{"id":1418,"date":"2010-02-08T13:39:28","date_gmt":"2010-02-08T13:39:28","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/act-of-apostles\/act-2-1-11\/"},"modified":"2010-02-08T13:39:28","modified_gmt":"2010-02-08T13:39:28","slug":"act-2-1-11","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/biblical-studies\/biblical-new-testament-studies\/act-of-apostles\/act-2-1-11\/","title":{"rendered":"02\u00a0:\u00a01-11 Pentec\u00f4te \u2013 la venue du Saint-Esprit"},"content":{"rendered":"

Texte:<\/strong><\/span><\/p>\n

1 Et quand le jour de la Pentec\u00f4te fut venu, ils \u00e9taient tous ensemble d'un commun accord, 2 Et soudain, il vint du ciel un bruit semblable \u00e0 celui d'un vent imp\u00e9tueux, et il remplit toute la maison. Ils \u00e9taient assis, 3 et il apparut leurs langues se divis\u00e8rent comme du feu, et la lumi\u00e8re se posa sur chacun d'eux. 4 Et ils furent tous remplis du Saint-Esprit et se mirent \u00e0 parler en d'autres langues, comme l'Esprit leur donnait de s'exprimer.
5 Et il y avait \u00e0 J\u00e9rusalem des Juifs, hommes pieux, de toutes les nations qui sont sous le ciel. 6 Lorsque ce bruit se fit entendre, la foule se rassembla et fut \u00e9tonn\u00e9e, car chacun les entendait parler dans sa langue. 7 Alors ils furent tous \u00e9tonn\u00e9s et \u00e9tonn\u00e9s, se disant les uns aux autres : \u00ab Voyez-vous que tous ceux qui parlent ne sont pas des Galil\u00e9ens ? 8 Comment alors pouvons-nous chacun \u00e9couter la langue dans laquelle il est n\u00e9 ? 9 Parthes, M\u00e8des, \u00c9lamites, et ceux qui habitent en M\u00e9sopotamie, et Jud\u00e9e, et Cappadoce, et Pont, et Asie, 10 et Phrygie, et Pamphylie, et \u00c9gypte, et les parties de la Libye vers Kairouan, et les colons romains. , Juifs et \u00e9trangers, 11 Cr\u00e9tois et Arabes, nous les entendons parler dans nos langues : \u00ab Par les grandes \u0153uvres de Dieu !<\/p>\n

<\/p>\n

l'explication:<\/strong><\/span><\/p>\n

Le message que nous r\u00e9citons \u00e0 l'occasion de la f\u00eate de la Pentec\u00f4te (Actes 2, 1-11) commence par \u00e9voquer le moment qui rassembla les disciples apr\u00e8s l'ascension du Seigneur au ciel : \u00ab Le jour de la Pentec\u00f4te \u00e9tant venu, ils \u00e9taient tous rassembl\u00e9s. en un seul endroit \u00bb (verset 1). Le cinquanti\u00e8me jour. Il s'agit d'apr\u00e8s la P\u00e2que, qui est le \u00ab premier \u00bb jour. Les Juifs c\u00e9l\u00e9braient une f\u00eate agricole, la f\u00eate de la r\u00e9colte du bl\u00e9, o\u00f9 ils pr\u00e9sentaient les pr\u00e9mices de leurs r\u00e9coltes \u00e0 Dieu, le bienfaiteur de la terre et le ma\u00eetre de l'histoire ( Exode 23\u00a0: 16 ; Nombres 28\u00a0: 26 ; Deut\u00e9ronome 16\u00a0: 9-16). Le nom traditionnel de cette f\u00eate est \u00ab la F\u00eate des Semaines \u00bb (L\u00e9vitique 23\u00a0:\u00a015), d\u00e9signant la f\u00eate c\u00e9l\u00e9br\u00e9e sept semaines apr\u00e8s la P\u00e2que. Apr\u00e8s l'\u00e9vacuation et la destruction du Temple (Ve si\u00e8cle), la f\u00eate a pris un caract\u00e8re historique : il ne s'agissait plus de c\u00e9l\u00e9brer un \u00e9v\u00e9nement agricole qui avait lieu une fois par an, mais plut\u00f4t de c\u00e9l\u00e9brer un \u00e9v\u00e9nement unique, qui est la comm\u00e9moration du don de la Loi sur le mont Sina\u00ef (Exode 19\u00a0:\u00a01). Au troisi\u00e8me si\u00e8cle avant JC. Apr\u00e8s JC, la signification de la f\u00eate est devenue la f\u00eate du renouvellement de l'alliance. Cette f\u00eate rassemblait des foules de Juifs \u00e0 J\u00e9rusalem. Luc dit : \u00ab Ils \u00e9taient tous rassembl\u00e9s en un seul lieu. \u00bb C'est ainsi que le peuple \u00e9tait sur le mont Sina\u00ef, attendant la Loi (Exode 20\u00a0:2). Il dit \u00ab\u00a0tous\u00a0\u00bb, et ce mot a d\u00e9rout\u00e9 les commentateurs. Certains d'entre eux croyaient qu'il s'agissait des cent vingt fr\u00e8res mentionn\u00e9s dans Actes 1\u00a0:\u00a015, et d'autres ont dit qu'ils \u00e9taient le groupe des ap\u00f4tres, certains d'entre eux. les femmes, Marie, la m\u00e8re de J\u00e9sus, et ses fr\u00e8res mentionn\u00e9s dans Actes 1\u00a0:\u00a013 et 14. Cependant, cette confusion n'emp\u00eache pas de souligner ce qui est plus profond que le nombre, \u00e0 savoir que l'expression \u00ab ils \u00e9taient tous rassembl\u00e9s en un seul lieu \u00bb indique l'accord du premier groupe, car ils \u00e9taient tous ensemble non seulement dans le lieu, mais dans l'unit\u00e9 de leur c\u0153ur.<\/p>\n

Il continue, dans le deuxi\u00e8me verset, d\u00e9crivant l'\u00e9v\u00e9nement en disant : \u00ab Et soudain, un bruit vint du ciel, semblable au bruit d'un vent fort et furieux, et il remplit toute la maison dans laquelle ils \u00e9taient assis. \u00bb Le mot \u00ab ciel \u00bb est li\u00e9 \u00e0 la foi juive, car les H\u00e9breux attendaient que l\u2019esprit qui avait quitt\u00e9 Isra\u00ebl depuis les derniers proph\u00e8tes vienne du ciel. Quant aux mots \u00ab voix \u00bb (versets 2 et 6), \u00ab vent fort \u00bb et \u00ab feu \u00bb, ce sont des images (symboles de la pr\u00e9sence de Dieu dans l'Ancien Testament) qui rappellent l'\u00e9v\u00e9nement du Sina\u00ef et indiquent ici la venue du esprit divin \u00ab qui remplissait toute la maison. \u00bb Il veut dire, comme il le croit, \u00ab la chambre haute \u00bb mentionn\u00e9e dans Actes 1\u00a0: 13. Il continue : \u00ab Et des langues divis\u00e9es comme celles de feu leur apparurent, et elles se pos\u00e8rent sur chacun. "Les langues corrompues comme celles du feu" indiquent que l'Esprit distribue son don sur chacun de ceux qui sont rassembl\u00e9s, et ce don est ardent (Luc nous avertit que le feu n'\u00e9tait pas un feu r\u00e9el, mais "comme de feu \u00bb), indication que Dieu parlera au monde, \u00e0 travers ses ap\u00f4tres, dans de nouvelles langues et dans un nouveau style. \u00c0 propos de cet \u00e9v\u00e9nement inexprimable, Luc parle simplement : \u00ab Et ils furent tous remplis du Saint-Esprit \u00bb, et il ajoute : \u00ab Et ils se mirent \u00e0 parler en d\u2019autres langues, selon que l\u2019Esprit leur donnait de s\u2019exprimer \u00bb (verset 4). La question qui se pose est la suivante : cette derni\u00e8re phrase a-t-elle quelque chose \u00e0 voir avec ce que Paul a dit dans la premi\u00e8re lettre \u00e0 l'\u00c9glise de Corinthe \u00e0 propos du \u00ab don des langues \u00bb (14-16) ? Ce que l\u2019on peut remarquer ici, c\u2019est que ce don est un don sp\u00e9cial (certains commentateurs disent qu\u2019il est de type proph\u00e9tique), et n\u2019a pas besoin d\u2019un autre don pour l\u2019expliquer. En effet, les ap\u00f4tres s'adresseront directement aux personnes pr\u00e9sentes et les comprendront sans traduction (et c'est l'un des aspects les plus importants de l'\u00e9v\u00e9nement). Quant au don dont parle Paul, il n\u00e9cessite un autre don (interpr\u00e9tation des langues) afin de comprendre. La chose la plus importante que signifie cet \u00e9v\u00e9nement est peut-\u00eatre qu\u2019il r\u00e9tablit l\u2019unit\u00e9 de l\u2019humanit\u00e9 qui a \u00e9t\u00e9 d\u00e9sint\u00e9gr\u00e9e \u00e0 Babylone (Gen\u00e8se 11\u00a0: 1-9). C\u2019est ce que nous chantons dans le Canon de la Pentec\u00f4te : \u00ab Quand le Tr\u00e8s-Haut descendit, confondant les langues, il fut le diviseur des nations, et quand il distribua les langues enflamm\u00e9es, il appela tous \u00e0 une seule union\u2026 \u00bb<\/p>\n

Dans les versets restants (5-11), Luc d\u00e9crit d'abord les r\u00e9actions des personnes pr\u00e9sentes (elles \u00e9taient \u00e9tonn\u00e9es, et elles \u00e9taient toutes \u00e9tonn\u00e9es et stup\u00e9faites), et cette perplexit\u00e9, cet \u00e9tonnement et cet \u00e9tonnement sont des signes que Dieu est ici parmi le peuple qui sentaient qu\u2019ils \u00e9taient face \u00e0 un miracle. Il ne fait aucun doute que la confusion est une porte qui nous donne acc\u00e8s au monde de la foi, ce qui ne veut pas dire qu'un miracle produit la foi, mais bien s\u00fbr qu'il la pr\u00e9pare. Il est ensuite indiqu\u00e9 que ces participants r\u00e9sidaient \u00ab \u00e0 J\u00e9rusalem \u00bb, ce qui signifie qu\u2019ils sont n\u00e9s ailleurs et sont venus et ont r\u00e9sid\u00e9 dans la Ville Sainte. Ce sont des \u00ab Juifs pieux de toutes les nations qui sont sous le ciel \u00bb. \u00ab Juifs pieux \u00bb est une expression ch\u00e8re au c\u0153ur de Luc, et elle indique la crainte de Dieu et la mise en \u0153uvre pr\u00e9cise de Ses statuts et jugements. Puis il \u00e9num\u00e8re les pays d'o\u00f9 ils sont venus : \u00ab Des Parthes (qui vivent \u00e0 l'extr\u00eame extr\u00e9mit\u00e9 du Moyen-Orient), des M\u00e8des et des \u00c9lamites (qui vivent au nord du golfe Persique), des habitants de la M\u00e9sopotamie, de la Jud\u00e9e et de la Cappadoce (en Asie Mineure), Pont (en Asie du Nord), Asie et Phrygie (Asie occidentale) Et en Pamphylie (sur la c\u00f4te sud), et en \u00c9gypte, et dans les r\u00e9gions libyennes pr\u00e8s de Kairouan, et les Romains, et les Juifs, et les intrus, les Cr\u00e9tois et les Arabes... \u00bb Son souci est de confirmer que l'univers entier est l\u00e0 pour assister \u00e0 la venue de l'Esprit, entendre la parole de Dieu et Le glorifier. Cependant, comme le dit le verset 11, les personnes pr\u00e9sentes ne sont pas toutes juives de naissance, car certains d\u2019entre eux sont des \u00ab intrus \u00bb, c\u2019est-\u00e0-dire des pa\u00efens qui ont accept\u00e9 la circoncision et ont rejoint le peuple de Dieu. Ceci est une indication que Dieu ne fait pas de diff\u00e9rence dans ses dons entre Juifs et Gentils. Il vient pour chacun et donne ses dons \u00e0 chacun sans distinction.<\/p>\n

Avec ces mots simples, Luc parle de l\u2019afflux de l\u2019Esprit divin. L\u2019Esprit Consolateur, comme notre Seigneur l\u2019a promis \u00e0 ses disciples, est avec nous, et il dirige l\u2019\u00c9glise, qui est \u00ab le si\u00e8ge de Dieu \u00bb, comme le dit le bienheureux Augustin, et c\u2019est \u00e0 partir d\u2019elle qu\u2019il parle au monde. En c\u00e9l\u00e9brant la Pentec\u00f4te, nous ne c\u00e9l\u00e9brons pas des \u00e9v\u00e9nements du pass\u00e9, mais plut\u00f4t un \u00e9v\u00e9nement unique qui a chang\u00e9 la face de l'histoire, qui est l'Esprit qui descend toujours sur nous. Dans le pass\u00e9, l'Esprit \u00e9tait tant\u00f4t pr\u00e9sent, tant\u00f4t cach\u00e9, mais apr\u00e8s la Pentec\u00f4te, l'Esprit a commenc\u00e9 \u00e0 r\u00e9sider en nous pour toujours pour nous conduire au Fils qui nous a rachet\u00e9s pour son P\u00e8re avec son sang.<\/p>\n

Cit\u00e9 de mon bulletin paroissial
Dimanche 15 juin 2003 \/ Num\u00e9ro 24<\/p>\n

Pens\u00e9es dans le message :<\/strong><\/span>
Extrait d'une lettre du dioc\u00e8se de Lattaqui\u00e9 - dimanche 23\/06\/2002 \/ Num\u00e9ro 25<\/p>\n

    \n
  1. - \u00ab Ils \u00e9taient rassembl\u00e9s d'un commun accord dans la pri\u00e8re. \u00bb C'est-\u00e0-dire que lorsque l'amour pr\u00e9vaut, alors le Saint-Esprit appara\u00eet.<\/li>\n
  2. \u00ab Des langues divis\u00e9es leur apparurent comme de feu. \u00bb Il dit \u00ab divis\u00e9es \u00bb parce que cela vient d'une seule racine afin que vous sachiez qu'il a \u00e9t\u00e9 envoy\u00e9 par le Consolateur.<\/li>\n
  3. - \u00abJe me suis install\u00e9 sur chacun d'eux\u00bb, c'est-\u00e0-dire qu'il s'est install\u00e9 d\u00e9finitivement et s'est repos\u00e9. La stabilit\u00e9 fait ici r\u00e9f\u00e9rence \u00e0 la fermet\u00e9 et \u00e0 la survie permanente.<\/li>\n
  4. Le Saint-Esprit est-il descendu uniquement sur les douze ou sur les autres \u00e9galement ? Non, il s'agissait de cent vingt personnes...<\/li>\n
  5. - \u00ab Et ils furent tous remplis du Saint-Esprit \u00bb, ce qui signifie qu'ils re\u00e7urent non seulement la gr\u00e2ce du Saint-Esprit, mais qu'ils en furent aussi remplis. Il a ajout\u00e9 \u00ab tout le monde \u00bb pour d\u00e9signer toutes les personnes pr\u00e9sentes et pas seulement les ap\u00f4tres...<\/li>\n
  6. - \u00ab L'Esprit leur a donn\u00e9 de s'exprimer \u00bb parce que leurs paroles se pr\u00e9sentaient sous forme de d\u00e9clarations instructives.<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"

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