{"id":1666,"date":"2010-03-22T20:55:59","date_gmt":"2010-03-22T20:55:59","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/historical-studies\/origen-adamantius\/"},"modified":"2010-03-22T20:55:59","modified_gmt":"2010-03-22T20:55:59","slug":"origen-adamantius","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/church-history\/historical-studies\/origen-adamantius\/","title":{"rendered":"El erudito Or\u00edgenes - Or\u00edgenes"},"content":{"rendered":"<p>Or\u00edgenes es uno de los principales eruditos y maestros de la iglesia. Naci\u00f3 en el a\u00f1o 185 de padres cristianos en la ciudad de Alejandr\u00eda. Su padre, el m\u00e1rtir Le\u00f3nidas, era profesor de l\u00f3gica y filosof\u00eda, y Or\u00edgenes casi se uni\u00f3 a su padre en el camino del martirio si su madre no le hubiera escondido la ropa y le hubiera impedido salir. Muri\u00f3 en el a\u00f1o 253 en la ciudad de Tiro, tras dejar varios centenares de obras de cartas, art\u00edculos y libros sobre interpretaci\u00f3n, doctrina, culto y vida en Cristo. A pesar de toda esta abundancia de escritos, la Iglesia no lo declar\u00f3 santo debido a algunos errores teol\u00f3gicos que empa\u00f1aron sus escritos. Sin embargo, Or\u00edgenes sigue siendo, a los ojos de la Iglesia, un maestro a emular en gran parte de lo que ense\u00f1\u00f3 y escribi\u00f3, y un erudito cuyos hom\u00f3logos son raros.<\/p>\n<p>  <!--more-->  <\/p>\n<p>La obra escrita m\u00e1s importante de Or\u00edgenes, sin duda, es el libro \u201cLos seis pilares\u201d, que contiene seis columnas en sus p\u00e1ginas, cada una de las cuales contiene una traducci\u00f3n del Antiguo Testamento conocido en ese momento. En las notas a pie de p\u00e1gina, Or\u00edgenes mencion\u00f3 una comparaci\u00f3n de la Septuaginta (griega), que es la traducci\u00f3n adoptada por la Iglesia desde sus inicios, con otros textos griegos y hebreos. Lamentablemente, de este enorme libro s\u00f3lo nos han llegado extractos conservados en manuscritos parciales. En cuanto a sus explicaciones de la Santa Biblia, se dividen en tres categor\u00edas: 1- Explicaciones de textos oscuros, especialmente el Cantar de los Cantares y el Evangelio de San Juan el Te\u00f3logo, 2- Sermones en los que vincula el texto de la Santa Biblia. a la vida diaria del creyente, por lo que estos sermones se han convertido en una valiosa fuente de cuidado y gu\u00eda espiritual. 3- Estudios Un libro a trav\u00e9s del cual se demuestra la amplitud del conocimiento de Or\u00edgenes en los campos de la historia, la filosof\u00eda, la teolog\u00eda y la filolog\u00eda.<\/p>\n<p>Quiz\u00e1s lo m\u00e1s importante que escribi\u00f3 Or\u00edgenes sobre teolog\u00eda y doctrina sea el libro \u201cLa respuesta a Celso\u201d, y Celso fue un fil\u00f3sofo jud\u00edo que public\u00f3 un art\u00edculo en el que intentaba criticar a los cristianos por su fe. En este libro, Or\u00edgenes revisa las diversas cuestiones y temas planteados por Celso, y por aquellos como \u00e9l que son enemigos del cristianismo y los que dudan de su autenticidad, y los aborda para refutarlos con evidencias de l\u00f3gica y la fuerza del argumento. . Or\u00edgenes afirma, contra la afirmaci\u00f3n de Celso de que la filosof\u00eda griega es superior a la doctrina cristiana, que la fe cristiana tiene una l\u00f3gica propia que supera la sabidur\u00eda griega, porque esta fe no se basa en \u201clas palabras convincentes de la sabidur\u00eda humana\u201d sino m\u00e1s bien en \u201cla prueba de la verdad\u201d. esp\u00edritu y poder\u201d. Or\u00edgenes dice que la divinidad de Jesucristo est\u00e1 fuera de toda duda, no s\u00f3lo porque en \u00e9l se cumplieron las profec\u00edas del Antiguo Testamento, ni porque Jes\u00fas anduvo curando cada debilidad y cada enfermedad entre el pueblo. Esto es evidencia dentro de la comuni\u00f3n de fe, pero la prueba principal de la divinidad de Jesucristo es la obra del Esp\u00edritu Santo hoy en los creyentes. El Esp\u00edritu es quien los convenci\u00f3 con Su argumento hasta el punto que llegaron a la fe, desapareciendo de ellos todo argumento y fueron predicando el Evangelio.<\/p>\n<p>Una de las obras teol\u00f3gicas de Or\u00edgenes es su libro sobre los \u201cPrincipios fundamentales\u201d, que se considera la producci\u00f3n m\u00e1s antigua de la teolog\u00eda dogm\u00e1tica. En este libro, nuestro escritor explica los fundamentos de la interpretaci\u00f3n de la Santa Biblia, diciendo que el texto sagrado puede ser entendido en tres niveles: 1- El nivel literal, 2- El nivel de alimentaci\u00f3n personal, 3- El nivel espiritual, y por ese se refiere a aquello a lo que el texto se refiere indirectamente, ya que el lector tiene en cuenta lo que en \u00e9l se menciona sobre los padres de la fe como patrones de su biograf\u00eda personal. Or\u00edgenes a\u00f1ade, en su tratado sobre la canonicidad de los textos de la Biblia, que el texto can\u00f3nico del libro es como los l\u00edmites que nos fijaron los padres, dentro de los cuales, si nos limitamos, crecemos en la fe y en la comprensi\u00f3n. Por eso, debemos leer el libro constantemente, ya que es nuestro alimento diario: \u201cSi alg\u00fan texto os parece confuso, llamad a esta puerta cerrada delante de vosotros en oraci\u00f3n, porque al que llama, se le abrir\u00e1\u201d.<\/p>\n<p>Or\u00edgenes escribi\u00f3 muchas obras espirituales y morales, las m\u00e1s importantes de las cuales son un tratado sobre la oraci\u00f3n y una gu\u00eda sobre el martirio. En su art\u00edculo sobre la oraci\u00f3n, Or\u00edgenes explica \u201cEl Padrenuestro\u201d, para mostrarnos la paternidad de Dios, y a\u00f1ade que determinar los tiempos y el contenido de la oraci\u00f3n nos ayuda a dirigir toda nuestra vida al Padre, y as\u00ed tambi\u00e9n, los lugares de culto son lugares apartados para hablar con Dios en compa\u00f1\u00eda de \u00e1ngeles y santos que se unen a nosotros en oraci\u00f3n. Se\u00f1ala la necesidad de \u201cvaciar el alma de las preocupaciones mundanas durante la oraci\u00f3n para que el Se\u00f1or venga y la llene con su presencia\u201d. Concluye diciendo que la oraci\u00f3n es don del Esp\u00edritu Santo y debemos perseverar en orar al Padre para que nos ense\u00f1e a orar. En cuanto a \u00e9l, la Iglesia es \u201cel pueblo llamado por el nombre de Cristo\u201d, \u201cel vaso santo de Dios\u201d y \u201cla guardiana de la fe\u201d. Tambi\u00e9n dice que es el cuerpo de Cristo, y el cuerpo se mueve. por el poder de la palabra, as\u00ed como cada miembro en ella vive y se mueve en Cristo Jes\u00fas. Fue el primero en llamar a la Iglesia \u201cla ciudad de Dios\u201d, la morada de Dios entre los hombres. Dijo que no hay salvaci\u00f3n fuera de la iglesia, ya que nuestra salvaci\u00f3n est\u00e1 en la sangre derramada de Cristo y en su cuerpo que fue partido por nosotros en la iglesia reunida a sus pies.<\/p>\n<p style=\"text-align: left;\">Acerca de mi bolet\u00edn parroquial<br \/>Domingo 4 de noviembre de 2001<br \/>N\u00famero 44<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0623\u0648\u0631\u064a\u062c\u064a\u0646\u0633 \u0647\u0648 \u0623\u062d\u062f \u0643\u0628\u0627\u0631 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0648\u0627\u0644\u0645\u0639\u0644\u0651\u0645\u064a\u0646 \u0627\u0644\u0643\u0646\u0633\u064a\u0651\u064a\u0646\u060c \u0648\u064f\u0644\u062f \u0641\u064a \u0627\u0644\u0639\u0627\u0645 185 \u0645\u0646 \u0623\u0628\u0648\u064a\u0646 \u0645\u0633\u064a\u062d\u064a\u064e\u0651\u064a\u0646 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u064a\u0651\u0629. \u0648\u0627\u0644\u062f\u0647 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\u064a\u0647\u0648\u062f\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/es\/church-history\/historical-studies\/origen-adamantius\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-03-22T20:55:59+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 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