{"id":2409,"date":"2010-06-10T15:31:09","date_gmt":"2010-06-10T15:31:09","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/biblical-studies-orthodox-library\/entrance-to-the-holy-bible\/introduction-v15-1336\/"},"modified":"2010-06-10T15:31:09","modified_gmt":"2010-06-10T15:31:09","slug":"introduction-v15-1336","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/orthodox-library\/orthodox-biblical-studies\/entrance-to-the-holy-bible\/introduction-v15-1336\/","title":{"rendered":"Introducci\u00f3n e introducci\u00f3n al libro."},"content":{"rendered":"

introducci\u00f3n:<\/strong><\/span><\/p>\n

Estas son b\u00e1sicamente lecciones que los monjes del Monasterio de San Jorge recibieron del archimandrita Andrei Skrima. Luego fue entregado a los l\u00edderes del Movimiento Juvenil Ortodoxo en la segunda sesi\u00f3n de entrenamiento en Hasroun en el verano de 1963. Luego, a pedido de Publicaciones Al-Nour, se le a\u00f1adi\u00f3 el cap\u00edtulo final, que trata sobre la encarnaci\u00f3n, y fue arreglado y preparado para su publicaci\u00f3n.<\/p>\n

<\/p>\n

\u00edndice de libros<\/span><\/p>\n

la introducci\u00f3n<\/strong><\/p>\n

Introducci\u00f3n<\/strong><\/p>\n

Cap\u00edtulo Uno: Algunas aclaraciones sobre el libro.<\/strong><\/p>\n

    \n
  1. \u00bfCu\u00e1l es el libro?<\/li>\n
  2. \u00bfD\u00f3nde encontramos el libro?<\/li>\n
  3. C\u00f3mo se debe leer el libro<\/li>\n
  4. \u00bfC\u00f3mo entendemos el libro?<\/li>\n
  5. De la forma pr\u00e1ctica de leer el libro.<\/li>\n
  6. significados del libro<\/li>\n<\/ol>\n

    Segunda parte: La Biblia y la ciencia humana<\/strong><\/p>\n

      \n
    1. Identificar el problema<\/li>\n
    2. pregunta el problema<\/li>\n
    3. \u00bfC\u00f3mo respondemos a los esc\u00e9pticos?<\/li>\n<\/ol>\n

      Cap\u00edtulo Tres: La estructura del libro y su espiritualidad<\/strong><\/p>\n

        \n
      1. Las l\u00edneas principales del libro.<\/li>\n
      2. Creaci\u00f3n y ca\u00edda<\/li>\n
      3. la promesa<\/li>\n
      4. Pacto<\/li>\n
      5. Realeza o tierra prometida<\/li>\n
      6. Cautiverio y los profetas<\/li>\n
      7. Encarnaci\u00f3n<\/li>\n<\/ol>\n

        Conclusi\u00f3n<\/strong><\/p>\n

        <\/span><\/p>\n

        Mencionamos esto para dejar en claro que estas lecciones no son realmente \u201clecciones\u201d sino m\u00e1s bien una conversaci\u00f3n en vivo dirigida a personas espec\u00edficas, sino m\u00e1s bien una \u201cexperiencia\u201d que vivieron los monjes del Monasterio de San Jorge Al-Harf. el verano de 1961 en un ambiente de oraci\u00f3n, calidez y familiaridad en una de las etapas de su camino mon\u00e1stico, el camino que los instru\u00eda en la vida espiritual y los profundizaba en ella.<\/p>\n

        Por lo tanto, estas p\u00e1ginas no cubren el estudio de la Biblia de manera integral y precisa, aunque toman en cuenta los requerimientos del conocimiento cient\u00edfico cuando es necesario. Pero intenta ir m\u00e1s all\u00e1 del libro (por as\u00ed decirlo) para alcanzar a trav\u00e9s de \u00e9l la experiencia eclesi\u00e1stica vivida en su plenitud: ir m\u00e1s all\u00e1 de la letra del libro para llegar m\u00e1s all\u00e1 de ella al esp\u00edritu. A la plenitud de la vida de la Iglesia.<\/p>\n

        Por lo tanto, el lector debe tener exactamente esta posici\u00f3n, una actitud de aspiraci\u00f3n y b\u00fasqueda de la vida espiritual integral que emerge del libro y reaviva la vida del creyente y de la iglesia, si quiere beneficiarse de estas p\u00e1ginas y dar fruto en \u00e9l. .
        Estas p\u00e1ginas son sin duda, y se podr\u00edan escribir mucho mejor, pero si las publicamos, las publicamos como testimonio, esperando que contribuyan a alimentar la vida espiritual en nuestra santa Iglesia de Antioqu\u00eda y suplir una necesidad entre los j\u00f3venes. y aquellos que en general quieren vivir su vida con Dios.<\/p>\n

        Introducci\u00f3n:<\/strong><\/span><\/p>\n

        El prop\u00f3sito de estas p\u00e1ginas es intentar entrar en el esp\u00edritu de la Biblia: lo que nos preocupa principalmente es la espiritualidad del Libro y su aplicaci\u00f3n en nuestras vidas. Por tanto, no discutiremos, por ejemplo, los libros del libro, su n\u00famero, tipo literario, fecha de redacci\u00f3n, fuentes diversas, etc. M\u00e1s bien, nos limitaremos a definir el libro y repasar al m\u00e1ximo su contenido.<\/p>\n

        Es \u00fatil mencionar antes de iniciar nuestra investigaci\u00f3n que la espiritualidad b\u00edblica se complementa y complementa con otras espiritualidades: la espiritualidad lit\u00fargica patr\u00edstica... me refiero al aspecto de la vida espiritual expresado por la liturgia o por los padres y los santos. No es que haya tres espiritualidades diferentes separadas entre s\u00ed. El cristiano tiene una sola vida espiritual: la uni\u00f3n con Dios Jesucristo en el Esp\u00edritu Santo, y todo lo que contribuye a lograr esta uni\u00f3n es uno de los componentes de una sola espiritualidad. Pero el Se\u00f1or nos dio varios medios, o m\u00e1s bien varias fuentes, de gracia, fuerza y luz para llevarnos a \u00c9l. Estos manantiales los encontramos, ya sea en la Santa Biblia, ya que es la misma Palabra escrita de Dios, ya sea en la liturgia, ya que contiene los santos misterios que hacen fluir el Esp\u00edritu Santo al mundo y a las almas de los cristianos {ver el folleto (Para comprender y vivir la liturgia) Publicaciones Al-Nour en 1963}, o en los santos, ya que se unieron y (se vistieron) con Dios, por lo que fueron llenos del esp\u00edritu de santidad, es decir, del Esp\u00edritu Santo. exactamente, y nos lo reflejan en sus ense\u00f1anzas y tradiciones vivas {aumento de Aclaraci\u00f3n: Decimos: No es ning\u00fan secreto que el secreto de Dios nos fue revelado paulatinamente: el Padre primero en el Antiguo Testamento, donde el Hijo estaba escondido y el Esp\u00edritu Santo no era dado. Entonces el Hijo se encarn\u00f3; pero no todos los que hab\u00edan conocido al Padre conocieron al Hijo, y s\u00f3lo por el Hijo el Esp\u00edritu vino al mundo. Al final el Esp\u00edritu fue dado... pero el Esp\u00edritu es el m\u00e1s cercano a nosotros, por as\u00ed decirlo, porque es el primero que nos recibe en nuestra ascensi\u00f3n a Dios, porque nuestra ascensi\u00f3n es por el Esp\u00edritu Santo. El Esp\u00edritu es el que clama a nosotros: (Oh Abba, Padre) y (Nadie puede decir que Jesucristo es Se\u00f1or sino por el Esp\u00edritu), y el Esp\u00edritu es el que (nos ense\u00f1a todo)... El Esp\u00edritu Santo Est\u00e1 muy oculto y no se revela directamente. El Padre lo anuncia, y el Hijo lo proclama Esp\u00edritu. En cuanto al Esp\u00edritu, nadie lo anuncia, sino que lo proclama en las almas de los cristianos que lo reflejan. Pero muchos de los cristianos que conocieron al Padre y al Hijo y recibieron el Esp\u00edritu Santo no lo reflejan: no se dejan llenar por completo, no viven (espiritualmente). Los que viven una vida que da testimonio de la Sant\u00edsima Trinidad, Padre, Hijo y Esp\u00edritu Santo, los que llegan hasta el fin en el misterio de Dios, son los que viven una vida espiritual.<\/p>\n

        Por lo tanto, hay un esp\u00edritu que sopla por todas partes y barre el mundo desde algunos medios: fuentes, la m\u00e1s importante de las cuales es la que mencionamos. Este \u00fanico esp\u00edritu, esta vida espiritual y uni\u00f3n con Dios es lo que buscamos al estudiar el libro.<\/p>","protected":false},"excerpt":{"rendered":"

        \u0645\u0642\u062f\u0645\u0629: – \u0647\u0630\u0647 \u0641\u064a \u0627\u0644\u0623\u0633\u0627\u0633 \u062f\u0631\u0648\u0633 \u062a\u0644\u0642\u0627\u0647\u0627 \u0631\u0647\u0628\u0627\u0646 \u062f\u064a\u0631 \u0645\u0627\u0631 \u062c\u0631\u062c\u0633 \u0627\u0644\u062d\u0631\u0641 \u0645\u0646 \u0627\u0644\u0623\u0631\u0634\u0645\u0646\u062f\u0631\u064a\u062a \u0623\u0646\u062f\u0631\u064a\u0647 \u0633\u0643\u0631\u064a\u0645\u0627. \u062b\u0645 \u0623\u0639\u0637\u064a\u062a \u0644\u0642\u0627\u062f\u0629 \u062d\u0631\u0643\u0629 […]<\/p>\n","protected":false},"author":78,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"603,489,2597,1914,1911,2824,1258,2845,1185,1153,2410,1302","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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