It is uncreated, has no principle, is immortal, immeasurable, eternal, immaterial, good, creative, just, luminous, unchangeable, impassive, unencompassable, enlarged, limitless, unlimited, unseen, unimaginable. It is absorbed by thought, it does not lack anything, it has its power and authority from itself, it is powerful, life-giving, full of power and has no limit to its power, it sanctifies and bestows itself, it surrounds all, includes all, and takes care of all, and all these and similar features are theirs from their nature and are not imported from others, rather they are It grants its innocence every goodness according to the capacity of each one of them.
بقاء الأقانيم أحدهم في الآخر ودوامهم – إنهم لا يفترقون ولا ينفصلون أحدهم عن الآخر، لأنّ في ما بينهم نفوذاً مطبقاً بلا سيلان، ليس إلى حدّ الاختلاط والامتزاج، بل حتى يكون أحدهم في الآخر، فالابن هو في الآب والروح، والروح في الآب والابن، والآب في الابن والروح، دون أيّ إدغام وانعجان واختلاط. وميزة حركتهم أنها واحدة وهي هي نفسُها، فإنَّ انطلاقة الأقانيم الثلاثة وحركتهم واحدة، مما لا تمكن رؤيته في الطبيعة المخلوقة.
Since the divine revelation and its action are one, simple, and indivisible, and it varies in distribution in the forms of good things granted to everyone as required by their own nature, it remains simple and multiplies without daring in the divisions, gathering the divisions and transforming them into His simplicity itself. Because everyone desires it and obtains existence through it. He gives existence as required by their nature, which is the existence of beings, the life of living people, the speech of speakers, and the thinking of thinkers, because it is above reason, above speech, above life, and above essence.
It also penetrates everything without mixing, and nothing penetrates it. With his simple knowledge, he knows everything. With His all-seeing, intangible divine eye, He sees everything with a simple vision, the present, the past, and the future, before they happen (Daniel 13:42). He does not sin, but forgives sins and saves. He is able to do everything He wants, but He does not will everything He is able to do, because He can remove the world, but He does not will it.