{"id":1467,"date":"2010-02-17T19:33:59","date_gmt":"2010-02-17T19:33:59","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/mat-25-31-46\/"},"modified":"2010-02-17T19:33:59","modified_gmt":"2010-02-17T19:33:59","slug":"mat-25-31-46","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/mat-25-31-46\/","title":{"rendered":"25:31-46 \u2013 La segunda venida de Cristo y el juicio"},"content":{"rendered":"

Texto:<\/strong><\/span><\/p>\n

El Se\u00f1or dijo: 31 \u201cY cuando el Hijo del Hombre venga en su gloria, y todos los santos \u00e1ngeles con \u00e9l, entonces se sentar\u00e1 en el trono de su gloria. 32 Y todos los pueblos se reunir\u00e1n delante de \u00e9l, y \u00e9l separar\u00e1 a unos de otros como separa el pastor las ovejas de los cabritos, 33 y pondr\u00e1 las ovejas a su derecha. Y el ni\u00f1o est\u00e1 a la izquierda. 34 Entonces el Rey dir\u00e1 a los de su derecha: Venid, benditos de mi Padre, heredad el reino preparado para vosotros desde la fundaci\u00f3n del mundo. 35 Porque tuve hambre, y me disteis de comer. Tuve sed y me diste de beber. Fui forastero y me acogisteis. 36 Estaba desnudo y me cubristeis. Estuve enfermo y me visitaste. Estaba en prisi\u00f3n y t\u00fa viniste a m\u00ed. 37 Entonces los justos le responder\u00e1n, diciendo: Se\u00f1or, \u00bfcu\u00e1ndo te vimos hambriento y te alimentamos, o sediento y te dimos de beber? 38 \u00bfCu\u00e1ndo te vimos forastero y te recogimos, o desnudo y te cubrimos? 39 \u00bfCu\u00e1ndo os vimos enfermo o en la c\u00e1rcel y vinimos a vosotros? 40 Entonces el rey responder\u00e1 y les dir\u00e1: De cierto os digo que cuanto lo hicisteis a uno de estos mis hermanos m\u00e1s peque\u00f1os, a m\u00ed lo hicisteis.
41 Entonces dir\u00e1 a los de la izquierda: Apartaos de m\u00ed, malditos, al fuego eterno preparado para el diablo y sus \u00e1ngeles, 42 porque tengo hambre. Pero no me diste de comer. Tuve sed y no me disteis de beber. 43 Fui forastero y no me recibisteis. Estaba desnudo y no me vestisteis. Estuve enfermo y en prisi\u00f3n, y no me visitasteis. 44 Entonces ellos tambi\u00e9n le responder\u00e1n, diciendo: Se\u00f1or, \u00bfcu\u00e1ndo te vimos hambriento, o sediento, o forastero, o desnudo, o enfermo, o en la c\u00e1rcel, y no? \u00bfTe atendemos? 45 Entonces \u00e9l les responder\u00e1, diciendo: De cierto os digo, que como no lo hicisteis a uno de estos m\u00e1s peque\u00f1os, a m\u00ed no lo hicisteis. 46 Y \u00e9stos ir\u00e1n al castigo eterno, pero los justos a la vida eterna.<\/p>\n

<\/p>\n

la explicaci\u00f3n:<\/strong><\/span><\/p>\n

{magictabs} mi bolet\u00edn parroquial::<\/p>\n

En Mateo se habla del juicio inmediatamente antes de sus palabras sobre el sufrimiento y la muerte de Cristo. El tema del juicio est\u00e1 vinculado a la venida de Jes\u00fas en gloria. No hay duda de que la iglesia primitiva entendi\u00f3 que la venida de Jes\u00fas en gloria significaba la segunda venida, al final de los tiempos. La imagen utilizada aqu\u00ed es la del pastor que distingue entre sus ovejas y las cabras, situando las ovejas a la derecha y las cabras a la izquierda. Jes\u00fas es el Rey que viene en gloria rodeado de sus \u00e1ngeles y re\u00fane a todos los pueblos para juzgar. El juicio se basa en el trato dado al hermano menor.<\/p>\n

La medida del juicio es otra. Tu posici\u00f3n ante \u00c9l es lo que determina tu lugar en el D\u00eda del Juicio. En la medida en que est\u00e9s atento a la otra persona y la ames, en la misma medida merecer\u00e1s estar entre los situados en la derecha. El juramento es un lugar de honor y bendici\u00f3n. Estar a la diestra de Jes\u00fas significa participar de su gloria, as\u00ed como \u00e9l particip\u00f3 de la gloria del Padre sent\u00e1ndose a su diestra. No estamos hablando aqu\u00ed de lugares, con Dios no hay lugar. Habla de compartir la gloria o no.<\/p>\n

La vida cristiana es una orientaci\u00f3n hacia los dem\u00e1s. El otro, es decir, toda persona que conoces, necesita que est\u00e9s atento a ella. El hambriento, el sediento, el necesitado, el forastero, el desnudo, el preso y el enfermo esperan tu gesto de amor. Cristo est\u00e1 en estos. Su trato hacia ellos y su amor incomparable es un trato hacia Cristo y un amor por \u00c9l. El otro est\u00e1 frente a ti en todo momento, no debe ni debe estar ausente de ti. Lo recibes como si recibieras a Cristo. Lleva con \u00e9l lo que puedas soportar. Cristo mismo carg\u00f3 con vuestro dolor y vuestro pecado. Encuentr\u00e1is a Cristo cada d\u00eda ante quienes os piden ayuda. No heredar\u00e1s el reino de Dios, y no estar\u00e1s entre sus bendiciones si no les prestas atenci\u00f3n.<\/p>\n

La gloria la ganas si te entregas, si te vac\u00edas. Para nosotros el dar es ilimitado y se extiende hasta la muerte, porque el amor la bautiza cada vez. \u201cPorque tanto am\u00f3 Dios al mundo que dio a su \u00fanico Hijo, para que todo el que cree en \u00e9l no perezca, sino que tenga vida eterna\u201d (Juan 3:16). El amor no existe a menos que haya alguien a quien amar. No se puede ser cristiano y eliminar al otro, o marginarlo. No puedes eliminar a Jes\u00fas de tu vida. Es lo que quieres. En este mismo nivel no se puede ignorar al otro, sea quien sea.<\/p>\n

El cristianismo no es s\u00f3lo una emoci\u00f3n. Es posible que la emoci\u00f3n no te acerque a Cristo. Hay una sensaci\u00f3n de la presencia de Cristo contigo todos los d\u00edas. Su presencia es poderosa, te estremece. \u00c9l es el Hijo del Hombre en todo el sentido de la palabra. \u00c9l es el Hijo del Hombre porque sufre, sufre nuestro dolor. Fue glorificado porque soport\u00f3 nuestro dolor. Tambi\u00e9n nosotros somos glorificados cuando soportamos el dolor de los dem\u00e1s, cuando hacemos nuestro su tormento. Sin esto, vamos al tormento eterno, y el tormento eterno significa arder por no participar de la gloria de Dios.<\/p>\n

El amor desinteresado elimina todas las barreras sociales entre las personas. La cuesti\u00f3n ya no es una cuesti\u00f3n de riqueza o pobreza, de conocimiento o de ignorancia... Cristo se ha convertido en la piedra de toque de vuestra relaci\u00f3n con el otro, que en este sentido se convierte en vuestro Dios. Vives con amor porque Dios te am\u00f3 sin respuesta. Entonces eres capaz de amar a todas las personas, incluso a aquellas que son dif\u00edciles de amar, porque \u00c9l te am\u00f3 a ti y a ellos en la medida en que te tom\u00f3 como su hogar.<\/p>\n

Nuestro ayuno nos anima a aceptar al Se\u00f1or en Su sufrimiento. Y el maestro no vendr\u00e1 a ti a menos que t\u00fa vengas primero a tu hermano. Al compartir el sufrimiento del que sufre, participas del sufrimiento de Cristo y entonces estar\u00e1s calificado para participar de Su resurrecci\u00f3n y gloria.<\/p>\n

Citado de mi bolet\u00edn parroquial.
Domingo 6 de marzo de 1994 \/ N\u00famero 10<\/p>\n

|||| Bolet\u00edn del Arzobispado de Lattakia::<\/p>\n

La par\u00e1bola de las ovejas y los cabritos muestra que el juicio final ser\u00e1 en la segunda venida de Cristo. No se basar\u00e1 en mis pensamientos internos, mis propios sentimientos, mis visiones y mis alegr\u00edas espirituales. Adem\u00e1s, mi prueba no ser\u00e1 igual a mis ejercicios asc\u00e9ticos, ayunos y postraciones (a pesar de su importancia).<\/p>\n

\u00a1Lo \u00fanico que me preguntar\u00e1n es si aliment\u00e9 a los hambrientos, visit\u00e9 a los prisioneros y enfermos y acog\u00ed al extra\u00f1o en mi casa!<\/p>\n

Es decir, me preguntar\u00e1n sobre mi relaci\u00f3n con mis pares... \u00bfCu\u00e1l era mi relaci\u00f3n con el otro?<\/p>\n

\u00bfViviste con \u00e9l por esp\u00edritu de compartir? \u00bfEstaba encerrado en m\u00ed mismo? \u00bfO una persona en todos los sentidos de la palabra que vive en compa\u00f1\u00eda de otros? Dado que hoy vivimos en una sociedad fr\u00eda caracterizada por una tendencia creciente hacia el aislamiento y el aislamiento, el centro de nuestro mensaje cristiano es enfatizar el significado de la comuni\u00f3n cristiana... Es decir, debemos resistir el control de la m\u00e1quina \u201ctelevisi\u00f3n\u201d. - ordenador\u2026\u201d y afirmar el valor de la participaci\u00f3n directa y del encuentro directo, no del encuentro de la persona con la m\u00e1quina, sino del encuentro de la persona con la otra, cara a cara.<\/p>\n

Convivencia con los dem\u00e1s<\/strong><\/span><\/p>\n

El otro en el concepto de Cristo es el cielo con sus ojos... Veo en \u00e9l la imagen de Dios mismo... \u201cTodo lo que hicisteis a uno de estos m\u00e1s peque\u00f1os, a m\u00ed lo hicisteis\u201d.<\/p>\n

La base para tratar y compartir con los dem\u00e1s es el amor. Las habilidades para interactuar con los dem\u00e1s incluyen los siguientes pasos:<\/p>\n

    \n
  1. Aceptar a los dem\u00e1s tal como son y no como queremos que sean o como imaginamos que son. No aceptar a los dem\u00e1s tal como son... refleja la falta de identidad de una persona...<\/li>\n
  2. Comprensi\u00f3n y entendimiento: Dar tiempo para el crecimiento de la vida y esp\u00edritu de la empresa.. Escuchar mucho antes de hablar... Expr\u00e9sate con claridad..<\/li>\n
  3. Iniciativa: No esperar al otro, sino dar siempre los primeros pasos con esp\u00edritu de fortaleza (con el poder de Jes\u00fas). El amor siempre significa iniciativa.<\/li>\n
  4. \u00c1nimo, aprecio y consideraci\u00f3n: \u00c1nimo todo el tiempo y todo el tiempo... No esperes el est\u00edmulo de los dem\u00e1s. D\u00e1selo o no, y ver\u00e1s que volver\u00e1 a ti... Cuidado con las cr\u00edticas, los insultos y los insultos por cualquier motivo... M\u00e1s bien, llama la atenci\u00f3n sobre el error con bondad, gentileza, sabidur\u00eda y amor. .. <\/li>\n
  5. Evita los m\u00e9todos equivocados de amor: que son el amor sensible, el amor nutritivo, el amor expectante, el amor silencioso, el amor tibio...<\/li>\n
  6. Ll\u00e9nate de la riqueza del amor divino: orando por los dem\u00e1s... Toma en tu coraz\u00f3n a tus hermanos y ora por ellos... Sientete de Cristo y ofr\u00e9celo a ellos compartiendo constantemente con ellos...<\/li>\n<\/ol>\n

    Citado del bolet\u00edn de la Di\u00f3cesis de Latakia.
    Domingo 3\/10\/2002 \/ N\u00famero 10<\/p>\n

    {\/pesta\u00f1as m\u00e1gicas}<\/p>","protected":false},"excerpt":{"rendered":"

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