{"id":1489,"date":"2010-02-26T13:33:32","date_gmt":"2010-02-26T13:33:32","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/alef\/augustine-of-hippo\/"},"modified":"2010-02-26T13:33:32","modified_gmt":"2010-02-26T13:33:32","slug":"augustine-of-hippo","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/saints-and-fathers\/alef\/augustine-of-hippo\/","title":{"rendered":"Beato Agust\u00edn, obispo de Hipona"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft size-full wp-image-1488\" style=\"float: left;\" title=\"Beato Agust\u00edn, obispo de Hipona\" alt=\"Beato Agust\u00edn, obispo de Hipona\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/02\/15_june_augustine.jpg\" height=\"143\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/02\/15_june_augustine.jpg 453w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/02\/15_june_augustine-209x300.jpg 209w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>El Beato Agust\u00edn, uno de los padres de la Iglesia que escribi\u00f3 en lat\u00edn, es celebrado por la Iglesia Ortodoxa el quince de junio. Agust\u00edn naci\u00f3 en Tagusta (conocido hoy como mercado de mudos en Argelia) en el a\u00f1o 354, de padre pagano y madre cristiana, Santa M\u00f3nica (la iglesia la celebra el cuatro de mayo). Estudi\u00f3 derecho, pero no lo ejerci\u00f3 porque \u201cel \u00e9xito de una persona en el arte del derecho depende de sus mentiras e hipocres\u00eda\u201d, dijo. Destac\u00f3 en el arte de hablar en p\u00fablico hasta el punto de que fund\u00f3 un instituto para ense\u00f1arlo en Cartago. Luego fue a Roma y de all\u00ed a Mil\u00e1n, donde conoci\u00f3 a San Ambrosio, su obispo (su fiesta era el siete de diciembre), quien qued\u00f3 impresionado por las ense\u00f1anzas de este justo obispo, por lo que se convenci\u00f3 de aceptar el bautismo. ya que todav\u00eda no hab\u00eda sido bautizado, pero lo pospuso un poco por temor de traicionar a su Se\u00f1or despu\u00e9s de haberle concedido sus bendiciones, con este secreto. Finalmente, fue bautizado y su conversi\u00f3n al cristianismo heterosexual fue un acontecimiento que cambi\u00f3 el curso de toda su vida.<br \/>   <!--more-->  <br \/> Agust\u00edn regres\u00f3 a Augusta, donde vendi\u00f3 todo lo que pose\u00eda y lo distribuy\u00f3 entre los pobres. Estaba interesado en organizar un monasterio para monjes, acompa\u00f1ado de algunos de sus amigos y alumnos. Sin embargo, abandon\u00f3 el monasterio a petici\u00f3n de Valerio, obispo de la ciudad de Hibun (entre Argelia y T\u00fanez), que necesitaba un sacerdote que supiera bien lat\u00edn para ayudarle a repeler los ataques de los herejes donatistas, por lo que obedeci\u00f3 a Agust\u00edn y se hizo sacerdote, pero coment\u00f3 este asunto diciendo: \u201cLe dejo a Dios\u201d. Es decir, deja el monasterio para servir a Dios como sacerdote en Su iglesia. Despu\u00e9s de la muerte de su obispo, su sucesor fue elegido (en 395) y permaneci\u00f3 como obispo durante treinta y cuatro a\u00f1os, y muri\u00f3 en 430 d.C.<\/p>\n<p> Agust\u00edn fue prol\u00edfico y hemos llegado a unos 80 sermones suyos, sermones sobre muchos temas. Tambi\u00e9n escribi\u00f3 las \u201cConfesiones\u201d en trece libros, que contienen un testimonio vivo de su camino hacia Dios, su conversi\u00f3n a la fe y su bautismo. En su confesi\u00f3n, Agust\u00edn enfatiza la bondad, la bondad, el amor y el cuidado de Dios, y reconoce su gratitud hacia \u00e9l. Agust\u00edn escribi\u00f3 una ley para el monaquismo que todav\u00eda est\u00e1 vigente en una de las \u00f3rdenes mon\u00e1sticas occidentales. No hay duda de que su libro \u201cLa Ciudad de Dios\u201d es su libro m\u00e1s importante, en el que el escritor presenta el camino hist\u00f3rico de la iglesia hacia el reino celestial.<\/p>\n<p> Antes de su conversi\u00f3n, el Beato Agust\u00edn pertenec\u00eda a la herej\u00eda de los maniqueos, que cre\u00edan en el poder de la raz\u00f3n y en su capacidad para comprender a Dios, as\u00ed como en la dualidad de la divinidad: hay un Dios del bien versus un Dios del mal, y otros extrav\u00edos. En sus confesiones, cuenta la historia de su madre que fue a suplicar a uno de los obispos que lo alejara del manique\u00edsmo, pero el obispo rechaz\u00f3 su pedido, \u201cpor mi pretensi\u00f3n (Agust\u00edn es el hablante) y mi ego\u00edsmo y fanatismo reprobable. hacia la doctrina que abrac\u00e9.&quot; Sin embargo, su madre lo inst\u00f3 a encontrarse con \u00e9l y llor\u00f3 amargamente, por lo que \u00e9l le dijo esto. Obispo: &quot;Al\u00e9jate de m\u00ed, mujer, y ten la confianza de que el hijo de estas l\u00e1grimas nunca perecer\u00e1. &quot; Por otra parte, Agust\u00edn considera que la eficacia de la oraci\u00f3n de su madre tuvo una gran influencia en su conversi\u00f3n al cristianismo. Agust\u00edn tambi\u00e9n se enfrent\u00f3 a los novacianos, que somet\u00edan la santidad y eficacia de los sacramentos de la iglesia a la santidad del obispo o sacerdote que los administraba. Esta herej\u00eda novaciana estaba ampliamente difundida en el norte de \u00c1frica en aquella \u00e9poca.<\/p>\n<p> Las opiniones personales de Agust\u00edn influyeron en sus escritos teol\u00f3gicos, especialmente en los temas de la Sant\u00edsima Trinidad (especialmente en lo que respecta al Esp\u00edritu Santo), el pecado original, la predestinaci\u00f3n y la relaci\u00f3n entre naturaleza y gracia. Estas opiniones agregaron a su teolog\u00eda algunas impurezas que no impedirle ser considerado uno de los santos de la Iglesia Ortodoxa, siempre y cuando fueran opiniones teol\u00f3gicas. Pero cuando la Iglesia latina occidental adopt\u00f3 estos puntos de vista como doctrinas, surgi\u00f3 una disputa entre ella y la Iglesia oriental, que condujo a un cisma. Por lo tanto, honrar a Agust\u00edn en la Iglesia Ortodoxa se debe principalmente a la santidad de su vida y a su dedicaci\u00f3n como obispo a la causa de su reba\u00f1o, no a su car\u00e1cter de te\u00f3logo y maestro de doctrina. San Focio el Grande (+891, su fiesta era el 6 de febrero) dice al respecto: \u201cAlgunos de nuestros padres y te\u00f3logos cometieron errores en algunas cuestiones doctrinales y se desviaron de la fe recta, pero nuestro rechazo de estos errores teol\u00f3gicos no impide impedirnos aceptarlos\u201d. Por eso algunos han atribuido a Agust\u00edn el t\u00edtulo de \u201cel bienaventurado\u201d, pero en la tradici\u00f3n de la Iglesia Ortodoxa no se menciona la diferencia entre los t\u00e9rminos \u201cel bienaventurado\u201d y \u201cel santo\u201d.<\/p>\n<p> Aunque algunas de las ense\u00f1anzas de Agust\u00edn tuvieron un impacto negativo en la teolog\u00eda de la Iglesia occidental, \u00e9l sigue siendo una de las grandes figuras que se dedic\u00f3 al Se\u00f1or, le sirvi\u00f3 y defendi\u00f3 Su Iglesia. Nuestro santo dijo con gran humildad en su libro \u201cSobre la Trinidad\u201d: \u201cOh Se\u00f1or, Dios \u00fanico, Dios Trino, todo lo que escrib\u00ed en este libro proviene de ti. Si algo viene de m\u00ed, perd\u00f3name a m\u00ed y a los tuyos\u201d. Por tanto, es necesario diferenciar entre la persona de Agust\u00edn y aquello a lo que condujo la adopci\u00f3n de su ense\u00f1anza.<\/p>\n<p>Nota de la red: Hoy en d\u00eda existe casi consenso en la Iglesia Ortodoxa de que el Beato Augusto no es considerado santo en la Iglesia Ortodoxa debido a algunas de sus opiniones teol\u00f3gicas. Pero hay consenso sobre la pureza y pureza de su vida. Por eso, hemos recopilado la biograf\u00eda del Beato Agust\u00edn para que podamos aprender de su biograf\u00eda c\u00f3mo vivir una vida de virtud.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0645\u063a\u0628\u0648\u0637 \u0623\u063a\u0633\u0637\u064a\u0646\u0633 \u0627\u0628 \u0645\u0646 \u0622\u0628\u0627\u0621 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0630\u064a\u0646 \u0643\u062a\u0628\u0648\u0627 \u0628\u0627\u0644\u0644\u0627\u062a\u064a\u0646\u064a\u0629\u060c \u062a\u0639\u064a\u062f \u0644\u0647 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0627\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u062e\u0627\u0645\u0633 \u0639\u0634\u0631 \u0645\u0646 \u0634\u0647\u0631 \u062d\u0632\u064a\u0631\u0627\u0646. \u0648\u064f\u0644\u062f [&hellip;]<\/p>\n","protected":false},"author":83,"featured_media":1488,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"703,1529,2011,2490,704,1002,654,705,1154,1325,2155,552","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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