{"id":982,"date":"2009-03-23T03:25:08","date_gmt":"2009-03-23T03:25:08","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/judas-iscariot-and-the-body-of-christ\/"},"modified":"2009-03-23T03:25:08","modified_gmt":"2009-03-23T03:25:08","slug":"judas-iscariot-and-the-body-of-christ","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/fr\/biblical-studies\/biblical-general-studies\/judas-iscariot-and-the-body-of-christ\/","title":{"rendered":"Judas Iscariote a-t-il particip\u00e9 au corps et au sang du Christ lors de la Derni\u00e8re C\u00e8ne ?"},"content":{"rendered":"<p>Les \u00e9rudits de la Bible sont divis\u00e9s en deux groupes\u00a0: un groupe qui dit que Judas a particip\u00e9 \u00e0 l&#039;Eucharistie (le corps et le sang du Christ), et un groupe qui dit qu&#039;il n&#039;y a pas particip\u00e9. Ceux qui disent que Judas a particip\u00e9 \u00e0 l&#039;Eucharistie font r\u00e9f\u00e9rence \u00e0 1 Corinthiens 11\u00a0:\u00a027-32, dans lequel Paul parle avec une ferme condamnation de quiconque mange le pain et boit indignement la coupe du Seigneur : \u00ab Car quiconque mange (ce) pain ou boit indignement la coupe du Seigneur est coupable. &quot; Dans le corps du Seigneur... c&#039;est pour cette raison que beaucoup dorment. &quot; On dit qu&#039;il s&#039;agit d&#039;une r\u00e9f\u00e9rence \u00e0 Judas, qui re\u00e7ut la communion imm\u00e9rit\u00e9e et mourut peu de temps apr\u00e8s. Mais existe-t-il une description biblique pr\u00e9cise qui dit que Judas a particip\u00e9 \u00e0 la chair et au sang ? La r\u00e9ponse est non.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Jean ne d\u00e9crit pas l&#039;Eucharistie lors de la Derni\u00e8re C\u00e8ne, et nous ne pouvons rien d\u00e9duire de la mention du morceau donn\u00e9 \u00e0 Judas dans Jean 13\u00a0:\u00a026. J\u00e9sus a plong\u00e9 dans l&#039;assiette avec Judas dans Marc 14\u00a0:\u00a020. Quant \u00e0 Matthieu 26\u00a0:\u00a032 , c&#039;est une description tout \u00e0 fait distincte de l&#039;Eucharistie. Dans Marc 14\u00a0: 18-21 et Matthieu 26\u00a0: 21-25, nous trouvons que l&#039;avertissement de J\u00e9sus dans lequel il pr\u00e9dit la trahison de Judas (un avertissement explicite dans Matthieu) pr\u00e9c\u00e8de les paroles sur le pain et le vin (Marc 14\u00a0: 22- 25 ; Matthieu 26\u00a0: 26-29). Aucun de ces deux \u00e9vang\u00e9listes ne d\u00e9crit le d\u00e9part de Judas du repas (mentionn\u00e9 seulement dans Jean 13\u00a0:30), m\u00eame si Judas ne faisait pas partie des ap\u00f4tres qui accompagn\u00e8rent J\u00e9sus \u00e0 Ges\u00e9man\u00e9 (mais il arrive en retard : Marc 14\u00a0:43 ; Matthieu 26\u00a0: 47). Il n\u2019y a donc aucun moyen de savoir si Marc et Matthieu avaient \u00e0 l\u2019esprit que Judas \u00e9tait parti apr\u00e8s l\u2019avertissement (et avant l\u2019Eucharistie) ou apr\u00e8s l\u2019Eucharistie.<\/p>\n<p>Quant \u00e0 la description de Luc, elle pose probl\u00e8me : chez Luc, l&#039;avertissement de J\u00e9sus pr\u00e9disant la trahison (22\u00a0:\u00a021-23) suit les paroles sur le pain et le vin (22\u00a0:\u00a017-20). On croirait que Judas \u00e9tait l\u00e0 lors de l&#039;avertissement et pendant l&#039;Eucharistie. Bien que Luc ne mentionne jamais le nom de Judas pendant le souper. Luc mentionne \u00e9galement J\u00e9sus disant \u00e0 ses disciples apr\u00e8s avoir \u00e9voqu\u00e9 le malheur de sa trahison : \u00ab Vous \u00eates ceux qui sont rest\u00e9s avec moi dans mes \u00e9preuves, et je vous assigne, comme mon P\u00e8re me l&#039;a assign\u00e9, un royaume, afin que vous mangiez et bois \u00e0 ma table dans mon royaume, et assieds-toi sur des tr\u00f4nes pour juger les douze tribus d&#039;Isra\u00ebl \u00bb (Luc 22). : 28 et 30). S\u2019il est possible que Judas ait re\u00e7u l\u2019Eucharistie et ait ensuite entendu J\u00e9sus le maudire, est-il parti apr\u00e8s la mal\u00e9diction et a-t-il accept\u00e9 la promesse du royaume ?<\/p>\n<p>Les biblistes ont tent\u00e9 de r\u00e9soudre le probl\u00e8me en r\u00e9organisant les textes comme d\u2019habitude. Certains ont sugg\u00e9r\u00e9 deux repas : Judas \u00e9tait au premier repas lorsqu&#039;il a d\u00e9cid\u00e9 de trahir J\u00e9sus, mais il n&#039;\u00e9tait pas au dernier souper et n&#039;a donc pas re\u00e7u l&#039;Eucharistie. Certains ont apport\u00e9 la preuve de l&#039;existence de deux parties des \u00e9crits de saint Ephrem le Syrien <a href=\"#(1)\">(1)<\/a> Et les lois apostoliques <a href=\"#(2)\">(2)<\/a> Ce qui permet de distinguer la nuit du lavement des pieds et la nuit de l&#039;Eucharistie. Certains ont soutenu que Marc 14\u00a0:\u00a010-11 (Judas se rendant chez les principaux sacrificateurs pour accepter de livrer J\u00e9sus) est un \u00e9v\u00e9nement qui a \u00e9t\u00e9 mentionn\u00e9 dans un ordre chronologique, car il s&#039;est produit \u00e0 l&#039;origine \u00e0 la fin de la Derni\u00e8re C\u00e8ne, comme dans Jean 13. : 30. Par cons\u00e9quent, ils supposent l&#039;ordre original de Luc selon lequel 22\u00a0:\u00a025, 28-30, 21-23, 3-6, et ainsi Judas a trahi J\u00e9sus apr\u00e8s l&#039;Eucharistie. Certains ont peut-\u00eatre pens\u00e9 que Judas recevant l&#039;Eucharistie alors qu&#039;il avait d\u00e9j\u00e0 d\u00e9cid\u00e9 de trahir J\u00e9sus \u00e9tait scandaleux et devait donc \u00eatre \u00e9vit\u00e9 !<\/p>\n<p>Le p\u00e8re Espero Jabour estime que Judas a laiss\u00e9 la C\u00e8ne au milieu de celle-ci avant de commencer \u00e0 c\u00e9l\u00e9brer la P\u00e2que juive en particulier (apr\u00e8s avoir mang\u00e9 dans le bol d&#039;herbes am\u00e8res et avant l&#039;Eucharistie). <a href=\"#(3)\">(3)<\/a> ), tandis que Chrysostome (Sermon 1\u00a0:82 sur Matthieu) croit que Judas (et le Christ lui-m\u00eame \u00e9galement) a re\u00e7u certains des sacrements. La liturgie de l&#039;\u00c9glise orthodoxe mentionne que Judas mangea du pain c\u00e9leste : \u00ab Judas est le fils de vip\u00e8res... et de m\u00eame ce mis\u00e9rable adorateur, ayant le pain c\u00e9leste dans la bouche, salua le Sauveur. \u00bb <a href=\"#(4)\">(4)<\/a> ...En bref, il n&#039;y a aucune preuve biblique directe que Judas ait re\u00e7u l&#039;Eucharistie lors de la Derni\u00e8re C\u00e8ne.<\/p>\n<\/p>\n<p align=\"left\">\u00c0 propos du livre : Vous m&#039;avez demand\u00e9 et je vous ai r\u00e9pondu<br \/>Question 54<br \/>Dr.. Adnan Trabelsi<\/p>\n<\/p>\n<hr \/>\n<p dir=\"ltr\"><a name=\"(1)\">(1)<\/a> Commentaire du Diatessaron 19. 3-4<\/p>\n<p dir=\"ltr\"><a name=\"(2)\">(2)<\/a> Constitutions apostoliques 5. 14. 1-6<\/p>\n<p><a name=\"(3)\">(3)<\/a> Aspiro Jabour : \u00ab \u00d4 J\u00e9sus \u00bb, page 112, 1997. Il est un tr\u00e8s expert des origines juives.<\/p>\n<p><a name=\"(4)\">(4)<\/a> Basile le Grand Messe, Jeudi Saint.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u064a\u0646\u0642\u0633\u0645 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 \u0625\u0644\u0649 \u0641\u0631\u064a\u0642\u064a\u0646: \u0641\u0631\u064a\u0642 \u064a\u0642\u0648\u0644 \u0625\u0646 \u064a\u0647\u0648\u0630\u0627 \u062a\u0646\u0627\u0648\u0644 \u0645\u0646 \u0627\u0644\u0627\u0641\u062e\u0627\u0631\u0633\u062a\u064a\u0627 (\u062c\u0633\u062f \u0627\u0644\u0645\u0633\u064a\u062d \u0648\u062f\u0645\u0647)\u060c \u0648 \u0641\u0631\u064a\u0642 \u064a\u0642\u0648\u0644 \u0625\u0646\u0647 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