{"id":2232,"date":"2010-05-13T14:49:17","date_gmt":"2010-05-13T14:49:17","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/ammunition-orthodoxy\/chapter-xxi-the-grace-of-marriage\/"},"modified":"2024-11-18T04:02:11","modified_gmt":"2024-11-18T03:02:11","slug":"chapter-xxi-the-charisma-of-matrimony","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/orthodox-library\/faith-and-doctrine\/basic-dogmatic-teaching\/chapter-xxi-the-charisma-of-matrimony\/","title":{"rendered":"Chapitre vingt et un \u2013 La b\u00e9n\u00e9diction du mariage"},"content":{"rendered":"

A - La compagnie d'un homme et d'une femme<\/strong><\/span><\/h2>\n

Ainsi Dieu cr\u00e9a l\u2019homme \u00e0 son image, \u00e0 l\u2019image de Dieu il le cr\u00e9a m\u00e2le et femelle \u00bb (Gen\u00e8se 1\u00a0:\u00a027).<\/p>\n

<\/p>\n

L'homme a \u00e9t\u00e9 cr\u00e9\u00e9 \u00e0 l'image de Dieu et, d\u00e8s le d\u00e9but, il formait un couple, c'est-\u00e0-dire un homme et une femme. Tout comme Dieu, les Personnes Trines, n'\u00e9tait pas singulier (1)<\/a>Il en va de m\u00eame pour l\u2019homme, \u00ab car d\u00e8s le commencement le Cr\u00e9ateur les a faits m\u00e2le et femelle \u00bb (Matthieu 19\u00a0:\u00a04). La doctrine de la Sainte Trinit\u00e9, qui s'exprime dans l'unit\u00e9 dans l'essence et dans la trinit\u00e9 dans les hypostases, est une v\u00e9rit\u00e9 fondamentale qui exprime \u00e9galement la v\u00e9rit\u00e9 de l'homme. Cette grande et unique v\u00e9rit\u00e9 divine constitue la base de notre vie et la base de notre salut. Par cons\u00e9quent, nous pouvons affirmer, sans aucune h\u00e9sitation, que ce verset biblique indique que l\u2019homme a \u00e9t\u00e9 cr\u00e9\u00e9 \u00e0 l\u2019image du Dieu Trinit\u00e9, tant en termes de nature qu\u2019en termes de communion avec les autres. L\u2019homme a donc \u00e9t\u00e9 cr\u00e9\u00e9 d\u00e8s le d\u00e9but comme un couple, c\u2019est-\u00e0-dire un homme et une femme.<\/p>\n

La Bible fait souvent r\u00e9f\u00e9rence au sacrement du mariage. Dans les Proverbes, nous parlons d\u2019une femme sage comme \u00ab un h\u00e9ritage du Seigneur \u00bb (Proverbes 19\u00a0:\u00a014). Le proph\u00e8te Malachie confirme que Dieu lui-m\u00eame, qui a cr\u00e9\u00e9 l'homme et la femme ensemble, est le t\u00e9moin du lien conjugal (Malachie 2\u00a0:\u00a014). Il s'est battu contre l'id\u00e9e dominante de son \u00e9poque selon laquelle le seul but du mariage \u00e9tait d'avoir des enfants et que le divorce \u00e9tait possible apr\u00e8s avoir atteint cet objectif (voir Sagesse de Salomon 4\u00a0:1-6, Sagesse de Siracide 16\u00a0:1-4), et a soulign\u00e9 que l'essence du sacrement r\u00e9side dans la r\u00e9alisation de la vie commune et dans la pr\u00e9servation... du lien ins\u00e9parable des \u00e9poux et de son d\u00e9veloppement, jusqu'\u00e0 ce que les deux deviennent un seul esprit et un seul corps (Malachie 3\u00a0:\u00a015, Gen 2\u00a0:\u00a024, Matthieu 19 : 5, Marc 10 : 8), et il d\u00e9clare que Dieu \u00ab d\u00e9teste le divorce \u00bb, ce qui contredit ce but initial de la Sainte-C\u00e8ne (Malachie 2\u00a0:16).<\/p>\n

On retrouve ce m\u00eame sens dans le Nouveau Testament : \u00ab Celui qui r\u00e9pudie sa femme, sauf en cas de fornication, l\u2019expose \u00e0 l\u2019adult\u00e8re, et celui qui \u00e9pouse une femme divorc\u00e9e commet un adult\u00e8re \u00bb (Matthieu 5\u00a0:32, 19\u00a0:9, Luc 16\u00a0: 18), \u00ab Dieu jugera les adult\u00e8res et les adult\u00e8res \u00bb (H\u00e9breux 13\u00a0:4).<\/p>\n

Sur cette base, on peut dire que le destin de l'homme est de ressembler \u00e0 son Cr\u00e9ateur, c'est-\u00e0-dire de vivre plein d'amour avec ses semblables, selon l'exemple divin et conform\u00e9ment \u00e0 l'amour de Dieu la Personne Trine. Autrement dit, ce destin est li\u00e9 \u00e0 l\u2019union des sexes en une seule humanit\u00e9.<\/p>\n

B - Une entreprise aimante<\/strong><\/span><\/h2>\n

La communion entre un homme et une femme ne serait pas compatible avec la nature humaine si elle se r\u00e9alisait en dehors de l\u2019amour de Dieu, car l\u2019amour de Dieu est cause et source de l\u2019unit\u00e9 et de l\u2019amour dans le monde. Lorsqu\u2019Adam \u00e9tait in\u00e9branlable dans l\u2019amour de Dieu, il consid\u00e9rait \u00c8ve, sa femme, comme son esclave (Gen\u00e8se 2\u00a0:\u00a023-24). Mais lorsqu\u2019il fut coup\u00e9 de l\u2019amour de Dieu, \u00e0 cause de sa d\u00e9sob\u00e9issance, il consid\u00e9ra sa femme comme une \u00e9trang\u00e8re pour lui, comme si elle \u00e9tait un \u00eatre diff\u00e9rent, et il lui fit donc porter l\u2019enti\u00e8re responsabilit\u00e9 de sa d\u00e9sob\u00e9issance (Gen\u00e8se 3\u00a0:\u00a012).<\/p>\n

La cr\u00e9ation de l\u2019homme en tant qu\u2019homme et femme, ainsi que le mariage, sont une bont\u00e9 de Dieu envers l\u2019homme et une preuve de sa sollicitude supr\u00eame, qui, apr\u00e8s la chute, sera la base de l\u2019esp\u00e9rance de salut de l\u2019homme. Dieu, d\u00e8s le premier instant de la chute, a promis \u00e0 l'homme sa r\u00e9surrection et ne l'a pas abandonn\u00e9 \u00e0 son sort sans espoir (Gen\u00e8se 3\u00a0:\u00a015). Cette promesse s'est r\u00e9alis\u00e9e par l'incarnation du Christ, qui s'est \u00ab vid\u00e9 \u00bb et est devenu un \u00eatre humain, et n'a m\u00eame pas h\u00e9sit\u00e9 \u00e0 s'offrir en sacrifice sur la croix pour le bien de son peuple bien-aim\u00e9 (Philippiens 2\u00a0:\u00a07). Mais comment l\u2019homme d\u00e9chu peut-il r\u00e9aliser cet amour de Dieu ? Comment peut-il accepter la volont\u00e9 du Dieu d\u2019amour, qui vise \u00e0 \u00e9tablir une relation personnelle avec l\u2019homme ? Il fallait donc que l\u2019unit\u00e9 compl\u00e8te entre Dieu et l\u2019homme s\u2019\u00e9tablisse dans la personne du Christ, Dieu incarn\u00e9, c\u2019est-\u00e0-dire dans l\u2019unit\u00e9 de la nature divine avec la nature humaine. Le mariage \u00e9tait le mod\u00e8le, l'image pr\u00e9alable et la preuve du salut de l'homme par l'incarnation du Christ. Quant \u00e0 l\u2019amour de Dieu, il est \u00e0 la fois le d\u00e9but, la fin et le but du mariage, car le mariage est un partenariat d\u2019amour.<\/p>\n

C - Le myst\u00e8re du Christ et de l'\u00c9glise<\/strong><\/span><\/h2>\n

Lorsque la Bible parle du mariage, elle le compare au mariage du Christ et de l\u2019\u00c9glise et le relie toujours au lien du Christ et de l\u2019\u00c9glise. L\u2019ap\u00f4tre Paul dit : \u00ab L\u2019homme est le chef de la femme, tout comme Christ est le chef de l\u2019\u00c9glise, qui est son corps, et il en est le Sauveur. Tout comme l\u2019\u00c9glise se soumet \u00e0 Christ, que les femmes se soumettent \u00e0 leur mari en toutes choses. \u00d4 hommes, aimez vos femmes comme le Christ a aim\u00e9 l'\u00c9glise et s'est sacrifi\u00e9 pour elle pour la sanctifier et la purifier avec l'eau du bain et les paroles qu'il r\u00e9citait, et pour se la pr\u00e9senter comme une \u00e9glise sunnite, sans d\u00e9faut, sans ride ou quoi que ce soit de ce genre. , mais saint et sans d\u00e9faut. De m\u00eame, les hommes doivent aimer leurs femmes comme ils aiment leur corps. Celui qui aime sa femme s'aime lui-m\u00eame. Personne ne d\u00e9teste son corps, mais plut\u00f4t le nourrit et en prend soin comme le fait le Christ dans l'\u00c9glise... Ce myst\u00e8re est grand, et j\u2019entends par l\u00e0 le myst\u00e8re du Christ et de l\u2019\u00c9glise \u00bb (\u00c9ph\u00e9siens 5\u00a0:\u00a022-32).<\/p>\n

Ainsi, le lien naturel entre l\u2019homme et la femme devient un \u00ab grand myst\u00e8re \u00bb, car son mod\u00e8le est le lien entre le Christ et l\u2019\u00c9glise. Dans ce livre, la personne se transcende, le caract\u00e8re d'\u00e9go\u00efsme et d'individualisme dispara\u00eet de sa vie, et l'amour conjugal la ram\u00e8ne \u00e0 l'unit\u00e9. C'est pourquoi saint Jean Chrysostome dit que l'homme et la femme \u00ab pensaient qu'ils \u00e9taient deux d\u00e8s le d\u00e9but \u00bb. alors voyez comment ils se sont r\u00e9unis \u00e0 nouveau et sont devenus un gr\u00e2ce au mariage.<\/p>\n

Ainsi, l\u2019homme revient \u00e0 l\u2019unit\u00e9 de l\u2019homme et de la femme qui s\u2019accomplira dans le Royaume de Dieu, o\u00f9 il n\u2019y aura plus \u00ab ni m\u00e2le ni femelle \u00bb, mais o\u00f9 tous seront \u00ab un en J\u00e9sus-Christ \u00bb (Galates 3\u00a0:28). , \u00ab comme les anges dans le ciel \u00bb (Matthieu 23\u00a0:30, Marc 12\u00a0:25, Luc 20\u00a0:36). La personne chr\u00e9tienne go\u00fbte effectivement cette v\u00e9rit\u00e9 dans le sacrement d'action de gr\u00e2ce, o\u00f9 tous sont unis dans l'unique corps du Christ : l'\u00c9glise.<\/p>\n

D - Cadres eucharistiques pour le Saint Myst\u00e8re<\/strong><\/span><\/h2>\n

Si l'on sait que le sacrement d'action de gr\u00e2ce est un avant-go\u00fbt du royaume et de l'unit\u00e9 ultime du peuple de Dieu, on peut comprendre pourquoi le mariage chr\u00e9tien dans l'\u00c9glise primitive \u00e9tait li\u00e9 au sacrement d'action de gr\u00e2ce divine, et pourquoi le sacrement d'action de gr\u00e2ce divine l'action de gr\u00e2ce est la condition fondamentale du sacrement du saint mariage. Le Christ est venu aux noces de Cana en Galil\u00e9e, et c'est l\u00e0 qu'il a accompli son premier miracle en transformant l'eau en vin. Non seulement il a accept\u00e9 la joie des noces et a b\u00e9ni la r\u00e9alit\u00e9 du mariage, mais il a symbolis\u00e9, par son miracle, le myst\u00e8re de l'action de gr\u00e2ce divine, c'est-\u00e0-dire transformer le vin en son sang et le pain en son corps, introduisant ainsi le lien conjugal dans le corps de l'\u00c9glise.<\/p>\n

Saint Jean Chrysostome dit : \u00ab Lorsque deux personnes sont unies par le mariage, elles n'apparaissent plus comme quelque chose de terrestre, mais comme l'image de Dieu lui-m\u00eame. \u00bb Ailleurs, il compare le mariage chr\u00e9tien \u00e0 une \u00ab \u00e9glise mineure \u00bb. L'homme est appel\u00e9 \u00e0 vivre son mariage chr\u00e9tien \u00ab en communion avec le Christ \u00bb, c'est-\u00e0-dire \u00ab avec le Christ et l'\u00c9glise \u00bb (\u00c9ph\u00e9siens 5\u00a0:32). Le Christ est toujours pr\u00e9sent aupr\u00e8s des couples chr\u00e9tiens, selon sa promesse que chaque fois que deux personnes se r\u00e9unissent en son nom, il sera l\u00e0 entre elles.<\/p>\n

On comprend ainsi pourquoi l'un des P\u00e8res de l'\u00c9glise consid\u00e8re le mariage comme \u00ab la maison de Dieu \u00bb, et pourquoi un th\u00e9ologien contemporain d\u00e9clare que trois \u00ab se marient \u00bb dans le sacrement de mariage : l'\u00e9poux, l'\u00e9pouse et le Christ, et qu'est-ce que c'est ? il s\u2019agit bien s\u00fbr du mariage \u00ab dans le Seigneur \u00bb (1 Corinthiens 7\u00a0:39).<\/p>\n

E- Mariage hors de l'\u00e9glise<\/strong><\/span><\/h2>\n

Il appara\u00eet clairement qu\u2019il existe une \u00e9norme diff\u00e9rence entre l\u2019union naturelle de deux personnes en dehors de l\u2019\u00c9glise et le sacrement du saint mariage. Le lien conjugal en dehors de l\u2019\u00c9glise se produit selon la loi de la nature, en particulier la nature de la chute et de la corruption. Il en va de m\u00eame pour lier la signification du mariage aux objectifs sociaux ou aux questions d\u00e9mographiques. Dans tous ces cas, le mariage ne peut pas transcender la r\u00e9alit\u00e9 de la mort et ne peut donc pas \u00eatre consid\u00e9r\u00e9 comme un saint sacrement.<\/p>\n

Quant au mariage chr\u00e9tien qui a lieu dans l'\u00c9glise avec la b\u00e9n\u00e9diction de Dieu, il poss\u00e8de la perfection de l'amour des \u00e9poux, et cet amour est son sens premier et son but ultime. Il ne s'arr\u00eate donc pas avec la mort, mais continue pour toujours. . Selon les paroles de saint Ignace : \u00ab Tout ce que vous faites selon la chair, qu'il soit spirituel, car vous faites toutes choses par le Christ J\u00e9sus \u00bb, signifiant que le mariage \u00e9tabli dans l'\u00c9glise est spirituel, y compris l'union physique.<\/p>\n

Et - le but du mariage<\/strong><\/span><\/h2>\n

Le but du premier mariage est d\u2019\u00eatre un voyage continu vers la pl\u00e9nitude de l\u2019amour. C\u2019est un objectif que m\u00eame les maris st\u00e9riles peuvent atteindre (voir Sagesse de Salomon 4\u00a0:1-6, Sagesse de Siracide 16\u00a0:1-5). Cependant, la pr\u00e9sence d'enfants ajoute un nouvel \u00e9l\u00e9ment au mariage, qui est la pr\u00e9sence de l'\u00e9l\u00e9ment de paternit\u00e9 et de maternit\u00e9, car elle fait d\u00e9border l'amour des \u00e9poux vers les \u00eatres n\u00e9s, au point que chacun d'eux est pr\u00eat \u00e0 offrir tout pour eux, alors il se transcende et s'abandonne compl\u00e8tement \u00e0 l'amour qu'il donne pour eux (voir 1 Corinthiens 11\u00a0:8-12, \u00c9ph\u00e9siens 5\u00a0:20). Ainsi, il sera pr\u00e9par\u00e9 \u00e0 vivre cet amour parfait qu\u2019il est appel\u00e9 \u00e0 vivre dans le si\u00e8cle \u00e0 venir. Ce but sacr\u00e9 du mariage, c'est-\u00e0-dire se transcender pour atteindre la pl\u00e9nitude de l'amour qui commence avec l'amour conjugal et s'ach\u00e8ve dans le Royaume des Cieux, nous le voyons au service du saint mariage, qui est plein de symboles.<\/p>\n

L'\u00e9change des anneaux signifie \u00e9galit\u00e9 et coop\u00e9ration, et la coupe unique signifie la perfection de la vie partag\u00e9e, qui se compl\u00e8te lorsque les \u00e9poux s'approchent du myst\u00e8re de l'action de gr\u00e2ce divine et entrent dans \u00ab la communion des \u00e2mes et des corps \u00bb sous l'amour de Dieu qui pr\u00e9serve. eux.<\/p>\n

\u00c0 la fin du service sacr\u00e9, le pr\u00eatre dit : \u00ab Et toi, \u00f4 \u00e9pouse, que Dieu te magnifie comme Sarah, et te ravisse comme R\u00e9becca, et que tu te multiplies comme Rachel, en te r\u00e9jouissant avec ton homme et en gardant les limites de la loi, car cela a plu \u00e0 Dieu \u00bb (voir Deut\u00e9ronome 24\u00a0:5 ; Proverbes 5\u00a0:18-19).<\/p>\n

Il est clair que l\u2019objectif du mariage ne peut pas \u00eatre atteint uniquement gr\u00e2ce aux efforts des \u00e9poux, car atteindre cet objectif est un don de Dieu. Le Saint-Esprit, actif dans l\u2019\u00c9glise, distribue des dons aux croyants et accorde aux couples chr\u00e9tiens la gr\u00e2ce du mariage (1 Corinthiens 7\u00a0:\u00a07), et le mariage chr\u00e9tien \u00e9tait donc l\u2019un des sept saints sacrements.<\/p>\n

Le mariage chr\u00e9tien n\u2019est pas une question r\u00e9serv\u00e9e aux seuls couples. Non seulement cela change leur position dans la soci\u00e9t\u00e9, mais cela cr\u00e9e aussi une nouvelle situation au sein du corps de l'\u00c9glise, en particulier de la paroisse \u00e0 laquelle appartiennent les jeunes mari\u00e9s. Parce qu\u2019ils n\u2019\u00e9taient plus deux individus s\u00e9par\u00e9s, mais devenaient un seul corps, et qu\u2019ils \u00e9taient appel\u00e9s \u00e0 vivre la perfection de l\u2019amour conjugal \u00ab dans le Seigneur \u00bb. Ils doivent exprimer ce lien tout au long de leur vie en paroisse, et cela explique pourquoi le mariage chr\u00e9tien est consid\u00e9r\u00e9 comme un \u00e9v\u00e9nement dans la vie de la paroisse, et il doit se c\u00e9l\u00e9brer dans la paroisse elle-m\u00eame, non loin d'elle.<\/p>\n

G - Couronnes de mariage<\/strong><\/span><\/h2>\n

Ce n\u2019est pas une co\u00efncidence si le sacrement du saint mariage dans l\u2019\u00c9glise orthodoxe est appel\u00e9 \u00ab une couronne \u00bb. Nous savons que les couronnes appartiennent aux martyrs et aux saints de notre \u00c9glise, et c'est pourquoi nous les voyons sur des ic\u00f4nes couronn\u00e9es de couronnes lumineuses. Mais l'\u00c9glise couronne les jeunes mari\u00e9s lors du service du Saint Mariage. Ainsi, cela symbolise que leur lien avec le lien du saint mariage avec puret\u00e9 et puret\u00e9 est semblable \u00e0 la lutte des martyrs qui ont lutt\u00e9 vaillamment jusqu'\u00e0 la fin et ont obtenu des couronnes de victoire pour pr\u00e9server la foi. Les jeunes mari\u00e9s entrent \u00e9galement dans l\u2019ar\u00e8ne d\u2019un nouveau jihad, qui est l\u2019ar\u00e8ne de la lutte spirituelle men\u00e9e par les martyrs de notre \u00c9glise. Ils font donc le tour de la table, les mains jointes, tandis que l'\u00c9glise convoque les saints martyrs en scandant avec r\u00e9v\u00e9rence : \u00ab \u00d4 saints martyrs, qui avez bien travaill\u00e9 et avez \u00e9t\u00e9 couronn\u00e9s\u2026 \u00bb et \u00ab Gloire \u00e0 vous, \u00f4 Christ Dieu... joie des martyrs...) et demande ensuite pour eux : \u00ab \u00d4 Dieu. Notre Dieu, qui a assist\u00e9 \u00e0 Cana en Galil\u00e9e et y a b\u00e9ni les noces, b\u00e9nis aussi tes deux serviteurs qui ont \u00e9t\u00e9 unis par ta providence dans la communion du mariage. Et b\u00e9nis leur entr\u00e9e et leur sortie. Et encore plus de bonnes choses dans leur vie. \u00c9levez leur couronne dans votre royaume. Et pr\u00e9servez-les sans tache ni d\u00e9faut, sans tromperie, \u00e0 travers les \u00e2ges.<\/p>\n

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Note de bas de page li\u00e9e au titre du chapitre \u00ab La gr\u00e2ce du mariage \u00bb : Voir aussi \u00ab L'image du Christ dans le mariage et la famille \u00bb, de Kosti Pendley, \u00ab L'\u00c9vangile sur les chemins de l'\u00e2ge \u00bb s\u00e9rie n\u00b0 6, et \u00ab La famille ...Une \u00c9glise \u00bb de Paul Evdokimov et Kosti Pendley, la s\u00e9rie \u00ab Apprenez \u00e0 conna\u00eetre votre \u00c9glise \u00bb, n\u00b0 7, Al-Noor Publications.<\/p>\n

(1)<\/a> Voir : \u00ab Une introduction \u00e0 la doctrine chr\u00e9tienne \u00bb Chapitre sept : La Sainte Trinit\u00e9<\/a>\u00bb, Dr. Kosti Pendley. et"Un dialogue sur la Trinit\u00e9 avec une \u00e9tude de la doctrine de la Trinit\u00e9 dans la Bible et les P\u00e8res<\/a>\u00bb, Dr. Georges Habib Bebawi. et"Le christianisme croit-il en un seul Dieu ?<\/a>\u00ab\u2026. D. George Habib Bebawi... (Al-Shabaka)<\/p>","protected":false},"excerpt":{"rendered":"

L'homme a \u00e9t\u00e9 cr\u00e9\u00e9 \u00e0 l'image de Dieu et, d\u00e8s le d\u00e9but, il formait un couple, c'est-\u00e0-dire un homme et une femme. Tout comme Dieu, la Personne Trine, n\u2019\u00e9tait pas singulier, l\u2019homme non plus. La doctrine de la Sainte Trinit\u00e9, qui s'exprime dans l'unit\u00e9 dans l'essence et dans la trinit\u00e9 dans les hypostases, est une v\u00e9rit\u00e9 fondamentale qui exprime \u00e9galement la v\u00e9rit\u00e9 de l'homme. L\u2019homme a donc \u00e9t\u00e9 cr\u00e9\u00e9 d\u00e8s le d\u00e9but comme un couple, c\u2019est-\u00e0-dire un homme et une femme.<\/p>","protected":false},"author":88,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1021,2703,2544,4993,2683,1098,721,1185,2901,1157,603,489","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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