{"id":1108,"date":"2009-06-15T20:01:18","date_gmt":"2009-06-15T20:01:18","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/the-divinity-nature-and-incarnation\/theophany-the-baptismp-of-jesus-christ\/"},"modified":"2009-06-15T20:01:18","modified_gmt":"2009-06-15T20:01:18","slug":"theophany-the-baptismp-of-jesus-christ","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/theophany-the-baptismp-of-jesus-christ\/","title":{"rendered":"Le bapt\u00eame de J\u00e9sus - l'apparition divine"},"content":{"rendered":"

\u00ab Comme il est \u00e9crit dans Isa\u00efe : Voici, j'envoie devant toi mon messager, qui pr\u00e9parera ton chemin devant toi. Une voix crie dans le d\u00e9sert : Pr\u00e9parez le chemin du Seigneur, aplanissez ses sentiers. Jean baptisait dans le d\u00e9sert et pr\u00eachait le bapt\u00eame de repentance pour le pardon des p\u00e9ch\u00e9s \u00bb (Marc 1\u00a0:\u00a02-4). Ces versets expliquent la nature du bapt\u00eame selon Jean-Baptiste. Jean est le pr\u00e9curseur du Christ et le h\u00e9raut de sa venue (Marc 1\u00a0:\u00a02-3), et Jean a t\u00e9moign\u00e9 \u00e0 J\u00e9sus qu'il est \u00ab l'Agneau de Dieu \u00bb : \u00ab Le lendemain, Jean vit J\u00e9sus venir et dit : Voici, l'Agneau de Dieu, qui \u00f4te le p\u00e9ch\u00e9 du monde' \u00bb (Jean 1\u00a0:29). Et il est \u00ab le Fils de Dieu \u00bb : \u00ab Et j'ai vu et j'ai t\u00e9moign\u00e9 que celui-ci est le Fils de Dieu \u00bb (Jean 1). :43). Dans sa pr\u00e9dication et son bapt\u00eame, Jean annon\u00e7ait l\u2019arriv\u00e9e prochaine du \u00ab jour du Seigneur \u00bb, c\u2019est-\u00e0-dire le dernier jour o\u00f9 Dieu r\u00e9gnera sur les nations : \u00ab Repentez-vous, car le royaume des cieux est proche \u00bb (Matthieu 3. :2). Le bapt\u00eame de Jean est donc eschatologique, car il pr\u00e9dit la venue du Seigneur. C'est aussi le bapt\u00eame de repentance pour le pardon des p\u00e9ch\u00e9s. Confesser ses p\u00e9ch\u00e9s selon le concept juif ne signifie pas \u00e9num\u00e9rer tous les p\u00e9ch\u00e9s commis, mais plut\u00f4t une reconnaissance par une personne qu'elle est p\u00e9cheur.<\/p>\n

<\/p>\n

Le bapt\u00eame de Jean a \u00e9t\u00e9 accompli en immergeant toute la personne dans l'eau. Cette immersion symbolise deux choses : l\u2019une li\u00e9e \u00e0 l\u2019homme et l\u2019autre \u00e0 Dieu.<\/p>\n

    \n
  1. En descendant dans l'eau, une personne exprime sa volont\u00e9 de se repentir et de commencer une nouvelle vie.<\/li>\n
  2. Mais dans le bapt\u00eame de Jean, l'homme ne se baptise pas lui-m\u00eame. Le bapt\u00eame est entre les mains de quelqu'un envoy\u00e9 par Dieu : \u00ab Voici, j'envoie mon ange devant ta face... \u00bb (Marc 1\u00a0:\u00a02). Pardonner les p\u00e9ch\u00e9s et commencer une nouvelle vie n\u2019est pas seulement l\u2019\u0153uvre de l\u2019homme, mais c\u2019est avant tout l\u2019\u0153uvre de Dieu, qui seul peut pardonner les p\u00e9ch\u00e9s et renouveler l\u2019homme. Jean, en pr\u00eachant le bapt\u00eame de repentance pour le pardon des p\u00e9ch\u00e9s, annonce le d\u00e9but du temps o\u00f9 la promesse de Dieu s'accomplira : \u00ab Mais voici l'alliance que je ferai avec la maison d'Isra\u00ebl apr\u00e8s ces jours-l\u00e0, dit le Seigneur. ... Car ils me conna\u00eetront depuis le plus petit d'entre eux jusqu'au plus grand d'entre eux, dit le Seigneur. Car je pardonnerai leur iniquit\u00e9, et je ne me souviendrai plus de leur p\u00e9ch\u00e9 \u00bb (J\u00e9r\u00e9mie 31\u00a0:\u00a033-34). Ainsi, le bapt\u00eame de Jean vise \u00e0 pr\u00e9parer la venue du Christ, et l\u2019\u0153uvre de Jean consiste donc \u00e0 \u00ab pr\u00e9parer pour le Seigneur un peuple pr\u00e9par\u00e9 \u00bb (Luc 1\u00a0:\u00a017).<\/li>\n<\/ol>\n

    Ici, la question se pose : pourquoi J\u00e9sus a-t-il \u00e9t\u00e9 baptis\u00e9 ? J\u00e9sus n\u2019avait pas besoin du pardon des p\u00e9ch\u00e9s. Il dit aux Juifs : \u00ab Lequel d\u2019entre vous me convainc de p\u00e9ch\u00e9 ? (Jean 8\u00a0:46), et nous lisons \u00e9galement dans la premi\u00e8re lettre de Pierre : \u00ab Il n\u2019a commis aucun p\u00e9ch\u00e9, et il n\u2019y a eu aucune tromperie dans sa bouche \u00bb (1 Pierre 2\u00a0:22).<\/p>\n

     Nous lisons dans l'\u00c9vangile de Matthieu : \u00ab Alors J\u00e9sus vint de Galil\u00e9e au Jourdain chez Jean pour \u00eatre baptis\u00e9 par lui. Mais Jean l'en emp\u00eacha en disant : J'ai besoin d'\u00eatre baptis\u00e9 par toi, et viens-tu \u00e0 moi ? Alors J\u00e9sus r\u00e9pondit et lui dit : \u00ab Permets-le maintenant, car c'est ainsi qu'il nous convient d'accomplir toute justice \u00bb (Matthieu 3\u00a0:\u00a013-15). Dans la Bible, la justice est l\u2019accomplissement des commandements : \u00ab Car quiconque enfreint l\u2019un de ces plus petits commandements et enseigne ainsi aux gens sera appel\u00e9 le plus petit dans le royaume des cieux. Mais quiconque travaille et enseigne sera appel\u00e9 grand dans le royaume des cieux. Car je vous le dis, si votre justice ne surpasse celle des scribes et des pharisiens, vous n\u2019entrerez jamais dans le royaume des cieux \u00bb (Matthieu 5\u00a0:\u00a019-20). Le \u00ab juste \u00bb J\u00e9sus n\u2019avait pas besoin d\u2019\u00eatre baptis\u00e9, mais il voulait \u00eatre baptis\u00e9 avec les p\u00e9cheurs venus le sauver. Son bapt\u00eame avec les p\u00e9cheurs au d\u00e9but de sa mission est une image de son bapt\u00eame sur la croix.<\/p>\n

    L'\u00e9vang\u00e9liste Matthieu poursuit : \u00ab Et lorsque J\u00e9sus fut baptis\u00e9... il vit l'Esprit de Dieu descendre comme une colombe et venir sur lui \u00bb (Matthieu 3\u00a0:\u00a016). La venue du Saint-Esprit sur J\u00e9sus n\u2019est rien d\u2019autre que son inauguration et l\u2019accomplissement des proph\u00e9ties. Isa\u00efe dit : \u00ab Voici, mon serviteur, que je soutiens, mon \u00e9lu, en qui mon \u00e2me se pla\u00eet. \u00bb J\u2019ai mis mon Esprit sur lui, et il fera conna\u00eetre la v\u00e9rit\u00e9 aux nations \u00bb (\u00c9sa\u00efe 42\u00a0:\u00a01). \u00ab Au commencement, Dieu cr\u00e9a les cieux et la terre... et l'Esprit de Dieu se mouvait \u00e0 la surface des eaux \u00bb (Gen\u00e8se 1\u00a0:\u00a01-2). La venue de l\u2019Esprit sur J\u00e9sus est une indication de la nouvelle cr\u00e9ation qui sera cr\u00e9\u00e9e \u00e0 partir du message de J\u00e9sus.<\/p>\n

    \u00ab Et une voix du ciel dit : Celui-ci est mon Fils bien-aim\u00e9, en qui j'ai toute mon affection \u00bb (Matthieu 3\u00a0:\u00a017). Les proph\u00e8tes, au d\u00e9but de leur mission, ont entendu la voix de Dieu qui les envoyait apporter la bonne nouvelle, mais J\u00e9sus se distingue d\u2019eux car il est \u00ab mon Fils bien-aim\u00e9 \u00bb, et non un simple messager de Dieu.<\/p>\n

    Le bapt\u00eame de Jean pr\u00e9parait au Royaume des Cieux que J\u00e9sus-Christ allait proclamer, et la repentance \u00e9tait une condition fondamentale pour entrer dans ce Royaume. J\u00e9sus ne connaissait pas du tout le p\u00e9ch\u00e9, mais il voulait plut\u00f4t porter les p\u00e9ch\u00e9s des humains. Il a \u00e9t\u00e9 baptis\u00e9 par Jean pour nous apprendre \u00e0 respecter les commandements, \u00e0 nous repentir et \u00e0 nous r\u00e9former. Lors de son bapt\u00eame, le Saint-Esprit descendit sur lui et une voix lui vint du ciel : \u00ab Tu es mon Fils bien-aim\u00e9. \u00bb Le bapt\u00eame de J\u00e9sus est une manifestation de la Sainte Trinit\u00e9.<\/p>\n

    L'apparition de la Trinit\u00e9<\/span><\/strong><\/p>\n

    Le bapt\u00eame de J\u00e9sus n\u2019est donc pas seulement son apparition au monde comme Messie et son \u00e9piphanie : le bapt\u00eame le r\u00e9v\u00e8le comme Fils de Dieu. Et, \u00e0 partir d\u2019ici en particulier, cela signifie \u00ab transfiguration \u00bb, c\u2019est-\u00e0-dire l\u2019apparition de Dieu, car il nous a r\u00e9v\u00e9l\u00e9 le grand secret de Dieu, c\u2019est-\u00e0-dire la Sainte Trinit\u00e9.<\/p>\n

    Jean a vu le Saint-Esprit descendre sur J\u00e9sus comme une colombe et se poser sur lui. Le mot \u00ab stabilit\u00e9 \u00bb indique que de toute \u00e9ternit\u00e9 est descendu sur lui le Saint-Esprit, dont la voix est venue du ciel, disant : \u00ab Celui-ci est mon Fils bien-aim\u00e9 \u00bb.<\/p>\n

    C'est pourquoi saint Cyrille de J\u00e9rusalem nous dit : Avec l'apparition de J\u00e9sus comme Messie, le bapt\u00eame de J\u00e9sus nous r\u00e9v\u00e8le en m\u00eame temps le myst\u00e8re de la Trinit\u00e9 divine. Il dit que pour qu\u2019il y ait un Christ et un oint, qui est \u00ab le Fils \u00bb, quelqu\u2019un doit l\u2019oindre, qui est \u00ab le P\u00e8re \u00bb. Et de quelqu\u2019un vient l\u2019onction, et c\u2019est le Saint-Esprit qui vient sur lui. Ainsi, nous ne pouvons pas penser au Christ sans penser au P\u00e8re et au Saint-Esprit. Sans eux, le mot Christ n\u2019aurait peut-\u00eatre aucun sens. Nous ne pouvons pas reconna\u00eetre J\u00e9sus comme Christ sans reconna\u00eetre le Dieu unique comme Dieu en trois personnes.<\/p>\n

    Il est courant d'avoir une id\u00e9e fausse de Dieu : il nous semble parfois que le P\u00e8re peut \u00eatre le Dieu de \u00ab l'Ancien Testament \u00bb, et qu'ensuite le Fils vient prendre sa place dans le \u00ab Nouveau Testament \u00bb tout au long de la vie de J\u00e9sus. Enfin, le Saint-Esprit entre en jeu dans l'\u00c9glise actuelle, et la m\u00e9moire de J\u00e9sus ne sera c\u00e9l\u00e9br\u00e9e que comme un pass\u00e9 historique. Oui, nous devons souvent imaginer les trois hypostases d\u2019un seul Dieu \u0153uvrant dans le monde avec une seule volont\u00e9. Comment aborder le myst\u00e8re de la Sainte Trinit\u00e9 ?<\/p>\n

    Revenons au bapt\u00eame de J\u00e9sus lorsqu'il sortit des eaux. Jean-Baptiste voit le Christ Esprit pos\u00e9 sur lui et entend la voix du P\u00e8re appelant J\u00e9sus \u00ab le Fils bien-aim\u00e9 \u00bb. Jean connaissait un Dieu en trois personnes. En Jordanie, la Trinit\u00e9 est apparue pour la premi\u00e8re fois. C'est ce que nous raconte l'\u00c9glise \u00e0 travers l'ic\u00f4ne et l'hymne de la f\u00eate de l'\u00c9piphanie (ou f\u00eate de la Divine \u00c9piphanie).<\/p>\n

    De plus, lorsque nous contemplons l'ic\u00f4ne de la \u00ab Divine Apparition \u00bb, nous trouverons J\u00e9sus v\u00eatu d'eau comme s'il p\u00e9n\u00e9trait l'univers entier pour l'\u00e9blouir de sa pr\u00e9sence, l'\u00e9clairer de sa lumi\u00e8re, l'\u00e9clairer et le sanctifier. il. Tout en haut se trouve une main qui repr\u00e9sente \u00ab celui \u00bb qui oint : c\u2019est-\u00e0-dire le P\u00e8re, invisible, mais dont la voix t\u00e9moigne de J\u00e9sus, l\u2019appelant \u00ab le Fils bien-aim\u00e9 \u00bb. La colombe repr\u00e9sente le Saint-Esprit qui confirme la v\u00e9rit\u00e9 du t\u00e9moignage en se posant sur la t\u00eate de J\u00e9sus et en s\u2019installant sur lui : c\u2019est l\u2019onction. Enfin, le \u00ab Fils \u00bb qui a \u00e9t\u00e9 oint, J\u00e9sus rev\u00eatu d\u2019eau.<\/p>\n

    L'apparition du Saint-Esprit sous la forme d'une colombe<\/span><\/strong><\/p>\n

    Mais pourquoi le Saint-Esprit est-il apparu sous la forme d\u2019une colombe ? La colombe est un pur animal de compagnie. Puisque le Saint-Esprit est un esprit de douceur, il est donc apparu sous la forme d\u2019une colombe. D'autre part, cela nous rappelle une histoire historique ancienne, lorsque le d\u00e9luge engloutit toute la terre habit\u00e9e et que la race humaine fut presque d\u00e9truite, la colombe \u00e9tait l'oiseau qui d\u00e9montrait clairement la fin de la col\u00e8re divine, portant un rameau d'olivier dans son corps. son bec, comme une joyeuse nouvelle d\u00e9clarant la paix g\u00e9n\u00e9rale. Tout cela n\u2019\u00e9tait qu\u2019un dessin de ce qui allait se passer plus tard. La condition de la population \u00e9tait bien pire qu\u2019elle ne l\u2019est actuellement et elle m\u00e9ritait un ch\u00e2timent plus s\u00e9v\u00e8re. Pour que vous ne d\u00e9sesp\u00e9riez pas maintenant, il vous rappelle ici cet ancien incident : lorsque l'espoir \u00e9tait perdu, une solution et une r\u00e9forme ont \u00e9t\u00e9 trouv\u00e9es. \u00c0 cette \u00e9poque, le d\u00e9luge \u00e9tait une discipline, mais maintenant la solution est venue par la gr\u00e2ce et un grand don. C'est pourquoi la colombe est apparue, non pas portant un rameau d'olivier, mais d\u00e9signant Celui qui sera sauv\u00e9 de toute adversit\u00e9 et \u00e9tendant devant nous de bonnes esp\u00e9rances. Parce qu'il ne fait pas sortir une personne de l'arche, mais qu'il conduit plut\u00f4t, par son apparition, le monde habit\u00e9 tout entier au ciel. Il ne porte pas un rameau d'olivier, mais plut\u00f4t la filiation de tous les \u00eatres humains.<\/p>\n

    Maintenant que vous avez r\u00e9alis\u00e9 la valeur du don, ne pensez pas que la valeur de l\u2019\u00e2me manque \u00e0 cause de son apparence sous la forme d\u2019une colombe. J'entends certains dire que, tout comme l'homme diff\u00e8re de la colombe, le Christ diff\u00e8re de l'esprit ; Le Christ est apparu sous la forme de notre nature humaine, tandis que le Saint-Esprit est apparu sous la forme d'une colombe. Comment r\u00e9pondre \u00e0 tout cela ? Le Fils de Dieu a pris la nature d\u2019un humain, alors que le Saint-Esprit n\u2019a pas pris la nature d\u2019une colombe. Par cons\u00e9quent, l\u2019\u00e9vang\u00e9liste n\u2019a pas dit que l\u2019Esprit est apparu \u00ab sous la forme d\u2019une colombe \u00bb, mais plut\u00f4t \u00ab sous la forme d\u2019une colombe \u00bb. L\u2019Esprit n\u2019est plus apparu sous cette forme. La v\u00e9rit\u00e9 est une chose, la gestion est une chose, la concession est une chose et l\u2019apparence \u00e9ph\u00e9m\u00e8re en est une autre.<\/p>\n

    Que peut-on dire de la Trinit\u00e9 ? Comment expliquer ce secret - l'apparence - ? Aucun livre, aucun livre, aucun enseignement chr\u00e9tien ne peut \u00ab expliquer \u00bb le myst\u00e8re de Dieu en trois personnes. Le risque est tr\u00e8s grand de d\u00e9former l'incompr\u00e9hensible avec des mots et de rabaisser le Dieu \u00e9ternel avec des d\u00e9clarations humaines limit\u00e9es par la raison. Seules la pri\u00e8re et l\u2019adoration peuvent nous faire prendre conscience d\u2019une petite partie de la \u00ab v\u00e9rit\u00e9 \u00bb sur le Dieu unique en trois personnes.<\/p>\n

    Terminons notre sujet par la pri\u00e8re la plus pure, c'est-\u00e0-dire la pri\u00e8re d'adoration, la pri\u00e8re des anges, des S\u00e9raphins et des Ch\u00e9rubins, en chantant trois fois l'hymne au Saint, \u00e0 la Trinit\u00e9 vivifiante : \u00ab Saint, saint, saint, Seigneur des arm\u00e9es !<\/p>\n

    \u00c0 part
    Message du dioc\u00e8se d'Alep
    Et mon bulletin paroissial 1997
    Et bulletin \u00ab La Parole \u00bb du 01\/07\/2007 \u00e9mis par l'\u00c9glise des Archanges - Le Caire<\/p>","protected":false},"excerpt":{"rendered":"

    “\u0643\u0645\u0627 \u0647\u0648 \u0645\u0643\u062a\u0648\u0628 \u0641\u064a \u0625\u0634\u0639\u064a\u0627: \u0647\u0627 \u0627\u0646\u0627 \u0623\u064f\u0631\u0633\u0644 \u0627\u0645\u0627\u0645 \u0648\u062c\u0647\u0643 \u0645\u0644\u0627\u0643\u064a \u0627\u0644\u0630\u064a \u064a\u064f\u0647\u064a\u0621 \u0637\u0631\u064a\u0642\u0643 \u0642\u064f\u062f\u0627\u0645\u0643. \u0635\u0648\u062a\u064f \u0635\u0627\u0631\u062e\u064d \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629 \u0623\u064e\u0639\u0650\u062f\u0651\u064f\u0648\u0627 […]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1325,1971,2703,844,1175,485,2696,1154,1065,2841,2702,615","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[39],"tags":[2080,293,297,2079],"class_list":["post-1108","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-divinity-nature-and-incarnation","tag-2080","tag-293","tag-297","tag-2079"],"yoast_head":"\n\u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u064a\u0633\u0648\u0639 - 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