{"id":1003,"date":"2009-03-25T01:18:54","date_gmt":"2009-03-25T01:18:54","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/introduction\/"},"modified":"2009-03-25T01:18:54","modified_gmt":"2009-03-25T01:18:54","slug":"introduction","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/en\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/introduction\/","title":{"rendered":"Introduction and introduction"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><b>Introduction to the second edition:<\/b><\/span><\/p>\n<p>In the sixties of the twentieth century, divine winds blew over the Antiochian Church, resulting in a flourishing literary and theological renaissance. In the midst of it, I wrote this book under the auspices of the blessed Bishop Alexis Abdul Karim, my close friend. However, my eyesight at that time did not allow for accurate proofreading, and many errors occurred that have now been corrected and refined with clear precision.<\/p>\n<p>  <!--more-->  <span class=\"inset-left\"> <span class=\"inset-left-title\">Index<\/span> <\/p>\n<p>Introduction to the Second Edition. 3<br \/> Acknowledgment 4<br \/> There is a brother that your mother did not give birth to.<br \/> Introduction 6<br \/> Introduction 8<br \/> Chapter 1 11<br \/> By what authority do you do these things\u2026? (Matthew 21:23) 11<br \/> Chapter 2 18<br \/> Creed 18<br \/> Constitution of Faith: An Accurate Translation 20<br \/> Believe, faith 21<br \/> Trust 22<br \/> All is void 22<br \/> I am not an animal 22<br \/> Meaning of Existence 22<br \/> Human Creed 23<br \/> Worry about being 24<br \/> Faith is stronger 24<br \/> Active spirit 24<br \/> Body role 24<br \/> Man is deadly 25<br \/> By faith I rise 25<br \/> Existential Hunger 26<br \/> Jesus in us by faith 26<br \/> Faith and Love 26<br \/> Company with humans 27<br \/> Company with God 27<br \/> Compare them 27<br \/> Faith is fire 27<br \/> Prayer 28<br \/> Sources of Faith 29<br \/> 29 BC<br \/> With Christ 29<br \/> Church 29<br \/> In teacher 30<br \/> The Bible for Her 30<br \/> Parents 30<br \/> Imitate it 30<br \/> Heretics 30<br \/> Chapter 3 31<br \/> Detailed explanation of the constitution 31<br \/> 1- \u201cI believe in one God\u201d 31<br \/> Ignorance in the past 31<br \/> Abraham&#039;s descendants 31<br \/> Jesus 32<br \/> God&#039;s unity 32<br \/> The Oneness of God 32<br \/> Humility before him 32<br \/> Pride is the enemy of faith 33<br \/> 2- God is a Trinity of Persons 33<br \/> Theological Terms 35<br \/> Unit of Essence 36<br \/> Hypostasis and person 36<br \/> Equal in essence 37<br \/> Birth and Emanation 37<br \/> open god 38<br \/> God of Love 38<br \/> The World of \u201cWe\u201d 39<br \/> Personal Theology 39<br \/> Prayer 39<br \/> 3- The Officer and the Creator 40<br \/> In the Church, in the Bible, and in Education \u2013 40<br \/> Single capacity 40<br \/> Creators together 40<br \/> Out of nowhere 41<br \/> Creature in the middle 41<br \/> Perspective and Unseen 41<br \/> Image of God 42<br \/> 4- Human Circumference 42<br \/> Fall 42<br \/> 5- Internal division and rupture 43<br \/> Internal War 45<br \/> Spiritual Conflict 46<br \/> The brutality of people 47<br \/> Dispersion 47<br \/> Selfishness, Contrast 48<br \/> Instability 48<br \/> Preoccupation with God 48<br \/> Longing Transition 49<br \/> Jesus Prayer 50<br \/> Multiple Fathers 50<br \/> Detachment from the world 50<br \/> Craving for martyrdom 51<br \/> Living Conscience 51<br \/> Complete asceticism 51<br \/> I say but I do not do 51<br \/> Prayer is more important than studying 52<br \/> Prayer 52<br \/> Religion is not a science 53<br \/> pious shepherd 53<br \/> Sincerely for Jesus 53<br \/> Delete Self 54<br \/> Asceticism in money 54<br \/> 6- Did Adam\u2019s nature change\u2026? 54<br \/> Adam&#039;s Misery 54<br \/> 7- And in the one Lord Jesus 55<br \/> Jesus is Lord 55<br \/> Jesus Christ 55<br \/> 55 penny rope<br \/> Depth meeting 56<br \/> Body of Jesus 56<br \/> In Hell 56<br \/> Jesus Unit 56<br \/> Spiritual Sonship 56<br \/> Word of God 56<br \/> Logos 57<br \/> 8- Equal to the Father in essence 59<br \/> 9- \u201cThrough whom all things were made\u201d 59<br \/> Trinity Creation 59<br \/> The will created 60<br \/> 10- \u201cWho for us\u201d 61<br \/> Jesus Incarnate 61<br \/> One person in two natures and... : 61<br \/> 11- Who...and for our salvation 65<br \/> Why embody 65<br \/> Who for us 66<br \/> Deification 66<br \/> Grace 67<br \/> Jesus shaped nature 67<br \/> The Cross Begins 67<br \/> Incarnation is greater 67<br \/> His pain and\u2026 67<br \/> 12- And he was crucified for us 68<br \/> About us 68<br \/> Nail sign 68<br \/> 13- And he suffered and was buried 68<br \/> Painful 68<br \/> And to death 68<br \/> In the grave 69<br \/> But with humanity 69<br \/> No theology 69<br \/> And they did not separate 69<br \/> 14- And he rose on the third day 69<br \/> It does not wear out 69<br \/> Jesus&#039; body after the resurrection 70<br \/> Meat and bone 70<br \/> eat and drink 70<br \/> Spiritual body 70<br \/> We will be like him 70<br \/> nails 71<br \/> The Good News of the Resurrection 71<br \/> He did it with his power 71<br \/> We stayed with him for 71 days.<br \/> His resurrection is our resurrection 71<br \/> 15- And he ascended to heaven 72<br \/> God&#039;s right hand 72<br \/> God is our nature 72<br \/> 16- And he will come with glory to judge 72<br \/> Comings 72<br \/> Neighborhoods 73<br \/> Judgment 73<br \/> 73 ranks<br \/> After death 73<br \/> Death 75<br \/> Sparkle 76<br \/> In puzzle 76<br \/> Death of parents 76<br \/> 17 - Why all this complexity...? 77<br \/> Important Analysis 77<br \/> The unreasonable is reasonable 78<br \/> Existential vacuum 78<br \/> The Eucharist Verse 78<br \/> Supplication 79<br \/> 18- Exchange of attributes: Mary, Mother of God 80<br \/> &quot;I&quot; the human 80<br \/> God is a person 81<br \/> The hypostasis of the two natures 81<br \/> Person in both natures 81<br \/> No rotation 81<br \/> Trinity and Incarnation 81<br \/> Undivided Hypostasis 81<br \/> Mother of God 82<br \/> 19- Deification 82<br \/> Grace of Essence 82<br \/> The Father adopted us 82<br \/> His grace is in us 82<br \/> We rate it 82<br \/> Uncreated Grace 83<br \/> Transfiguration 83<br \/> Above the Angels 83<br \/> 20- And by the Holy Spirit 84<br \/> waw waw al-atf 84<br \/> The Holy Spirit is the 84th Person<br \/> Addition to the Constitution 84<br \/> Charlemagne 84<br \/> Pope Leo III 85<br \/> No complex 85<br \/> 21- And in the one church 91<br \/> Baptism 93<br \/> Church authorities 93<br \/> Heaven and Earth 93<br \/> Our Guardian Angels 93<br \/> The spirit prays in us 94<br \/> Prayer for enemies 94<br \/> Prayer is a bond 95<br \/> 22- The One (Unity of the Church) 95<br \/> Fix our brokenness 95<br \/> Jesus and the Spirit 96<br \/> Church and Trinity 96<br \/> No difference 98<br \/> No favoritism 98<br \/> Contempt for vice 98<br \/> One heart 99<br \/> Many are one 99<br \/> 23- \u201cAnd in the universal church\u201d 99<br \/> Catholic 99<br \/> Curls 100<br \/> Catholic 102<br \/> Opinion of the Whisky 108<br \/> Multiple Persons in Unit 108<br \/> Mouth of Truth 109<br \/> Quality matters 109<br \/> Difficult labor 109<br \/> The truth matters, not the majority 109<br \/> Against heresies 110<br \/> Transfiguration in the Church 110<br \/> The Theologian 110<br \/> Unitary development 112<br \/> 24- Holiness (Holiness of the Church) 112<br \/> Pentecost and the Trinity 112<br \/> Sanctification 112<br \/> 25- Apostolic 113<br \/> On Jesus and His Apostles 113<br \/> Apostolic Bishops 113<br \/> Martyrs for the faith 113<br \/> Prayer 113<br \/> 26- And he acknowledged one baptism\u2026 114<br \/> What is baptism 114<br \/> 27- Infant baptism. 119<br \/> 28-Holy Chrism 122<br \/> 122 type fabric<br \/> Pride is Satanic 123<br \/> 29-The Holy Eucharist (i.e. the mystery of divine thanksgiving) 123<br \/> Delivery 125<br \/> Bread is his body 126<br \/> The three secrets together 126<br \/> Mothers&#039; Responsibility 126<br \/> Prayer 126<br \/> Beyond Understanding 127<br \/> Daily Communion 127<br \/> In every face 129<br \/> For everything 129<br \/> The largest conversion 130<br \/> Prayer 130<br \/> Communion of the Absent 131<br \/> Perversion 138<br \/> Priesthood 141<br \/> Blessings to all 141<br \/> Priesthood of Christ 141<br \/> Priesthood Degrees 141<br \/> The spirit establishes them 142<br \/> Spiritual merit 142<br \/> Crucified 142<br \/> In the right only 142<br \/> The legal priest 142<br \/> Holy Icons 143<br \/> Drawing is creativity 143<br \/> Art in the Service of God 143<br \/> Art and Sufism 143<br \/> I hope for the resurrection of the dead.. 144<br \/> Resurrection 144<br \/> Animals 144<br \/> Dust 144<br \/> What makes us special 144<br \/> No to materialism 145<br \/> The soul is immaterial 145<br \/> On the hope of 145<br \/> Meeting the Lord 145<br \/> Eternity 145<br \/> Cemeteries 146<br \/> Prayer 146<br \/> Feast of the Transfiguration 147<br \/> Conclusion: The light of the Gospel in the glory of Christ (2 Corinthians 4:4). 149<br \/> Books to read 150<\/p>\n<p> <\/span> <\/p>\n<p>I ask God that this book will be an entrance into every home so that its readers may understand the matters of their religion and adhere well to the rules of their great research. (Feast of the Transfiguration 2009) (Spiro).<\/p>\n<p><span style=\"text-decoration: underline;\"><b>Acknowledgment:<\/b><\/span><\/p>\n<p>There is a brother that your mother did not give birth to,<\/p>\n<p>On Holy Spirit Monday, the brilliant Dr. Roger Emile Sayegh took care to examine my eyes thoroughly. He had operated on them on 25 and 29 January 1973 with a clear conscience. All the credit - after God&#039;s mercies - for my ability to read and classify goes to his brilliance. This debt in my neck makes him always present in my supplications to God, especially on this great day, the Feast of the Holy Spirit, the most famous day of the year for supplications. Vespers is the masterpiece of Christian supplication.<\/p>\n<p>Therefore, I wanted his name to be associated with this book so that readers would remember him in their prayers and supplicate to the Holy Trinity for my vision to remain sound and enlisted in the service of His glory.<\/p>\n<p align=\"left\">Tripoli 11\/6\/1984<br \/> His loyal brother<\/p>\n<p>On 11\/10\/1989, he underwent a second operation on his right eye, which was also successful. 100% So I ask our Lady, the Mother of God, on the feast of her glorious Dormition, to be his warm intercessor and to protect him, his family, and his companions.<\/p>\n<p align=\"left\">The Most High, The Dormition of the Virgin 1990<\/p>\n<p>On 2\/15\/1991, glaucoma surgery on the right eye, on 4\/3\/92, laser surgery on the right eye, and on 5\/8\/1992, glaucoma surgery on the left eye. Now, glaucoma dilation on 3\/31\/1994 on the right eye and on 4\/7\/1994 on the left eye. And laser surgery many times, most recently on 5\/13 and 20\/2009.<\/p>\n<p>What remains of my remnant of religion is for God and for him. May God protect him, his wife and children, and have mercy on his parents, Emile and Bahija. This is the compassionate Samaritan. This is true Christianity: great work with a clear conscience, not empty words.<\/p>\n<p><span style=\"text-decoration: underline;\"><b>Introduction:<\/b><\/span><\/p>\n<p>The manuscript lost its way, and the photocopy disappeared from my sight until 3\/9\/1994. On 11 - 163\/ I reviewed it again, revising, deleting and adding. The work is exhausting. The book exhausted me at the time to the point that the page numbering was not without errors. A glance at the lines reveals my exhaustion in classifying it.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The French scholar de R\u00e9union said: The ancient Church Fathers were jurists. I am an old lawyer. So we are colleagues. In my modern legal form, I extract the cream of the Church Fathers\u2019 teachings, to convey to Arab Christians an explanation of the Creed, which they are in dire need of. The patristic notes are sweeter than honey. The style and form are generally my own. The book is a revolution in the field of classifying contemporary \u201creligious education\u201d books, which are devoid of any spiritual, mystical, or ascetic flavor.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The book is a unifying book in general. All Arab Christians can benefit from it if they wish to have the honor of learning about their religion.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Some people argue that my writings are difficult. They are not difficult. My literary compositions are clear and free from affectation and affectation. But a lawyer like me cannot write in the language of old women. On the other hand, I write theology, not recipes. Theology is the science of divinity. It is a science that elevates man above the sensible. On the third hand, taste, good manners, and high refinement require me to say: May God have mercy on his parents because he spent his energies on exhaustion and loss in religious classification instead of profit and ease.<a name=\"(1)\" href=\"#01\">(1)<\/a> In the legal and scientific classification. But\u2026<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; I am confident that the generations contemporary to Philouni Elian Homsi will be more deeply and seriously in the 21st century in devouring precious religious books. I do not deny that we have achieved great progress since 1969 until today, and that the blessed rising generations care more about religion than previous generations. Religious knowledge has taken off, but the spirit of revolution, martyrdom and heroism is dormant. Softness surfaces and stifles heroism. The spiritual struggle of Paul the Apostle is a fierce war against the evil opposing forces that fight us day and night. Basil the Great and Anthony the Great are two great spiritual wrestlers, Chrysostom is the \u201cspinster\u201d of every time and place. When his pagan teacher Libanius of Antioch inquired about his mother and her spending 20 years as a widow with rare honor, he expressed his astonishment at Christian women. Times have not changed, but women\u2019s morals have collapsed. The parents of Theodoretus of Antioch had enormous wealth. His mother used to wear silk embroidered with gold and silver. The hermit Peter of Galatia healed her eyes, so she disbelieved in the past and became infatuated with the hermits. She became pregnant and dedicated her only son while she was pregnant. He distributed the vast wealth to the poor and became a monk.<\/p>\n<p>The 21st century will create a generation of brave, courageous, heroic, honest and sincere men and women. I would like to draw attention to the fact that understanding this book \u201cAnd the Counterfeiters\u201d is the best preparation for our two books \u201cThe Secret of Divine Providence\u201d and \u201cThe Secret of the Holy Trinity\u201d (to be published in manuscript), so that Arab Christians will gain what their language sorely lacks. May God have mercy on my parents, their families and deceased companions and place them with the righteous and good.<\/p>\n<p align=\"left\">A.J.<br \/> Icon-raising Sunday, 3\/20\/1994 <br \/> Lattakia: One of the Dislocated 5\/22\/1994<\/p>\n<p><span style=\"text-decoration: underline;\"><b>introduction:<\/b><\/span><\/p>\n<p>I like to write this introduction about one of the Myrrh-Bearers, Joseph and Nicodemus, these righteous witnesses (to the crucifixion, suffering, burial and resurrection of Jesus) like our Lady the Mother of God and her beloved son, the beloved Evangelist John. The reason is that I hope for the end of my life only what I have longed for since childhood: to be with them in my fortune, to be with them in my destiny, to bear witness with them to the suffering, burial and resurrection.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Joseph took the body down from the cross. Nicodemus cooperated with him in anointing it with spices, wrapping it in clean linen, shrouding it, and depositing it in a new tomb hewn out of the rock. The women came to the tomb early in the morning, at dawn, carrying spices and perfumes to anoint the body of Jesus, whose haste on Friday evening prevented the completion of all the burial rites required by custom and the loyalty of honorable and righteous women. Two of them (Mary Magdalene and Mary, the mother of Jesus\u2019 brothers: James, Joses, Simon, and Judas) were privileged to touch his pure feet, as they returned from the tomb. They touched the mark of the nails in his feet before the apostles first saw him, and then Thomas.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; What is more desirable to the heart of a true Christian than to wrap the body of Jesus in the linen of his pure heart, permeating it with the fragrance of his pure life, and depositing it in the solidity of his courageous being, devoid of manhood, like a tomb of rock, like a new tomb in which no one but Jesus has ever lived? What is sweeter to his heart than for his soul to embrace the pierced feet of Jesus, to drink from them the blood of Christ shed for the life of the world? What is dearer to his heart than to lean on the breast of Jesus, the beloved John, and be faithful to the end, to hear Jesus raise him up with John as a son of the Virgin Mary? And finally, what is greater than to embrace Jesus in our wombs and in our hands, to embrace Him to our breasts, and even to deposit Him in our breasts like the Virgin Mary, His pure mother?<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; O Jesus, I know myself to be a hell of raging sins. But I trust in Your forgiveness and kindness. I come forward unworthily - like a thief sneaking in the dark - to sneak in among these great righteous ones, carrying this book of mine to You, like their spices and perfumes, so that I may see You risen from the dead in the heart of every believer. For I am confident that what I give to the faithful is from Your grace, and that I return it to You through them. The faithful are Your body, they are You. If I put my fingers in the traces of their wounds, I know that I am putting them in the holes of Your side, Your hands, and Your feet. If I rejoice in their success in living with You, through You, and in You, I know that I am Your partner in Your resurrection, Your ascension into heaven, and Your sitting at the right hand of the Father, because what I do to them, I do to You in them.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; O Jesus: Save them (and snatch me) with the Virgin, John, Joseph, Nicodemus, and the myrrh-bearers to live with You in heaven, trampling on the earth and its possessions and vain glories, and the hateful existence in the worn-out shirts of sins. Give us the wings of angels so that we may fly to You, and rest from the false vanities of the mortal world. In vain I tried to find in the world something worthy of wrapping my attention around, because it is fleeting and fleeting. Therefore I have resorted to you, beseeching you to cut with the sword of your cross the knot of sins, and to shake with the sickle of your cross the locks of hell, so that people may come out, and I am dragged by their skirts, to embrace your sufferings, your grave and your resurrection, so that we may ascend with you in your glory, so that you may establish us in the presence of the heavenly Father as little gods, by the power of your Holy Spirit who baptized us so that we put on you, and anointed us with chrism so that we acquired it, and gave us your pure body and precious blood so that we embraced you, bringing with you the heavenly Father. For we are the dwelling place of the Father, the Son and the Holy Spirit. So, O Holy Trinity, make this book of mine perfumed with the fragrance of the proclamation of the glory of this divine dwelling. <a name=\"(2)\" href=\"#02\">(2)<\/a>.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Come, Lord Jesus, come: for our distance from You has made our lives a void within a void, has made us children of the graves. So make us children of the resurrection, make us Your righteous brothers as John was Your righteous brother, and have mercy on those of my family who have fallen asleep.<\/p>\n<p align=\"left\">May 6 and 8, 1984: Feast of the Myrrh-Bearers and John the Evangelist<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"01\" href=\"#(1)\">(1)<\/a> Legal classification is much easier for me than the theological classification. Law is the profession of my youth and age.<\/p>\n<p><a name=\"02\" href=\"#(2)\">(2)<\/a> See the text of Maximus the Confessor associated with Basil and Athanasius in our introduction to The Art of Prayer (translated by Adnan Traboulsi).<\/p>\n<div style=\"position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow: hidden;\" class=\"mcePaste\" id=\"_mcePaste\">Index<\/div>","protected":false},"excerpt":{"rendered":"<p>\u0645\u0642\u062f\u0645\u0629 \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629: \u0641\u064a \u0627\u0644\u0633\u062a\u064a\u0646\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0639\u0634\u0631\u064a\u0646 \u0647\u0628\u0651\u062a \u0631\u064a\u0627\u062d \u0625\u0644\u0647\u064a\u0629 \u0639\u0644\u0649 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0625\u0646\u0637\u0627\u0643\u064a\u0629 \u0641\u062a\u0645\u062e\u0651\u0636\u062a \u0639\u0646 \u0646\u0647\u0636\u0629 \u0623\u062f\u0628\u064a\u0629 \u0644\u0627\u0647\u0648\u062a\u064a\u0629 \u0645\u0632\u062f\u0647\u0631\u0629. [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2597,1166,1914,1153,1325,552,2386,1033,489,603,504,4985","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[36],"tags":[386],"class_list":["post-1003","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-transfigurations-in-creed-of-faith","tag-386"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.5 (Yoast SEO v27.6) - 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