{"id":925,"date":"2009-03-08T00:42:42","date_gmt":"2009-03-08T00:42:42","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-church\/the-holy-icon\/symbols-in-the-icons\/"},"modified":"2009-03-08T00:42:42","modified_gmt":"2009-03-08T00:42:42","slug":"symbols-in-the-icons","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/es\/faith-and-theology\/the-holy-church\/the-holy-icon\/symbols-in-the-icons\/","title":{"rendered":"S\u00edmbolos en iconos"},"content":{"rendered":"<p>En el icono ortodoxo hay m\u00faltiples s\u00edmbolos. Intentaremos comprender los s\u00edmbolos \u00edconos m\u00e1s importantes que se encuentran en nuestra iglesia, especialmente los m\u00e1s utilizados en la liturgia. Vale la pena se\u00f1alar que los s\u00edmbolos afectan los colores, la geometr\u00eda de las l\u00edneas del \u00edcono, la distribuci\u00f3n de las escenas y la posici\u00f3n del cuerpo. El icono parte de la realidad del acontecimiento en la historia y el lugar, para transportarnos a una realidad divinizada y manifestada.<\/p>\n<p>  <!--more-->  <\/p>\n<p>&nbsp;<span style=\"text-decoration: underline;\"><strong>Colores :<\/strong><\/span><\/p>\n<ul>\n<li>Rojo oscuro: simboliza la humanidad sufriente, el amor de Cristo y la divinidad.<\/li>\n<li>Azul: s\u00edmbolo del conocimiento que no se percibe con la mente sino con el coraz\u00f3n. Simboliza la gloria divina.<\/li>\n<li>Verde: simboliza la renovaci\u00f3n y la naturaleza humana.<\/li>\n<li>Dorado: simboliza la eternidad, el reino eterno e imperecedero (todos los \u00edconos est\u00e1n basados en el color dorado).<\/li>\n<li>Amarillo: simboliza la luz divina.<\/li>\n<li>Blanco: simboliza la pureza y el resplandor de la luz divina. <\/li>\n<li>Negro: simboliza la p\u00e9rdida, lo desconocido y la oscuridad del pecado y la muerte.<\/li>\n<li>Marr\u00f3n: simboliza la tierra, ya que el primer Ad\u00e1n fue hecho de polvo.<\/li>\n<li>Violeta: Simboliza la uni\u00f3n con Dios (una combinaci\u00f3n de azul, naturaleza humana, y rojo, s\u00edmbolo de la naturaleza divina).<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de la hospitalidad de Abraham<br \/><img decoding=\"async\" class=\"size-full wp-image-910\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/The_hospitality_of_abraham_3.jpg\" alt=\"Icono de la hospitalidad de Abraham\" style=\"vertical-align: middle;\" title=\"Icono de la hospitalidad de Abraham\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/The_hospitality_of_abraham_3.jpg 300w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/The_hospitality_of_abraham_3-295x300.jpg 295w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>El \u00e1ngel que representa al Padre se\u00f1ala la copa en el centro, que contiene el Cordero Pascual. El Padre mira al Hijo.<\/li>\n<li>El \u00e1ngel a la izquierda del Hijo representa el Esp\u00edritu Santo. Azul m\u00e1s oscuro que el Hijo porque env\u00eda el conocimiento de la Trinidad a la tierra.<\/li>\n<li>La visi\u00f3n del Padre sobre el Hijo: amor divino y efusi\u00f3n eterna.<\/li>\n<li>El cetro y la varita son s\u00edmbolo de cuidado y educaci\u00f3n.<\/li>\n<li>El icono se centra en la copa del centro: el Cordero Pascual. <\/li>\n<li>La monta\u00f1a representa el universo entero.<\/li>\n<li>El edificio simboliza la iglesia, es decir, el nuevo mundo en Cristo Jes\u00fas.<\/li>\n<li>La posici\u00f3n inclinada de los cuerpos de los \u00e1ngeles crea la forma de una copa.<\/li>\n<li>La curvatura central del rostro del \u00e1ngel es la misma que la curvatura de la cabeza de Cristo en la cruz, simbolizada por el \u00e1rbol (\u00e1rbol de la vida) detr\u00e1s del \u00e1ngel.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono del Domingo de Ramos<br \/><img decoding=\"async\" class=\"size-full wp-image-911\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/08-triumphal_entry.jpg\" alt=\"Icono del Domingo de Ramos\" title=\"Icono del Domingo de Ramos\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/08-triumphal_entry.jpg 371w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/08-triumphal_entry-232x300.jpg 232w\" sizes=\"(max-width: 371px) 100vw, 371px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>El \u00e1rbol: simboliza el \u00e1rbol de la vida en el Para\u00edso y la cruz, como en el icono de la hospitalidad de Abraham.<\/li>\n<li>El Maestro sentado sobre el pollino demuestra la humildad del Se\u00f1or, y el animal tambi\u00e9n simboliza la bestialidad de las naciones que el Maestro exalt\u00f3 y enalteci\u00f3.<\/li>\n<li>Hay un contraste entre los ni\u00f1os alegres en el \u00c1rbol de la Vida y el pueblo cantando \u201cHosanna\u201d, as\u00ed como las claras quejas de los jud\u00edos a las puertas de la ciudad.<\/li>\n<li>Los ojos de los ni\u00f1os que responden a la presencia del Se\u00f1or llaman a emular su pureza inocente.<\/li>\n<\/ul>\n<p><strong><span style=\"text-decoration: underline;\">Icono de la entrada del Maestro al templo.<br \/><img decoding=\"async\" class=\"size-full wp-image-912\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/05-presentation_of_God.jpg\" alt=\"Icono de la entrada del Sr. L al templo.\" title=\"Icono de la entrada del Sr. L al templo.\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/05-presentation_of_God.jpg 300w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/05-presentation_of_God-242x300.jpg 242w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/span><\/strong><\/p>\n<ul>\n<li>Rojo oscuro: humanidad sufriente.<\/li>\n<li>Cortina Roja: El conocimiento divino conectaba los dos templos mediante la cortina roja (un s\u00edmbolo de redenci\u00f3n).<\/li>\n<li>El amor de Dios uni\u00f3 la estructura legal y la transform\u00f3 en una nueva estructura, la Iglesia. Este amor es conocimiento divino, y el tel\u00f3n es el acto de redenci\u00f3n.<\/li>\n<\/ul>\n<p><strong><span style=\"text-decoration: underline;\">El icono de Nuestra Se\u00f1ora entrando al templo no fue mencionado en la Biblia, pero s\u00ed en la tradici\u00f3n y la liturgia.<br \/><img decoding=\"async\" class=\"size-full wp-image-913\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/02-presentation_of_the_theotokos.jpg\" alt=\"Icono de la Se\u00f1ora entrando al templo\" title=\"Icono de la Se\u00f1ora entrando al templo\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/02-presentation_of_the_theotokos.jpg 290w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/02-presentation_of_the_theotokos-236x300.jpg 236w\" sizes=\"(max-width: 290px) 100vw, 290px\" \/><\/span><\/strong><\/p>\n<ul>\n<li>Centrarse en Zacar\u00edas: La ley espera este evento.<\/li>\n<li>Joaqu\u00edn y Ana: s\u00edmbolo de la espera y del cumplimiento de las profec\u00edas del Antiguo Testamento.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong><span lang=\"ar-sy\">a<\/span>Icono de apariencia<span lang=\"ar-sy\">:<\/span><\/strong><\/span><br \/><img decoding=\"async\" class=\"size-full wp-image-914\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/06-theophany.jpg\" alt=\"Icono de apariencia divina\" title=\"Icono de apariencia divina\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/06-theophany.jpg 332w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/06-theophany-199x300.jpg 199w\" sizes=\"(max-width: 332px) 100vw, 332px\" \/><\/p>\n<ul>\n<li>Juan toca la cabeza del Se\u00f1or con temblor.<\/li>\n<li>El hijo est\u00e1 desnudo (vida paradis\u00edaca), se\u00f1alando con la mano las aguas para santificarlas, y de ah\u00ed el servicio de santificar las aguas, como si llamara a Ad\u00e1n a lavarse con \u00e9l y ser limpiado de pecados.<\/li>\n<li>El agua parece una cueva (anticipando el entierro). Esta idea quedar\u00e1 m\u00e1s clara en el icono del descenso a los infiernos.<\/li>\n<li>El est\u00f3mago de Cristo es un dilema que remite al dolor y la anticipaci\u00f3n de la cruz.<\/li>\n<li>La longitud de los cuerpos simboliza el alma virgen, el ser humano en gloria.<\/li>\n<li>\u00c1ngeles<br \/>La humanidad avanza hacia el Hijo. La humanidad redimida glorifica a Dios Hijo encarnado en su servicio al Hijo. La humanidad crey\u00f3 en la venida de Cristo y fue iluminada por su luz.<\/li>\n<li>el pescado <br \/>Acordaos del Se\u00f1or Jesucristo, el Hijo de Dios, el Salvador.<\/li>\n<li>Paloma<br \/>En su interpretaci\u00f3n del bautismo, los Padres se remontan a la historia de No\u00e9 y la paloma que trajo una rama de olivo, y al hecho de que el esp\u00edritu, desde la creaci\u00f3n, revolotea sobre la superficie de las aguas.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de transfiguraci\u00f3n<span lang=\"ar-sy\">:<\/span><br \/><img decoding=\"async\" class=\"size-full wp-image-915\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/07-the_transfiguration_of_our_lord.jpg\" alt=\"Icono de transfiguraci\u00f3n\" title=\"Icono de transfiguraci\u00f3n\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/07-the_transfiguration_of_our_lord.jpg 331w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/07-the_transfiguration_of_our_lord-199x300.jpg 199w\" sizes=\"(max-width: 331px) 100vw, 331px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>En la Transfiguraci\u00f3n, la gloria de Cristo fue revelada por primera vez a los disc\u00edpulos.<\/li>\n<li>Cristo est\u00e1 vestido de luz como un vestido.<\/li>\n<li>Mois\u00e9s representa la ley del Antiguo Testamento, y El\u00edas los profetas del Antiguo Testamento, y simboliza nuestra resurrecci\u00f3n y ascensi\u00f3n con el Se\u00f1or porque ascendi\u00f3 en el carro de fuego. Hablan con Jes\u00fas y dan testimonio de \u00e9l.<\/li>\n<li>Juan: incomprensible, rodado, vestido con un vestido rojo, s\u00edmbolo del amor.<\/li>\n<li>Pedro: El Se\u00f1or habla. <\/li>\n<li>Jacob: Se cubre la cabeza sin entender.<\/li>\n<li>La monta\u00f1a representa toda la tierra habitada.<\/li>\n<li>Disc\u00edpulos: La humanidad que antes de la cruz, el sepulcro y la resurrecci\u00f3n no entendi\u00f3 nada.<\/li>\n<li>La aureola de Cristo: simboliza la gloria divina.<\/li>\n<li>Color azul: no cerca.<\/li>\n<li>Flechas: Rayo de Luz Divina.<\/li>\n<li>Juan: Tiene los ojos cerrados y no entiende, pero lo acepta todo.<\/li>\n<li>Pedro: 3 tiendas (la tienda del testimonio).<\/li>\n<li>Quienes llevan un pergamino (libro) en el icono son los profetas y evangelistas.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono del resurgimiento de L\u00e1zaro.<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-916\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon.jpg\" alt=\"Icono del resurgimiento de L\u00e1zaro.\" title=\"Icono del resurgimiento de L\u00e1zaro.\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon.jpg 749w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon-207x300.jpg 207w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon-707x1024.jpg 707w\" sizes=\"(max-width: 749px) 100vw, 749px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Los jud\u00edos que lo rodean: no entienden.<\/li>\n<li>Los disc\u00edpulos despu\u00e9s de Cristo comenzaron a comprender la cruz.<\/li>\n<li>L\u00e1zaro en la oscuridad del sepulcro, junto a \u00e9l est\u00e1n Mar\u00eda y Marta.<\/li>\n<li>La tumba tiene la misma forma que el icono de la aparici\u00f3n.<\/li>\n<li>Azul oscuro: s\u00edmbolo del secreto inaccesible e incognoscible para la mente.<\/li>\n<li>Las rocas y las monta\u00f1as son un s\u00edmbolo del universo.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de la \u00daltima Cena:<br \/><\/strong><\/span><span style=\"text-decoration: underline;\"><strong><img decoding=\"async\" class=\"size-full wp-image-917\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/5_1_great-holy-thursday_mystical-supper.jpg\" alt=\"Icono de la Cena Secreta\" title=\"Icono de la Cena Secreta\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/5_1_great-holy-thursday_mystical-supper.jpg 599w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/5_1_great-holy-thursday_mystical-supper-276x300.jpg 276w\" sizes=\"(max-width: 599px) 100vw, 599px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>Forma redonda de la mesa: la unidad de la acci\u00f3n sacrificial, el acto de redenci\u00f3n y la encarnaci\u00f3n.<\/li>\n<li>El contraste entre Juan apoyado en el pecho de Cristo y Judas. Para los padres, el coraz\u00f3n es la fuente del conocimiento. Se apoy\u00f3 en su pecho porque entend\u00eda lo que estaba pasando, mientras que Judas no entend\u00eda, seg\u00fan los textos lit\u00fargicos, sino que su preocupaci\u00f3n era tomar.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de cruz<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-918\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/phoca_thumb_l_01-the-exaltation-of-the-cross.jpg\" alt=\"Icono de cruz\" title=\"Icono de cruz\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/phoca_thumb_l_01-the-exaltation-of-the-cross.jpg 278w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/phoca_thumb_l_01-the-exaltation-of-the-cross-174x300.jpg 174w\" sizes=\"(max-width: 278px) 100vw, 278px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>La escalera divina por la que ascendemos al cielo tiene sus ra\u00edces en las profundidades del infierno y conduce al cielo.<\/li>\n<li>La Virgen: vestida de rojo oscuro, el mismo color del icono de Navidad, envuelta en humanidad protegida por el amor del Se\u00f1or.<\/li>\n<li>Juan el Amado: Viste de rojo como s\u00edmbolo de su amor por Cristo.<\/li>\n<li>Altura: s\u00edmbolo del alma virginal, porque es humana en gloria y no natural.<\/li>\n<li>Infierno: representado por una calavera.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de la Resurrecci\u00f3n<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-919\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/09-pascha_ester.jpg\" alt=\"Icono de la Resurrecci\u00f3n\" title=\"Icono de la Resurrecci\u00f3n\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/09-pascha_ester.jpg 700w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/09-pascha_ester-300x218.jpg 300w\" sizes=\"(max-width: 700px) 100vw, 700px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>No debe dibujarse vestido de blanco como en la Transfiguraci\u00f3n, sino que debe dibujarse vestido de marr\u00f3n porque indica que Cristo Jes\u00fas es quien muri\u00f3 en la cruz.<\/li>\n<li>Cristo, vestido de luz (la transfiguraci\u00f3n), atrapa a Ad\u00e1n (o al basurero) y lo saca del infierno. Aparecen llaves y cerraduras del infierno desmanteladas, as\u00ed como puertas.<\/li>\n<li>Eva: Humanidad consagrada a su Se\u00f1or.<\/li>\n<li>Sat\u00e1n: Un ser de color oscuro, encadenado y derrotado.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de ascensi\u00f3n<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-920\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/10-ascension.jpg\" alt=\"Icono de ascensi\u00f3n\" title=\"Icono de ascensi\u00f3n\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/10-ascension.jpg 298w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/10-ascension-226x300.jpg 226w\" sizes=\"(max-width: 298px) 100vw, 298px\" \/><br \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Seg\u00fan la tradici\u00f3n, la Virgen est\u00e1 presente representando a la humanidad orante.<\/li>\n<li>\u00c1ngeles hablando con los disc\u00edpulos.<\/li>\n<li>La gloria de Cristo est\u00e1 en las nubes donde est\u00e1 la presencia divina.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de Pentecost\u00e9s<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-921\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/11-descent_of_the-_holy-spirit.jpg\" alt=\"Icono de Pentecost\u00e9s\" title=\"Icono de Pentecost\u00e9s\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/11-descent_of_the-_holy-spirit.jpg 380w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/11-descent_of_the-_holy-spirit-222x300.jpg 222w\" sizes=\"(max-width: 380px) 100vw, 380px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Los disc\u00edpulos son un semic\u00edrculo (en ellos contin\u00faa la obra de la redenci\u00f3n: representan el mundo). <\/li>\n<li>El alma en forma de fuego (purifica).<\/li>\n<li>El anciano en la cueva es una referencia al universo, y la cueva est\u00e1 oscura, invit\u00e1ndolo a aceptar el bautismo de fuego.<\/li>\n<li>En el pa\u00f1uelo est\u00e1n las buenas nuevas de los doce ap\u00f3stoles (Apocalipsis 20).<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de la Anunciaci\u00f3n<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-922\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/03-annunciation_to_the_theotokos.jpg\" alt=\"Icono de la Anunciaci\u00f3n\" title=\"Icono de la Anunciaci\u00f3n\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/03-annunciation_to_the_theotokos.jpg 276w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/03-annunciation_to_the_theotokos-227x300.jpg 227w\" sizes=\"(max-width: 276px) 100vw, 276px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>La Virgen representa la Iglesia orante que concibe al Verbo Encarnado y acoge con sencillez de coraz\u00f3n el designio del Se\u00f1or.<\/li>\n<li>El \u00e1ngel de la guarda avanza con gracia y respeto.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de nacimiento<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-923\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/04-nativity_of_christ.jpg\" alt=\"Icono de nacimiento\" title=\"Icono de nacimiento\" width=\"100\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li><span style=\"text-decoration: underline;\"><strong><span lang=\"ar-sy\">&nbsp;<\/span><\/strong><\/span>La Virgen sentada sin dolor ni emoci\u00f3n, indicando el maravilloso nacimiento, envuelta en rojo oscuro (celibato).<\/li>\n<li>Youssef parece confundido y Satan\u00e1s lo preocupa con pensamientos.<\/li>\n<li>Los pa\u00f1ales de Cristo son como los sudarios, la cueva es como el sepulcro y el pesebre es como el sepulcro.<\/li>\n<li>El burro y la vaca representan la bestialidad de las naciones de las cuales Cristo vino a salvarnos.<\/li>\n<li>Los pastores est\u00e1n asombrados. Los \u00e1ngeles alaban, la estrella indica la posici\u00f3n del Se\u00f1or. <\/li>\n<li>Los Reyes Magos representan tres etapas de la vida humana: juventud, juventud y vejez.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icono de la Dormici\u00f3n de Nuestra Se\u00f1ora<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-924\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/12-holy_lady_dormition.jpg\" alt=\"Icono de la Dormici\u00f3n de Nuestra Se\u00f1ora\" title=\"Icono de la Dormici\u00f3n de Nuestra Se\u00f1ora\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/12-holy_lady_dormition.jpg 578w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/12-holy_lady_dormition-235x300.jpg 235w\" sizes=\"(max-width: 578px) 100vw, 578px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Cristo lleva en gloria el alma de la Virgen en forma de ni\u00f1o envuelto, indicando su inocencia.<\/li>\n<li>Los ap\u00f3stoles en torno a la Virgen rinden el debido honor a la Madre de Dios, que supera a todos los seres humanos. A partir de ese momento disfruta de la gloria divina con su hijo.<\/li>\n<li>Despu\u00e9s del siglo XI, se a\u00f1adi\u00f3 un hombre que intentaba hacerla caer, pero un \u00e1ngel le cort\u00f3 la mano con una espada de fuego.<\/li>\n<\/ul>\n<p style=\"text-align: left;\">Archimandrita Panteleimon Farah<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0641\u064a \u0627\u0644\u0623\u064a\u0642\u0648\u0646\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0631\u0645\u0648\u0632 \u0645\u062a\u0639\u062f\u062f\u0629. \u0633\u0646\u062d\u0627\u0648\u0644 \u0627\u0644\u062a\u0648\u0635\u0644 \u0625\u0644\u0649 \u0641\u0647\u0645 \u0623\u0647\u0645 \u0631\u0645\u0648\u0632 \u0627\u0644\u0623\u064a\u0642\u0648\u0646\u0627\u062a \u0627\u0644\u0645\u0648\u062c\u0648\u062f\u0629 \u0641\u064a \u0643\u0646\u064a\u0633\u062a\u0646\u0627\u060c \u0648\u0644\u0627 \u0633\u064a\u0651\u0645\u0627 \u0627\u0644\u0623\u0643\u062b\u0631 \u0627\u0633\u062a\u062e\u062f\u0627\u0645\u0627\u064b \u0641\u064a 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