{"id":2221,"date":"2010-05-12T18:00:19","date_gmt":"2010-05-12T18:00:19","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/nun\/st-nicolas-khasheh-the-new-martyr\/"},"modified":"2026-02-19T02:27:16","modified_gmt":"2026-02-19T01:27:16","slug":"st-nicolas-khasheh-the-new-martyr","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/saints-and-fathers\/nun\/st-nicolas-khasheh-the-new-martyr\/","title":{"rendered":"Nicola, il santo e martire tra i sacerdoti"},"content":{"rendered":"

Nicholas Khasha nacque nella citt\u00e0 di Damasco il 31 agosto 1856 d.C. da due pii genitori, Youssef Khasha e Maryam Maqba. Ha ricevuto la sua educazione presso la Scuola Patriarcale Asiatica. Si un\u00ec alla Societ\u00e0 Ortodossa Nazionale, che cercava di arabizzare la sede di Antiochia, e fu uno dei suoi collaboratori pi\u00f9 importanti. Di conseguenza, ha subito la reclusione, le molestie e la persecuzione. Si dedic\u00f2 al commercio della seta. Quando l'inseguimento della polizia a Damasco interruppe il suo lavoro, si trasfer\u00ec in Egitto e vi rimase per otto mesi.<\/p>\n

<\/p>\n

Dopo l'elezione del signor Meletius Al-Domani a Patriarca nell'anno 1899 d.C., l'attenzione della parrocchia di Damasco si rivolse a Nicolas Khasha, che fu ordinato diacono il 25 marzo 1900, e sacerdote, poco pi\u00f9 che due mesi dopo, il 3 giugno.<\/p>\n

Ambito del servizio<\/strong><\/span><\/p>\n

Padre Nicholas ha servito la parrocchia di Damasco \u201ccon tutta la determinazione, saggezza ed esperienza che gli \u00e8 stata data\u201d. (1)<\/a>.<\/p>\n

Diresse per lungo tempo la Societ\u00e0 di San Giovanni di Damasco e ne cur\u00f2 le scuole diurne e serali ad Al-Qassa, nonch\u00e9 le sale di lettura. \u00c8 interessante notare che l'associazione aveva a quel tempo una biblioteca privata, piena di preziosi manoscritti e pubblicazioni uniche in varie lingue. (2)<\/a>.<\/p>\n

Il Patriarca Melezio lo nomin\u00f2 osservatore dell'operato del Patriarcato nei dipartimenti ufficiali e suo agente durante la sua visita ispettiva in alcune zone e diocesi della sede antiochena, come Zahle, Beirut, Monte Libano, Latakia, Antiochia e Alessandretta.<\/p>\n

Per un certo periodo assunse la direzione del Monastero Patriarcale di Saydnaya e lavor\u00f2 duramente per controllarne i conti e migliorarne le dotazioni.<\/p>\n

Il patriarca Melezio lo inviava per occuparsi di vari problemi e crisi pastorali che si verificavano di volta in volta in varie parti della sede antiochena, come Aleppo, Hasbaya, Deir Atiya e Yabroud. Padre Nicola, in questo contesto, era \u201cmolto amato, molto rispettato e un piantagrane\u201d. (3)<\/a>.<\/p>\n

Nell'anno 1908, il Patriarca Gregorio IV lo mand\u00f2 come suo agente patriarcale nella diocesi di Cilicia dopo la misericordia del defunto signor Alexandros Tahan.<\/p>\n

Padre Nicolas a Mersin ha svolto un ruolo di primo piano nel calmare le tensioni e difendere gli interessi di alcune sette cristiane non ortodosse in seguito ai massacri avvenuti nello Stato.<\/p>\n

A Mersin, padre Nicholas cerc\u00f2 di riformare le dotazioni e la Chiesa degli Arcangeli. L\u00ec ha riaperto anche due scuole, una per ragazzi e l'altra per ragazze. Era interessato a fondare un\u2019associazione per aiutare i poveri e un\u2019altra per prendersi cura di una scuola femminile. Ha anche rafforzato il Consiglio Milli. Era favorito dal governatore di Mersin per la sua integrit\u00e0, zelo e gentilezza.<\/p>\n

Quando scoppi\u00f2 la prima guerra mondiale, svolse un ruolo nell'accogliere le famiglie bisognose, intercedere a favore degli oppressi e facilitare gli affari parrocchiali davanti alle autorit\u00e0 ufficiali.<\/p>\n

Le sue virt\u00f9 e virt\u00f9<\/strong><\/span><\/p>\n

Cos\u00ec lo descrisse suo figlio, il martire Habib (4)<\/a>. Ha detto: \u201cChe Dio abbia piet\u00e0 di lui, aveva una buona morale, era ospitale, allegro, aveva una volont\u00e0 di ferro, saggezza, fermezza e compassione per gli oppressi. \u00c8 nella sua natura sacrificare tutto ci\u00f2 che pu\u00f2 per aiutare i deboli, di qualsiasi setta o genere. La sua gentilezza e cura non sono state dimenticate dai notabili di Beirut e del Levante che erano in esilio a Mersin durante la guerra. Non aveva paura del biasimo e non gli importava di ottenere favori in nome della verit\u00e0. Tutto il clero della sede antiochena lo conosceva bene e rispettava le sue opinioni, influenza e sincerit\u00e0, e apprezzava i suoi servizi. Zelante riguardo alla religione e alla conoscenza, legge molto e si mescola molto con tutte le classi di persone. Ottiene ci\u00f2 che vuole nel migliore dei modi. Si riconcilia tra due gruppi e conquista l'amore di entrambi. Sa come comportarsi con ogni persona secondo le sue percezioni e il suo status. Aveva grande influenza e status tra coloro che detenevano il potere, coloro che occupavano prestigio e posizioni elevate, sapeva come trattarli e svolgere i compiti ad essi correlati. In generale, era un uomo sociale e un servitore del popolo in ogni senso della parola\u201d (Habib Khasha, Dhikra Shaheed, 1920, p. 7).<\/p>\n

Inoltre, padre Nicolas era un oratore audace e un predicatore articolato. La parrocchia di Damasco continu\u00f2 a ricordare le sue prediche estemporanee nella Chiesa mariana, molto tempo dopo il suo martirio. Il signor Athanasius Atallah, arcivescovo di Homs e dintorni, disse di lui dopo il suo martirio: "Ricordo la fluidit\u00e0 della sua lingua e la sua facilit\u00e0 nel predicare e nell'interpretare, che ci ricorda Crisostomo". (5)<\/a>.<\/p>\n

Il suo martirio<\/strong><\/span><\/p>\n

La notizia del martirio di padre Nicola afferma che un uomo di Mersin di nome Jurji, membro della parrocchia ortodossa locale, \u00e8 stato costretto dalla povert\u00e0 e dalla miseria a trasferirsi nell'isola di Cipro. L\u00ec contatt\u00f2 il console inglese a Mersin, chiamato Khawaja Abella, e questi lo incaric\u00f2 di trasmettere messaggi ad alcune persone famose di Mersin in cambio di una somma di denaro. Jurji port\u00f2 le lettere e torn\u00f2 con loro nel suo paese. Ma prima di occuparsi della distribuzione ai proprietari, gli venne in mente di consultare padre Nicola, il quale, presentandogli la cosa, lo rimprover\u00f2 e gli imped\u00ec di compiere la sua missione, poi gli prese le lettere e le distrusse. , e ne hanno nascosto notizie. Ma Jurji, per amore del denaro, si spost\u00f2 presto di nuovo verso Cipro, e i turchi lo arrestarono. Quando il comandante Bahaa El-Din, famoso per la sua ostilit\u00e0 nei confronti dei cristiani, lo sottopose a tortura, confess\u00f2 di aver contattato padre Nicholas. Il sacerdote e alcuni notabili della setta furono portati e consegnati per le indagini. L'obiettivo di Bahaa El-Din, fin dall'inizio, \u00e8 stato quello di estorcere la confessione degli arrestati come accusati di essere collaborazionisti, indipendentemente dal fatto che fossero innocenti o colpevoli. Uno dei narratori dice che il comandante stava impartendo all'organismo investigativo "un ordine dopo l'altro di infliggere all'imputato i mezzi di tortura pi\u00f9 orribili che la mente umana possa inventare, in modo che la loro decisione fosse coerente con il suo malizioso desiderio di accusare innocenti". persone che commettono il crimine di tradire la patria e godono il piacere della vendetta\u201d. (6)<\/a>. Dopo che la maggior parte degli accusati non ebbe pi\u00f9 spazio per sopportare la tortura, furono costretti a confessare collusione e tradimento. Quanto a padre Nicolas, n\u00e9 la fame n\u00e9 il dolore lo distolsero dalla sua decisione, n\u00e9 gli importarono le fruste, lo strappo di chiodi o la rottura delle costole. Sopport\u00f2 con grande difficolt\u00e0 la maleducazione di un'enorme guardia che pass\u00f2 tutta la notte a gettare il suo enorme corpo sul petto magro di padre Nicolas. Non disse una parola n\u00e9 menzion\u00f2 nessuno dei nomi di coloro ai quali erano indirizzate le lettere, per non esporre nessuno di loro a danno. Si consolava nel suo tormento recitando capitoli della Sacra Bibbia. I carnefici continuarono a picchiare e schiacciare padre Nicola finch\u00e9 non gli spaccarono il cranio, ed egli mor\u00ec martire per Cristo, zelante per ci\u00f2 che appartiene a Dio e per ci\u00f2 che appartiene al popolo di Dio. Era il 2 agosto dell'anno 1917.<\/p>\n

Testimonianze della gente del suo tempo su di lui<\/strong><\/span> (7)<\/a><\/p>\n

* In una lettera inviata dal Patriarca Gregorio IV, il 17 novembre 1918, alla famiglia del martire in Egitto, si afferma quanto segue: \u00abEgli mantenne la sua fedelt\u00e0 e si affid\u00f2 alla mano del suo Creatore, certo di ottenere la corona della vita nella gloria eterna dei santi\u00bb (p. 14).<\/p>\n

* Il signor Athanasius Atallah, arcivescovo di Homs e dintorni, ha detto di lui: \u201cL\u2019immagine del martire tra i sacerdoti politeisti, padre Nicolas Khash, non mi passa per la mente finch\u00e9 non ricordo per la prima volta l\u2019atteggiamento del buon e servo fedele che combatt\u00e9 bene durante il suo periodo di soldato in attesa dell'ultima parola del suo padrone... l\u00ec in quell'ora." Il terribile... quella dolce parola risalta... dichiarando che la giustizia divina ha apprezzato i suoi servizi adeguatamente e lo sta ricompensando per quello che ha fatto...\u201d (p. 14).<\/p>\n

* Il signor Gerasimus Massara, arcivescovo di Beirut e dintorni, ha detto di lui: \u201c...lo conoscevamo come laico e come sacerdote, e in entrambi i casi era un esempio di rettitudine e rettitudine, un modello di condotta virtuosa, modello di buone azioni e vero padre per i suoi figli spirituali... Mor\u00ec sotto la pi\u00f9 grave ingiustizia... quindi la sua morte fu una morte di martirio, e il popolo della Chiesa lo ricorda con lode\u00bb. Il Creatore glielo scrive nel giornale dei figli fedeli, nel libro della vita\u2026\u201d (p. 16).<\/p>\n

* Il signor Alexandros Tahan, metropolita di Tripoli e dintorni, ha detto di lui: \u201c...in un'epoca in cui la gente si affrettava a inventare metodi astuti per sfuggire alla morte...vediamo un'immagine orribile in cui l'anima di padre Nicola Khash appare davanti a noi, con il suo corpo indebolito alle prese con la tortura dei torturatori e la mancanza di sostentamento per salvare gli altri. Questa \u00e8 un'immagine... un'immagine luminosa della grande immagine che il mondo vide un giorno sul Golgota, il giorno in cui il Redentore del mondo fu crocifisso per la salvezza dell'umanit\u00e0... Ricorder\u00f2 il tuo nome come esempio di fedelt\u00e0 pastori del loro gregge, e menzioner\u00f2 te e il tuo lavoro ogni volta che menzioner\u00f2 il tuo servizio a Mersin, il paese in cui hai servito le anime del tuo gregge in un servizio fedele e sei morto per loro con una morte da eroi per salvare gli altri. (pp. 16-17).<\/p>\n

* Il signor Elijah Deeb, metropolita di Tiro, Sidone e dintorni, lo elogi\u00f2 in una lunga poesia, alcuni dei cui versi sono qui (pp. 21-22):<\/p>\n

Ha una forte opinione, \u00e8 audace ed \u00e8 molto deciso tra i lavoratori<\/p>\n

\u00c8 razionale nei suoi modi, utile, glorioso nelle sue azioni e sobrio<\/p>\n

Quanto le sue cure opprimevano l'uomo distrutto e quanto i suoi sermoni confortavano la persona triste<\/p>\n

Quanti estranei sono stati protetti dal suo schermo e quanti prigionieri sono stati affidati alle sue cure<\/p>\n

Quante notti insonni vivo per alleviare le sofferenze di chi \u00e8 nella miseria<\/p>\n

Non esagero nel descrivere l'aceto che ammetto sia la cosa pi\u00f9 piacevole da vedere negli occhi<\/p>\n

L'amore \u00e8 importante per i figli della chiesa, cos\u00ec l'amore \u00e8 importante per i bambini<\/p>\n

La sua parte pi\u00f9 alta \u00e8 la gobba, e la sua parte superiore \u00e8 la sua parte aerea<\/p>\n

L'Altissimo lo incoron\u00f2 con la corona della superbia e incoron\u00f2 la sua fronte con le sue lingue<\/p>\n

E le sue virt\u00f9 lo vestirono di una veste luminosa, come i luminari<\/p>\n

E ora ascolta le loro benedizioni e canta con le file dei cantanti<\/p>\n

* Il signor Raphael Nimr, metropolita di Aleppo, Alessandretta e dintorni, ha detto di lui: \u201c...Era uno di quelli che commerciavano con i suoi talenti e guadagnavano molte volte... Mor\u00ec martire in le mani dell'oppressione e dell'ingiustizia, coronate dalla lealt\u00e0... Cos\u00ec le sue azioni ci hanno ricordato... il jihad dei martiri e dei giusti...\u201d (p. 23).<\/p>\n

* Da una poesia nella quale padre Bernard Nahhas, direttore dell'Ordine Basiliano di Aleppo (la Monarchia Cattolica), lo elogi\u00f2, estraiamo i seguenti versi (pp. 24-25):<\/p>\n

Se il Misericordioso decreta la morte di una persona, non abbiamo altra scelta che sottometterci al Signore della creazione<\/p>\n

Ma se qualcuno non ha mai commesso un crimine, che dire di lui se muore della morte pi\u00f9 difficile?<\/p>\n

Come se fosse morto con la luce che gli incoronava la testa, e l'esercito dell'Altissimo marciava con gioia<\/p>\n

Lui \u00e8 padre Nicholas, l'ingiustizia che gli \u00e8 capitata si \u00e8 diffusa in tutto il mondo<\/p>\n

Visse e mor\u00ec come martire, di lode e di onore<\/p>\n

Dio irrig\u00f2 una terra in cui i suoi resti erano coperti di nuvole di contentezza e di perdono per ogni sua mancanza<\/p>\n

* La signora Rosa Tawfiq Iskandar di Heliopolis in Egitto ha scritto di lui, dicendo: \u201c...Beato te, nostro padre compassionevole, per la tua pazienza con ci\u00f2 che hai sopportato. Benedetto il tuo zelo, la tua saggezza, la tua dedizione... Beata la tua compassione verso i minori e i poveri... Il tuo onorevole ricordo... di aiutare i deboli non sar\u00e0 cancellato dal tempo dal cuore di quanti ti hanno conosciuto\u201d (pag. 26).<\/p>\n

* Ne scrive dal Cairo Serafino Effendi Kassab, che lo conobbe anni prima del suo martirio a Damasco: \u201c...Lo conoscevo puro, pio, non fanatico, devoto, un lavoratore sincero, uno che corre verso il bene fatti, un predicatore influente, un oratore fluido, un dolce logico, una persona di buon carattere, un viso allegro, ma un carattere nervoso... cos\u00ec diceva ad Al-Muhsin: Ben fatto." E hai trattato il trasgressore senza paura n\u00e9 timore... Quanto alla sua vita familiare, fu un esempio da emulare... Tu... suggerisci alle nostre anime... metti davanti ai nostri occhi il tuo esempio affinch\u00e9 siamo rafforzati per attraversare questo guado See More pieno di pericoli?!... E forse le tue parole non dette con parole ascoltate sono pi\u00f9 efficaci nelle anime delle tue parole udibili!...\u201d (pp. 29-30).<\/p>\n

* Issa Iskandar Al-Maalouf lo elogi\u00f2 con versi tra cui (pp. 30-31):<\/p>\n

\u00c8 una vergogna per me che tu sia morto martire a Mersin, lontano dalla tua patria<\/p>\n

E che possa attaccarti senza peccato, e hanno scaldato il ferro per ucciderti<\/p>\n

Cos\u00ec hai assaporato i colori della morte con sorprendente pazienza e ti ho visto come se la morte fosse una festa<\/p>\n

La tua controparte, il popolo dei giusti, ha versato e ha versato il suo sangue<\/p>\n

Da loro ottenni la corona della gloria e fui felice nel prossimo paradiso<\/p>\n

Anche Najib Al-Ladhaqani lo ha elogiato da Beirut con versi tra cui (p. 32):<\/p>\n

Hanno rimosso con la forza padre Nicholas e i soldati traditori che lo seguivano<\/p>\n

Lo hanno picchiato con dei bastoni dopo averlo pugnalato e indebolito le sue costole<\/p>\n

Lo uccisero pazientemente, arrendendosi alla distruzione, e la morte non lo spavent\u00f2<\/p>\n

Hanno annunciato che era morto per una dolorosa condizione cardiaca<\/p>\n

O sacerdote, beato te, perch\u00e9 hai ricevuto una corona ben posizionata<\/p>\n

* Il quotidiano Al-Hawadeeth di Tripoli, in Siria (n. 343, del 22 luglio 1919) parlava del sacerdote martire Nicolas Khasha e lo considerava \u201cquel sacrificio che scelse la morte invece di violare la santit\u00e0 del dovere... per poter riscattare centinaia dei suoi figli\u201d. Ha osservato che \u201cla pi\u00f9 grande prova della virt\u00f9 di questo sacerdote martire \u00e8 l\u2019amore unanime di tutti per lui e l\u2019apprezzamento della sua virt\u00f9\u201d. Poi si rivolse a lui dicendo: \u00abHo vissuto vita di giusti lavoratori e sono morta di morte di buoni martiri, affinch\u00e9 il ricordo di questo martirio non venga cancellato dall'eternit\u00e0\u00bb (pp. 33-34).<\/p>\n

* In una lettera scritta dall'insegnante Hanna Yasmin a Mersin, si afferma quanto segue: \u201c...L'ho visto ed ero con lui durante i giorni del massacro nello stato di Atna, quindi vagava per le strade di Mersin il giorno e la notte, alleviando l'ansia della gente. Mi invit\u00f2 ad andare in giro con lui pi\u00f9 di una volta di notte per questo scopo... Era gentile con ogni persona, non importava di quale religione fosse... Era gentile... Trattava i vecchi e i giovani con rispetto e umilt\u00e0... Tutti quelli che lo vedevano lo amavano... E spesso lo accompagnavo a fare qualche lavoro, ma non potevo... Spesso stava per strada con la gente che incontrava... Era un essere umano in ogni senso della parola\u2026\u201d (pp. 36-37).<\/p>\n

* La \u201cragazza Mersin\u201d, che era studentessa nella scuola che l\u00ec fond\u00f2 padre Nicola, scrisse, dico, ho scritto un articolo dal titolo \u201c\u00c8 morto chi si ricorda di lui non morir\u00e0\u201d, in cui diceva: \u201c\u00c8 morto come nessun altro muore... completando la preghiera per la salvezza del suo popolo e della patria... ha offerto la sua anima\u00bb. La redenzione per gli altri... Mersin era un pastore fedele... Mersin venne come un vero uomo di Dio ...Lo troverei dietro la sua scrivania a scrivere fino al tramonto, continuando giorno e notte, accendendosi come una candela per illuminare il sentiero delle tenebre... Ha una determinazione instancabile e una saggezza rara... Un padre premuroso per il povero e fratello leale dei ricchi... Lo guida Gli ricorda sempre il suo fratello povero e miserabile... \u00c8 il maestro della retorica e un principe dei pulpiti... un padre mujahid che ama la presenza di uno come lui... Quanto alla tua memoria, rester\u00e0 immortale nei giorni\u201d (pp. 38-40).<\/p>\n

* Un articolo apparso sul \u201cMirror of the West\u201d di New York (numero di mercoled\u00ec 8 gennaio 1919) scritto da un diplomato della scuola di Mersin. Dice: \u201cUn padre veglia sul benessere dei suoi sudditi come una madre veglia sul suo figlio\u201d. \u00c8 il difensore dell'intera setta e dei giovani in particolare dall'aggressione del governo. Quante volte li ha protetti a casa sua, assumendosi la responsabilit\u00e0, ed \u00e8 andato a difenderli con la difesa di Assad nella casa del governo ingiusto, rischiando se stesso, per poi tornare con la corona della vittoria legata in testa grazie al suo lavoro letterario l'audacia, il suo famoso ingegno e la protezione della Russia... Mi sento incapace e incapace di scrivere le sue straordinarie imprese, ma la voce della mia coscienza rifiuta di essere messa a tacere. Sulla fonte del credito..." (pp. 42 -44).<\/p>\n

* In una messa in suffragio, celebrata per lui nella cattedrale siro-ortodossa di Brooklyn, presieduta dal vescovo Eftimius e dal suo clero, suo figlio, il sacerdote anziano, Basilius Kharbawi, ha descritto le persecuzioni che gli uomini della comunit\u00e0 cristiana La Chiesa affront\u00f2 fin dai tempi antichi e disse che l'uccisione di padre Nicola non era altro che una di quelle persecuzioni, e quindi era uno dei martiri la cui fermezza nella fede e patriottismo si basa sui fondamenti dei principi. Il disegno del martire veniva distribuito ai fedeli all'uscita dalla chiesa (citato dal quotidiano Al-Sayeh di New York, n. 27K2 del 1919). (Memoria di un martire, p. 45).<\/p>\n

(Sui santi dimenticati nell'eredit\u00e0 antiochena dell'archimandrita Thomas Bitar)<\/p>\n<\/p>\n

\n

(1)<\/a> Le informazioni che presentiamo in questa biografia le abbiamo prese in prestito, essenzialmente, da un opuscolo del sacerdote martire Habib Khasha, figlio di padre Nicolas, che compil\u00f2 e stamp\u00f2 presso la Al-Hilal Press in Egitto nel 1920. In questo opuscolo, Padre Habib raccolse quello che pot\u00e9 raccogliere in lettere dell\u2019epoca: articoli e notizie, in patria e all\u2019estero, trattavano del martirio di suo padre. Senza menzionare il titolo del libretto: Memoria di un martire, \u00absono state pronunciate elegie sul martire della Chiesa e della Patria, il Misericordioso, padre Nicolas Khasha Al-Dimashqi\u00bb. Egitto: Al-Hilal Press, 1920.<\/p>\n

A tal fine, ci siamo avvalsi di un manoscritto scritto da Joseph Zaytoun, Segretario dei Documenti Patriarcali a Damasco il 14\/12\/1992, in cui si basava su una serie di fonti di ricerca che riteniamo utile menzionare ai lettori:<\/p>\n

A \u2013 Documenti patriarcali (Diocesi di Damasco, Mersin)<\/p>\n

B- Registri patriarcali. Progetto di registro delle commissioni 1892-1894<\/p>\n

C- Habib Khasha, martire della chiesa e del patriottismo<\/p>\n

D- Narrazioni orali<\/p>\n

E- Viste del viaggio di Sua Beatitudine il Patriarca Ignazio IV ad Antiochia, Alessandretta e Cilicia (visita a Mersin) 1992.<\/p>\n

Il titolo dell'articolo di Joseph Zeitoun \u00e8 il seguente:<\/p>\n

Olive Joseph, martire della chiesa e del patriottismo: il sacerdote martire, Nicholas Khasha. Articolo manoscritto.<\/p>\n

\u00c8 interessante notare che un articolo intitolato \u201cIl sacerdote martire Nicolas Khasha Al-Dimashqi e suo figlio, il sacerdote martire Habib Khasha\u201d, \u00e8 apparso nell\u2019angolo \u201cNotabili ortodossi\u201d del Bollettino del Patriarcato, numero di luglio 1994, pp. 33-45.<\/p>\n

(2)<\/a> Memoria di un martire. pagina 5<\/p>\n

(3)<\/a> Martire della Chiesa e del patriottismo. pagina 1<\/p>\n

(4)<\/a> Memoria di un martire. pagina 7<\/p>\n

(5)<\/a> Stessa fonte. pagina 15<\/p>\n

(6)<\/a> Stessa fonte, pagina 11<\/p>\n

(7)<\/a> Sono tutti presi in prestito dal libretto \u201cMemoria di un martire\u201d.<\/p>","protected":false},"excerpt":{"rendered":"

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