{"id":1850,"date":"2010-04-14T09:57:53","date_gmt":"2010-04-14T09:57:53","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-14T09:57:53","modified_gmt":"2010-04-14T09:57:53","slug":"lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"S\u00e1bado de L\u00e1zaro"},"content":{"rendered":"

El ayuno, en su sentido exclusivo, finaliza el viernes siguiente al quinto domingo de Cuaresma, cuando finaliza el per\u00edodo de cuarenta d\u00edas. El Per\u00edodo de la Pasi\u00f3n se extiende desde el final de este ayuno hasta la Resurrecci\u00f3n, Gran S\u00e1bado, y as\u00ed incluye el s\u00e1bado siguiente al quinto domingo de Cuaresma, llamado (S\u00e1bado de L\u00e1zaro) y los primeros seis d\u00edas de la Gran y Santa Semana.<\/p>\n

<\/p>\n

El s\u00e1bado de L\u00e1zaro ocupa un lugar muy especial en el a\u00f1o lit\u00fargico. Cae fuera de los d\u00edas de Cuaresma, as\u00ed como fuera de los dolorosos d\u00edas de la Semana Mayor, que se extiende de lunes a viernes. Este s\u00e1bado, junto con el Domingo de Ramos que le sigue, constituye una alegre introducci\u00f3n a las Fiestas Santas. La ubicaci\u00f3n geogr\u00e1fica tambi\u00e9n lo une al Domingo de Ramos, ya que Betania es a la vez el lugar de la resurrecci\u00f3n de L\u00e1zaro y el punto de partida de Jes\u00fas en su ascensi\u00f3n a Jerusal\u00e9n. (21)<\/a>. Este s\u00e1bado conmemoramos el acontecimiento de la Resurrecci\u00f3n de L\u00e1zaro, un acontecimiento lleno de significado, como veremos. Est\u00e1 misteriosamente ligada a la resurrecci\u00f3n del mismo Cristo y, para ella, desempe\u00f1a el papel de una profec\u00eda cumplida. Podemos decir que L\u00e1zaro se nos aparece en el umbral de las vacaciones de Pascua como un precursor de Jesucristo que venci\u00f3 la muerte, as\u00ed como lo hizo Juan Bautista, en v\u00edsperas de la Epifan\u00eda, de modo que apareci\u00f3 como un precursor de Cristo que Est\u00e1 previsto que aparezca en el bautismo. Adem\u00e1s del significado b\u00e1sico de la resurrecci\u00f3n de L\u00e1zaro, hay aspectos secundarios que pueden considerarse como un tema \u00fatil para la contemplaci\u00f3n.<\/p>\n

El mensaje recitado en la Divina Misa (Hebreos 12:28-13:8) no tiene nada que ver con la resurrecci\u00f3n de L\u00e1zaro, sino uno de sus vers\u00edculos: (Acordaos de los cautivos como si estuvierais cautivos con ellos y de los que sufren por causa de vosotros). tambi\u00e9n est\u00e1n en el cuerpo) puede considerarse aplicable a la compasi\u00f3n de Jes\u00fas por L\u00e1zaro. El mensaje incluye varios mandamientos morales: continuar con el amor fraternal, acoger a extra\u00f1os, no profanar el matrimonio y obedecer a los superiores. Quien considere que estas recomendaciones morales siguen siendo importantes, a pesar de cierta ingenuidad y sencillez, debe leer atentamente los tres vers\u00edculos (que constituyen su marco general, el primero al inicio del texto, el segundo en la mitad y el tercero al final: (Nuestro Dios es fuego consumidor), (porque dijo: No. Te defraudar\u00e9 y no te descuidar\u00e9), (Jesucristo es el mismo ayer, hoy y por los siglos), porque las verdades espirituales m\u00e1s elevadas son inseparables de los simples requisitos pr\u00e1cticos que necesariamente surgen de ellos.<\/p>\n

El Evangelio (Juan 11,1-45) narra el incidente de la resurrecci\u00f3n de L\u00e1zaro (22)<\/a>. Los himnos de la magia nos dan as\u00ed la interpretaci\u00f3n que hace la Iglesia de esta resurrecci\u00f3n: (Seguiste adelante, oh Salvador m\u00edo, y alcanzaste tu gloriosa resurrecci\u00f3n cuando liberaste a L\u00e1zaro del infierno...). \u00c9ste es el significado principal de la Resurrecci\u00f3n de L\u00e1zaro: es, seg\u00fan el Cantar, un cumplimiento previo de la Resurrecci\u00f3n de Cristo y una prueba preliminar de la capacidad de Cristo para morir. (Oh Cristo, que levantaste a L\u00e1zaro del infierno... y antes de tu muerte, sacudiste el poder de la muerte...). Luego la Iglesia vincula esta victoria de Cristo sobre la muerte con su entrada ceremonial en Jerusal\u00e9n, que celebraremos ma\u00f1ana: (Oh muerte, Cristo ahora te ha encarcelado por medio de L\u00e1zaro; \u00bfd\u00f3nde est\u00e1, pues, tu victoria, oh infierno? He aqu\u00ed el llanto de Betania. ha vuelto y es una carga para vosotros. Y todos ofrecemos a Cristo los p\u00e1mpanos de la victoria y de la victoria). Y tambi\u00e9n: (Por eso, como ni\u00f1os, llevamos las se\u00f1ales de la victoria y la victoria, clamando a ti, oh vencedor de la muerte: \u00a1Hosanna en las alturas, bendito el que viene en el nombre del Se\u00f1or!).<\/p>\n

La resurrecci\u00f3n de L\u00e1zaro anuncia tambi\u00e9n la resurrecci\u00f3n de los muertos, que es consecuencia de la resurrecci\u00f3n de Jes\u00fas: (Oh Cristo, cuando resucitaste a L\u00e1zaro de entre los muertos, alcanzaste la resurrecci\u00f3n general), (T\u00fa lo resucitaste, oh Dador de vida). , confirmando as\u00ed la resurrecci\u00f3n del mundo...), (a trav\u00e9s de tu amigo predijiste la liberaci\u00f3n de los humanos de la corrupci\u00f3n). El S\u00e1bado de L\u00e1zaro es, en cierto sentido, una fiesta para todos los muertos, ya que nos da la oportunidad de afirmar y aclarar nuestra creencia en la resurrecci\u00f3n. En sus palabras dirigidas a Marta, el Se\u00f1or nos alerta sobre una ense\u00f1anza muy importante relacionada con los muertos: Jes\u00fas le dijo a Marta: (Tu hermano resucitar\u00e1, y Marta le dijo: \u201cS\u00e9 que resucitar\u00e1 en la resurrecci\u00f3n en el \u00faltimo d\u00eda.\u201d Y Jes\u00fas le dijo: \u201cYo soy la resurrecci\u00f3n\u201d). La fe de Marta estaba equivocada en dos aspectos: hablaba de una resurrecci\u00f3n que s\u00f3lo tendr\u00eda lugar en el futuro, y s\u00f3lo entend\u00eda esta resurrecci\u00f3n en relaci\u00f3n con una especie de ley general. Pero Jes\u00fas confirma que la resurrecci\u00f3n es un acontecimiento presente en adelante porque es la resurrecci\u00f3n y la vida. Los que durmieron viven en Cristo y en \u00e9l. Sus vidas est\u00e1n conectadas y reveladas en la presencia personal de Jes\u00fas. Si queremos conectarnos espiritualmente con uno de nuestros seres queridos ca\u00eddos, no buscamos revivirlo en nuestra imaginaci\u00f3n, sino que debemos conectarnos directamente con Jes\u00fas, y all\u00ed, en Jes\u00fas, lo encontramos.<\/p>\n

La resurrecci\u00f3n de L\u00e1zaro constituye tambi\u00e9n una maravillosa ilustraci\u00f3n de la doctrina en la persona de Cristo, pues muestra c\u00f3mo las naturalezas divina y humana se unen en la persona de Jes\u00fas sin fusionarse: (Oh Cristo... llegaste a la tumba de L\u00e1zaro , confirm\u00e1ndonos tu naturaleza...). As\u00ed encontramos a la persona en Jes\u00fas afectada y llorando por la muerte de su amigo: (Y Jes\u00fas llor\u00f3. Entonces los jud\u00edos dijeron: \u00a1Mira c\u00f3mo lo amaba!). Pero por otro lado, vemos a Dios en Jes\u00fas mandando con autoridad la muerte: (Y grit\u00f3 a gran voz: \u00a1L\u00e1zaro, sal! Y sali\u00f3 el muerto...). El himno dice: (Oh Salvador, con tus pensamientos, tus l\u00e1grimas y tus palabras, has demostrado la acci\u00f3n de tu humanidad, y al resucitar a L\u00e1zaro, has demostrado la acci\u00f3n de tu divinidad). (*)<\/a><\/p>\n

Finalmente, la resurrecci\u00f3n de L\u00e1zaro anima al pecador a esperar que, aunque haya muerto espiritualmente, volver\u00e1 a vivir: (Te ruego, oh amante de los hombres, que me resucites, que estoy muerto en las pasiones...). Esta resurrecci\u00f3n espiritual nos parece muchas veces tan imposible como la resurrecci\u00f3n de L\u00e1zaro: (...Se\u00f1or m\u00edo, apesta, porque hace cuatro d\u00edas que est\u00e1 muerto...). Pero todo es posible para Jes\u00fas: resucitar al pecador de coraz\u00f3n duro, as\u00ed como resucitar a los muertos: (Entonces Jes\u00fas dijo: Quitad la piedra...).<\/p>\n

Esto es lo que aprendemos si vamos este s\u00e1bado a Betania, a visitar la tumba de L\u00e1zaro. No queremos ver a L\u00e1zaro, sino que queremos encontrarnos con Jes\u00fas y comenzar con \u00e9l esta gran semana. \u00c9l nos llama y nos espera. Marta llam\u00f3 a su hermana en secreto y le dijo: \u201cEl Maestro ha venido y te llama\u201d. En cuanto a Mar\u00eda (al o\u00edrlo, se levant\u00f3 r\u00e1pidamente y fue hacia \u00e9l). El profesor me est\u00e1 llamando. Quiere que lo deje en los d\u00edas de su sufrimiento. \u00c9l quiere revelarse a m\u00ed en esos d\u00edas -y podr\u00eda apestar- de una manera nueva y sublime. \u00a1Aqu\u00ed estoy, maestro!<\/p>\n<\/p>\n

\n

(21)<\/a> En el siglo IV, las celebraciones de la Semana Santa en Jerusal\u00e9n comenzaban el s\u00e1bado, v\u00edspera del Domingo de Ramos, con un servicio ritual celebrado en la iglesia llamada Lazarium en Betania.<\/p>\n

(22)<\/a> No sabemos m\u00e1s sobre L\u00e1zaro que lo que encontramos en el Evangelio, es decir, que era hermano de Marta y Mar\u00eda de Betania, y era amigo de Jes\u00fas, quien lo resucit\u00f3 de entre los muertos. Posteriormente abundaron los mitos relacionados con L\u00e1zaro, incluido el de que \u00e9l y sus hermanas fueron colocados por los jud\u00edos en un barco sin velas, proyectil ni tim\u00f3n, pero llegaron milagrosamente al sur de Francia, donde L\u00e1zaro predic\u00f3 a toda la regi\u00f3n y se convirti\u00f3 en el primer obispo de la ciudad de Marsella. Este mito pudo haber surgido a ra\u00edz de que uno de los obispos de la ciudad de Aix, que fue ordenado en Marsella en el siglo V, pas\u00f3 alg\u00fan tiempo en Palestina y llevaba el nombre de L\u00e1zaro.<\/p>\n

(*)<\/a> No est\u00e1 permitido sacar el discurso de su contexto e intenci\u00f3n. El escritor aqu\u00ed explica que Jesucristo, gloria a \u00c9l, demostr\u00f3 su humanidad y divinidad en este evento, llorando como ser humano y resucitando a L\u00e1zaro como dios. No actu\u00f3 como dos personas, sino que revel\u00f3 la realidad de las dos naturalezas en una sola persona. Cristo, a quien sea la gloria, no es un ser humano en quien Dios se manifest\u00f3. M\u00e1s bien, es Dios encarnado... la red<\/p>","protected":false},"excerpt":{"rendered":"

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