{"id":1850,"date":"2010-04-14T09:57:53","date_gmt":"2010-04-14T09:57:53","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-14T09:57:53","modified_gmt":"2010-04-14T09:57:53","slug":"lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"Sabato Lazzaro"},"content":{"rendered":"

Il digiuno, nel suo senso esclusivo, termina il venerd\u00ec successivo alla quinta domenica di Quaresima, quando termina il periodo di quaranta giorni. Il Periodo della Passione si estende dalla fine di questo digiuno fino alla Resurrezione, il Sabato Grande, e comprende quindi il sabato successivo alla quinta domenica di Quaresima, detta (sabato di Lazzaro) e i primi sei giorni della Settimana Grande e Santa.<\/p>\n

<\/p>\n

Il Sabato di Lazzaro occupa un posto del tutto speciale nell'anno liturgico. Cade al di fuori dei giorni della Quaresima, cos\u00ec come dei giorni dolorosi della Grande Settimana, che si estende dal luned\u00ec al venerd\u00ec. Questo sabato, insieme alla successiva Domenica delle Palme, costituisce una gioiosa introduzione ai Giorni Santi. Anche la posizione geografica la accomuna alla Domenica delle Palme, poich\u00e9 Betania \u00e8 sia il luogo della risurrezione di Lazzaro sia il punto di partenza di Ges\u00f9 nella sua ascensione a Gerusalemme. (21)<\/a>. Questo sabato commemoriamo l'evento della Resurrezione di Lazzaro, un evento ricco di significato, come vedremo. \u00c8 misteriosamente legata alla risurrezione di Cristo stesso e, per lei, svolge il ruolo di una profezia compiuta. Possiamo dire che Lazzaro ci appare alle soglie delle vacanze pasquali come precursore di Ges\u00f9 Cristo che ha vinto la morte, cos\u00ec come fece Giovanni Battista, alla vigilia dell'Epifania, poich\u00e9 apparve come precursore del Cristo che \u00e8 prevista per apparire nel battesimo. Oltre al significato fondamentale della risurrezione di Lazzaro, ci sono aspetti secondari che possono essere considerati un utile argomento di contemplazione.<\/p>\n

Il messaggio recitato nella Messa divina (Ebrei 12,28-13,8) non ha nulla a che vedere con la risurrezione di Lazzaro, ma uno dei suoi versetti: (Ricordate i prigionieri come se foste prigionieri con loro e coloro che soffrono perch\u00e9 voi anch'essi sono nel corpo) possono essere considerati applicabili alla compassione di Ges\u00f9 per Lazzaro. Il messaggio comprende diversi comandamenti morali: continuare l'amore fraterno, ospitare estranei, non dissacrare il matrimonio e obbedire ai superiori. Chi ritiene che queste raccomandazioni morali restino importanti, nonostante una certa ingenuit\u00e0 e semplicit\u00e0, deve leggere attentamente i tre versetti (che ne costituiscono il quadro generale, il primo all'inizio del testo, il secondo al centro e il terzo alla fine: (Il nostro Dio \u00e8 un fuoco divoratore), (perch\u00e9 ha detto: No. Vi deludo e non vi trascurer\u00f2), (Ges\u00f9 Cristo \u00e8 lo stesso ieri, oggi e in eterno), perch\u00e9 le pi\u00f9 alte verit\u00e0 spirituali sono inseparabili da le semplici esigenze pratiche che da esse necessariamente emergono.<\/p>\n

Il Vangelo (Gv 11,1-45) narra l'episodio della risurrezione di Lazzaro (22)<\/a>. Gli inni della magia ci danno cos\u00ec l'interpretazione della Chiesa di questa risurrezione: (Tu andai avanti, o mio Salvatore, e ottenesti la tua gloriosa risurrezione quando liberasti Lazzaro dall'inferno...). Questo \u00e8 il significato principale della risurrezione di Lazzaro: \u00e8, secondo il Cantico, un previo compimento della risurrezione di Cristo, e una prova preliminare della capacit\u00e0 di Cristo di morire. (O Cristo, hai risuscitato Lazzaro dall'inferno... e prima di morire hai scosso il potere della morte...). Allora la Chiesa collega questa vittoria di Cristo sulla morte con il suo ingresso cerimoniale in Gerusalemme, che celebreremo domani: (O morte, Cristo ora ti ha imprigionato per mezzo di Lazzaro, dov'\u00e8 dunque la tua vittoria, o Inferno? Ecco il pianto di Betania \u00e8 tornato ed \u00e8 un peso per te. E tutti offriamo a Cristo i rami della vittoria e della vittoria). E anche: (Per questo, come bambini, portiamo i segni della vittoria e della vittoria, gridando a te, o vincitore della morte: Osanna nell'alto dei cieli, benedetto \u00e8 colui che viene nel nome del Signore!).<\/p>\n

La risurrezione di Lazzaro annuncia anche la risurrezione dei morti, che \u00e8 conseguenza della risurrezione di Ges\u00f9: (O Cristo, quando hai risuscitato Lazzaro dai morti, hai ottenuto la risurrezione generale), (Lo hai risuscitato, o Datore della vita , confermando cos\u00ec la resurrezione del mondo...), (tramite il tuo amico hai predetto la liberazione dell'uomo dalla corruzione). Il Sabato di Lazzaro \u00e8, in un certo senso, una festa per tutti i morti, poich\u00e9 ci d\u00e0 l'opportunit\u00e0 di affermare e chiarire la nostra fede nella risurrezione. Nelle parole rivolte a Marta, il Signore ci avverte di un insegnamento molto importante legato ai morti: Ges\u00f9 ha detto a Marta: (Tuo fratello risorger\u00e0, e Marta gli disse: \u00abSo che risorger\u00e0 nella risurrezione ultimo giorno." E Ges\u00f9 le disse: "Io sono la risurrezione"). La fede di Marta era sbagliata sotto due aspetti: parlava di una risurrezione che sarebbe avvenuta solo nel futuro, e lei intendeva questa risurrezione solo in relazione ad una specie di legge generale. Ma Ges\u00f9 conferma che la risurrezione \u00e8 un evento presente fin da ora perch\u00e9 \u00e8 la risurrezione e la vita. Coloro che si sono addormentati vivono in Cristo e in Lui. Le loro vite sono collegate e rivelate nella presenza personale di Ges\u00f9. Se vogliamo connetterci spiritualmente con uno dei nostri cari caduti, non cerchiamo di rianimarlo nella nostra immaginazione, ma dobbiamo piuttosto connetterci direttamente con Ges\u00f9, e l\u00ec, in Ges\u00f9, lo troviamo.<\/p>\n

La risurrezione di Lazzaro costituisce anche una mirabile illustrazione della dottrina nella persona di Cristo, poich\u00e9 mostra come la natura divina e quella umana si uniscono nella persona di Ges\u00f9 senza fondersi: (O Cristo... sei venuto al sepolcro di Lazzaro , confermandoci la tua natura...). Troviamo cos\u00ec la persona in Ges\u00f9 commossa e piangente per la morte dell'amico: (E Ges\u00f9 pianse. Allora i Giudei dissero: Guarda come lo amava!). Ma d'altra parte, vediamo Dio in Ges\u00f9 che comanda la morte con autorit\u00e0: (E grid\u00f2 a gran voce: Lazzaro, vieni fuori! E il morto usc\u00ec...). L'inno dice: (O Salvatore, con i tuoi pensieri, le tue lacrime e le tue parole, hai dimostrato l'azione della tua umanit\u00e0 e, resuscitando Lazzaro, hai dimostrato l'azione della tua divinit\u00e0). (*)<\/a><\/p>\n

Infine, la risurrezione di Lazzaro incoraggia il peccatore a sperare che, anche se morto spiritualmente, vivr\u00e0 di nuovo: (ti prego, o amante degli uomini, di risuscitare me morto nelle passioni...). Questa risurrezione spirituale ci sembra spesso altrettanto impossibile quanto la risurrezione di Lazzaro: (...Mio signore, puzzava, perch\u00e9 \u00e8 morto da quattro giorni...). Ma tutto \u00e8 possibile a Ges\u00f9: riportare in vita il peccatore dal cuore duro, cos\u00ec come resuscitare i morti: (Allora Ges\u00f9 disse: Togliete la pietra...).<\/p>\n

\u00c8 ci\u00f2 che impariamo se andiamo questo sabato a Betania, a visitare la tomba di Lazzaro. Non vogliamo vedere Lazzaro, ma vogliamo incontrare Ges\u00f9 e iniziare con Lui questa grande settimana. Ci chiama e ci aspetta. Marta chiam\u00f2 di nascosto la sorella, dicendole: \u00abIl Maestro \u00e8 venuto e ti chiama\u00bb. Quanto a Maria (quando lo sent\u00ec, si alz\u00f2 velocemente e and\u00f2 da lui). L'insegnante mi sta chiamando. Vuole che non lo lasci nei giorni della sua sofferenza. Vuole rivelarsi a me in quei giorni \u2013 e potrei puzzare \u2013 in un modo nuovo e sublime. Eccomi, maestro!<\/p>\n<\/p>\n

\n

(21)<\/a> Nel IV secolo, le celebrazioni della Settimana Santa a Gerusalemme iniziavano il sabato, vigilia della Domenica delle Palme, con un servizio rituale tenuto nella chiesa chiamata Lazarium a Betania.<\/p>\n

(22)<\/a> Di Lazzaro non sappiamo pi\u00f9 di quanto troviamo nel Vangelo, cio\u00e8 che era fratello di Marta e Maria di Betania, ed era amico di Ges\u00f9, che lo ha risuscitato dai morti. Successivamente abbondarono i miti legati a Lazzaro, incluso quello secondo cui lui e le sue sorelle furono messi dagli ebrei su una barca senza vele, senza proiettile o timone, ma arrivarono miracolosamente nel sud della Francia, dove Lazzaro predic\u00f2 all'intera regione e divenne il primo vescovo della citt\u00e0 di Marsiglia. Questo mito potrebbe essere nato dal fatto che uno dei vescovi della citt\u00e0 di Aix, ordinato a Marsiglia nel V secolo, trascorse un po' di tempo in Palestina e portava il nome Lazzaro.<\/p>\n

(*)<\/a> Non \u00e8 consentito estrapolare il discorso dal suo contesto e dal suo intento. Lo scrittore qui spiega che Ges\u00f9 Cristo, gloria a Lui, dimostr\u00f2 in questo evento la sua umanit\u00e0 e divinit\u00e0, piangendo come essere umano e resuscitando Lazzaro come dio. Non ag\u00ec come due persone, ma rivel\u00f2 piuttosto la realt\u00e0 delle due nature in una persona. Cristo, al quale sia la gloria, non \u00e8 un essere umano nel quale Dio si \u00e8 manifestato. Piuttosto, \u00e8 Dio incarnato... la rete<\/p>","protected":false},"excerpt":{"rendered":"

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