det er disciplene, der uddriver dette m\u00f8rke.<\/p>\n<p>Disse ord minder os om et ordsprog fra Esajas&#039; Bog, som Matth\u00e6us n\u00e6vnte f\u00f8r (Filipperne 4:16) om det lys, som folket, der sidder i m\u00f8rke, ser. De mennesker, der sidder i m\u00f8rke her, betyder mennesker, der ikke kender den sande Gud. Lyset er Jesus Kristus, som kom til dette folk for at undervise dem og frelse dem fra deres synd. Hvis vi tager dette i betragtning, kan vi sige, at disciplenes funktion if\u00f8lge begyndelsen af vores evangeliske kapitel er som Jesu selv. Ligesom Jesus er det lys, som de, der sidder i m\u00f8rket, ser, er disciplene ogs\u00e5 lys, eller det burde de v\u00e6re, fordi de i deres l\u00e6re og budskab b\u00e6rer det sande lys, som er Jesus Kristus selv.<\/p>\n<p>Men disciplenes mission er if\u00f8lge Matth\u00e6us ikke kun i undervisning, men ogs\u00e5 i &quot;gode gerninger&quot;. Derfor tilf\u00f8jer han: &quot;Lad dit lys skinne for mennesker, s\u00e5 de kan se dine gode gerninger.&quot; Ordlyden af imperativet &quot;lad det skinne&quot; indikerer, at det kristne samfund, som er verdens lys, skal vise dette lys, s\u00e5 det ikke bliver meningsl\u00f8st som en lampe placeret under en sk\u00e6ppe, som ingen har gavn af. V\u00e6gten i dette vers skifter fra de personer, der tiltales, disciplene, til deres &quot;gode gerninger&quot;. Denne overgang er ikke en forskel i betydning, men det er en betoning af det andet aspekt af, at disciplene er lys. Dette andet aspekt er gode gerninger, og gode gerninger i bibelsprog handler i overensstemmelse med Guds bud. Arbejde, if\u00f8lge Matthew, er vigtigt, fordi en person er i sine v\u00e6rker, der fremh\u00e6ver ham og lever i dem. Disciple, og i forl\u00e6ngelse heraf alle kristne, er et lys for verden, n\u00e5r deres gode gerninger skinner, og de holder Guds bud. Alt dette betyder, at udtrykket &quot;verdens lys&quot;, ud over at henvise til den l\u00e6re, som disciplene formidler til verden, bliver opfyldt i &quot;gode gerninger&quot;. Vigtigheden af denne id\u00e9 ligger i, at den gode nyhed if\u00f8lge Matth\u00e6us er gode nyheder gennem ord og handling. For ham er den sande evangelist ikke kun den, der overf\u00f8rer l\u00e6ren, men ogs\u00e5 den, der handler i henhold til denne l\u00e6re, det vil sige efter &quot;Faderen i himlens&quot; vilje (se diskussionen om gode frugter og onde frugter i Matth\u00e6us 7:15-20). Disciplenes og dermed de kristnes arbejde har en mission\u00e6r funktion: at afl\u00e6gge vidnesbyrd gennem liv og arbejde er hele samfundets funktion. Der er ingen mening med at forkynde ordet, hvis denne gode nyhed ikke er ledsaget af gode gerninger. Form\u00e5let med alt dette er, at Gud skal herligg\u00f8res, det vil sige, at hans befalinger skal gennemf\u00f8res, og at folk udenfor kan se, at hans tilh\u00e6ngere arbejder efter hans vilje.<\/p>\n<p>Med udgangspunkt i at tale om lys og gode gerninger, g\u00e5r evangelisten videre til at tale om loven og dens bud i samme sammenh\u00e6ng. Loven i j\u00f8disk tankegang er det klareste udtryk for Guds vilje. Hvorn\u00e5r bruger han denne s\u00e6tning i denne betydning? For ham betyder loven ikke bogstavet, men derimod Guds bud eller bud. I denne forstand siger Jesus: &quot;Tro ikke, at jeg er kommet for at oph\u00e6ve loven og profeterne, for jeg er ikke kommet for at oph\u00e6ve, men for at opfylde.&quot; Hvis Guds bud og vilje kommer til udtryk i loven, s\u00e5 kom Jesus ikke for at l\u00f8sne disse bud og oph\u00e6ve denne vilje, men derimod for at opfylde dem. Udtrykket &quot;fuldf\u00f8rer&quot; her betyder ikke at tilf\u00f8je noget til en ufuldst\u00e6ndig ting, indtil den er komplet, men snarere at opn\u00e5 denne ting og give den en endelig mening uden at tilf\u00f8je noget til den. Dette tydeligg\u00f8res i de f\u00f8lgende ord af Jesus, som forklarer loven og leder den til dens sande og endelige betydning, som er k\u00e6rlighed til Gud og n\u00e6ste.<\/p>\n<p>&nbsp;Det Matth\u00e6us sagde, udtrykker ikke fuldt ud Det Nye Testamentes holdning til loven. Der er komplement\u00e6re holdninger, herunder hvad Paulus skrev i sit brev til romerne og sit brev til galaterne. Men her siger Herren: Tro ikke, at jeg er kommet for at opl\u00f8se loven og profeterne. Jeg kom ikke for at l\u00f8se, men for at opfylde. &quot;Jeg er ikke kommet for at fortryde,&quot; det vil sige at oph\u00e6ve, afskaffe eller etablere en anden lov end Moseloven. If\u00f8lge Jesus har ingen ret til at pille ved en lov, der er skrevet under Guds inspiration. Derfor irettesatte Herren faris\u00e6erne, fordi de fortolkede Guds bud og fortolkede dem efter deres tilb\u00f8jeligheder og gavn (se Matth\u00e6us 15:3-6 og 23:16-26).<\/p>\n<p>&quot;Men for at opfylde det,&quot; det vil sige at tage Det Gamle Testamente til dets endelige m\u00e5l, og dette blev opn\u00e5et p\u00e5 korset, da han ofrede sig selv som et offer, der var opfyldelsen af lovens form\u00e5l gennem absolut k\u00e6rlighed. &quot;Du skal elske Herren din Gud af hele dit hjerte og af hele din sj\u00e6l og af hele dit sind. Dette er det f\u00f8rste og st\u00f8rste bud, og det andet er det samme: Du skal elske din n\u00e6ste som dig selv. P\u00e5 disse to bud hviler hele loven og profeterne\u201d (Matt 22:36-40). K\u00e6rligheden svigter aldrig (1 Kor 13:8), selv n\u00e5r himmel og jord forg\u00e5r, det vil sige selv n\u00e5r verden ender.<\/p>\n<p>&quot;S\u00e5 den, der mister et af de mindste af disse bud og l\u00e6rer folk p\u00e5 denne m\u00e5de, vil blive kaldt ringe i Himmeriget.&quot; Tale mod faris\u00e6erne, som talte 613 bud i de fem Moseb\u00f8ger (kaldet Loven), og de skelnede mellem st\u00f8rre bud, der ikke skulle tages let p\u00e5, og mindre bud, der ikke var af samme betydning. Herren sagde engang til faris\u00e6erne: &quot;Hvorfor overtr\u00e6der I Guds bud p\u00e5 grund af jeres tradition?&quot; (Matt 15:3). Han henviste til deres reduktion af budet om at \u00e6re for\u00e6ldre. Han \u00f8nsker, at hans elev skal &quot;arbejde og undervise&quot;. Han \u00f8nsker fuld implementering og fuld uddannelse.<\/p>\n<p>Naturligvis holdt Herren ikke alle shariaens bestemmelser, fordi han gav en \u00e5ndelig fortolkning af shariaen. Det viser os Jesu tankegang i den tidlige kirkes praksis. Hun bevarede ikke ofrene, efter at han blev det perfekte offer. Ligeledes bevarede han ikke templet, fordi det blev Guds tempel, og han bevarede heller ikke omsk\u00e6relsen, symbolet p\u00e5 Det Gamle Testamente, fordi symbolet p\u00e5 Det Nye Testamente blev til d\u00e5ben.<\/p>\n<p>Men f\u00f8r disse bestemmelser blev oph\u00e6vet, introducerede Jesus menneskeheden til en dybere forst\u00e5else af loven. Derfor sagde han: &quot;I har h\u00f8rt, at der er blevet sagt til de gamle: &#039;Du m\u00e5 ikke sl\u00e5 ihjel&#039;... Men jeg siger jer, at enhver, der er vred p\u00e5 sin bror, skal d\u00f8mmes.&quot; &quot;I har h\u00f8rt, at der blev sagt: &#039;\u00d8je for \u00f8je og en tand for en tand.&#039; Men jeg siger dig: Den, der sl\u00e5r dig p\u00e5 den h\u00f8jre kind, vend ogs\u00e5 den anden mod ham.&quot; &quot;I har h\u00f8rt, at der blev sagt: &#039;Du skal elske din n\u00e6ste og hade din fjende.&#039; Men jeg siger til dig: &#039;Elsk dine fjender&#039;.&quot; Herren afskaffede ikke denne lov, men han tog den til det, der var meningen, nemlig k\u00e6rligheden. Du skal g\u00e5 til den dybde, hvor moralloven vokser. Kristus er den, der gav loven i fortiden, og nu fortolker han den ud over den til k\u00e6rlighed.<\/p>\n<p>&quot;Den, der bryder et af disse mindre bud...&quot;; I dette vers er der en tale rettet mod faris\u00e6erne, som Jesus i Matth\u00e6usevangeliet anklager for at kende og undervise i loven og Guds bud, men de praktiserer den ikke, idet de modsiger sig selv. Disse er sm\u00e5 i Himmeriget. Hvad ang\u00e5r den, der underviser i disse befalinger og praktiserer dem, det er fantastisk. Denne id\u00e9 bringer os tilbage til begyndelsen af dette evangeliske kapitel, hvor det at tale om &quot;lys&quot; ul\u00f8seligt forbinder gode nyheder og undervisning med gode gerninger.<\/p>\n<p align=\"left\">Min sognebulletin<br \/> S\u00f8ndag den 18. juli 1993<br \/> Udgave 29<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Forklaring - fra bulletinen fra Latakia bisped\u00f8mme:<\/span><\/strong><\/p>\n<p>&quot;Du er verdens lys. En by beliggende p\u00e5 et bjerg kan ikke skjules.&quot;<\/p>\n<p>Ligesom verdens lys oplyser verden, s\u00e5ledes udg\u00f8r disciplene den \u00e5ndelige verdens lys.<\/p>\n<p>I det Gamle Testamentes koncept henviser lysets billede til Gud, til den guddommelige lov og til det israelske folk i deres forhold til nationerne.<\/p>\n<p>I Det Nye Testamente er lyset frem for alt Kristus, det inkarnerede Ord, og i forl\u00e6ngelse heraf refererer lyset - som medlemmer af Ordets krop - til apostlene og disciplene generelt.<\/p>\n<p>De salvede disciple er lyset, fordi de ser Tabors uskabte lys, og de har uskabt n\u00e5de, fordi de vandrer i lyset, og alle deres gerninger kan vise sig \u00e5benlyst i lyset og f\u00f8re verden til det evige lys. Oplysningen, der kommer i h\u00e6nderne p\u00e5 disciplene, vil lede, ford\u00f8mme og redde verden.<\/p>\n<p>&quot;Lad jeres lys s\u00e5ledes skinne for menneskene, s\u00e5 de kan se jeres gode gerninger og prise jeres Fader, som er i himlen.&quot;<\/p>\n<p>Disciplene er lette, med det m\u00e5l at oplyse mennesker. Derfor kan de ikke skjule denne deres fordel eller stille sig tilfreds med en ren, indre religion.<\/p>\n<p>Kristendommen er ikke et personligt anliggende, lige s\u00e5 meget som det er et sp\u00f8rgsm\u00e5l om offentlig tjeneste, entusiastisk evangelisering i offer\u00e5ndens \u00e5nd. &quot;Tro ikke, at jeg er kommet for at oph\u00e6ve loven og profeterne. Jeg er ikke kommet for at afskaffe, men for at opfylde.&quot;<\/p>\n<p>Gennem dette vers begynder Herren sin undervisning om et emne, der vil skabe et problem i den tidlige kirke, emnet om Moseloven. Er det stadig eksisterende og effektivt? Hvad er dens betydning i kirken?<\/p>\n<p>&quot;Herren opfyldte profeternes ord... og han gennemf\u00f8rte p\u00e5 en m\u00e5de selv loven uden at g\u00e5 ud over den p\u00e5 nogen m\u00e5de, og p\u00e5 den anden side tilf\u00f8jede den, hvad der manglede i den,&quot; eller som f\u00e6dre siger: &quot;Alt hvad loven dikterede symbolsk (i skygge) blev tegnet af Herren p\u00e5 en perfekt m\u00e5de.&quot; Loven (det gamle testamente) f\u00e5r ikke sin sande betydning. Den er ikke fuldendt undtagen gennem Kristus.<\/p>\n<p>&quot;For sandelig siger jeg jer, f\u00f8r himmel og jord forg\u00e5r, vil ikke \u00e9n jot eller \u00e9n t\u00f8ddel forg\u00e5 fra loven, f\u00f8r alt er opfyldt.&quot;<\/p>\n<p>Den lov, der menes i dette vers, er den nye lov, fuldf\u00f8rt af Kristus. Denne lov forbliver indtil verdens ende. Derfor vil enhver, der ikke bekymrer sig om Kristi lov og l\u00e6rer folk at s\u00f8rge for den ved at holde sig til det gamle bogstav og den j\u00f8diske fortolkning af det, blive udelukket fra Guds rige, fordi han foragtede Herrens bud.<\/p>\n<p align=\"left\">Lattakia \u00c6rkebisper\u00e5ds Bulletin<br \/> 17 \/ 7 \/ 2005<br \/> Antal: 27<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0646\u0635:14 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650. \u0644\u0627\u064e \u064a\u064f\u0645\u0652\u0643\u0650\u0646\u064f \u0623\u064e\u0646\u0652 \u062a\u064f\u062e\u0652\u0641\u064e\u0649 \u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u064c \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639\u064e\u0629\u064c \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u060c 15 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0648\u0642\u0650\u062f\u064f\u0648\u0646\u064e \u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0648\u064e\u064a\u064e\u0636\u064e\u0639\u064f\u0648\u0646\u064e\u0647\u064f \u062a\u064e\u062d\u0652\u062a\u064e \u0627\u0644\u0652\u0645\u0650\u0643\u0652\u064a\u064e\u0627\u0644\u0650\u060c \u0628\u064e\u0644\u0652 [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2393,2498,2385,2394,2383,2461,2635,2382,2500,2501,2499,2395","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[87],"tags":[420,1866,1867],"class_list":["post-954","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gospel-of-matthew","tag-420","tag-1866","tag-1867"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>05: 14 _19 - \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633 - \u0627\u0646\u062c\u064a\u0644 \u0645\u062a\u0649 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": \u0627\u0644\u0646\u0635:14 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650. \u0644\u0627\u064e \u064a\u064f\u0645\u0652\u0643\u0650\u0646\u064f \u0623\u064e\u0646\u0652 \u062a\u064f\u062e\u0652\u0641\u064e\u0649 \u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u064c \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639\u064e\u0629\u064c \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u060c 15 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0648\u0642\u0650\u062f\u064f\u0648\u0646\u064e \u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0648\u064e\u064a\u064e\u0636\u064e\u0639\u064f\u0648\u0646\u064e\u0647\u064f \u062a\u064e\u062d\u0652\u062a\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0634\u0631\u064a\u0639\u0629, \u0627\u0644\u0646\u0627\u0645\u0648\u0633, \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/\" \/>\n<meta property=\"og:locale\" content=\"da_DK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05: 14 _19 - \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0627\u0644\u0646\u0635:14 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650. \u0644\u0627\u064e \u064a\u064f\u0645\u0652\u0643\u0650\u0646\u064f \u0623\u064e\u0646\u0652 \u062a\u064f\u062e\u0652\u0641\u064e\u0649 \u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u064c \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639\u064e\u0629\u064c \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u060c 15 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0648\u0642\u0650\u062f\u064f\u0648\u0646\u064e \u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0648\u064e\u064a\u064e\u0636\u064e\u0639\u064f\u0648\u0646\u064e\u0647\u064f \u062a\u064e\u062d\u0652\u062a\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0634\u0631\u064a\u0639\u0629, \u0627\u0644\u0646\u0627\u0645\u0648\u0633, \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2009-03-15T19:58:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"OrthodoxOnline.Org\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Skrevet af\" \/>\n\t<meta name=\"twitter:data1\" content=\"OrthodoxOnline.Org\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/\"},\"author\":{\"name\":\"OrthodoxOnline.Org\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/93ddf67df9423f1aaf695f2ae3557dea\"},\"headline\":\"05: 14 _19 &#8211; \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633\",\"datePublished\":\"2009-03-15T19:58:37+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/\"},\"wordCount\":16,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0627\u0644\u0634\u0631\u064a\u0639\u0629\",\"\u0627\u0644\u0646\u0627\u0645\u0648\u0633\",\"\u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\"],\"articleSection\":[\"\u0627\u0646\u062c\u064a\u0644 \u0645\u062a\u0649\"],\"inLanguage\":\"da-DK\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/\",\"name\":\"05: 14 _19 - \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633 - \u0627\u0646\u062c\u064a\u0644 \u0645\u062a\u0649 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2009-03-15T19:58:37+00:00\",\"description\":\": \u0627\u0644\u0646\u0635:14 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650. \u0644\u0627\u064e \u064a\u064f\u0645\u0652\u0643\u0650\u0646\u064f \u0623\u064e\u0646\u0652 \u062a\u064f\u062e\u0652\u0641\u064e\u0649 \u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u064c \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639\u064e\u0629\u064c \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u060c 15 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0648\u0642\u0650\u062f\u064f\u0648\u0646\u064e \u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0648\u064e\u064a\u064e\u0636\u064e\u0639\u064f\u0648\u0646\u064e\u0647\u064f \u062a\u064e\u062d\u0652\u062a\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0634\u0631\u064a\u0639\u0629, \u0627\u0644\u0646\u0627\u0645\u0648\u0633, \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/#breadcrumb\"},\"inLanguage\":\"da-DK\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/gospel-of-matthew-5-14-19\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0627\u0646\u062c\u064a\u0644 \u0645\u062a\u0649\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-matthew\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"05: 14 _19 &#8211; \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"da-DK\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/93ddf67df9423f1aaf695f2ae3557dea\",\"name\":\"OrthodoxOnline.Org\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"caption\":\"OrthodoxOnline.Org\"},\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/da\\\/author\\\/orthodoxonline\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"05:14-19 - Verdens lys og lovens opfyldelse - Matth\u00e6usevangeliet - Ortodokse online netv\u00e6rk","description":": \u0627\u0644\u0646\u0635:14 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650. \u0644\u0627\u064e \u064a\u064f\u0645\u0652\u0643\u0650\u0646\u064f \u0623\u064e\u0646\u0652 \u062a\u064f\u062e\u0652\u0641\u064e\u0649 \u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u064c \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639\u064e\u0629\u064c \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u060c 15 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0648\u0642\u0650\u062f\u064f\u0648\u0646\u064e \u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0648\u064e\u064a\u064e\u0636\u064e\u0639\u064f\u0648\u0646\u064e\u0647\u064f \u062a\u064e\u062d\u0652\u062a\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0634\u0631\u064a\u0639\u0629, \u0627\u0644\u0646\u0627\u0645\u0648\u0633, \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/","og_locale":"da_DK","og_type":"article","og_title":"05: 14 _19 - \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0627\u0644\u0646\u0635:14 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650. \u0644\u0627\u064e \u064a\u064f\u0645\u0652\u0643\u0650\u0646\u064f \u0623\u064e\u0646\u0652 \u062a\u064f\u062e\u0652\u0641\u064e\u0649 \u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u064c \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639\u064e\u0629\u064c \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u060c 15 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0648\u0642\u0650\u062f\u064f\u0648\u0646\u064e \u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0648\u064e\u064a\u064e\u0636\u064e\u0639\u064f\u0648\u0646\u064e\u0647\u064f \u062a\u064e\u062d\u0652\u062a\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0634\u0631\u064a\u0639\u0629, \u0627\u0644\u0646\u0627\u0645\u0648\u0633, \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645","og_url":"https:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2009-03-15T19:58:37+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"OrthodoxOnline.Org","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Skrevet af":"OrthodoxOnline.Org"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/"},"author":{"name":"OrthodoxOnline.Org","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/93ddf67df9423f1aaf695f2ae3557dea"},"headline":"05: 14 _19 &#8211; \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633","datePublished":"2009-03-15T19:58:37+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/"},"wordCount":16,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0627\u0644\u0634\u0631\u064a\u0639\u0629","\u0627\u0644\u0646\u0627\u0645\u0648\u0633","\u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645"],"articleSection":["\u0627\u0646\u062c\u064a\u0644 \u0645\u062a\u0649"],"inLanguage":"da-DK"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/","url":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/","name":"05:14-19 - Verdens lys og lovens opfyldelse - Matth\u00e6usevangeliet - Ortodokse online netv\u00e6rk","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2009-03-15T19:58:37+00:00","description":": \u0627\u0644\u0646\u0635:14 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650. \u0644\u0627\u064e \u064a\u064f\u0645\u0652\u0643\u0650\u0646\u064f \u0623\u064e\u0646\u0652 \u062a\u064f\u062e\u0652\u0641\u064e\u0649 \u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u064c \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639\u064e\u0629\u064c \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u060c 15 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0648\u0642\u0650\u062f\u064f\u0648\u0646\u064e \u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0648\u064e\u064a\u064e\u0636\u064e\u0639\u064f\u0648\u0646\u064e\u0647\u064f \u062a\u064e\u062d\u0652\u062a\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0634\u0631\u064a\u0639\u0629, \u0627\u0644\u0646\u0627\u0645\u0648\u0633, \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/#breadcrumb"},"inLanguage":"da-DK","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/"]}]},{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-5-14-19\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/"},{"@type":"ListItem","position":3,"name":"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/"},{"@type":"ListItem","position":4,"name":"\u0627\u0646\u062c\u064a\u0644 \u0645\u062a\u0649","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/"},{"@type":"ListItem","position":5,"name":"05: 14 _19 &#8211; \u0646\u0648\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0625\u0643\u0645\u0627\u0644 \u0627\u0644\u0646\u0627\u0645\u0648\u0633"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodokse online","description":"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"da-DK"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Ortodokse online netv\u00e6rk","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/93ddf67df9423f1aaf695f2ae3557dea","name":"OrthodoxOnline.Org","image":{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","caption":"OrthodoxOnline.Org"},"url":"https:\/\/www.orthodoxonline.org\/theology\/da\/author\/orthodoxonline\/"}]}},"wps_subtitle":"","amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/posts\/954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/comments?post=954"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/posts\/954\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/media?parent=954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/categories?post=954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/da\/wp-json\/wp\/v2\/tags?post=954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}