{"id":2341,"date":"2010-05-18T12:38:25","date_gmt":"2010-05-18T12:38:25","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/ammunition-orthodoxy\/chapter-xxvii-our-current-home\/"},"modified":"2024-11-18T04:04:06","modified_gmt":"2024-11-18T03:04:06","slug":"chapter-xxvii-our-present-homeland","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/faith-and-doctrine\/basic-dogmatic-teaching\/chapter-xxvii-our-present-homeland\/","title":{"rendered":"Capitolo ventisette: La nostra attuale patria"},"content":{"rendered":"

R - Gustare il Regno di Dio<\/strong><\/span><\/h2>\n

La nostra vera patria \u00e8 quella che \u201ccerchiamo\u201d (Ebrei 13:14), ma siamo chiamati a vivere ora su questa terra. Qual \u00e8 il nostro rapporto con il mondo attuale?<\/p>\n

<\/p>\n

Il Signore \u00e8 vita eterna (1 Giovanni 1:2), ed Egli ci \u00e8 apparso attraverso la Sua incarnazione come Dio fatto uomo (Giovanni 1:14, Tim 3:16). Cos\u00ec, la Parola di Dio, seconda ipostasi della Santissima Trinit\u00e0, \u00e8 entrata nel cuore del mondo, lo ha santificato e gli ha fatto vivere una nuova era o una nuova era, l'era del Regno di Dio. Il Signore stesso ha affermato che il Regno di Dio non \u00e8 legato solo al futuro, ma che il cristiano credente lo vive fin da ora (Lc 17,21). Il segno dell'inizio del Regno di Dio \u00e8 l'autorit\u00e0 di Cristo sulle forze del male che controllano il mondo (Matteo 12:28, Luca 11:20). Ma il tempo presente \u00e8 diverso dal Regno di Dio onnicomprensivo, ed \u00e8 solo un'immagine o un'introduzione ad esso. Il regno risplender\u00e0 in tutto il suo splendore negli ultimi tempi, quando il Signore verr\u00e0 (Apocalisse 20:11-22, Isaia 60:1-22).<\/p>\n

D'ora in poi i cristiani vivono in mezzo alla luce del Regno, anche se non tutti godono di questa luce, n\u00e9 diventano \u201ctutta luce\u201d o \u201ctutta fuoco\u201d, come pi\u00f9 volte \u00e8 accaduto nella vita dei santi di Cristo. la nostra Chiesa.<\/p>\n

B - Il rapporto dei cristiani con il mondo<\/strong><\/span><\/h2>\n

\u201cVoi siete la luce del mondo\u201d (Matteo 5:14, vedere Fil. 2:15-16). \u201cVoi siete il sale della terra\u201d (Matteo 5:13). Questi detti di Cristo definiscono il rapporto dei cristiani con il mondo, poich\u00e9 sono la sua luce, sale e lievito spirituale (Matteo 13:33, Luca 13:21, 1 Corinzi 5:6, ecc.). Sono il cuore del mondo che gli d\u00e0 il suo vero significato, \u201caffinch\u00e9 possa essere liberato dalla schiavit\u00f9 della corruzione nella gloriosa libert\u00e0 dei figli di Dio\u201d (Romani 8:21).<\/p>\n

Un antico testo cristiano dice: \u201cI cristiani stanno al mondo come l\u2019anima sta al corpo. Come l'anima \u00e8 disciplinata dal corpo, ma lo preserva, cos\u00ec i cristiani che sono disciplinati nel mondo sono come in una prigione, e lo preservano\u201d (Lettera a Teogneto). Cristo non ha chiesto al Padre di togliere i cristiani dal mondo, ma piuttosto di proteggerli dal male (Gv 17,15), che dopo la caduta \u00e8 diventato \u201cil principe di questo mondo\u201d (Gv 12,31; 14,30). Pertanto, i cristiani non possono fare a meno di contribuire alla lotta quotidiana dell\u2019uomo per garantire i bisogni della vita: \u201cVa\u2019 dalla formica, bradipo. Osserva i suoi modi e sii saggio. Non ha leader, mente o sovrano. In estate prepara il cibo e lo prepara durante il raccolto. Va' dall'ape e impara quanto lavora e quanto onore d\u00e0 al suo lavoro\u201d (Proverbi 6:6-8, vedere 10:4-20, 4:21-25).<\/p>\n

Tuttavia, il dovere dei cristiani non si limita a lavorare instancabilmente per soddisfare i propri bisogni e risolvere i problemi dei loro simili, ma deve piuttosto espellere, con la presenza di Cristo, l'elemento satanico dal mondo e restituirlo era: in glorificazione di Dio.<\/p>\n

Dio cre\u00f2 l'uomo e lo pose nel Paradiso \u00abperch\u00e9 lo coltivasse e lo custodisse\u00bb (Genesi 2,15) e diventasse padrone di tutta la creazione (Genesi 1,28, cfr. la Sapienza del Siracide 17,2-4, la Sapienza Salomone 10:2, Salmo 8:1-10). Ma l\u2019uomo non mantenne la sua posizione regale e sacerdotale in mezzo al mondo, e viol\u00f2 la volont\u00e0 di Dio, portando alla caduta l\u2019intera creazione. Ma la missione che Adamo non comp\u00ec fu affidata all\u2019uomo della nuova creazione, e la Sacra Bibbia la descrive come \u201cil ministero della riconciliazione\u201d (2 Corinzi 5:18), cio\u00e8 di riconciliare il mondo con Dio. Il mondo \u00e8 chiamato a trasformarsi e il ruolo dell'uomo \u00e8 scoprire le forze segrete del mondo e trasformarle per affrontare efficacemente i dilemmi della vita quotidiana.<\/p>\n

Le energie dell'uomo in questo campo sono incomparabili, perch\u00e9 egli \u00e8 immagine di Dio e condivide, in una certa misura, la potenza divina. La visione biblica che fa dell'uomo un'immagine di Dio, la Persona Trina, eleva l'uomo a una posizione che non pu\u00f2 essere paragonata alla cosa pi\u00f9 grande a cui lo hanno portato i sistemi filosofici e umani. Non possono esserci limiti o barriere alla crescita dell\u2019uomo e alla sua assunzione della grande responsabilit\u00e0 che le sue azioni siano per il bene di se stesso e per il bene di tutta la creazione (vedere Salmo 8:1-10).<\/p>\n

L\u2019uomo ha trascinato l\u2019intera creazione nella caduta e nella corruzione quando ha smesso di usarla per glorificare Dio e ha cercato la benedizione di Dio attraverso di essa (Genesi 2:16-17). Ma l\u2019uomo della nuova creazione, cio\u00e8 il cristiano, \u00e8 chiamato a trasformare se stesso, le sue opere e il mondo intero, in una giusta relazione con Dio (cfr Deuteronomio 8,12-18, 1 Cronache 29,14-16). ), come fecero i discepoli di Cristo dopo la Trasfigurazione, quando, scesi dal monte Tabor, si incamminarono nel mondo per trasformarlo e diventare \u201cnuovo\u201d e \u201cpuro\u201d (Matteo 17,1-8; 2 Corinzi 5,17). Pertanto, i cristiani non si separano dal mondo, n\u00e9 rinunciano alle proprie responsabilit\u00e0 nei suoi confronti, n\u00e9 lo abbandonano. Il Signore ha loro comandato di rimanere nel mondo (Gv 17,15) e di svolgere in esso una grande missione.<\/p>\n

C \u2013 La responsabilit\u00e0 sociale dei cristiani<\/strong><\/span><\/h2>\n

Lo scopo di ogni cristiano \u00e8 vivere una vita trinitaria, cio\u00e8 che la sua vita sia immagine della Santissima Trinit\u00e0. Un teologo dice che lo scopo di ogni cristiano \u00e8 vivere con il fratello, anzi \u201cnel fratello\u201d, cos\u00ec come il Padre \u00e8 \u201cnel Figlio\u201d, il Figlio \u201c\u00e8 nel Padre\u201d e lo Spirito Santo \u201c\u00e8 nel Padre e nel Figlio\u201d (vedere Giovanni 17:21). I credenti sono chiamati a vivere questa verit\u00e0 nella divina liturgia, traducendola in azione nella vita quotidiana (1 Cor 10,16-17).<\/p>\n

Nella divina liturgia l'uomo e l'intera creazione ritrovano l'unit\u00e0 perduta e la ravvivano. Tutto viene ristabilito nel corpo di Cristo risorto dalla morte, e viene nuovamente offerto per rendere grazie a Dio (Zc 14,20-21). Per questo ripetiamo nei servizi liturgici: \u201cAffidiamo noi stessi gli uni gli altri e tutta la nostra vita a Cristo Dio\u201d.<\/p>\n

Cos\u00ec, le preoccupazioni egoistiche vengono eliminate dalla nostra vita, e \u201cCristo nostro Dio\u201d ne \u00e8 il centro di gravit\u00e0, perch\u00e9 unisce noi stessi, i nostri fratelli e tutta la nostra vita. Cristo ci appare quotidianamente nel volto del nostro fratello che attende i frutti delle nostre fatiche per riposarsi. Mettiamo la nostra vita, tutti i nostri poteri e capacit\u00e0 al \u201cservizio di Cristo Dio\u201d attraverso il nostro servizio ai nostri fratelli (Matteo 25:40). Queste possibilit\u00e0 sono illimitate perch\u00e9 l'uomo, come abbiamo accennato in precedenza, \u00e8 l'immagine di Dio, onnisciente e potente, e quindi partecipa della saggezza e della potenza di Dio (Genesi 1:28, Salmo 8:1-10, Sapienza del Siracide 17 :2-4, Sapienza di Salomone 10:2). Possiamo allora ignorare la vita presente? Oppure ignoriamo le ferite dell\u2019umanit\u00e0 e del mondo?<\/p>\n

\u00c8 vero che il cristiano \u00e8 chiamato a liberarsi dal mondo e a trascenderlo, perch\u00e9 esso \u00e8 \u201cimmondizia\u201d rispetto all\u2019unico tesoro che \u00e8 Cristo (Filippesi 3,8). Ma questo non significa che trascuriamo le nostre responsabilit\u00e0 per le sorti del mondo o per i problemi dei nostri fratelli. Se la Parola di Dio ci chiama a piangere con coloro che piangono (Romani 12:15), allora aiutare i nostri fratelli e sorelle \u00e8 un dovere urgente. Dobbiamo sempre ricordare le parole dell'apostolo Giacomo: \u00abSe c'\u00e8 un fratello o una sorella che \u00e8 nudo in mezzo a voi e non ha cibo per il giorno, e uno di voi dice loro: Andate in pace, scaldatevi e state bene saziati', e non date loro nulla del necessario al corpo, a che cosa dite?\u00bb. (Giacomo 2:15-16, Isaia 58:1-14).<\/p>\n

Ci\u00f2 non significa rifiutare l'ascetismo, che significa stare lontano dal mondo e vivere una vita monastica. I monaci non sono lontani dalla meta di cui abbiamo parlato. Il vero monaco non vive nella separazione interiore dal mondo, n\u00e9 ignora le sue responsabilit\u00e0 nei suoi confronti. Vive per il mondo intero e si sente profondamente unito ad esso. Il messaggio e il talento del monaco hanno un carattere profetico e ricordano il Regno, perch\u00e9 la vita monastica non \u00e8 altro che un'immagine viva della vita che verr\u00e0.<\/p>\n

Per il mondo il monaco \u00e8 una freccia puntata verso il cielo. Mostra al mondo che esiste un'altra realt\u00e0, che \u00e8 la realt\u00e0 del cielo. In questo sta il suo grande dono al mondo. \u00c8 una donazione necessaria, soprattutto nella nostra epoca attuale, dove quasi tutti scivolano verso il materialismo e sono minacciati dal rischio di essere condannati a morte.<\/p>","protected":false},"excerpt":{"rendered":"

Il Verbo di Dio, seconda ipostasi della Santissima Trinit\u00e0, \u00e8 entrato nel cuore del mondo, lo ha santificato e gli ha fatto vivere una nuova era o una nuova era, l'era del Regno di Dio. Il Signore stesso ha confermato che il Regno di Dio non \u00e8 legato solo al futuro, ma che il credente cristiano lo vive fin da ora. Ma il tempo presente \u00e8 diverso dal vasto Regno di Dio, ed \u00e8 solo un'immagine o un'introduzione ad esso. Il Regno risplender\u00e0 in tutto il suo splendore negli ultimi tempi, quando verr\u00e0 il Signore.<\/p>","protected":false},"author":88,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"893,2901,2599,2611,5014,1946,4993,2606,721,1098,2644,2544","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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