{"id":1466,"date":"2010-02-17T17:47:51","date_gmt":"2010-02-17T17:47:51","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/mat-21-33-44\/"},"modified":"2010-02-17T17:47:51","modified_gmt":"2010-02-17T17:47:51","slug":"mat-21-33-44","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/mat-21-33-44\/","title":{"rendered":"21:33-44 \u2013 La parabole des laboureurs"},"content":{"rendered":"

Texte:<\/strong><\/span><\/p>\n

Le Seigneur a dit cette parabole : 33 \u00ab \u00c9coutez une autre parabole : Il y avait un homme, ma\u00eetre de maison, qui planta une vigne, et l'entoura d'une haie, et y creusa un pressoir, et b\u00e2tit une tour, et donna aux laboureurs, et R. 34 Et lorsque le temps des fruits approchait, il envoya ses serviteurs chez les m\u00e9tayers pour recevoir ses fruits. 35 Alors les laboureurs prirent ses serviteurs, fouett\u00e8rent les uns, tu\u00e8rent les uns et lapid\u00e8rent les autres. 36 Puis il envoya d'autres serviteurs, plus nombreux que les premiers, et ils leur firent de m\u00eame. 37 Finalement il leur envoya son fils, disant : Ils respecteront mon fils ! 38 Et quand les vignerons virent le fils, ils dirent entre eux : Celui-ci est l'h\u00e9ritier ! Venez, tuons-le et prenons son h\u00e9ritage ! 39 Alors ils le prirent, le chass\u00e8rent de la vigne et le tu\u00e8rent. 40 Quand donc le propri\u00e9taire de la vigne viendra, que fera-t-il \u00e0 ces vignerons ? 41 Ils lui dirent : \u00ab Il d\u00e9truira ces m\u00e9chants par une destruction funeste, et il remettra la vigne \u00e0 d'autres vignerons, qui lui donneront le fruit au temps fix\u00e9. \u00bb 42 J\u00e9sus leur dit : \u00ab N'avez-vous jamais lu dans les \u00c9critures : La pierre qu'ont rejet\u00e9e les b\u00e2tisseurs est devenue le commencement de l'angle ? C'\u00e9tait le Seigneur, c'est merveilleux \u00e0 nos yeux ! 43 C'est pourquoi je vous le dis : le royaume de Dieu vous sera \u00f4t\u00e9 et sera donn\u00e9 \u00e0 une nation qui en produira les fruits. 44 Et quiconque tombera sur cette pierre sera bris\u00e9, et celui sur qui elle tombera sera \u00e9cras\u00e9.<\/p>\n

<\/p>\n

l'explication:<\/strong><\/span><\/p>\n

{magictabs} Ma newsletter paroissiale\u00a0:\u00a0: <\/p>\n

Ce passage appara\u00eet chez l'\u00e9vang\u00e9liste Matthieu dans le contexte de la pr\u00e9paration du r\u00e9cit de la souffrance et de la mort. Matthieu commence sa pr\u00e9paration avec l'entr\u00e9e de J\u00e9sus \u00e0 J\u00e9rusalem et le peuple le recevant avec joie, le consid\u00e9rant comme un proph\u00e8te (Matthieu 21\u00a0: 1-11). A J\u00e9rusalem, une querelle \u00e9clata entre J\u00e9sus et les principaux sacrificateurs et les anciens du peuple, qui commenc\u00e8rent \u00e0 lui demander par quelle autorit\u00e9 il faisait les \u0153uvres qu'il faisait. Cependant, J\u00e9sus, sans r\u00e9pondre explicitement \u00e0 cette question, a entrepris de donner des exemples sugg\u00e9rant que les dirigeants d\u2019Isra\u00ebl seront plac\u00e9s en dehors du futur royaume de J\u00e9sus parce qu\u2019ils ne voulaient pas l\u2019accepter. Dans ce contexte, nous devons comprendre l\u2019exemple de g\u00e9n\u00e9rosit\u00e9 entre nos mains.<\/p>\n

Le proverbe est tir\u00e9 d'\u00c9sa\u00efe 5\u00a0:\u00a03-6. L'image d'une vigne ou d'une vigne est souvent utilis\u00e9e dans les livres de l'Ancien Testament pour d\u00e9signer Isra\u00ebl comme le peuple de Dieu. C\u2019est donc une image famili\u00e8re aux Juifs et ils savent qu\u2019elle se r\u00e9f\u00e8re \u00e0 eux. Le propri\u00e9taire de la vigne ou son gardien est Dieu lui-m\u00eame. Quant aux vignerons, ce sont les anciens d'Isra\u00ebl qui ont \u00e9t\u00e9 d\u00e9l\u00e9gu\u00e9s pour s'occuper de la vigne et la surveiller. Nous voyons finalement que les anciens \u00e0 qui J\u00e9sus s'adressait comprenaient ce qu'il voulait dire et qu'il leur parlait (verset 45).<\/p>\n

On voit ici que le propri\u00e9taire du vignoble en prend grand soin. Il l'entoure d'une cl\u00f4ture qui la prot\u00e8ge des attaques des b\u00eates sauvages (Psaume 80\u00a0: 12-13). Il y construit un pressoir pour extraire le jus de la vigne. Quant \u00e0 la tour, elle sert \u00e0 surveiller le vignoble et en \u00e9loigner les passants.<\/p>\n

\u00abEt quand le temps de la fructification approchait, il envoya ses serviteurs vers les vignerons pour recevoir ses fruits.\u00bb Bien que le laboureur soit l'employ\u00e9 du ma\u00eetre de la vigne, il a une part, tout comme le ma\u00eetre de la vigne a sa part. partager les fruits. Les esclaves ici sont les proph\u00e8tes qui ont \u00e9t\u00e9 envoy\u00e9s en Isra\u00ebl pour leur rappeler la volont\u00e9 de Dieu et qu\u2019Il rejetait ce qu\u2019ils faisaient. Cependant, les dirigeants d\u2019Isra\u00ebl ont refus\u00e9 de les accepter, alors ils les ont expuls\u00e9s ou tu\u00e9s. J\u00e9sus dit aussi dans Matthieu, montrant le traitement qu'il a re\u00e7u aux proph\u00e8tes : \u00ab Car c'est ainsi qu'ils ont pers\u00e9cut\u00e9 les proph\u00e8tes qui \u00e9taient avant vous \u00bb (5\u00a0:\u00a012), et ailleurs : \u00ab \u00d4 J\u00e9rusalem, \u00f4 J\u00e9rusalem, vous qui tuez les proph\u00e8tes et lapider ceux qui sont envoy\u00e9s \u00bb (23\u00a0:\u00a027). Le dernier verset est similaire, dans une large mesure, \u00e0 ce qui est dit dans le passage sur le traitement des esclaves par les laboureurs.<\/p>\n

Apr\u00e8s avoir \u00e9puis\u00e9 toutes les astuces, le seigneur de la vigne d\u00e9cida d'envoyer son fils, esp\u00e9rant que les vignerons se soumettraient \u00e0 lui avec admiration, puisqu'il \u00e9tait le fils. Et le fils qui n'est pas salari\u00e9. Son importance est qu\u2019il poss\u00e8de l\u2019h\u00e9ritage et que tout le pouvoir lui reviendra. J\u00e9sus se place donc ici dans une position particuli\u00e8re. Il n'est pas un proph\u00e8te, et donc pas un esclave. C'est le fils qui a la dignit\u00e9 du p\u00e8re.<\/p>\n

"Quant aux vignerons... ils l'ont fait sortir de la vigne et l'ont tu\u00e9." Les locataires, m\u00eame s'ils savaient qu'il \u00e9tait le fils, ont choisi de le tuer, pensant qu'ils prendraient l'h\u00e9ritage. Ils l'ont tu\u00e9 hors de la vigne. C'est du m\u00e9pris pour les assassin\u00e9s. Son corps n'est pas enterr\u00e9. Cela est coh\u00e9rent avec le fait que J\u00e9sus lui-m\u00eame a \u00e9t\u00e9 crucifi\u00e9 hors de J\u00e9rusalem. La r\u00e9f\u00e9rence ici aux souffrances et \u00e0 la mort que J\u00e9sus a endur\u00e9es aux mains des dirigeants juifs ou \u00e0 leur instigation est claire. L\u2019acte qu\u2019ils ont commis leur vaudra un jugement s\u00e9v\u00e8re. La vigne leur est retir\u00e9e et donn\u00e9e \u00e0 d'autres agriculteurs qui livrent les fruits aux heures fix\u00e9es. Le royaume qui \u00e9tait r\u00e9serv\u00e9 aux Juifs leur sera retir\u00e9 et donn\u00e9 \u00e0 d'autres, \u00e0 ceux qui ont accept\u00e9 le Fils et l'ont reconnu comme propri\u00e9taire de l'h\u00e9ritage. Le jugement sur les laboureurs, comme nous le voyons dans le texte, vient de la bouche des anciens eux-m\u00eames. C\u2019est une indication de la force de leur domination.<\/p>\n

Dans le dernier verset, il est question de la pierre angulaire et des b\u00e2tisseurs (Psaume 118\u00a0: 22-23). C\u2019est une autre image que celle de la g\u00e9n\u00e9rosit\u00e9. La pierre angulaire, dans le langage de la construction, est la pierre qui, bien qu'elle ne soit pas apte \u00e0 \u00eatre plac\u00e9e dans les assises des murs, forme le coin qui relie un mur \u00e0 un autre, et elle est l'\u00e9l\u00e9ment de sa coh\u00e9sion, et sans le b\u00e2timent est susceptible de tomber \u00e0 tout moment. J\u00e9sus est ici la pierre angulaire, et les anciens d'Isra\u00ebl sont les b\u00e2tisseurs. M\u00eame si les b\u00e2tisseurs le rejetaient et le rejetaient, le v\u00e9ritable \u00e9difice ne serait pas construit sans sa pr\u00e9sence. Et tout cela venait du Seigneur, c'est-\u00e0-dire par sa volont\u00e9.<\/p>\n

J\u00e9sus dit au verset 43 : \u00ab C\u2019est pourquoi je vous le dis, le royaume de Dieu vous sera \u00f4t\u00e9 et sera donn\u00e9 \u00e0 une nation qui en produit les fruits. \u00bb Donc, en fin de compte, on parle du royaume. Les dirigeants juifs ont toujours pr\u00e9tendu le monopoliser, mais leur rejet du Fils comme h\u00e9ritier et comme pierre angulaire les a amen\u00e9s \u00e0 l'enlever et \u00e0 le donner \u00e0 ceux qui acceptaient le Fils venant du P\u00e8re.<\/p>\n

Cit\u00e9 de mon bulletin paroissial
Dimanche 30 janvier 1994 \/ Num\u00e9ro 5<\/p>\n

|||| Bulletin de l'archev\u00each\u00e9 de Lattaqui\u00e9 :\u00a0: <\/p>\n

Questions sur le passage de l'\u00c9vangile :<\/strong><\/span><\/p>\n

    \n
  1. Que signifient la vigne, la cl\u00f4ture, le pressoir et la tour ?
    <\/strong>Le chef de la maison est pris en charge par Dieu Tout-Puissant et il est appel\u00e9 un \u00eatre humain en raison de son amour pour les \u00eatres humains. On l\u2019appelait le ma\u00eetre de maison car, tout comme le ma\u00eetre de maison prend soin de sa maison, de m\u00eame il prend soin de sa cr\u00e9ation. La vigne est la synagogue des H\u00e9breux. Dieu a fait sortir cette vigne d'\u00c9gypte et l'a plant\u00e9e dans la Terre promise, comme David a dit : \u00ab Une vigne sortie d'\u00c9gypte a fait sortir les nations et l'a \u00e9tablie. \u00bb Et la cl\u00f4ture est la synagogue des H\u00e9breux. loi qui les entourait, les dissuadant de commettre des p\u00e9ch\u00e9s. La tour est la structure qui prot\u00e9geait le peuple, tout comme la tour prot\u00e8ge la g\u00e9n\u00e9rosit\u00e9. Les m\u00e9tayers ou ouvriers sont les chefs du peuple juif, les pr\u00eatres et les enseignants. Ceux qui \u00e9taient bons au d\u00e9but travaillaient sur l\u2019\u00e2me des gens comme des fermiers diligents travaillent dans leurs vignes, mais ils se sont vite corrompus.<\/li>\n
  2. Qui \u00e9taient ces esclaves fouett\u00e9s, tu\u00e9s et lapid\u00e9s ?
    <\/strong>Les nobles, c'est-\u00e0-dire les faux docteurs juifs, ont produit l'un des saints proph\u00e8tes, et c'est lui le Proph\u00e8te. Ils en tu\u00e8rent un autre, \u00e0 savoir Zacharie, qui fut tu\u00e9 par Joas, roi de Juda, entre le temple et l'autel (Matthieu 23:35 et II Jours 24:2), et ils lapid\u00e8rent un autre, \u00e0 savoir J\u00e9r\u00e9mie, le proph\u00e8te, qui fut lapid\u00e9 par le peuple dans une ville d'\u00c9gypte. Le Seigneur envoya de nombreux proph\u00e8tes jusqu'aux jours de Jean-Baptiste, et ils furent afflig\u00e9s de ce qui affligeait leurs pr\u00e9d\u00e9cesseurs.<\/li>\n
  3. Pourquoi Dieu a-t-il envoy\u00e9 son Fils alors qu\u2019il savait ce qu\u2019ils lui feraient ?
    <\/strong>Le Seigneur voulait montrer leur p\u00e9ch\u00e9 grave et non d\u00e9fendu. Il a envoy\u00e9 son fils et a dit : \u00ab Ils craindront mon fils \u00bb, afin de montrer ce qui aurait d\u00fb arriver. Ils devaient recevoir son fils et d\u00e9montrer la foi avec laquelle les Juifs \u00e9taient tenus de le rencontrer et le respect qu'ils \u00e9taient tenus de lui t\u00e9moigner. Il \u00e9tait obligatoire pour eux, lorsqu\u2019ils entendaient l\u2019enseignement de J\u00e9sus, \u00e9taient t\u00e9moins de ses miracles et comprenaient ses paroles, de croire en lui et de le respecter. Ils n\u2019ont rien montr\u00e9 de tout cela, mais l\u2019ont plut\u00f4t tu\u00e9.<\/li>\n
  4. \u00ab Il donne de la g\u00e9n\u00e9rosit\u00e9 aux autres. \u00bb Qui sont les autres ?
    <\/strong>Ils constituent le groupe des saints ap\u00f4tres, pr\u00e9dicateurs des commandements de l'\u00c9vangile et ministres du Nouveau Testament... qui savent discipliner les gens de mani\u00e8re d\u00e9cente et irr\u00e9prochable, et les conduire dans toutes choses d'une mani\u00e8re qui pla\u00eet \u00e0 Dieu d'une mani\u00e8re merveilleuse. .<\/li>\n
  5. Quelle est la pierre angulaire que les b\u00e2tisseurs ont rejet\u00e9e ?
    <\/strong>On raconte que lors de la construction du Temple de Salomon, les b\u00e2tisseurs trouv\u00e8rent une \u00e9norme pierre et pens\u00e8rent qu'elle ne convenait \u00e0 rien, alors ils la m\u00e9pris\u00e8rent. Cependant, lorsqu'ils eurent besoin d'une pierre au sommet du coin, ils ne trouv\u00e8rent pas de pierre convenable. pour quelque chose comme cette pierre m\u00e9pris\u00e9e. C'\u00e9tait un symbole de J\u00e9sus-Christ, qui \u00e9tait m\u00e9pris\u00e9 par le clerg\u00e9 juif, et ils ne savaient pas que la pierre reliant les deux murs du nouveau temple comprenait \u00e0 la fois des Juifs et des Gentils, afin que tous deviennent membres du nouveau royaume. .<\/li>\n<\/ol>\n

    Cit\u00e9 du Bulletin du Ramadan de Lattaqui\u00e9
    Dimanche 2-9-2001 \/ Num\u00e9ro 31<\/p>\n

    {\/magictabs}<\/p>","protected":false},"excerpt":{"rendered":"

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