{"id":1041,"date":"2009-06-06T13:21:07","date_gmt":"2009-06-06T13:21:07","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/"},"modified":"2009-06-06T13:21:07","modified_gmt":"2009-06-06T13:21:07","slug":"the-christ-the-son-of-human","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/de\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/","title":{"rendered":"Christus, der Menschensohn"},"content":{"rendered":"

Wenn manche best\u00e4tigen wollen, dass Christus nicht Gott, sondern nur ein Mensch war, greifen sie oft auf Verse zur\u00fcck, in denen er \u201eMenschensohn\u201c oder \u201eMenschensohn\u201c genannt wird. Diese Menschen wissen zweifellos nicht, dass dieser Titel eine ausdr\u00fcckliche Anerkennung daf\u00fcr beinhaltet, dass Christus Gott ist, da sich dieser Titel in der Heiligen Bibel und ihren beiden Testamenten auf ein g\u00f6ttliches Wesen mit menschlicher Gestalt bezieht. Der Titel \u201eSohn des Menschen\u201c ist nicht weniger wichtig als der Titel \u201eSohn Gottes\u201c, da die Eigenschaften des Menschensohnes auch g\u00f6ttliche Eigenschaften sind.<\/p>\n

<\/p>\n

Der Prophet Daniel war der erste, der diesen Titel einem Wesen verlieh, das am Ende der Zeit kommen w\u00fcrde, um f\u00fcr immer zu regieren: \u201eUnd ich sah in den Visionen der Nacht, und siehe, einer wie der Menschensohn kam auf den Wolken Sie beten ihn an, und seine Autorit\u00e4t ist ewig und wird nicht vergehen, und sein K\u00f6nigreich wird nicht zerst\u00f6rt werden (Daniel 7:13-14). Das Bild des Herrn, der auf den Wolken kommt, ist ein bekanntes Bild im Alten Testament, das auf die m\u00e4chtige Gegenwart Gottes selbst hinweist.<\/p>\n

Jesus Christus offenbarte seinen J\u00fcngern, dass er der Menschensohn ist, der im Buch Daniel erw\u00e4hnt wird, und in seiner Rede \u00fcber die Endzeit verwendet er dasselbe Bild aus Daniel und sagt: \u201eUnd dann wird das Zeichen des Menschensohns kommen.\u201c im Himmel erscheinen, und zu jener Zeit werden alle St\u00e4mme der Erde trauern, und sie werden den Menschensohn mit gro\u00dfer Macht auf den Wolken des Himmels kommen sehen\u201c (Matth\u00e4us 24,30).
Die Rede davon, dass Christus der Menschensohn ist, ist mit der Rede \u00fcber den J\u00fcngsten Tag und das J\u00fcngste Gericht verbunden, da der Menschensohn der Richter ist, der die Lebenden und die Toten richten wird.<\/p>\n

Die Rede vom Menschensohn ist auch mit der Rede vom rettenden Leiden des Herrn verbunden. Jedes Mal, wenn Jesus seinen J\u00fcngern von seiner T\u00f6tung und Auferstehung erz\u00e4hlte, benutzte er den Titel \u201eMenschensohn\u201c. (Matth\u00e4us 20:18-19).<\/p>\n

Im Johannesevangelium ist die Stunde des Todes am Kreuz die Stunde der Herrlichkeit, und der Menschensohn ist derjenige, der sterben und in seinem Tod verherrlicht werden wird. In der Nacht, in der er verraten wurde, sagte Jesus: \u201e Nun wird der Menschensohn verherrlicht, und Gott wird in ihm verherrlicht\u201c (13,31).<\/p>\n

Aber dieser Tod, in dem der Menschensohn Gott verherrlichen wird, ist derselbe, der der Welt das Heil schenken wird: \u201eUnd wie Mose in der W\u00fcste die Schlange erh\u00f6ht hat, so muss auch der Menschensohn erh\u00f6ht werden, wer auch immer Wer an ihn glaubt, soll nicht verloren gehen, sondern das ewige Leben haben (Johannes 3,14-15). Deshalb gew\u00e4hrt der Menschensohn demjenigen das Heil, der an ihn glaubt, der f\u00fcr ihn und f\u00fcr sein Heil gekreuzigt wurde.<\/p>\n

Der Grund, warum die Juden Christus zum Tode verurteilten, war, dass er ihnen sagte, er sei der Menschensohn, als Kaiphas, der Hohepriester, ihn fragte: Bist du der Christus, der gesegnete Sohn Gottes? Jesus antwortete ihm: \u201eIch bin es, und du wirst den Menschensohn sehen, der zur Rechten der Macht sitzt und auf den Wolken des Himmels kommt\u201c (Markus 14,61). Dann beschuldigte ihn die gesamte j\u00fcdische Versammlung der Gottesl\u00e4sterung und verurteilte ihn zum Tode. Die Juden verstanden, dass Jesus sich, als er sich selbst als Menschensohn betrachtete, mit Gott gleichsetzte, denn dieser Titel bezog sich auf ein g\u00f6ttliches Wesen, das auf den Wolken vom Himmel kommen w\u00fcrde, um das K\u00f6nigreich f\u00fcr Israel wiederherzustellen, doch Christus entt\u00e4uschte ihre Hoffnungen und zeigte es ihnen einen K\u00f6nig, der anders war, als sie es sich vorgestellt hatten, also t\u00f6teten sie ihn als den schlimmsten aller M\u00f6rder.<\/p>\n

Es besteht kein Zweifel daran, dass die Hauptaufgabe des Menschensohnes darin besteht, allen Menschen das Heil zu schenken, denn \u201eder Menschensohn kam, um zu suchen und zu retten, was verloren war\u201c (Lukas 19,10). Der Menschensohn kam, starb und stand wieder auf, erf\u00fcllte alle Gerechtigkeit und rettete uns mit seinem Blut, und er wird am letzten Tag kommen, um die Lebenden und die Toten zu richten, mit dem, was Jesus selbst hat zu unserer Erl\u00f6sung gezogen, damit die \u00dcberraschung nicht zu einer Katastrophe wird, die nicht ewig andauert.<\/p>\n

Metropolit Youhanna Mansour
Aus dem Bulletin der Di\u00f6zese Latakia<\/p>","protected":false},"excerpt":{"rendered":"

\u0639\u0646\u062f\u0645\u0627 \u064a\u0631\u064a\u062f \u0627\u0644\u0628\u0639\u0636 \u0623\u0646 \u064a\u0624\u0643\u062f \u0623\u0646 \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u0645 \u064a\u0643\u0646 \u0625\u0644\u0647\u0627\u064b \u0628\u0644 \u0643\u0627\u0646 \u0645\u062c\u0631\u0651\u062f \u0625\u0646\u0633\u0627\u0646\u060c \u0643\u062b\u064a\u0631\u0627\u064b \u0645\u0627 \u062a\u0631\u0627\u0647\u0645 \u064a\u0644\u062c\u0623\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0622\u064a\u0627\u062a […]<\/p>\n","protected":false},"author":9,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1040,1128,1098,721,1172,5014,1132,2544,2881,1169,4993,5144","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[39],"tags":[322,357,2002],"class_list":["post-1041","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-divinity-nature-and-incarnation","tag-322","tag-357","tag-2002"],"yoast_head":"\n\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631 - \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": \u0639\u0646\u062f\u0645\u0627 \u064a\u0631\u064a\u062f \u0627\u0644\u0628\u0639\u0636 \u0623\u0646 \u064a\u0624\u0643\u062f \u0623\u0646 \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u0645 \u064a\u0643\u0646 \u0625\u0644\u0647\u0627\u064b \u0628\u0644 \u0643\u0627\u0646 \u0645\u062c\u0631\u0651\u062f \u0625\u0646\u0633\u0627\u0646\u060c \u0643\u062b\u064a\u0631\u0627\u064b \u0645\u0627 \u062a\u0631\u0627\u0647\u0645 \u064a\u0644\u062c\u0623\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0622\u064a\u0627\u062a \u0627\u0644\u062a\u064a \u062a\u0637\u0644\u0642 \u0639\u0644\u064a\u0647 \u0644\u0642\u0628 "\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646" \u0623\u0648 "\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631".. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/de\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0639\u0646\u062f\u0645\u0627 \u064a\u0631\u064a\u062f \u0627\u0644\u0628\u0639\u0636 \u0623\u0646 \u064a\u0624\u0643\u062f \u0623\u0646 \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u0645 \u064a\u0643\u0646 \u0625\u0644\u0647\u0627\u064b \u0628\u0644 \u0643\u0627\u0646 \u0645\u062c\u0631\u0651\u062f \u0625\u0646\u0633\u0627\u0646\u060c \u0643\u062b\u064a\u0631\u0627\u064b \u0645\u0627 \u062a\u0631\u0627\u0647\u0645 \u064a\u0644\u062c\u0623\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0622\u064a\u0627\u062a \u0627\u0644\u062a\u064a \u062a\u0637\u0644\u0642 \u0639\u0644\u064a\u0647 \u0644\u0642\u0628 "\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646" \u0623\u0648 "\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631".. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/de\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2009-06-06T13:21:07+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Verfasst von\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/\"},\"author\":{\"name\":\"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/deffb82692f10a9476f9e2f1c8474572\"},\"headline\":\"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\",\"datePublished\":\"2009-06-06T13:21:07+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/\"},\"wordCount\":4,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\",\"\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\",\"\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\"],\"articleSection\":[\"\u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f\"],\"inLanguage\":\"de\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/\",\"name\":\"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631 - \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2009-06-06T13:21:07+00:00\",\"description\":\": \u0639\u0646\u062f\u0645\u0627 \u064a\u0631\u064a\u062f \u0627\u0644\u0628\u0639\u0636 \u0623\u0646 \u064a\u0624\u0643\u062f \u0623\u0646 \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u0645 \u064a\u0643\u0646 \u0625\u0644\u0647\u0627\u064b \u0628\u0644 \u0643\u0627\u0646 \u0645\u062c\u0631\u0651\u062f \u0625\u0646\u0633\u0627\u0646\u060c \u0643\u062b\u064a\u0631\u0627\u064b \u0645\u0627 \u062a\u0631\u0627\u0647\u0645 \u064a\u0644\u062c\u0623\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0622\u064a\u0627\u062a \u0627\u0644\u062a\u064a \u062a\u0637\u0644\u0642 \u0639\u0644\u064a\u0647 \u0644\u0642\u0628 \\\"\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\\\" \u0623\u0648 \\\"\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\\\".. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/#breadcrumb\"},\"inLanguage\":\"de\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"de\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/the-christ-the-son-of-human\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0648\u0627\u0644\u0644\u0627\u0647\u0648\u062a \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0627\u0642\u0646\u0648\u0645 \u0627\u0644\u0627\u0628\u0646\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"de\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"de\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/deffb82692f10a9476f9e2f1c8474572\",\"name\":\"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"de\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/9b598a4339bf6e4af55cbb0002a30d6b.jpg?ver=1789580814\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/9b598a4339bf6e4af55cbb0002a30d6b.jpg?ver=1789580814\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/9b598a4339bf6e4af55cbb0002a30d6b.jpg?ver=1789580814\",\"caption\":\"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629\"},\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/de\\\/author\\\/latakia\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Christus, der Menschensohn \u2013 der Sohn Gottes \u2013 das fleischgewordene Wort \u2013 Orthodoxes Online-Netzwerk","description":": \u0639\u0646\u062f\u0645\u0627 \u064a\u0631\u064a\u062f \u0627\u0644\u0628\u0639\u0636 \u0623\u0646 \u064a\u0624\u0643\u062f \u0623\u0646 \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u0645 \u064a\u0643\u0646 \u0625\u0644\u0647\u0627\u064b \u0628\u0644 \u0643\u0627\u0646 \u0645\u062c\u0631\u0651\u062f \u0625\u0646\u0633\u0627\u0646\u060c \u0643\u062b\u064a\u0631\u0627\u064b \u0645\u0627 \u062a\u0631\u0627\u0647\u0645 \u064a\u0644\u062c\u0623\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0622\u064a\u0627\u062a \u0627\u0644\u062a\u064a \u062a\u0637\u0644\u0642 \u0639\u0644\u064a\u0647 \u0644\u0642\u0628 \"\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\" \u0623\u0648 \"\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\".. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/de\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/","og_locale":"de_DE","og_type":"article","og_title":"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0639\u0646\u062f\u0645\u0627 \u064a\u0631\u064a\u062f \u0627\u0644\u0628\u0639\u0636 \u0623\u0646 \u064a\u0624\u0643\u062f \u0623\u0646 \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u0645 \u064a\u0643\u0646 \u0625\u0644\u0647\u0627\u064b \u0628\u0644 \u0643\u0627\u0646 \u0645\u062c\u0631\u0651\u062f \u0625\u0646\u0633\u0627\u0646\u060c \u0643\u062b\u064a\u0631\u0627\u064b \u0645\u0627 \u062a\u0631\u0627\u0647\u0645 \u064a\u0644\u062c\u0623\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0622\u064a\u0627\u062a \u0627\u0644\u062a\u064a \u062a\u0637\u0644\u0642 \u0639\u0644\u064a\u0647 \u0644\u0642\u0628 \"\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\" \u0623\u0648 \"\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\".. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631","og_url":"https:\/\/www.orthodoxonline.org\/theology\/de\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2009-06-06T13:21:07+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Verfasst von":"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/"},"author":{"name":"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/deffb82692f10a9476f9e2f1c8474572"},"headline":"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631","datePublished":"2009-06-06T13:21:07+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/"},"wordCount":4,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d","\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646","\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631"],"articleSection":["\u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f"],"inLanguage":"de"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/","url":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/","name":"Christus, der Menschensohn \u2013 der Sohn Gottes \u2013 das fleischgewordene Wort \u2013 Orthodoxes Online-Netzwerk","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2009-06-06T13:21:07+00:00","description":": \u0639\u0646\u062f\u0645\u0627 \u064a\u0631\u064a\u062f \u0627\u0644\u0628\u0639\u0636 \u0623\u0646 \u064a\u0624\u0643\u062f \u0623\u0646 \u0627\u0644\u0645\u0633\u064a\u062d \u0644\u0645 \u064a\u0643\u0646 \u0625\u0644\u0647\u0627\u064b \u0628\u0644 \u0643\u0627\u0646 \u0645\u062c\u0631\u0651\u062f \u0625\u0646\u0633\u0627\u0646\u060c \u0643\u062b\u064a\u0631\u0627\u064b \u0645\u0627 \u062a\u0631\u0627\u0647\u0645 \u064a\u0644\u062c\u0623\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0622\u064a\u0627\u062a \u0627\u0644\u062a\u064a \u062a\u0637\u0644\u0642 \u0639\u0644\u064a\u0647 \u0644\u0642\u0628 \"\u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\" \u0623\u0648 \"\u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631\".. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0644\u0648\u0647\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0627\u0628\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646, \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/#breadcrumb"},"inLanguage":"de","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/"]}]},{"@type":"ImageObject","inLanguage":"de","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-son-of-human\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0648\u0627\u0644\u0644\u0627\u0647\u0648\u062a \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a","item":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/"},{"@type":"ListItem","position":3,"name":"\u0627\u0642\u0646\u0648\u0645 \u0627\u0644\u0627\u0628\u0646","item":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/"},{"@type":"ListItem","position":4,"name":"\u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f","item":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/"},{"@type":"ListItem","position":5,"name":"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0628\u0634\u0631"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Orthodox online","description":"Glaube, Lehre, Geschichte, Liturgie und Leben der Griechisch-Orthodoxen Kirche","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"de"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Orthodoxes Online-Netzwerk","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"de","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/deffb82692f10a9476f9e2f1c8474572","name":"Bulletin des Erzbistums Lattakia","image":{"@type":"ImageObject","inLanguage":"de","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/9b598a4339bf6e4af55cbb0002a30d6b.jpg?ver=1789580814","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/9b598a4339bf6e4af55cbb0002a30d6b.jpg?ver=1789580814","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/9b598a4339bf6e4af55cbb0002a30d6b.jpg?ver=1789580814","caption":"\u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0644\u0627\u0630\u0642\u064a\u0629"},"url":"https:\/\/www.orthodoxonline.org\/theology\/de\/author\/latakia\/"}]}},"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/posts\/1041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/comments?post=1041"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/posts\/1041\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/media?parent=1041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/categories?post=1041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/de\/wp-json\/wp\/v2\/tags?post=1041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}