{"id":1561,"date":"2010-03-08T10:45:06","date_gmt":"2010-03-08T10:45:06","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/alef\/st-julian-of-homs\/"},"modified":"2010-03-08T10:45:06","modified_gmt":"2010-03-08T10:45:06","slug":"st-julian-of-homs","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/saints-and-fathers\/alef\/st-julian-of-homs\/","title":{"rendered":"Ilian Al-Homsi, el santo, m\u00e1rtir y m\u00e9dico"},"content":{"rendered":"<p><strong><img decoding=\"async\" class=\"alignleft size-full wp-image-1560\" style=\"float: left;\" title=\"San M\u00e1rtir Doctor Elian Al-Homsi\" alt=\"San M\u00e1rtir Doctor Elian Al-Homsi\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/03\/6-feb-Saint-Julian-of-Homs.jpg\" height=\"141\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/03\/6-feb-Saint-Julian-of-Homs.jpg 320w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/03\/6-feb-Saint-Julian-of-Homs-213x300.jpg 213w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>Su nacimiento:<\/strong><\/p>\n<p>San Eli\u00e1n naci\u00f3 en la ciudad de Homs, en el seno de una familia que cre\u00eda en el paganismo y era considerado una de las personas m\u00e1s nobles que viv\u00edan en Homs. La \u00e9poca de su nacimiento fue en el siglo III d.C. No se sabe espec\u00edficamente.<\/p>\n<p><strong>Su educaci\u00f3n:<\/strong><\/p>\n<p>  <!--more-->  <\/p>\n<p>Ilian creci\u00f3 con una fe fuerte y buena adoraci\u00f3n. Era una persona ayunadora y caritativa, caritativa y compasiva, y misericordiosa con los pobres. Era hermoso en su apariencia y vestimenta. Esta educaci\u00f3n en la fe de San Eli\u00e1n fue un secreto para su padre, como \u00e9l la aprendi\u00f3 en secreto de su madre. Distribuy\u00f3 entre los pobres todos los regalos que recibi\u00f3 de su padre y trat\u00f3 a los enfermos de forma gratuita. S\u00e1nalos abiertamente en el nombre de Jes\u00fas. Cuando Ilian declar\u00f3 abiertamente su cristianismo, su fama se extendi\u00f3 en Homs y otros lugares hasta que la gente empez\u00f3 a acudir a \u00e9l desde lugares lejanos. La medicina de Ili\u00e1n estaba asociada con la bendici\u00f3n celestial del Se\u00f1or Jes\u00fas, el m\u00e9dico de las almas y los cuerpos, y esto es lo que hizo de Ili\u00e1n, el m\u00e9dico humano, un m\u00e9dico famoso no s\u00f3lo para el cuerpo sino tambi\u00e9n para las almas, especialmente desde que Dios le concedi\u00f3 sobre \u00e9l la gracia de exorcizar los esp\u00edritus malignos.<\/p>\n<p> <strong>Exponerse como cristiano:<\/strong> <\/p>\n<p>Este alboroto levantado por Ilian lleg\u00f3 a o\u00eddos de los m\u00e9dicos y los enfureci\u00f3. Cuando se llenaron de envidia, algunos de ellos se enfrentaron a su padre y le lanzaron una advertencia. Le dijeron: \u201cTu hijo predica en el nombre del Dios cristiano y se burla de los dioses, y t\u00fa eres un hombre honorable y tienes voz escuchada por el rey y tambi\u00e9n por la gente de la ciudad\u201d. Te lleg\u00f3 una orden del rey para que ayudaras al gobernador de la ciudad a perseguir a los cristianos. En cuanto a nosotros, se nos ha demostrado que su hijo es mago y ha enga\u00f1ado a la mayor\u00eda de la gente de la ciudad.<\/p>\n<p>El padre de Ilian se molest\u00f3 al escuchar lo que le dijeron sobre su hijo. Ten\u00eda que hacer algo para demostrar su lealtad al rey y sus celos hacia los dioses. Su primera reacci\u00f3n fue una intensa ira hacia su hijo, e incluso hacia aquellos que podr\u00edan haber corrompido su mente. Por lo tanto, su mente se volvi\u00f3 hacia el l\u00edder de los cristianos en Homs, su obispo, Silwan, quien escuch\u00f3 acerca de \u00e9l y supo que estaba predicando a Cristo p\u00fablicamente en la ciudad, junto con dos de sus disc\u00edpulos, el di\u00e1cono Lucas y el lector Muccio ( o Maxmus). Entonces envi\u00f3 a sus trabajadores, los arrest\u00f3, les rasg\u00f3 la ropa, los at\u00f3, los golpe\u00f3 y los arrastr\u00f3 por la ciudad como castigo para que fueran un ejemplo para todos los que profesaban el cristianismo. Luego los entregaron al gobernador para que los metiera en prisi\u00f3n. Permanecieron en prisi\u00f3n durante cuarenta d\u00edas y luego los sacaron nuevamente para torturarlos.<\/p>\n<p>Los tres fueron torturados con lapidaciones, golpes y heridas mientras comenzaban a alabar a Dios y pedirle fortaleza y paciencia, se relat\u00f3 que el Se\u00f1or los apoyaba con se\u00f1ales suyas que hac\u00edan rugir de asombro y asombro a los presentes. Cuando Ilian se enter\u00f3 de la noticia, corri\u00f3 hacia ellos, bes\u00f3 sus corbatas y sinti\u00f3 dolor por ellos. Los soldados del gobernador lo arrestaron, lo llevaron donde su padre y le contaron lo que hab\u00eda hecho.<br \/>Su padre, Khastares, estaba en presencia de mucha gente, por lo que temi\u00f3 por \u00e9l y su reputaci\u00f3n y orden\u00f3 que llevaran a su hijo ante el gobernador, despu\u00e9s de haber entregado a los soldados un mensaje en el que dec\u00eda: Os he dirigido mi hijo Bakri y mi \u00fanico hijo, Ilian, y \u00e9l se uni\u00f3 al Cristo crucificado y rechaz\u00f3 la orden del rey. He puesto mi esp\u00edritu sobre \u00e9l para que se aparte, pero es terco e incr\u00e9dulo, por eso lo juzgar\u00e9 seg\u00fan lo que merece. Cuando el gobernador ley\u00f3 la carta, Eli\u00e1n respondi\u00f3 a su padre, diciendo: Tu hijo es querido para m\u00ed, as\u00ed que j\u00fazgalo como quieras. Te orden\u00e9, acompa\u00f1ado por el obispo Silwan y sus dos alumnos, que les demostraras los l\u00edmites de la ley, para que puedas recibir recompensa y paz de los dioses.<\/p>\n<p>Khastares trat\u00f3 a Silwan y sus dos compa\u00f1eros como magos mientras encarcelaba a su hijo. Despu\u00e9s de someterlos a palizas, orden\u00f3 que los arrojaran a los leones salvajes, al este de la ciudad. All\u00ed, antes de que los pecadores pudieran completar su acto, los santos elevaron oraciones a Dios. Cuando los verdugos abrieron la puerta a los leones, sucedi\u00f3 algo imprevisto: una nube de fuego ensombreci\u00f3 el lugar, el aire se espes\u00f3, cay\u00f3 granizo, los leones huyeron y el p\u00e1nico se extendi\u00f3 entre la gente. Se ha dicho que un gran n\u00famero de ellos crey\u00f3 despu\u00e9s en Cristo. En cuanto a Eli\u00e1n, pudo salir de la prisi\u00f3n y unirse a los santos, esperando compartir con ellos el martirio. Cuando se produjo un gran alboroto, lleg\u00f3 el gobernador con un gran ej\u00e9rcito y mat\u00f3 a todos los que declaraban abiertamente su fe, excepto a Ili\u00e1n, que estaba de pie orando.<\/p>\n<p><strong>Su martirio:<\/strong><\/p>\n<p>Khastares tuvo paciencia al guiar a su hijo Ilian hacia la adoraci\u00f3n de dioses paganos. Despu\u00e9s de ser torturado, encarcelado, golpeado y sometido a las m\u00e1s duras torturas, orden\u00f3 que le hicieran clavos que quer\u00eda clavarse en la cabeza. Esto es lo que hizo cuando el herrero le trajo clavos. Se lo meti\u00f3 en la cabeza y luego orden\u00f3 a los soldados que lo liberaran para que pudiera morir lentamente como ejemplo para quienes lo consideraran. Entonces Ili\u00e1n sali\u00f3 con esfuerzo a una cueva al este de la ciudad donde se hac\u00eda cer\u00e1mica. All\u00ed or\u00f3 y entreg\u00f3 su alma.<\/p>\n<p>Al d\u00eda siguiente, Al-Fakhouri, el due\u00f1o del lugar, que era secretamente cristiano, vino y vio a Eli\u00e1n, estaba feliz, pero tem\u00eda que los paganos hubieran tendido una trampa a los creyentes al colocar el cuerpo all\u00ed. . As\u00ed que espera hasta el d\u00eda siguiente. Eli\u00e1n se le acerc\u00f3 en sue\u00f1os por la noche y le pidi\u00f3 que lo llevara a la Iglesia de Arshaya, donde las ovejas de Cristo se re\u00fanen en secreto. La Archaea es la primera iglesia atribuida a los ap\u00f3stoles Juan y Pedro. La iglesia tambi\u00e9n lleva el nombre de Santa B\u00e1rbara y fue ubicada en el palacio de una mujer que crey\u00f3 en Cristo despu\u00e9s de que su hijo fuera sanado por el obispo Gerasimus, quien fue designado por los dos ap\u00f3stoles como disc\u00edpulo de la ciudad de Homs y sus obras. primero. Al-Fakhouri lleg\u00f3 a esta iglesia llevando el cuerpo de San Eli\u00e1n, y los creyentes lo recibieron con alegr\u00eda, y cuando tomaron el cuerpo, lo colocaron \u201cal este del altar sobre una cama y comenzaron a bendecirlo\u201d.<\/p>\n<p>Tambi\u00e9n se inform\u00f3 que durante la \u00e9poca de Teodosio el Grande (379-395 d.C.), hab\u00eda un obispo de la ciudad de Homs llamado Pablo. Este hombre construy\u00f3 una iglesia para el santo. Era una estructura espaciosa, hermosa y ornamentada, completa con m\u00e1rmol, columnas y plata. En su interior hab\u00eda una peque\u00f1a iglesia que conten\u00eda la tumba del santo. Debajo del altar hab\u00eda un hermoso sarc\u00f3fago, con dos entradas. de derecha e izquierda. Cuando se termin\u00f3 la construcci\u00f3n, el cuerpo del santo fue trasladado con lecturas, oraciones y bendiciones, y Dios revel\u00f3 a trav\u00e9s de su cuerpo poderes y curaciones ocurridas por la mano del mencionado obispo, incluyendo el incidente de la curaci\u00f3n de la hija de un jud\u00edo de c\u00e1ncer.<\/p>\n<p><strong>Tiempo de su martirio:<\/strong><\/p>\n<p>No est\u00e1 del todo claro cu\u00e1ndo se produjo el testimonio del santo. Algunos dicen que en el siglo III, en tiempos del emperador Decio C\u00e9sar, y otros dicen que no, pero en tiempos de Maximino C\u00e9sar en el siglo IV.<\/p>\n<p>La Iglesia de San Eli\u00e1n se conserva hasta el d\u00eda de hoy, al igual que su tumba de m\u00e1rmol. La iglesia es muy antigua y tiene el resto de los iconos de las paredes claramente visibles, la iglesia grande que alberga la iglesia m\u00e1s peque\u00f1a y el santuario est\u00e1 pintada con iconos de las paredes desde los a\u00f1os setenta de este siglo.<\/p>\n<p>La iglesia lo celebra el 6 de febrero.<\/p>\n<p align=\"center\">Troparion del m\u00e1rtir en la cuarta melod\u00eda.<br \/> Oh santo que viste la yihad y sanador Eli\u00e1n, intercede ante el Dios misericordioso para que conceda a nuestras almas el perd\u00f3n de las transgresiones.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0648\u0644\u0627\u062f\u062a\u064f\u0647\u064f: \u0648\u064f\u0644\u062f \u0627\u0644\u0642\u062f\u064a\u0633 \u0625\u064a\u0644\u064a\u0627\u0646 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u062d\u0645\u0635\u060c \u0641\u064a \u0639\u0627\u0626\u0644\u0629 \u062a\u062f\u064a\u0646 \u0628\u0627\u0644\u0648\u062b\u0646\u064a\u0629\u060c \u0648\u062a\u064f\u0639\u062f\u0651\u064f \u0645\u0646 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property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-03-08T10:45:06+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/03\/6-feb-Saint-Julian-of-Homs.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"320\" \/>\n\t<meta property=\"og:image:height\" content=\"450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Bashar\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Bashar\" \/>\n<script type=\"application\/ld+json\" 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