{"id":1851,"date":"2010-04-14T10:14:45","date_gmt":"2010-04-14T10:14:45","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-14T10:14:45","modified_gmt":"2010-04-14T10:14:45","slug":"the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"Grande Semaine Sainte"},"content":{"rendered":"<p>Nous entrons maintenant dans la semaine la plus sainte de l&#039;ann\u00e9e <a name=\"23\" href=\"#(23)\">(23)<\/a>. Elle est couronn\u00e9e par l&#039;entr\u00e9e de J\u00e9sus \u00e0 J\u00e9rusalem qui, avec la r\u00e9surrection de Lazare, constitue une introduction glorieuse et joyeuse aux douloureuses humiliations qui suivront.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Les lundi, mardi et mercredi de la Grande Semaine sont la pr\u00e9paration \u00e0 la Passion. Par cons\u00e9quent, il a un ton clair de tristesse et de repentance. Quant aux jeudi, vendredi et samedi de la m\u00eame semaine, ils font partie des c\u00e9l\u00e9brations pascales et chacun d\u2019eux met en valeur un aspect du myst\u00e8re pascal. On peut dire que ce myst\u00e8re pascal a trois faces, chacune \u00e9tant li\u00e9e \u00e0 un jour sp\u00e9cifique du Jeudi Saint, du Vendredi Saint et du Samedi Saint. On peut aussi dire que chacun de ces trois aspects concerne un lieu pr\u00e9cis : la chambre haute, le Golgotha et le tombeau. Le Jeudi Saint comm\u00e9more le myst\u00e8re du C\u00e9nacle, le vendredi le myst\u00e8re du Golgotha et le samedi le myst\u00e8re du tombeau du Christ. Le jeudi, au c\u00e9nacle, par l&#039;action sacramentelle, J\u00e9sus annonce, consacre et pr\u00e9sente ce que les jours suivants apporteront. Quant au vendredi, J\u00e9sus accomplit notre r\u00e9demption au Calvaire par sa mort sur la croix. Le samedi, J\u00e9sus vit dans la tombe. Mais l\u2019\u00c9glise, press\u00e9e par le dimanche de P\u00e2ques, ne cesse depuis de parler de la victoire du Sauveur sur la mort. Cette anticipation de la R\u00e9surrection, qui a lieu le Samedi Saint, permet de dire que le myst\u00e8re de la R\u00e9surrection du Christ, c\u00e9l\u00e9br\u00e9 le dimanche de P\u00e2ques, fait en quelque sorte partie de la Grande Semaine. Ainsi, cette semaine est un r\u00e9sum\u00e9 de l\u2019ensemble du plan salvifique de Dieu.<\/p>\n<p>Nous commettons une grave erreur si nous abordons un aspect du myst\u00e8re pascal en l\u2019isolant des autres. L\u2019expression \u00ab P\u00e2ques \u00bb ne fait pas r\u00e9f\u00e9rence, dans le langage traditionnel de l\u2019\u00c9glise, non seulement au Jour de la R\u00e9surrection, mais inclut \u00e9galement le Myst\u00e8re eucharistique, le Myst\u00e8re de la Croix et le Myst\u00e8re du Tombeau vide. Les jours du jeudi, du vendredi, du samedi et enfin du dimanche de P\u00e2ques constituent ensemble le seul et unique myst\u00e8re pascal. C\u2019est l\u2019\u00e9quivalent chr\u00e9tien de ce que les Juifs appelaient la \u00ab P\u00e2que \u00bb. <a name=\"24\" href=\"#(24)\">(24)<\/a>Traverser, passer d&#039;un endroit \u00e0 un autre. Les \u00e9l\u00e9ments de la f\u00eate juive \u00e9taient de forme similaire aux \u00e9l\u00e9ments qui composent notre myst\u00e8re pascal. Il y avait la table o\u00f9 l&#039;on mangeait l&#039;agneau. Le sang de l&#039;agneau, signe de salut, \u00e9tait r\u00e9pandu sur les portes des maisons pour emp\u00eacher l&#039;ange de la mort de passer par elles. Il y eut enfin la travers\u00e9e de la mer Rouge, la sortie du pays d&#039;Egypte et de l&#039;esclavage, le retrait des eaux du fleuve miraculeux, le passage sur la terre ferme, et enfin l&#039;arriv\u00e9e sur l&#039;autre rive, la rive de la libert\u00e9. Et l&#039;espoir. La Semaine Sainte ne prendra pour nous son vrai sens que si nous en faisons une \u00ab P\u00e2ques \u00bb, c\u2019est-\u00e0-dire un passage de la mort \u00e0 la vie.<\/p>\n<p>Si le moment de la naissance et de l&#039;apparition divine exprime en quelque sorte la \u00ab premi\u00e8re conversion \u00bb de l&#039;\u00e2me, la premi\u00e8re apparition de J\u00e9sus, sa premi\u00e8re rencontre avec nous et le d\u00e9but de la vie partag\u00e9e entre le professeur et l&#039;\u00e9l\u00e8ve, alors nous On peut dire que le Temps de la Passion, ou plut\u00f4t tout le Myst\u00e8re pascal, exprime la \u00ab seconde conversion de l&#039;\u00e9l\u00e8ve avec la croix et le tombeau de son ma\u00eetre \u00bb. Il ne suffit pas ici de suivre J\u00e9sus sur les chemins de Galil\u00e9e, les chemins de ses p\u00e9r\u00e9grinations terrestres, et de s&#039;appuyer sur son amiti\u00e9 et la douceur de son association, cette amiti\u00e9 et cette association longtemps d\u00e9truites par nos trahisons (mais J\u00e9sus restaurera rapidement ce qui a \u00e9t\u00e9 endommag\u00e9).<\/p>\n<p>La Semaine Sainte nous montre le minist\u00e8re salvifique de J\u00e9sus plus que sa personne. Cette semaine nous pr\u00e9sente la gr\u00e2ce du salut obtenu \u00e0 travers le Christ et la possibilit\u00e9 de l&#039;exp\u00e9rimenter int\u00e9rieurement. Il nous pr\u00e9sente \u00e9galement les grandes v\u00e9rit\u00e9s auxquelles nous sommes appel\u00e9s \u00e0 participer : la conscience du p\u00e9ch\u00e9, la repentance, le fait que l&#039;Agneau de Dieu repr\u00e9sente la place du p\u00e9cheur et porte ses p\u00e9ch\u00e9s, le sacrifice de la croix et l&#039;acceptation par Dieu de ce sacrifice exprim\u00e9 dans la r\u00e9surrection. Nous sommes appel\u00e9s \u00e0 laisser couler le sang du Christ sur nos blessures spirituelles, et \u00e0 nous unir \u00e0 sa mort sacrificielle pour \u00eatre \u00e9galement unis \u00e0 sa nouvelle vie. La mort et la vie. Mort en Christ et vie en Christ : C&#039;est (la deuxi\u00e8me conversion) c&#039;est l&#039;exp\u00e9rience \u00e0 laquelle nous appelle la Grande Semaine.<\/p>\n<p>N&#039;abordons pas les myst\u00e8res de cette semaine \u2013 les myst\u00e8res du Christ, mais aussi les n\u00f4tres \u2013 sans tremblement et sans crainte, mais en m\u00eame temps avec une confiance infinie. (Dieu a tant aim\u00e9 le monde qu&#039;il a donn\u00e9 son Fils unique) (Jean 3\u00a0:16) (... Il n&#039;y a pas de plus grand amour que celui de donner sa vie) (Jean 15\u00a0:13).<\/p>\n<p>Accorde-moi, \u00f4 mon Sauveur, de r\u00e9aliser, \u00e0 travers toi cette semaine, le sens profond du sacrifice du Fils unique par son P\u00e8re et du don de sa vie par le Fils. Et aussi pour comprendre le sens de ce (le plus grand amour) que proclame le myst\u00e8re pascal. Et fais-moi bien comprendre ce que cela (le renoncement \u00e0 la vie) et (le plus grand amour) exigent de moi aussi.<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"(23)\" href=\"#23\">(23)<\/a> Les Grecs appellent la semaine pr\u00e9c\u00e9dant le dimanche de P\u00e2ques Grande Semaine Sainte, tandis que les Latins l&#039;appellent Grande Semaine ou Semaine Sainte. Les Russes l&#039;appellent (Semaine Sainte). Mais ce nom cr\u00e9e une confusion, car les Latins donnent ce nom \u00e0 la semaine pr\u00e9c\u00e9dant le dimanche des Rameaux, que les Grecs appellent (dimanche des Rameaux). Il ressort des documents historiques qu&#039;\u00e0 la fin du IVe si\u00e8cle, le monde chr\u00e9tien tout entier c\u00e9l\u00e9brait la Grande Semaine Sainte avec des services rituels sp\u00e9ciaux et des je\u00fbnes tr\u00e8s s\u00e9v\u00e8res. Nous trouvons de nombreuses informations pr\u00e9cieuses sur cette c\u00e9l\u00e9bration \u00e0 J\u00e9rusalem, dans le roman qu&#039;elle \u00e9crivit, vers 388, un t\u00e9moin oculaire, Ataria, qui visita la Terre Sainte.<\/p>\n<p><a name=\"(24)\" href=\"#24\">(24)<\/a> Les Grecs consid\u00e9raient que le mot (Paskha) \u00e9tait d\u00e9riv\u00e9 du verbe grec (Paskhein), signifiant souffrir, endurer, mais ce mot est en r\u00e9alit\u00e9 d\u00e9riv\u00e9 du mot h\u00e9breu (Pessah), qui signifie (passer par-dessus).<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0646\u062f\u062e\u0644 \u0627\u0644\u0622\u0646 \u0641\u064a \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0623\u0642\u062f\u0633 \u0645\u0646 \u0623\u0633\u0627\u0628\u064a\u0639 \u0627\u0644\u0633\u0646\u0629 (23). \u0648\u064a\u062a\u0635\u062f\u0631\u0647 \u062f\u062e\u0648\u0644 \u064a\u0633\u0648\u0639 \u0625\u0644\u0649 \u0623\u0648\u0631\u0634\u0644\u064a\u0645 \u0627\u0644\u0630\u064a 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