{"id":1846,"date":"2010-04-13T20:51:26","date_gmt":"2010-04-13T20:51:26","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/sunday-of-st-gregory-palamas-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-13T20:51:26","modified_gmt":"2010-04-13T20:51:26","slug":"sunday-of-st-gregory-palamas-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/sunday-of-st-gregory-palamas-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"Domingo de San Gregorio Palam\u00e1s (Segundo Domingo de Cuaresma)"},"content":{"rendered":"<p>El Evangelio del primer domingo de Cuaresma termina con una alusi\u00f3n al ministerio de los \u00e1ngeles. El mensaje de hoy (Hebreos 1:10-2:3) tambi\u00e9n menciona a los \u00e1ngeles. El texto sagrado compara el servicio de los \u00e1ngeles con el servicio del mismo Salvador, que es superior a \u00e9l. Si la desobediencia al contenido de los mensajes que los \u00e1ngeles nos transmiten es verdaderamente punible, entonces, \u00bfcu\u00e1nto castigo ser\u00e1 la persona que descuida la salvaci\u00f3n que Cristo predic\u00f3 y trajo, desde (a cu\u00e1l de los \u00e1ngeles alguna vez dijo: Si\u00e9ntate a mi diestra? hasta que ponga a tus enemigos por estrado de tus pies?)<\/p>\n<p>  <!--more-->  <\/p>\n<p>El evangelio de hoy (Marcos 2,1-12) cuenta la historia de la curaci\u00f3n del paral\u00edtico en Cafarna\u00fam. \u00c9l perdon\u00f3 sus pecados y respondi\u00f3, mientras los escribas se maravillaban de que cualquiera, excepto Dios, pudiera perdonar los pecados: \u201c\u00bfQu\u00e9 es m\u00e1s f\u00e1cil, decir: &#039;Tus pecados te son perdonados&#039;, o decir: &#039;Lev\u00e1ntate, toma tu camilla y anda?&#039; Pero para que sep\u00e1is que el Hijo del Hombre tiene autoridad en la tierra para perdonar pecados, os digo: Lev\u00e1ntate, toma tu camilla y vete a casa. El tema principal de este incidente es la capacidad de perdonar y sanar que posee el Se\u00f1or Jes\u00fas. Entonces tenemos la confirmaci\u00f3n - adem\u00e1s de la prueba - de que la curaci\u00f3n y el perd\u00f3n no deben estar separados. El paral\u00edtico, mientras yac\u00eda en su cama, fue puesto a los pies de Cristo. Pero la primera palabra de Jes\u00fas no fue: (Sana), sino: (Tus pecados te son perdonados). En nuestros dolores f\u00edsicos, debemos orar por nuestra purificaci\u00f3n interior, por el perd\u00f3n de nuestras transgresiones, incluso antes de buscar la salvaci\u00f3n material. Finalmente, Jes\u00fas orden\u00f3 al hospital que llevaran su cama a casa. Por un lado, la multitud se convence mejor de la realidad del milagro si ven a este hombre recuperado lo suficientemente fuerte como para cargar su cama. Por otro lado, aquel que ha sido perdonado y transformado interiormente por manos de Jes\u00fas debe mostrar a su casa, con una se\u00f1al clara (no cargando la cama, sino con palabras, acciones y actitudes) que es una persona nueva. .<\/p>\n<p>Cabe se\u00f1alar que el mensaje y el Evangelio de este d\u00eda no tienen nada que ver con San Gregorio Palam\u00e1s, aunque el calendario vincula su nombre al segundo domingo de Cuaresma. Esto se debe a que la conmemoraci\u00f3n de Palamas no entr\u00f3 hasta el siglo XIV, mientras que la estructura lit\u00fargica de este domingo ya hab\u00eda sido aprobada seg\u00fan otras l\u00edneas. Gregory Palamas se menciona en los servicios vespertinos y vespertinos. San Gregorio Palamas lo present\u00f3 <a name=\"17\" href=\"#(17)\">(17)<\/a> La doctrina teol\u00f3gica se relacionaba con la luz divina y \u00e9l la defendi\u00f3 vigorosamente. Sin embargo, los textos de servicio no entran en detalles ni aclaraciones sobre los conceptos relacionados con el diamante, sino que hablan en general de la luz y de aquel que dijo: (Yo soy la luz del mundo). Uno de los textos de la oraci\u00f3n de los maitines combina tres ideas principales: la idea de Cristo que ilumina a los pecadores, la idea de observar el ayuno y la idea de la palabra (levantarse) que el Salvador dirigi\u00f3 al paral\u00edtico y que ahora le dirigimos a \u00e9l: (Oh Cristo, que has hecho brillar una luz a los que viven en lo m\u00e1s profundo de los pecados, en el tiempo de Mu\u00e9stranos el d\u00eda de tu gran sufrimiento, para que clamemos a ti: Lev\u00e1ntate Oh Dios, y ten piedad de nosotros.<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"(17)\" href=\"#17\">(17)<\/a> Su Santidad fue declarada por Gregorio Palamas (1269-1359) por el Patriarca Filoteo y el Concilio celebrado en Constantinopla en 1368. Lo b\u00e1sico en el pensamiento palamasiano es la distinci\u00f3n entre la esencia divina, que es inaccesible, y los (poderes) divinos o ( acciones), que son increadas, pero capaces para la visi\u00f3n humana. Ver (la luz increada), que es un acto divino, ocup\u00f3 un lugar importante en las ense\u00f1anzas de los m\u00edsticos bizantinos llamados he&#039;sychastes.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u064a\u0646\u062a\u0647\u064a \u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u0623\u062d\u062f \u0627\u0644\u0623\u0648\u0644 \u0645\u0646 \u0627\u0644\u0635\u0648\u0645 \u0628\u062a\u0644\u0645\u064a\u062d \u0625\u0644\u0649 \u062e\u062f\u0645\u0629 \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629. \u0648\u062a\u0623\u062a\u064a \u0631\u0633\u0627\u0644\u0629 \u0627\u0644\u064a\u0648\u0645 (\u0627\u0644\u0639\u0628\u0631\u0627\u0646\u064a\u0648\u0646 10:1- 3:2) \u0623\u064a\u0636\u0627\u064b \u0639\u0644\u0649 \u0630\u0643\u0631 \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629. 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