{"id":2688,"date":"2010-11-26T02:58:17","date_gmt":"2010-11-26T02:58:17","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/life-and-pastoral\/in-the-body-and-lust-and-clothes\/part-vi-sex-is-invention-of-god\/"},"modified":"2010-11-26T02:58:17","modified_gmt":"2010-11-26T02:58:17","slug":"part-vi-sex-is-invention-of-god","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/orthodox-library\/life-and-pastoral\/in-the-body-and-lust-and-clothes\/part-vi-sex-is-invention-of-god\/","title":{"rendered":"Chapitre six : Le sexe est une invention divine"},"content":{"rendered":"

Si nous r\u00e9fl\u00e9chissons profond\u00e9ment aux premiers chapitres du livre de la Gen\u00e8se, nous constatons que l\u2019homme est n\u00e9 par l\u2019action de l\u2019amour divin. Dans cette existence, tout \u00e9tait pour le bien de l\u2019homme, pas pour le bien de Dieu. Dieu n\u2019est pas soumis \u00e0 la n\u00e9cessit\u00e9 et n\u2019en a pas non plus besoin. Quant \u00e0 l\u2019homme, son besoin du monde est urgent, voire absolument n\u00e9cessaire, car il ne peut vivre et grandir sans cadre. Le monde est le cadre de notre \u00e9ducation et de notre avancement (28)<\/a>.<\/p>\n

<\/p>\n

Ces mots signifient deux choses : 1- Nous, en tant que cr\u00e9atures de Dieu, devons refl\u00e9ter ses beaut\u00e9s dans cet univers, 2- Nous devons \u00e9lever le monde vers Dieu.<\/p>\n

Cependant, le probl\u00e8me ne s\u2019arr\u00eate pas l\u00e0 et y parvenir n\u2019est pas du tout simple. Dieu a voulu que nous y parvenions gr\u00e2ce \u00e0 notre participation \u00e0 la cr\u00e9ation. (29)<\/a>Ainsi, comme lui, nous devenons des ing\u00e9nieurs cr\u00e9atifs, concevant l\u2019univers, nous concevant nous-m\u00eames et les embellissant. Dieu voulait que nous soyons une source de b\u00e9n\u00e9diction pour l\u2019univers, et cela va de soi si nous voulons que nous continuions et que l\u2019univers continue avec nous.<\/p>\n

Dans notre lecture du livre de la Gen\u00e8se, nous remarquons comme si la merveilleuse cr\u00e9ation divine, en particulier la cr\u00e9ation de l'homme, avait subi certains changements et modifications. (30)<\/a>. L'homme au Paradis n'avait pas d'enfants. Cependant, apr\u00e8s l'expulsion (31)<\/a> Du Paradis, qui n'est rien d'autre que la pr\u00e9sence de Dieu, il a connu la procr\u00e9ation. La Bible dit : \u00ab Et Adam connut \u00c8ve, sa femme, et elle con\u00e7ut et enfanta Ca\u00efn, et dit : \u00ab J'ai acquis (32)<\/a> Un homme du Seigneur. Puis elle revint et enfanta son fr\u00e8re Ha\u00ebl\u2026 \u00bb (Gen\u00e8se 4\u00a0:\u00a01).<\/p>\n

La Sainte Bible nous apprend qu\u2019Adam n\u2019a pas connu \u00c8ve avant son expulsion du Paradis, parce que cette connaissance est entr\u00e9e dans la vie de l\u2019homme apr\u00e8s sa chute et la d\u00e9sint\u00e9gration de l\u2019unit\u00e9 de ses forces int\u00e9rieures \u00e0 la suite de son \u00e9loignement volontaire de Dieu. Le sexe, en ce sens, n'a pas \u00e9t\u00e9 un compagnon de l'existence depuis que nous le sommes, et il est certain qu'il ne nous accompagnera pas \u00e0 la vie \u00e9ternelle, et c'est ce que confirme le Seigneur lorsqu'il dit : \u00ab Car \u00e0 la r\u00e9surrection, ils ne le feront pas non plus. ne se mariera ni ne sera donn\u00e9 en mariage, mais il sera comme les anges de Dieu dans le ciel \u00bb (Matthieu 22\u00a0:30).<\/p>\n

En fait, il a beaucoup \u00e9crit sur des sujets li\u00e9s \u00e0 Adam et Eve, au mariage, \u00e0 la virginit\u00e9 et \u00e0 sa signification. La litt\u00e9rature chr\u00e9tienne g\u00e9n\u00e9rale s'est d\u00e9velopp\u00e9e sur le mariage et la procr\u00e9ation. Les Saints P\u00e8res ont parl\u00e9 de la vie humaine et de sa vocation depuis son s\u00e9jour au Paradis, jusqu'\u00e0 la chute, la mort et l'entr\u00e9e de l'institution conjugale dans la vie humaine, et donc l'entr\u00e9e de la procr\u00e9ation pour la survie. Par exemple, saint M\u00e9thode, \u00e9v\u00eaque de l\u2019Olympe, a \u00e9crit un livre intitul\u00e9 \u00ab Le Symposium \u00bb. (33)<\/a> Ou en virginit\u00e9. Saint Gr\u00e9goire de Nysse a \u00e9galement \u00e9crit sa c\u00e9l\u00e8bre lettre \u00ab De la virginit\u00e9 \u00bb. (34)<\/a>. Quant \u00e0 Gr\u00e9goire de Nazianze, il \u00e9crivit un \u00e9loge de la virginit\u00e9 (35)<\/a>. Puis Eph\u00e8se vint et \u00e9crivit un certain nombre d'articles sous le m\u00eame titre, tous conserv\u00e9s en latin. (36)<\/a>. Saint Athanase le Grand a \u00e9galement \u00e9crit un livre portant le m\u00eame titre (37)<\/a>. Puis l\u2019\u00e9minent th\u00e9ologien Th\u00e9odoresius \u00e9crivit, dans un style scientifique, son chef-d\u2019\u0153uvre \u00ab L\u2019art de la virginit\u00e9 \u00bb. (38)<\/a>. Ce n'est que la pointe de l'iceberg. Savez-vous de quoi parlent ces \u00e9crits et d\u2019autres ?<\/p>\n

Il appara\u00eet clairement \u00e0 ceux qui lisent ces ouvrages que les saints p\u00e8res sont d\u2019accord sur les points suivants :<\/p>\n

1- Le d\u00e9but de l\u2019activation de la procr\u00e9ation s\u2019est produit hors du Paradis. <\/p>\n

2- La Sainte Bible nous pr\u00e9sente la virginit\u00e9 comme un mode de vie sup\u00e9rieur au mariage que l'homme connaissait avant la chute.<\/p>\n

3- La virginit\u00e9 est l'\u00e9tat qu'une personne aura dans la vie \u00e9ternelle (Matthieu 22\u00a0:30).<\/p>\n

4- La vie dans le monde ne peut nier la virginit\u00e9 du c\u0153ur, m\u00eame si l'on parle de mariage.<\/p>\n

Nous concluons de la litt\u00e9rature patristique que le mariage, malgr\u00e9 son caract\u00e8re sacr\u00e9 et sacramentel dans le christianisme, est accessoire \u00e0 la vie et ne restera pas dans les temps \u00e0 venir sous sa forme actuelle, comme indiqu\u00e9 dans (Matthieu 22\u00a0:\u00a030).<\/p>\n

Nous concluons \u00e9galement que l'accouplement, ou la reproduction, a commenc\u00e9 apr\u00e8s la chute, apr\u00e8s l'expulsion du Paradis. Autrement dit, il n\u2019y avait pas d\u2019accouplement au Paradis, ni d\u2019enfants au Paradis. D\u2019o\u00f9 le dicton selon lequel le mariage est une invention divine dot\u00e9e d\u2019un haut degr\u00e9 de sagesse. Le sexe est donc \u00e0 son tour une invention divine. Lorsque Dieu nous a cr\u00e9\u00e9s comme sexuels au sens organique, il a voulu, en raison de sa sagesse incompr\u00e9hensible, nous rendre \u00e9gaux \u00e0 lui dans la cr\u00e9ation. Il voulait que nous jouissions d\u2019une libert\u00e9 et d\u2019une ind\u00e9pendance totales. Cependant, il n'\u00e9tait pas n\u00e9cessaire d'avoir des relations sexuelles avant l'automne. Cependant, Dieu a ainsi voulu que nos vies continuent \u00e0 se reproduire en cas de chute. Notre chute \u00e9tait possible, et elle s'est produite. Par cons\u00e9quent, toute question sexuelle n\u2019a ni honte ni honte, car il s\u2019agit d\u2019une innovation divine sacr\u00e9e qui s\u2019inscrit dans le plan de Dieu pour sauver l\u2019homme. Par cons\u00e9quent, le mariage lui-m\u00eame avant la chute n\u2019\u00e9tait qu\u2019une possibilit\u00e9 et il n\u2019y avait aucune raison de l\u2019activer. Il \u00e9tait possible, comme le dit saint Basile, que notre vie ressemble \u00e0 celle des anges qui ne se marient ni ne sont donn\u00e9s en mariage.<\/p>\n

Ici, certains pourraient penser que le mariage qui n\u2019est pas au Paradis devrait \u00eatre m\u00e9pris\u00e9. En effet, ces m\u00eames personnes peuvent se demander pourquoi la vie sexuelle n'est pas \u00e9tablie au Paradis, car \u00e0 leurs yeux cela signifie que cette question est m\u00e9pris\u00e9e dans le christianisme, et donc la position chr\u00e9tienne ne consid\u00e8re pas le caract\u00e8re sacr\u00e9 du mariage, mais appelle plut\u00f4t au m\u00e9pris du mariage. .<\/p>\n

En fait, les paroles du Seigneur dans (Matthieu 22\u00a0:30) sont claires : Il n\u2019y a pas de mariage ni de mariages mixtes au ciel, car le mariage n\u2019existe que sur terre. Le mariage est une institution qui existe depuis aussi longtemps que l\u2019homme existe sur terre. Le Seigneur lui-m\u00eame a b\u00e9ni les noces de Cana en Galil\u00e9e, et il avait dit auparavant : \u00ab Soyez f\u00e9conds, multipliez-vous et remplissez la terre. \u00bb L\u2019ap\u00f4tre Paul lui-m\u00eame nous enseigne que le mariage est saint et que le lit n\u2019est pas souill\u00e9. Cependant, le mariage avant la chute \u00e9tait une possibilit\u00e9 et rien de plus, car Dieu pouvait, s'Il le voulait, nous accorder la continuation, non pas par la reproduction, mais d'une autre mani\u00e8re, peut-\u00eatre similaire \u00e0 la multiplication des anges spirituels. D'une part, il est \u00e9galement possible \u00e0 une personne de vivre cette situation ang\u00e9lique, de son plein gr\u00e9, en s'abstenant de se marier, et ainsi elle peut, par son libre arbitre et sa pleine et enti\u00e8re conviction, ne pas \u00eatre p\u00e8re d'enfants. , et non en famille, en rejoignant un monast\u00e8re o\u00f9 il devient moine et vit l'amour divin avec ses fr\u00e8res. Ils vivent dans l'ob\u00e9issance au P\u00e8re spirituel et pratiquent les vertus \u00e9vang\u00e9liques pour que tous s'\u00e9l\u00e8vent \u00e0 la pleine stature du Christ. . Le divin Paul a vu cette possibilit\u00e9 comme un pilier. Il a appel\u00e9 ceux \u00e0 qui il pr\u00eachait \u00e0 \u00eatre comme lui (sans mariage), mais il a vu qu'en raison du d\u00e9sir ardent, il serait pr\u00e9f\u00e9rable pour une personne de se marier.<\/p>\n

Dans le Livre Divin, \u00c8ve \u00e9tait telle que l'homme ne soit pas seul, et donc le mariage \u00e9tait tel que l'homme ne soit pas prisonnier de l'isolement. Qu'est-ce que cela signifie?<\/p>\n

Je n\u2019appelle pas \u00e0 la marginalisation du sexe, car les m\u00e9faits de la r\u00e9pression sont graves, car celui qui r\u00e9prime ses instincts ne m\u00fbrit pas, et celui qui rejette la famille simplement parce qu\u2019il veut vivre selon ses d\u00e9sirs ne m\u00fbrit pas. Celui qui cherche la sup\u00e9riorit\u00e9 sur une femme sous pr\u00e9texte d\u2019\u00eatre chaste ne comprend pas l\u2019homme et, en fait, au fond, il nie la cr\u00e9ation de Dieu et rejette la souverainet\u00e9 de Dieu sur sa vie. C\u2019est aussi de l\u2019immaturit\u00e9. Que nous soyons mari\u00e9s ou non, nous resterons toujours dans l'ob\u00e9issance \u00e0 Dieu, qui est tout en tous, maintenant et dans la vie \u00e9ternelle. Par cons\u00e9quent, ceux qui se marient ne commettent pas d\u2019erreur, et ceux qui s\u2019abstiennent de se marier ne commettent pas d\u2019erreur non plus si chaque groupe conna\u00eet les exigences de sa vocation, r\u00e9alise ses capacit\u00e9s et sait ce qu\u2019il veut vraiment. Ceux qui se marient mourront en un jour, et ceux qui deviennent moines mourront en un jour. Le sexe ou la reproduction est un mode de survie et non un moyen d'immortalit\u00e9. Le sexe est une arme contre la mortalit\u00e9, pas un chemin vers l\u2019\u00e9ternit\u00e9. La Bible parle explicitement de personnes qui se sont castr\u00e9es pour le Royaume de Dieu. Autrement dit, l\u2019absence de procr\u00e9ation ne signifie pas n\u00e9cessairement l\u2019absence du Royaume de Dieu, car combien de personnes mari\u00e9es vivent en enfer. Aussi, combien de c\u00e9libataires ont \u00e9t\u00e9 consum\u00e9s par les feux de la luxure et des instincts ?<\/p>\n

Ainsi, le sexe avant le mariage repose sur le m\u00e9pris du r\u00f4le du sexe et du message du sexe d\u00e9termin\u00e9 par Dieu, car le sexe n\u2019est pas un jeu ou un outil de divertissement, comme c\u2019est le cas aujourd\u2019hui. (39)<\/a>. Le sexe fait partie du plan de Dieu pour le salut de l\u2019homme. Mais cela ne signifie pas que lier la sexualit\u00e9 au mariage, ou plut\u00f4t la limiter dans le cadre du mariage, constitue un appel \u00e0 l\u00e9gitimer la libert\u00e9 sexuelle dans le mariage. Le sexe n\u2019est pas lib\u00e9r\u00e9 de sa bouteille, il ne re\u00e7oit pas non plus le feu vert, il n\u2019est pas non plus lib\u00e9r\u00e9 de ses entraves, m\u00eame dans l\u2019amour responsable v\u00e9cu dans le mariage. Le plus dangereux \u00e0 notre \u00e9poque est qu\u2019elle a lev\u00e9 le voile sur le sexe et l\u2019a mis \u00e0 la t\u00e9l\u00e9vision, sous les yeux des adultes et des enfants. L\u2019erreur de l\u2019\u00e9poque genr\u00e9e est d\u2019avoir lev\u00e9 le tabou sur le sexe, comme si le chaos \u00e9tait au service de la libert\u00e9. Que dirait une personne si je lui disais un jour : que la sexualit\u00e9 est pour les jeunes et les moins jeunes ? Je serai certainement accus\u00e9 de b\u00eatise. C'est exactement ce qui se dit dans cette g\u00e9n\u00e9ration qui donne du sexe aux adultes et aux enfants dans la m\u00eame lign\u00e9e, sans distinction d'\u00e2ge et sans tenir compte des perceptions et des besoins.<\/p>\n

Nous arrivons maintenant \u00e0 un autre niveau : l\u2019homme, depuis qu\u2019il existe, n\u2019est-il pas sexuel d\u2019un point de vue organique et n\u2019existe-t-il pas en tant que m\u00e2le et femelle ? Si l\u2019homme est sexuel d\u2019un point de vue organique, alors il est reproductif par nature (Gen\u00e8se 1\u00a0:\u00a028), ce qui signifie que l\u2019homme avait une nature reproductrice au Paradis. L\u2019homme, cr\u00e9\u00e9 \u00e0 l\u2019image et \u00e0 la ressemblance de Dieu, est reproducteur d\u2019un point de vue physiologique. Mais comment cet \u00eatre reproducteur peut-il \u00eatre fait \u00e0 l\u2019image de Dieu ? Est-il raisonnable de dire que Dieu, notre exemple, notre cr\u00e9ateur et notre r\u00e9f\u00e9rence, est un \u00eatre sexuel, voire un prototype sexuel ? Mais est-il raisonnable de dire que Dieu est sexuel simplement parce que son image, c\u2019est-\u00e0-dire l\u2019homme, est une cr\u00e9ature sexuelle ? Y a-t-il de la masculinit\u00e9 et de la f\u00e9minit\u00e9 en Dieu ? Est-il raisonnable de parler de nationalit\u00e9 divine ? Si les questions sont correctes, pourquoi la citoyennet\u00e9 est-elle en Dieu ? Quelle est sa faisabilit\u00e9 et sa justification ? Dieu a-t-il besoin de sexe pour survivre ? (Hashi). Comment peut-il rester cr\u00e9ateur s\u2019il a besoin d\u2019un outil pour survivre ? Si la sexualit\u00e9 est une des propri\u00e9t\u00e9s de l\u2019essence divine, il faut dire que Dieu est contingent et non n\u00e9cessaire. Lui, c'est-\u00e0-dire Dieu, a alors besoin de sexe pour survivre. Cela signifie qu\u2019il ne peut pas \u00eatre appel\u00e9 le Dieu des machines, le Seigneur des seigneurs et le Roi des rois. Alors comment expliquer que nous sommes cr\u00e9\u00e9s \u00e0 l\u2019image de Dieu, et que Dieu n\u2019est pas sexuel comme nous ?<\/p>\n

La sexualit\u00e9 dans la cr\u00e9ation est une cr\u00e9ativit\u00e9 divine implant\u00e9e dans notre nature afin de continuer la vie en cas de rupture avec Dieu, bien s\u00fbr de la part de l'homme. Quant \u00e0 Dieu, il n\u2019est pas sexuel car il n\u2019a pas besoin de masculinit\u00e9 et de f\u00e9minit\u00e9, ni de mariage, pour survivre. La masculinit\u00e9 et la f\u00e9minit\u00e9, la reproduction et la procr\u00e9ation, le mariage lui-m\u00eame, sont autant de questions qui appartiennent, par d\u00e9finition, \u00e0 la port\u00e9e de la cr\u00e9ature, et non \u00e0 celle du Cr\u00e9ateur. Cela signifie que la citoyennet\u00e9 chez l\u2019homme s\u2019ajoute \u00e0 la cr\u00e9ation \u00e0 l\u2019image divine. Il provient de cr\u00e9atures ignorantes et irrationnelles.<\/p>\n

Autrement dit, nous sommes \u00e0 l\u2019image de Dieu, non pas en termes de genre, mais en termes de tr\u00e9sors divins implant\u00e9s dans nos vases d\u2019argile, comme le dit l\u2019ap\u00f4tre Paul. L\u2019homme est \u00e0 l\u2019image de Dieu en termes de dons de bont\u00e9 et de beaut\u00e9, et non en termes de reproduction. La nationalit\u00e9 chez une personne ne l'exempte pas de la mort, car elle l'est pour la survie, et non comme une forme d'immortalit\u00e9 : \u00ab Car quiconque ne na\u00eet pas d'eau et d'Esprit n'entrera pas dans le royaume des cieux \u00bb (Jean 3\u00a0:\u00a05). La naissance physique ne suffit pas pour qu\u2019une personne naisse d\u2019en haut. Le mariage en soi n\u2019offre pas un laissez-passer pour la vie \u00e9ternelle, sinon tout le monde devrait se marier, ce qui n\u2019est pas le cas de tout le monde. De m\u00eame, ceux qui deviennent moines n\u2019entrent pas dans la vie \u00e9ternelle simplement en entrant dans un monast\u00e8re. La vie \u00e9ternelle n\u2019est pas limit\u00e9e \u00e0 un groupe ou \u00e0 un autre.<\/p>\n

La vie \u00e9ternelle n\u2019est pas pour quelqu\u2019un qui n\u2019est pas mari\u00e9, ni pour quelqu\u2019un qui conna\u00eet une femme. Il n\u2019en est pas ainsi. Le probl\u00e8me est la qualit\u00e9, pas le statut. Dans l\u2019\u00c9glise, nous avons des saints \u00e0 la fois c\u00e9libataires et mari\u00e9s. Ce qui est important, c\u2019est que le c\u0153ur d\u2019une personne soit pour Dieu, o\u00f9 qu\u2019elle soit, et quelle que soit sa condition. L\u2019immortalit\u00e9 n\u2019est pas un des fruits du mariage. (40)<\/a>Ce n\u2019est pas non plus le fruit d\u2019un c\u00e9libat creux et irresponsable. L'immortalit\u00e9 est l'une des b\u00e9n\u00e9dictions du Saint-Esprit descendant sur les c\u0153urs purs qui ont soif de la vie \u00e9ternelle qui est en J\u00e9sus-Christ, le Seigneur, Cr\u00e9ateur et Sauveur.<\/p>\n<\/p>\n

\n

(28)<\/a> Voir Theodorezisi, The Art of Virginity, p. 21, Thessalonique 1973. (grec).<\/p>\n

(29)<\/a> coll\u00e8gues de travail<\/p>\n

(30)<\/a> Cette modification n'est pas due \u00e0 une d\u00e9ficience du dessein divin, mais elle est plut\u00f4t comprise \u00e0 travers la volont\u00e9 humaine, tomb\u00e9e malade et frapp\u00e9e d'aveuglement et de noirceur.<\/p>\n

(31)<\/a> L\u2019expulsion n\u2019est pas une d\u00e9marche arbitraire et injuste, mais plut\u00f4t un mouvement de manque et d\u2019amour. Son objectif est de nous ramener dans le giron patriarcal dont nous nous sommes expuls\u00e9s de notre plein gr\u00e9.<\/p>\n

(32)<\/a> Le mot \u00ab Ca\u00efn \u00bb signifie possession et inclut le verbe acqu\u00e9rir.<\/p>\n

(33)<\/a> Colloque, F. cavallera. \u00ab La virgintie de Basil d'angre aussi : PG 12, 9-408. \u00bb<\/p>\n

(34)<\/a> Sur la virginit\u00e9<\/p>\n

(35)<\/a> pages \u2013 37, 522-632<\/p>\n

(36)<\/a> En latin, Louvain 1953 tome I p : 777-820<\/p>\n

(37)<\/a> pages 28, 252-281<\/p>\n

(38)<\/a> L'art de la virginit\u00e9 (grec) Th.Zisi, Thessalonique 1973, le statut partiriacal pour les \u00e9tudes patrisitiques.<\/p>\n

(39)<\/a> L'\u00e9v\u00eaque George Khader dit dans l'un de ses sermons : La procr\u00e9ation est un jeu de divertissement pour les peuples du tiers monde.<\/p>\n

(40)<\/a> sur la cr\u00e9ation de l'Homme, pG 44. 188 C.<\/p>\n

Voir aussi Introduction \u00ab De gloire en gloire \u00bb par J. Danieloi (SVS) N.York 1979.<\/p>","protected":false},"excerpt":{"rendered":"

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