{"id":629,"date":"2009-02-23T19:47:45","date_gmt":"2009-02-23T19:47:45","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/church-history-to-fourth-century\/antioch-law-of-faith-qbefore-nicaeaq\/"},"modified":"2009-02-23T19:47:45","modified_gmt":"2009-02-23T19:47:45","slug":"antioch-law-of-faith-qbefore-nicaeaq","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/church-history\/church-history-to-fourth-century\/antioch-law-of-faith-qbefore-nicaeaq\/","title":{"rendered":"El Credo de Antioqu\u00eda \u201cAntes de Nicea\u201d"},"content":{"rendered":"<p>El erudito alem\u00e1n Katbush fech\u00f3 el C\u00f3digo de Fe y los Museos de la Iglesia en dos vol\u00famenes, el primero de los cuales apareci\u00f3 en el a\u00f1o 1984 y el segundo en el a\u00f1o 1900. Se apresur\u00f3 a llegar a la conclusi\u00f3n y dijo que Antioqu\u00eda no ten\u00eda un C\u00f3digo de fe espec\u00edfico. Fe ante la herej\u00eda de Pablo de Samesata. Domnus, obispo de Antioqu\u00eda despu\u00e9s de Pablo, adopt\u00f3 el Credo romano y lo convirti\u00f3 en el Credo de su iglesia. Sin embargo, bas\u00f3 su conclusi\u00f3n en el motivo del silencio del auditor. El silencio del auditor no es excusa salvo en determinadas condiciones. He aqu\u00ed el argumento de Katanbush y su respuesta:<\/p>\n<p>  <!--more-->  <\/p>\n<p><span style=\"text-decoration: underline;\"><strong>El argumento de Katanbush:<\/strong><\/span> Katenbush comienza con el mensaje de paz dirigido por los obispos reunidos en Antioqu\u00eda al resto de los obispos del universo y ve que los obispos de Antioqu\u00eda se contentan con decir: \u201cPablo no quiere reconocer con nosotros que el Hijo de Dios vino bajado del cielo y que no conserv\u00f3 la fe que recibi\u00f3\u201d. Katenbush luego pasa del texto del mensaje de paz al texto del mensaje de los seis obispos y lee la frase: \u201cLa fe que recibimos desde el principio y que preservamos y fue preservada por la santa Iglesia universal, que fue transmitida a nosotros por tradici\u00f3n de los bienaventurados ap\u00f3stoles\u201d. Se da cuenta de que carece de cualquier referencia a una ley espec\u00edfica, por lo que concluye diciendo que no era \u00a1Hay una ley espec\u00edfica!<\/p>\n<p>Katenbush luego se refiere a lo que vino despu\u00e9s en el C\u00f3digo de Fe de la Iglesia de Antioqu\u00eda en El marronismo de Eusebio de Durley y lo encuentra muy cercano al C\u00f3digo de Fe de la Iglesia de Roma. Concluye diciendo que la Iglesia de Antioqu\u00eda tom\u00f3 el texto de su ley de la Iglesia de Roma. Se observa que la diferencia entre los dos juristas se dirige contra una herej\u00eda espec\u00edfica. \u00c9l cree que esta herej\u00eda es la herej\u00eda de Pablo de Samesata, por lo que especifica el momento de la toma de Roma y la ubica durante el reinado de Domnus, el sucesor de Pablo. en el trono de Antioqu\u00eda.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Responder a Katanbush:<\/strong><\/span> Nosotros - Dr. Asad Rustom - creemos que el silencio de las referencias no es una excusa antes de verificar tres cosas, la primera de las cuales es que estamos absolutamente seguros de que tenemos acceso a todas las referencias, y la segunda es que no tenemos ninguna duda. que lo que tenemos de estas referencias es \u201ctodo\u201d lo registrado por los antecesores y que ninguno de ellos fue mencionado, lo tercero es comprobar la imposibilidad de guardar silencio en estas referencias respecto del tema que estamos estudiando. No negamos que Katanbush estaba al tanto de la informaci\u00f3n de los narradores sobre la ley de la fe, su conocimiento y su diligencia, pero sospechamos que estaba al tanto de todos ellos. En la carta del gran obispo de Antioqu\u00eda, Ignacio Portador de Dios, a la Iglesia de Trulla, hab\u00eda lo que podr\u00eda considerarse parte de una ley de fe establecida. En la septuag\u00e9sima quinta carta de San Cipriano se afirmaba que San Vermiliano se refer\u00eda a una ley de fe vigente en las iglesias puntianas, de la que se hac\u00eda eco en las circunstancias del bautismo.<\/p>\n<ul>\n<li>Si este fue el caso de las iglesias peque\u00f1as que fueron influenciadas por Antioqu\u00eda, \u00bfqu\u00e9 dijo Katanbush sobre la Iglesia de Antioqu\u00eda misma?<\/li>\n<li>\u00bfPueden Katanboush y otros eruditos afirmar hoy que lo que tenemos de las primeras referencias a la historia de la Iglesia de Antioqu\u00eda antes del Concilio de Nicea es todo lo que fue registrado por sus predecesores, y que nada de lo que se registr\u00f3 fue borrado?<\/li>\n<li>\u00bfEs entonces l\u00f3gico decir que es imposible que los padres reunidos en Antioqu\u00eda guarden silencio acerca de mencionar todo el Credo en una carta de paz que dirigieron a sus hermanos en Cristo en todo el mundo habitado?<\/li>\n<li>\u00bfNo ser\u00e1 posible que estos obispos consideraran que el texto del Credo era conocido por sus hermanos en el Se\u00f1or Jes\u00fas, por lo que se contentaron con se\u00f1alar lo importante de \u00e9l, es decir, decir que Pablo \u201cno quiere reconocerlo\u201d? con ellos que el Hijo de Dios descendi\u00f3 del cielo\u201d?<\/li>\n<li>Entonces olvid\u00f3 que Marcos Eugenio, metropolitano de \u00c9feso, sorprendi\u00f3 a sus hermanos \u00e1rabes en el Concilio de Farara (1438) cuando declar\u00f3 ante ellos que las iglesias de Oriente ignoraban por completo el texto de la Fe de los Ap\u00f3stoles, com\u00fan en \u00bfel oeste?<\/li>\n<\/ul>\n<p><strong><span style=\"text-decoration: underline;\">Lo que se puede decir:<\/span><\/strong> El hecho establecido es que los ap\u00f3stoles exig\u00edan, desde el comienzo de la predicaci\u00f3n y del bautismo, ciertas confesiones que predec\u00edan la conversi\u00f3n del catec\u00fameno. Felipe oblig\u00f3 al eunuco et\u00edope a decir: \u201cCreo que Jesucristo es el Hijo de Dios\u201d. Pablo, el ap\u00f3stol, comenz\u00f3 su carta a los romanos diciendo: \u201cEl que naci\u00f3 seg\u00fan la carne, del linaje de David, resucitado seg\u00fan el Esp\u00edritu de santidad en el poder del Hijo de Dios, mediante su resurrecci\u00f3n de los muertos, Jesucristo nuestro Se\u00f1or, por quien hemos recibido la gracia\u201d. Este mismo ap\u00f3stol dijo en su primera carta a los Corintios (15: 3-5): \u201cCristo muri\u00f3 por nuestros pecados, y que fue sepultado y resucit\u00f3 al tercer d\u00eda seg\u00fan las Escrituras\u201d. El ap\u00f3stol Pedro dijo en su primera ep\u00edstola (3:18-22): \u201cCristo muri\u00f3 una sola vez por nuestros pecados, y esta agua y lo que para \u00e9l simboliza, es decir, el bautismo, que no es la eliminaci\u00f3n de las inmundicias del cuerpo, pero el pacto de una buena conciencia con Dios, ahora os salva por la resurrecci\u00f3n de Jesucristo, el cual es la diestra de Dios desde que subi\u00f3 al cielo y a \u00e9l se sujetaron los \u00e1ngeles, autoridades y potestades.<\/p>\n<p>As\u00ed, la esencia del texto del Credo se remonta a la \u00e9poca de los propios ap\u00f3stoles, mientras que su f\u00f3rmula se desarroll\u00f3 gradualmente con el desarrollo de las circunstancias de la predicaci\u00f3n y del bautismo. Debido a las grandes distancias y a la diversidad de circunstancias, antes de Nicea surgieron dos grupos de textos, uno oriental y otro occidental. El primero se perdi\u00f3 despu\u00e9s de Nicea, mientras que el segundo permaneci\u00f3 en Occidente. Esta es la Ley de los Ap\u00f3stoles antes mencionada. Las circunstancias m\u00e1s importantes que provocaron diferencias en los textos anteriores a Nicea fueron el surgimiento de herej\u00edas en Oriente y la necesidad de combatirlas. El m\u00e1s importante de estos textos orientales es el texto de la Iglesia de Jerusal\u00e9n, como se indica en las instrucciones de Cirilo, y el texto de la Iglesia de Cesarea en Palestina, tal como lo preserv\u00f3 para nosotros el historiador Eusebio.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0642\u0627\u0645 \u0627\u0644\u0639\u0644\u0627\u0645\u0629 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a \u0643\u062a\u0628\u0648\u0634 \u0628\u062a\u0623\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0648\u0623\u062a\u062d\u0641 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0628\u0645\u062c\u0644\u062f\u064a\u0646 \u0638\u0647\u0631 \u0627\u0644\u0623\u0648\u0644 \u0641\u064a \u0633\u0646\u0629 1984 \u0648\u0627\u0644\u062b\u0627\u0646\u064a \u0641\u064a \u0633\u0646\u0629 1900\u060c \u0648\u062a\u0633\u0631\u0639 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