{"id":768,"date":"2009-02-28T03:31:02","date_gmt":"2009-02-28T03:31:02","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/orthodox-churches-history\/patriarchate-of-antioch\/"},"modified":"2009-02-28T03:31:02","modified_gmt":"2009-02-28T03:31:02","slug":"patriarchate-of-antioch","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/church-history\/orthodox-churches-history\/patriarchate-of-antioch\/","title":{"rendered":"Patriarcat d'Antioche"},"content":{"rendered":"
\n\n\n\n
Le Si\u00e8ge d'Antioche n'est pas une succursale. Le Si\u00e8ge d'Antioche a un patrimoine et son apport chr\u00e9tien, qui est essentiel. Il faut d\u00e9terrer notre histoire. <\/p>\n

...et si nous cessons de nous \u00e9loigner les uns des autres et de la r\u00e9gion, nous deviendrons des autochtones et non des \u00e9trangers.<\/p>\n<\/td>\n

“\u0625\u0646 \u0631\u0648\u062d \u0623\u0646\u0637\u0627\u0643\u064a \u0631\u0648\u062d \u0631\u0633\u0648\u0644\u064a\u060c \u0627\u0646\u062f\u0641\u0627\u0639\u064a \u0634\u0623\u0646\u0647 \u0634\u0623\u0646 \u0641\u064a \u0627\u0644\u0639\u062c\u064a\u0646\u060c \u0644\u0627 \u064a\u062a\u0642\u064a\u062f \u0628\u0627\u0644\u0639\u062f\u062f \u0628\u0644 \u064a\u0646\u0637\u0644\u0642 \u0645\u0646 \u0627\u0644\u0643\u0645 \u0625\u0644\u0649 \u0627\u0644\u0643\u064a\u0641. <\/p>\n

\u0648\u064a\u0631\u064a\u062f \u0623\u0646 \u064a\u0632\u0631\u0639 \u0627\u0644\u0641\u0636\u064a\u0644\u0629 \u0648\u0627\u0644\u0635\u062f\u0642 \u0641\u064a \u0645\u0646\u0637\u0642\u062a\u0646\u0627 \u0627\u0644\u062d\u0628\u064a\u0628\u0629..”
(Ignace IV... positions et paroles)<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n

Le vingt-neuvi\u00e8me jour du mois de juin de chaque ann\u00e9e, les habitants du Saint-Si\u00e8ge d'Antioche c\u00e9l\u00e8brent la fondation de leur \u00c9glise apostolique (le Patriarcat grec orthodoxe d'Antioche et de tout l'Orient). Cette journ\u00e9e co\u00efncide \u00e9galement avec la f\u00eate des Ap\u00f4tres. Saints Pierre et Paul, fondateurs du Si\u00e8ge d'Antioche.<\/p>\n

Notre pays (le Levant) fut le berceau du christianisme. Il conserva longtemps l'importance de son statut religieux et se distingua des autres en ce qu'il \u00e9tait le centre d'un rayon religieux et culturel et la source de rituels parmi ces centres. ou les villes rayonnantes \u00e9taient Antioche, Damas, Tyr, Beyrouth et d'autres villes c\u00f4ti\u00e8res.<\/p>\n

<\/p>\n

Antioche\u00a0: <\/strong><\/span>
Antioche \u00e9tait le deuxi\u00e8me si\u00e8ge du christianisme apr\u00e8s J\u00e9rusalem, il \u00e9tait donc naturel que les yeux des ap\u00f4tres se tournent vers cette ville, qui apportaient avec eux le rayon de la bonne nouvelle de J\u00e9rusalem et y dirigeaient des groupes et des individus.<\/p>\n

L\u2019espoir et l\u2019espoir les encouragent \u00e0 transmettre l\u2019\u00c9vangile chr\u00e9tien aux habitants de la ville, connue pour sa culture, ses connaissances, son ouverture d\u2019esprit et sa recherche de la v\u00e9rit\u00e9.<\/p>\n

Antioche est l'une des rares villes dont les portes, ses conseils, l'esprit de ses savants, l'esprit de ses philosophes et ses professeurs d'\u00e9cole ont ouvert ses portes aux causes de la pens\u00e9e, de la science et de la preuve, \u00e0 la recherche de la v\u00e9rit\u00e9, du bien, sentimentalit\u00e9 et \u00e9ternit\u00e9. Antioche a acquis des caract\u00e9ristiques distinctives et son nom \u00e9tait li\u00e9 aux \u00e9v\u00e9nements et \u00e0 l'histoire de l'humanit\u00e9 qui ont chang\u00e9 l'histoire et corrig\u00e9 le cours de l'humanit\u00e9. Peut-\u00eatre que ces \u00e9v\u00e9nements \u00e9taient le fait qu'Antioche a re\u00e7u les disciples du Christ apr\u00e8s qu'ils aient \u00e9t\u00e9 pers\u00e9cut\u00e9s et opprim\u00e9s, en particulier apr\u00e8s le martyre. d'\u00c9tienne. Parmi ceux qui ont quitt\u00e9 J\u00e9rusalem pour Antioche, il y avait un certain nombre de personnes de Chypre et de Cyr\u00e8ne, qui ont donc pr\u00each\u00e9 le christianisme aux habitants d'Antioche (Actes des Ap\u00f4tres 11\u00a0:\u00a019-20). Un grand nombre ont cru et sont entr\u00e9s dans le christianisme.<\/p>\n

Lorsque cette nouvelle se r\u00e9pandit et que la nouvelle population chr\u00e9tienne augmenta, Pierre envoya Barnabas \u00e0 Antioche pour renforcer la premi\u00e8re \u00e9glise d'Antioche. Sa\u00fcl (l'ap\u00f4tre Paul) vint \u00e9galement \u00e0 Antioche, o\u00f9 il \u00e9tait pr\u00e9sent avec Barnabas, apr\u00e8s la premi\u00e8re ronde dans laquelle les chr\u00e9tiens d'Antioche. L'origine juive venait de J\u00e9rusalem. L'ap\u00f4tre Pierre a r\u00e9sid\u00e9 \u00e0 Antioche comme facteur de consolidation et de consolidation du christianisme et a contribu\u00e9 \u00e0 intensifier et \u00e0 renforcer les liens entre les chr\u00e9tiens d'Antioche. L'\u00c9glise d'Antioche consid\u00e8re l'ap\u00f4tre Pierre comme son premier \u00e9v\u00eaque, et l'ap\u00f4tre Paul l'a pris comme base de ses voyages missionnaires, d'o\u00f9 il est parti et o\u00f9 il est revenu. \u00c0 partir de l\u00e0, les croyants de la nouvelle religion furent appel\u00e9s \u00ab chr\u00e9tiens \u00bb et ils portent ce nom jusqu\u2019\u00e0 aujourd\u2019hui. Depuis Antioche, le christianisme s'est r\u00e9pandu dans d'autres villes proches et lointaines.<\/p>\n

Ainsi, la vie de la premi\u00e8re communaut\u00e9 \u00e9tait organis\u00e9e dans une mesure acceptable \u00e0 Antioche aux premier et deuxi\u00e8me si\u00e8cles dans divers aspects civils, sociaux et vitaux. Cependant, ce qui frappe, c\u2019est l\u2019approche culturelle humaine de l\u2019\u00e9criture qui s\u2019est traduite par la cr\u00e9ation de la c\u00e9l\u00e8bre \u00e9cole th\u00e9ologique d\u2019Antioche. \u00c0 partir de l\u00e0, le mouvement des blogs a commenc\u00e9 \u00e0 devenir actif et les \u00e9vang\u00e9listes, auteurs de la biographie divine, ont commenc\u00e9 \u00e0 \u00e9crire leurs \u00e9vangiles. En plus de la biographie \u00e9vang\u00e9lique, les biographies des ap\u00f4tres ont \u00e9t\u00e9 \u00e9crites \u00e0 Antioche, tout comme celles de Paul, de Jacques et de Jacques. parfois Pierre, qui dictait et racontait au lieu d'\u00e9crire, Antioche devenait une ville qui rayonnait de connaissance, de connaissance et de foi, de sorte que ces qualit\u00e9s \u00e9taient imprim\u00e9es chez les Antiochiens. Sa B\u00e9atitude Ignace IV (Hazim) a d\u00e9clar\u00e9 : \u00ab \u2026Le Si\u00e8ge d'Antioche a toujours \u00e9t\u00e9 caract\u00e9ris\u00e9 par le courage, les \u00e9changes, la confrontation et sa personnalit\u00e9 distingu\u00e9e. Aucun christianisme ne l'a impressionn\u00e9, \u00e0 quelque \u00e9gard que ce soit, plus que lui-m\u00eame ne l'a influenc\u00e9... \u00bb (Ignace IV - Positions et paroles).<\/p>\n

Damas: <\/strong><\/span>
Damas a \u00e9t\u00e9 b\u00e9nie par l'appel chr\u00e9tien apr\u00e8s J\u00e9rusalem, au point qu'elle aurait pr\u00e9c\u00e9d\u00e9 Antioche. La preuve en est l'apostasie de l'ap\u00f4tre Paul, qui s'est produite la troisi\u00e8me ann\u00e9e apr\u00e8s l'Ascension du Seigneur, et l'ann\u00e9e de. le martyre de saint Etienne. Paul a refus\u00e9 de recevoir des lettres des grands pr\u00eatres juifs pour arr\u00eater les chr\u00e9tiens de Damas, comme indiqu\u00e9 dans le livre (Actes des Ap\u00f4tres 9\u00a0:\u00a01-2) parce qu'il savait qu'il y avait des chr\u00e9tiens qui \u00e9taient baptis\u00e9s \u00e0 J\u00e9rusalem. au moment o\u00f9 le Saint-Esprit descendait sur les disciples, ils partirent donc pour Damas (en arabe) pr\u00eachant le Christ.<\/p>\n

\u00c0 Damas, Paul rencontra \u00e9galement Ananias, qui le baptisa (Actes 9\u00a0:\u00a018), et les disciples avec lesquels il resta plusieurs jours \u00e0 Damas (Actes 9\u00a0:\u00a023), pr\u00eachant le Christ parmi les Juifs de la ville. se sont soulev\u00e9s contre lui, et sans les fr\u00e8res qui l'ont sauv\u00e9 de leurs mains, ils l'auraient tu\u00e9 Actes 9:25). Puis il revint \u00e0 Damas pour pr\u00eacher la bonne nouvelle, comme il nous le raconte dans sa lettre aux Galates (1\u00a0:\u00a017).<\/p>\n

Parmi les vestiges de l'\u00e9poque du christianisme primitif \u00e0 Damas figurent le temple de Saint Ananias et la maison de Judas de Tarse, pr\u00e8s de la porte orientale, o\u00f9 saint Paul s\u00e9journa en tant qu'h\u00f4te le jour de son s\u00e9jour \u00e0 Damas (Actes 9\u00a0:\u00a011). ), o\u00f9 les chr\u00e9tiens y ont construit une ancienne \u00e9glise mentionn\u00e9e par Quarismius au XVIIe si\u00e8cle, que les musulmans ont transform\u00e9e en mosqu\u00e9e, il reste certaines des mosa\u00efques.<\/p>\n

Nous ne savons rien de ce qui est arriv\u00e9 aux chr\u00e9tiens de Damas avant le r\u00e8gne de Constantin le Grand. Il est certain que les chr\u00e9tiens de Damas ont subi une part de pers\u00e9cution et de torture de la part des dirigeants romains pa\u00efens. Mais ils n'ont pas r\u00e9ussi \u00e0 \u00e9liminer le christianisme de Damas apr\u00e8s que son dirigeant, Philippe l'Arabe, n\u00e9 \u00e0 Amdan (Eus\u00e8be de C\u00e9sar\u00e9e), se soit converti au christianisme au milieu du troisi\u00e8me si\u00e8cle.<\/p>\n

La paix revint \u00e0 Damas \u00e0 l'\u00e9poque de Constantin le Grand, et les chr\u00e9tiens augment\u00e8rent et la construction d'\u00e9glises prosp\u00e9ra pendant son r\u00e8gne et celui de son fils Anak avait deux grandes \u00e9glises, et elles \u00e9taient parrain\u00e9es par un \u00e9v\u00eaque nomm\u00e9 Magnus, dont le nom \u00e9tait mentionn\u00e9 parmi eux. les p\u00e8res du concile de Nic\u00e9e en l'an 325. Il assista \u00e9galement avec la d\u00e9l\u00e9gation \u00e9piscopale \u00e0 un concile \u00e0 Antioche en l'an 340.<\/p>\n

Parmi les \u00e9v\u00eaques de Damas se trouvent \u00e9galement l'\u00e9v\u00eaque de Philippe, qui a assist\u00e9 au concile de Constantinople en 380, Jean au concile d'\u00c9ph\u00e8se en 431, Th\u00e9odore au concile de Chalc\u00e9doine en 451 et Statius au deuxi\u00e8me concile de Constantinople en 553. Ibn Asakir mentionne qu'il y avait quinze \u00e9glises chr\u00e9tiennes \u00e0 Damas que les Arabes trouv\u00e8rent lors de leur conqu\u00eate de Damas.<\/p>\n

La grande \u00e9glise cath\u00e9drale jouissait de privil\u00e8ges qui lui accordaient protection ou refuge \u00e0 ceux qui y cherchaient refuge. Les criminels n'\u00e9taient pas autoris\u00e9s \u00e0 les tuer ou \u00e0 leur faire du mal tant qu'ils s'y r\u00e9fugiaient. Parmi ses saints les plus c\u00e9l\u00e8bres : Jean de Damas, Sophr\u00e9nius de J\u00e9rusalem, Andr\u00e9 de Cr\u00e8te, Pierre de Mayumah et Joseph de Damas.<\/p>\n

Des photos:<\/strong><\/span>
Le christianisme n\u2019est pas entr\u00e9 au Liban d\u2019un seul coup et sans difficult\u00e9s. Sa propagation a plut\u00f4t commenc\u00e9 \u00e0 partir des villes c\u00f4ti\u00e8res, en particulier \u00e0 partir de Tyr. Aux premiers temps chr\u00e9tiens, le Liban faisait partie de deux provinces eccl\u00e9siastiques : la province de Ph\u00e9nicie Maritime, le centre de son \u00e9v\u00each\u00e9 \u00e9tait la ville de Tyr, et la province de Ph\u00e9nicie Liban, le centre de son \u00e9v\u00each\u00e9 \u00e9tait Homs. La premi\u00e8re r\u00e9gion comprenait la c\u00f4te s\u2019\u00e9tendant de la ville d\u2019Akka en Palestine jusqu\u2019au Akkar au nord du Liban. La seconde comprend le versant oriental de la cha\u00eene de montagnes du Liban oriental, la Bekaa et le versant occidental de la cha\u00eene de montagnes du Liban occidental, sauf qu'elle en a exclu la ville de Homs.<\/p>\n

On sait que l\u2019\u00c9glise de Tyr a \u00e9t\u00e9 la premi\u00e8re \u00e9glise fond\u00e9e apr\u00e8s J\u00e9rusalem, car ses fid\u00e8les ont fait preuve d\u2019un sang-froid et d\u2019une fermet\u00e9 dans la foi qui ont \u00e9tonn\u00e9 saint Paul lui-m\u00eame. Quelques ann\u00e9es s'\u00e9taient \u00e9coul\u00e9es depuis la lapidation de saint \u00c9tienne jusqu'\u00e0 ce que leur nombre augmente, tant du c\u00f4t\u00e9 des Tyriens eux-m\u00eames que des r\u00e9fugi\u00e9s fuyant les pers\u00e9cutions dans cette ville. Cela amena les ap\u00f4tres \u00e0 y \u00e9tablir un \u00e9v\u00each\u00e9 central, qui devint au fil du temps une r\u00e9f\u00e9rence pour quatorze chaires \u00e9piscopales. Parmi ses \u00e9v\u00eaques c\u00e9l\u00e8bres : Cassien, qui assista au concile de C\u00e9sar\u00e9e de Philippe en 190, qui discuta de la question de P\u00e2ques, et Z\u00e9non, qui assista au premier concile de Constantinople.<\/p>\n

Alors que saint Paul revenait \u00e0 J\u00e9rusalem apr\u00e8s son premier voyage dans le nord de la Syrie, les croyants de Tyr le pressaient de changer d'avis car les ennemis de la foi attendaient son arriv\u00e9e pour le tuer. Il les a remerci\u00e9s pour leurs nobles sentiments, mais il est rest\u00e9 inflexible dans sa d\u00e9termination, alors ils se sont soumis \u00e0 sa volont\u00e9. Mais ils l'ont emmen\u00e9 \u00e0 la plage, et avant qu'il monte \u00e0 bord du bateau, ils se sont agenouill\u00e9s devant lui pour lui demander sa b\u00e9n\u00e9diction et ses pri\u00e8res. De m\u00eame, saint Luc rencontra de nombreux disciples \u00e0 Tyr et il fut \u00e9merveill\u00e9 par la force de leur foi.<\/p>\n

Ce qui faisait que les Tyriens conservaient le d\u00e9p\u00f4t de la foi lorsque les ap\u00f4tres passaient par leur ville. Ils passaient quelques jours \u00e0 Tyr, exhortant les croyants \u00e0 se comporter selon ce que leur foi leur dictait, rompant pour eux le pain de la Parole, les confirmant dans leur foi. la foi, et leur donner l'\u00e9nergie de r\u00e9sister aux pers\u00e9cuteurs. De nombreux martyrs furent martyris\u00e9s, dont le plus c\u00e9l\u00e8bre \u00e9tait : l'\u00e9v\u00eaque Tyranius et M\u00e9thode.<\/p>\n

A Tyr, la plus belle \u00e9glise, une grande cath\u00e9drale, fut construite. Elle fut d\u00e9truite en l'an 303 puis reconstruite par l'\u00e9v\u00eaque Julien (voir journal An-Nahar, 11 janvier et 2 f\u00e9vrier 1996). , Eus\u00e8be, \u00e9v\u00eaque de C\u00e9sar\u00e9e, pronon\u00e7a un discours \u00e9num\u00e9rant ses gloires. En 518, le concile de Faisor se r\u00e9unit dans la cath\u00e9drale, dirig\u00e9 par l'archev\u00eaque \u00c9piphane, pour juger S\u00e9v\u00e8re.<\/p>\n

En 636, les images chr\u00e9tiennes furent d\u00e9truites, ses monuments chr\u00e9tiens furent d\u00e9truits et les nouvelles des chr\u00e9tiens cess\u00e8rent. Ce qui attire l'attention sur l'importance et le statut de l'ancienne \u00e9glise de Tyr, c'est le diff\u00e9rend qui a eu lieu entre Mgr Photius, \u00e9v\u00eaque de Tyr, et Efcatius, \u00e9v\u00eaque de Beyrouth, qui voulait obtenir le droit de postuler \u00e0 l'\u00e9v\u00each\u00e9 de Tyr sur l'ensemble du territoire. c\u00f4te ph\u00e9nicienne de Tyr \u00e0 Tartous, et le diff\u00e9rend fut soumis \u00e0 la d\u00e9cision du IVe Concile \u0153cum\u00e9nique lors de la quatri\u00e8me s\u00e9ance du 17 novembre 453. De tout cela, il ressortit, dans la tradition antiochienne, que le m\u00e9tropolite de Tyr et C'est Sidon qui remet le relais du patronage au patriarche \u00e9lu d'Antioche, m\u00eame s'il est le plus jeune et le plus ordonn\u00e9 des \u00e9v\u00eaques.<\/p>\n

\u00c0 Sidon, un groupe de croyants s'est form\u00e9 et l'ap\u00f4tre Paul l'a visit\u00e9 le jour o\u00f9 le vent a jet\u00e9 son bateau sur les rives de Sidon, alors qu'il se rendait \u00e0 Rome. Il resta \u00e0 Sidon pendant une courte p\u00e9riode, au cours de laquelle il fut certain que vingt ans s'\u00e9taient \u00e9coul\u00e9s et qu'ils \u00e9taient rest\u00e9s in\u00e9branlables dans leur foi, et il fut donc tr\u00e8s satisfait d'eux. Son \u00e9v\u00eaque, Th\u00e9odore, avait assist\u00e9 au concile \u0153cum\u00e9nique tenu \u00e0 Nic\u00e9e en 325. \u00c0 Sidon, un concile r\u00e9unit 80 \u00e9v\u00eaques h\u00e9r\u00e9tiques pour annuler le concile chalc\u00e9donien. Ils tent\u00e8rent de destituer Flavien, patriarche d'Antioche, et de le remplacer. lui avec Cyrus l'Intrus, \u00e9tudiant \u00e0 la Facult\u00e9 de Droit de Beyrouth. Parmi ses martyrs, on cite Z\u00e9nobe, pr\u00eatre et m\u00e9decin. En 551, la Facult\u00e9 de Droit de Beyrouth y fut transf\u00e9r\u00e9e apr\u00e8s le tremblement de terre qui d\u00e9truisit Beyrouth. Elle est devenue c\u00e9l\u00e8bre pendant 80 ans.<\/p>\n

Beyrouth\u00a0:<\/strong><\/span>
Saint Cl\u00e9ment, le disciple des Ap\u00f4tres, dit que l'ap\u00f4tre Pierre se rendit \u00e0 Beyrouth et encouragea le peuple \u00e0 expulser Simon le sorcier. Il y \u00e9tablit \u00e9galement un \u00e9v\u00each\u00e9 et y nomma Dratos, l'un des soixante-dix disciples. on raconte que saint Judas, surnomm\u00e9 Thadd\u00e9e (Lou\u00e9 soit Dieu), y fut martyris\u00e9. Beyrouth est le lieu de naissance de saint Pamphile, le c\u00e9l\u00e8bre \u00e9rudit qui succ\u00e9da \u00e0 Orig\u00e8ne \u00e0 la t\u00eate de l'\u00e9cole d'Alexandrie et fonda une c\u00e9l\u00e8bre biblioth\u00e8que \u00e0 C\u00e9sar\u00e9e en Palestine. Il fut martyris\u00e9 en 308. Parmi les martyrs de Beyrouth figurent les saints Jean, Arcadius et Avian de. Nic\u00e9e, l'un des \u00e9tudiants de l'\u00c9cole de droit. Parmi les \u00e9tudiants de l'\u00c9cole de droit se trouvent \u00e9galement saint Gr\u00e9goire le Wonderworker, son fr\u00e8re Th\u00e9odore et saint Ath\u00e8nes. Parmi ses \u00e9v\u00eaques les plus c\u00e9l\u00e8bres se trouve Gr\u00e9goire, l'un des p\u00e8res de Nic\u00e9e. Concile et Timoth\u00e9e, qui approuva le premier concile de Constantinople en 382.<\/p>\n

Soit \u00e0 Jbeil (Byblos), o\u00f9 l'Ap\u00f4tre Saint Pierre fonda une \u00e9glise et dont son compagnon et \u00e9l\u00e8ve Jean Marc en fit la toiture. Parmi ceux qui lui succ\u00e9d\u00e8rent au si\u00e8ge de cette ville se trouvaient Basile, qui assista au premier concile de Constantinople en 380, Rufinus, l'un des p\u00e8res du concile de Chalc\u00e9doine en 451, Benallus, qui participa au concile d'Antioche en 445, et Th\u00e9odose, t\u00e9moin du cinqui\u00e8me concile \u0153cum\u00e9nique en 553. Parmi les martyrs les plus c\u00e9l\u00e8bres de la ville de Byblos se trouvait le martyr Aquilina, qui offrit le martyre pour le Christ \u00e0 l'\u00e2ge de douze ans au plus en l'an 293.<\/p>\n

L'une des anciennes villes chr\u00e9tiennes importantes est la ville de Batroun (Lepetris). Ses \u00e9v\u00eaques comprennent Porphyrios, qui a assist\u00e9 au Quatri\u00e8me Concile \u0153cum\u00e9nique, et Stephen, qui a assist\u00e9 au Cinqui\u00e8me Concile \u0153cum\u00e9nique, parmi les martyrs de Saint Lucius ou Logius, populairement connu sous le nom de "Nohra." Parmi les villes visit\u00e9es par l'ap\u00f4tre Pierre se trouvait la ville de Tripoli, avec ses \u00e9v\u00eaques Helanicus et Th\u00e9odore, ainsi que les martyrs Madeleine et L\u00e9onidius le soldat.<\/p>\n

Ainsi, le Si\u00e8ge d'Antioche est entr\u00e9 dans l'histoire du christianisme par ses larges portes, de sorte que la foi chr\u00e9tienne a travers\u00e9 les fronti\u00e8res du monde et que des \u00e9glises sont apparues partout, s'\u00e9tendant de l'est de l'Euphrate \u00e0 la Perse, jusqu'en Chine et en Inde. .<\/p>\n

Il est clair que la premi\u00e8re communaut\u00e9 chr\u00e9tienne d'Antioche a \u00e9t\u00e9 le point de d\u00e9part ou le d\u00e9but de la responsabilit\u00e9 de porter la bonne nouvelle au monde, sur la base de la foi et du bapt\u00eame au nom du Christ seul.<\/p>\n

Cette chaire d'Antioche a une profondeur spirituelle, des racines historiques et un horizon spirituel, culturel et humain. La profondeur de cette chaire atteint les cieux, et cette chaire a \u00e9galement un enracinement invincible dans le christianisme, ancien dans l'histoire et la civilisation.<\/p>\n

"...le monde apprendra du Si\u00e8ge d'Antioche que le Saint-Esprit est un et qu'il unit, et qu'il n'est pas du tout un moyen par lequel l'homme efface son prochain" (Ignace IV... Positions et dictons ).<\/p>\n

Par cons\u00e9quent, l\u2019une des priorit\u00e9s du Si\u00e8ge d\u2019Antioche est le rapprochement et la coh\u00e9sion entre chr\u00e9tiens et musulmans. Les chr\u00e9tiens arabes et les musulmans arabes sont dans une m\u00eame position dans une m\u00eame histoire, dans une m\u00eame destin\u00e9e, dans une m\u00eame position sous l\u2019\u00e9gide d\u2019un Dieu unique. Peut-\u00eatre que cela r\u00e9alisera pour nous le r\u00eave de saint Basile le Grand, lorsqu\u2019il \u00e9crivait \u00e0 saint Athanase le Grand : \u00ab Les \u00e9glises de la terre ne peuvent rien avoir de plus vital qu\u2019Antioche. \u00bb<\/p>\n<\/p>\n

P\u00e8re Basile Mahfoud<\/strong><\/span><\/p>","protected":false},"excerpt":{"rendered":"

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