{"id":681,"date":"2009-02-24T23:35:13","date_gmt":"2009-02-24T23:35:13","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/church-history-to-nineteenth-century\/between-novelty-and-complex-larios-nicaea\/"},"modified":"2009-02-24T23:35:13","modified_gmt":"2009-02-24T23:35:13","slug":"between-novelty-and-complex-larios-nicaea","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/church-history\/church-history-to-nineteenth-century\/between-novelty-and-complex-larios-nicaea\/","title":{"rendered":"Entre la herej\u00eda de Arrio y el Concilio de Nicea"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Repercusiones de la herej\u00eda de Arrio:<\/span><\/strong> Alexandros sab\u00eda lo que Arrio ense\u00f1aba y escuch\u00f3 la objeci\u00f3n de algunos creyentes a estas nuevas ense\u00f1anzas. Invit\u00f3 a ambas partes a un debate p\u00fablico en su presencia. Arrio explic\u00f3 su opini\u00f3n sobre el Padre, el Hijo y el Esp\u00edritu Santo. Sus oponentes sosten\u00edan que el Hijo naci\u00f3 del Padre antes de todos los siglos y que el Hijo y el Padre eran iguales en esencia. Alejandro escuch\u00f3 todo lo que dec\u00edan las dos partes y elogi\u00f3 a todos los oradores, pero dijo que el Hijo hab\u00eda nacido antes de todos los siglos y que era igual al Padre en esencia, y orden\u00f3 a Arrio que dijera lo que dec\u00eda y le prohibi\u00f3 lo que estaba ense\u00f1ando.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Arrio estaba orgulloso de su maestro y de los obispos fuera de Egipto que tomaban de Luciano y dec\u00edan dichos similares. Entre ellos se encuentran Eusebio, obispo de Nicomedia, Eusebio, obispo de Cesarea en Palestina, Patrophilus, obispo de Pissan, Aecio, obispo de Lydda, Pavelnus, obispo de Tiro, Gregorio, obispo de Beirut, Theodotos, obispo de Latakia y Atanasio, Obispo de Ain Zarba en Cilicia. Rechaz\u00f3 la orden de su amo y se neg\u00f3 a obedecer.<\/p>\n<p>Alejandro se enter\u00f3 de que los obispos de Egipto estaban diciendo lo que \u00e9l dec\u00eda, as\u00ed que los invit\u00f3 a un concilio en Alejandr\u00eda y les inform\u00f3 de la herej\u00eda de Arrio. Fueron ciento, y noventa y ocho denunciaron la declaraci\u00f3n de Arrio, mientras que s\u00f3lo dos se abstuvieron de denunciarla. El concilio destituy\u00f3 a Arrio, a estos dos obispos, a seis sacerdotes y a seis di\u00e1conos.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Arrio en Palestina:<\/strong><\/span> Arrio, el obispo de Cesarea en Palestina, acudi\u00f3 a Eusebio, el historiador. Este \u00faltimo fue un maestro destacado y un gran erudito. Ten\u00eda las mismas ideas que Arrio, pero no las declar\u00f3 p\u00fablicamente. Es posible que no haya adoptado una posici\u00f3n espec\u00edfica sobre la doctrina de la Sant\u00edsima Trinidad. Escribi\u00f3 a Alejandro culp\u00e1ndolo de distorsionar las declaraciones de Arrio y le aconsej\u00f3 que escribiera al obispo de Nicomeda para aclarar su posici\u00f3n. Arrio le escribi\u00f3 y limit\u00f3 su queja al hecho de que fue cortado porque no dijo que el Hijo no fue creado. Eusebio, obispo de Nicomedia, fue ordenado primero obispo de Beirut y luego obispo de Nicomedia. Se puso en contacto con Constantina, hermana de Constantino y esposa de Licinio, y se gan\u00f3 su confianza. Ella intercedi\u00f3 por \u00e9l ante su hermano y \u00e9l se acerc\u00f3 al emperador, para que \u00e9ste se hiciera cargo de sus necesidades y se ocupara de sus asuntos.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Arrio en Nicomedia:<\/span><\/strong> Luego Arrio dirigi\u00f3 Nicomedia y fue bautizado por su obispo. Se hizo cargo de sus asuntos, por lo que la propuesta de Arrio recay\u00f3 en Eusebio, quien no escatim\u00f3 esfuerzos. Escribi\u00f3 a todas las partes y eligi\u00f3 a los obispos para su apoyo. El texto conten\u00eda palabras de aliento para hablar. El historiador Sosmenes dice que Eusebio, obispo de Nicomedia, convoc\u00f3 a un concilio local para considerar el caso de Arrio, y tom\u00f3 la decisi\u00f3n de que Arrio deber\u00eda ser aceptado en la comuni\u00f3n y que deb\u00eda escribir a Alejandro para levantar la excomuni\u00f3n. Eusebio pens\u00f3 que Arrio deber\u00eda escribirse \u00e9l mismo explicando su doctrina. Escribi\u00f3 una carta con tacto en la que afirmaba que no sab\u00eda nada m\u00e1s que lo que Alexandros le hab\u00eda ense\u00f1ado y que prohib\u00eda a todo aquel que su maestro y superior le hab\u00edan prohibido. Al mismo tiempo, escribi\u00f3 un tratado llamado &quot;El Trinitario&quot;, que inclu\u00eda sus puntos de vista sobre la Trinidad y comenzaba elogi\u00e1ndose a s\u00ed mismo, que se hizo popular en algunos c\u00edrculos.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Actividad de Alejandro:<\/span><\/strong> Alexandros se levant\u00f3 para defender la fe correcta. Escribi\u00f3 a un gran n\u00famero de obispos fuera de Egipto, declarando la unidad de la Iglesia y la necesidad de intercambiar opiniones entre los obispos, explicando su posici\u00f3n y la posici\u00f3n del Concilio egipcio local. Envi\u00f3 este libro a casi setenta obispos, entre ellos el obispo de Antioqu\u00eda y el obispo de Alepo.<\/p>\n<p>La herej\u00eda se extendi\u00f3 a todos los c\u00edrculos cristianos de Oriente. Los dos oponentes intercambiaron piezas y privaciones. Abundaban los tratados arrianos y las respuestas a ellos. Asterio, el sofista y fal\u00f3logo, viaj\u00f3 desde Capadocia a todas partes de Oriente, invocando la herej\u00eda de Arrio y defendi\u00e9ndola con sofismas. Hab\u00eda hecho sacrificios a los dioses paganos durante la gran persecuci\u00f3n, se arrepinti\u00f3 y quiso unirse al clero, pero se lo impidieron y su ira y oposici\u00f3n aumentaron.<\/p>\n<p>El concilio local que se celebr\u00f3 en Nicomedia hab\u00eda escrito a Alejandro para levantar la excomuni\u00f3n de Arrio y sus seguidores. As\u00ed que abst\u00e9ngase de eso. Los obispos de Antioqu\u00eda, como Eusebio de Cesarea, Pavlinus de Tiro, Terphilus de Pisani y otros, se reunieron en Cesarea de Palestina y concedieron a Arrio y su grupo el derecho de volver a la pr\u00e1ctica de los sacramentos. Armado con esta decisi\u00f3n, Arrio y su grupo regresaron a Alejandr\u00eda, compuso canciones e himnos y los hizo circular, para que personas de todas las clases los memorizaran y cantaran con ellos. La infecci\u00f3n se extendi\u00f3 a la gente humilde, que empez\u00f3 a repetir estas frases en los mercados y las calles.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">La posici\u00f3n del emperador Constantino:<\/span><\/strong> Cuando se enter\u00f3 de la disputa, se sinti\u00f3 dolido y enojado y consult\u00f3 sobre este asunto a su viejo amigo, el piadoso jeque Hosio, obispo de C\u00f3rdoba. No se dio cuenta de la importancia del conflicto doctrinal y su conexi\u00f3n con la divinidad del Se\u00f1or Salvador. Los dos amigos decidieron enviar una carta a Alejandro y Arrio y que el propio Hosio fuera a Alejandr\u00eda para investigar el caso y asesorar a ambas partes.<\/p>\n<p>Osio lleg\u00f3 a Alejandr\u00eda y encontr\u00f3 a los obispos reunidos para considerar algunos asuntos locales. El tema de Arrio debe haber sido objeto de discusi\u00f3n, ya que no sabemos mucho sobre este concilio. Hosio se puso en contacto con ambas partes y regres\u00f3 a Nicomedia, donde el obispo Alexandros y Arrio lo siguieron.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Concilio de Antioqu\u00eda:<\/span><\/strong> (324-325) Vitalo, obispo de Antioqu\u00eda, muri\u00f3 en el a\u00f1o 319 y fue sucedido por Filogonio, tras la muerte de su esposa. Se dedic\u00f3 a servir a la iglesia con temor de Dios y regres\u00f3 con un gran n\u00famero de ingratos al redil de la salvaci\u00f3n. Resisti\u00f3 la persecuci\u00f3n de Licinio, soport\u00f3 penurias y fue considerado un confesor. El asunto de Arrio lo entristeci\u00f3, por lo que hizo todo lo posible para luchar contra esta herej\u00eda y escribi\u00f3 a Alejandro confirm\u00e1ndola. Luego durmi\u00f3 en el Se\u00f1or el d\u00eda veinticuatro del a\u00f1o 324.<\/p>\n<p>Su lugar qued\u00f3 vacante y los obispos se apresuraron a viajar a Antioqu\u00eda para consultar sobre el asunto de la sucesi\u00f3n apost\u00f3lica. Cincuenta y seis obispos se reunieron en la capital cristiana. Entonces consultaron sobre el asunto de Arrio y su herej\u00eda y entregaron la muleta del patrocinio a Efestacio (Efeestacio el Grande, obispo de Antioqu\u00eda), el obispo de Alepo, famoso por la correcci\u00f3n de su doctrina y su apoyo a Alejandro. Con motivo de discutir la herej\u00eda de Arrio, tomaron una decisi\u00f3n en la que se dec\u00eda que creen en un Dios todopoderoso, eterno e inmutable, Creador del cielo y de la tierra y de todo lo que en ellos existe, y en un solo Se\u00f1or, Jesucristo, el Hijo unig\u00e9nito de Dios, nacido del Padre antes de todos los siglos.<\/p>\n<p>Tres obispos se opusieron a esta declaraci\u00f3n: Eusebio, obispo de Cesarea en Palestina, Theodotos, obispo de Latakia, y Narciso, obispo de Banias. El consejo los suspendi\u00f3 por un per\u00edodo determinado. Luego aprob\u00f3 el texto del mensaje de paz y lo dirigi\u00f3 al obispo de Roma y a otros jefes de iglesias y a un gran n\u00famero de obispos.<\/p>\n<p>Algunos especialistas creen que Antioqu\u00eda precedi\u00f3 a otros en adoptar la idea de los concilios ecum\u00e9nicos, y que este mismo concilio propuso invitar a los obispos de Oriente, Asia Menor, Egipto y Occidente a un concilio ecum\u00e9nico en Ankara para decidir sobre la cuesti\u00f3n de Arrio. Se basan en el texto de las declaraciones de los tres obispos. Se afirma en algunas referencias que Alexandros retoma la idea de los concilios ecum\u00e9nicos. Hay afirmaciones, pero d\u00e9biles, de que la idea de los concilios ecum\u00e9nicos se remonta a Constantino el Grande.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062a\u062f\u0627\u0639\u064a\u0627\u062a \u0628\u062f\u0639\u0629 \u0622\u0631\u064a\u0648\u0633: \u0639\u0644\u0645 \u0627\u0644\u0643\u0633\u0646\u062f\u0631\u0648\u0633 \u0628\u0645\u0627 \u0639\u0644\u0651\u0645 \u0628\u0647 \u0622\u0631\u064a\u0648\u0633 \u0648\u0633\u0645\u0639 \u0627\u0639\u062a\u0631\u0627\u0636 \u0628\u0639\u0636 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u0639\u0644\u0649 \u0647\u0630\u0647 \u0627\u0644\u062a\u0639\u0627\u0644\u064a\u0645 \u0627\u0644\u062c\u062f\u064a\u062f\u0629. \u0641\u062f\u0639\u0627 \u0627\u0644\u0637\u0631\u0641\u064a\u0646 \u0645\u0646\u0627\u0642\u0634\u0629 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