{"id":2370,"date":"2010-05-24T18:54:07","date_gmt":"2010-05-24T18:54:07","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-sects-cults-and-heresies\/the-baptists-orthodox-view\/biblical-authority-and-tradition\/"},"modified":"2010-05-24T18:54:07","modified_gmt":"2010-05-24T18:54:07","slug":"biblical-authority-and-tradition","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/the-sects-cults-and-heresies\/the-baptists-orthodox-view\/biblical-authority-and-tradition\/","title":{"rendered":"Scrittura e tradizione"},"content":{"rendered":"<p>\u201cPer me i manoscritti sono Ges\u00f9 Cristo. I manoscritti sono la sua croce, la sua morte, la sua risurrezione e la fede che venne da Lui\u201d (Sant&#039;Ignazio di Antiochia).<\/p>\n<p>La congiunzione waw, che appare nel titolo di questo articolo, non significa che la Chiesa ortodossa crede in due fonti di fede, ma piuttosto in una fonte, alcune delle quali sono scritte, cio\u00e8 registrate nei Libri Sacri, ed altre sono trasmessi oralmente e ci sono pervenuti sequenzialmente (vedi: I Canonici di San Basilio Magno, Canon 92).<\/p>\n<p>  <!--more-->  <\/p>\n<p>Naturalmente, questa definizione fa arrabbiare i battisti che sono orgogliosi di dire che sono \u201cGente del Libro\u201d (Herschel Hobbs, Baptist Doctrine and Message, p. 25). Chi legge i loro libri sa che essi non esitano ad accusare la Santa Chiesa di essersi allontanata, fin dai tempi degli antichi, \u201cdall\u2019autorit\u00e0 della Sacra Bibbia come unica fonte di insegnamento e di pratica\u201d (La Posizione Biblica, n. 5). A loro avviso, solo la Sacra Bibbia, la Sola Scriptura, e nessun altro, deve \u201cessere la fonte dell\u2019insegnamento e della pratica della Chiesa cristiana vivente\u201d e non deve competere con essa \u201cper la sua autorit\u00e0 e influenza nella Chiesa e in le anime dei credenti\u201d, n\u00e9 \u201ctradizione\u201d, n\u00e9 \u201cinsegnamento della Chiesa\u201d, n\u00e9 \u201cconcili ecumenici\u201d, n\u00e9 \u201cgerarchia amministrativa\u201d, n\u00e9 \u201cpratiche rituali riprovevoli\u201d, n\u00e9 qualsiasi altra cosa (La posizione biblica, n. 6 14 e 16; Robert A. Baker, Storia battista, pp. 10-12). Baker ci fa ridere, nel suo libro qui citato, dicendo: \u201cUna delle dottrine che sfidarono il cristianesimo \u00e8 la dottrina dei conoscitori (gnostici) che affermavano di avere una tradizione o conoscenza trasmessa non scritta stabilita ai tempi degli apostoli . Ireneo resistette a questa eresia, combattendo il fuoco con il fuoco, dicendo: Abbiamo anche una catena di chiese e di pastori la cui storia risale ai tempi degli stessi apostoli. Questa chiara sequenza dimostra che siamo noi quelli con la verit\u00e0 che l&#039;hanno ricevuta dai messaggeri, e che i conoscitori e la loro oscura successione non hanno ricevuto quella verit\u00e0. Fin dai tempi delle parole di Ireneo, la maledizione della tradizione e i disaccordi preoccupano la Chiesa\u00bb (pag. 11).<\/p>\n<p>Non ho detto che Baker ci stesse facendo ridere. In questa posizione i battisti vogliono ingannare i loro seguaci dicendo che la tradizione vivente, maledetta dal nostro amico, \u00e8 apparsa ai tempi di sant&#039;Ireneo, vescovo di Lione, o che ne \u00e8 la fonte. Questo \u00e8 ci\u00f2 che \u00e8 divertente. La realt\u00e0, che i battisti non menzionano, \u00e8 che sant\u2019Ireneo si ispir\u00f2 a ci\u00f2 che esisteva prima di lui, e cio\u00e8 che \u00abl\u2019unica Chiesa sparsa nel mondo parla con una sola voce e conserva, in ogni luogo, la stessa fede che era tramandato dagli apostoli e conservato da una successione di testimoni\u201d. Ci\u00f2 non signific\u00f2 mai che i primi cristiani aggiungessero qualcosa all\u2019autorit\u00e0 della Bibbia, n\u00e9 accettassero che qualcosa potesse competere con essa. I cristiani, fin dall\u2019inizio, erano consapevoli che il libro non poteva essere compreso correttamente se non secondo la \u201cregola dell\u2019interpretazione ecclesiastica comprensiva\u201d. Questo era, per loro, l&#039;unico modo per conoscere e svelare il significato del libro. \u00c8 noto che l\u2019interpretazione della Sacra Bibbia da parte della Chiesa fu l\u2019approccio teologico pi\u00f9 importante per respingere le eresie che si diffusero nei primi secoli e i cui leader fecero ricorso al Libro (cfr: 2 Pietro 3, 16 e 17). I nostri padri apologisti hanno sottolineato che la Sacra Bibbia appartiene alla Chiesa e non pu\u00f2 essere pienamente compresa, n\u00e9 interpretata in modo appropriato, se non all&#039;interno della comunit\u00e0 della retta fede, radicata nella buona novella e nella predicazione degli Apostoli. Se torniamo all&#039;insegnamento di sant&#039;Ireneo, di cui Baker si burlava, non abbiamo dubbi che la successione, o successione ecclesiastica, proveniente dagli Apostoli, \u00e8, secondo lui, ci\u00f2 che mantiene salva la fede e interpreta il libro senza pericoli. E quella tradizione, nel suo concetto, non era semplicemente la trasmissione di credenze ereditate, ma piuttosto la vita continua nella verit\u00e0.<\/p>\n<p>Ci\u00f2 conferma il posto della tradizione viva nella vita della Chiesa fin dall&#039;inizio. Tuttavia, pone una domanda che si adatta ai battisti, ovvero: la comprensione del libro richiede metafore esterne o si spiega da sola? Nel contesto della risposta va sottolineato che i Padri della Chiesa si rendevano conto che gli eretici, nel presentare i loro insegnamenti, giocavano sui versetti della Bibbia, tagliando da qui un&#039;affermazione e da l\u00ec dei detti e combinandoli per confermare la loro deviazione. Ci\u00f2, ovviamente, distorce \u201cil modello del libro, la sua struttura interna e la sua coerenza\u201d. Pertanto, l&#039;opinione dei nostri padri era che la \u201cLegge della Fede\u201d, che il credente recita al suo battesimo, sia la guida per leggere i Libri Sacri, ovvero l&#039;unica chiave per comprenderne i significati. \u00c8 quanto sottolineava, nel suo famoso studio \u201cL\u2019opposizione agli eretici\u201d, lo studioso Tertulliano, il quale si rifiutava categoricamente di leggere il libro con gli eretici, o di discutere con loro i temi di fede sui quali non erano d\u2019accordo con la chiesa. , perch\u00e9 il libro, a suo avviso, \u201cnon li riguarda\u201d. Mancano regole nell&#039;interpretazione del libro affinch\u00e9 un unico gruppo non si disperda e non soffra per ci\u00f2 che accadde agli stessi battisti, che si divisero in pi\u00f9 fazioni e cercarono di coprire le loro divisioni con le loro ostilit\u00e0 alla chiesa etero e con strane idee che pensavano fossero la verit\u00e0.<\/p>\n<p>Resta a chi ama la verit\u00e0 segnalare alcuni versetti che provano l&#039;esistenza di una tradizione viva che \u00e8 stata, ed \u00e8 tuttora, memoria viva della Chiesa, nella quale \u00e8 stato custodito l&#039;unico messaggio di salvezza (tra questi: Gv 20 :30 e 31; 1 Corinzi 11:2 e 34; 2 Corinzi 3: 3-6; 2 Giovanni 12; 3 Giovanni 13 e 14). Questi versetti, ed altri, confermano, indiscutibilmente, che la predicazione apostolica si \u00e8 sempre fondata su questa sacra memoria, che preserva l&#039;unit\u00e0 della sua fede attraverso i secoli, secondo la volont\u00e0 del Signore (Gv 17,20 e 21). , e che la Parola viva di Dio rimane eternamente nella Chiesa. Si rivolge ad ogni essere umano, in ogni tempo e luogo, con lo scopo di ravvivarlo.<\/p>","protected":false},"excerpt":{"rendered":"<p>&#8220;\u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0628\u0627\u0644\u0646\u0633\u0628\u0629 \u0625\u0644\u064a\u0651 \u0647\u0648 \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d\u060c \u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0647\u064a \u0635\u0644\u064a\u0628\u0647 \u0648\u0645\u0648\u062a\u0647 \u0648\u0642\u064a\u0627\u0645\u062a\u0647 \u0648\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0627\u0644\u0630\u064a \u0645\u0646 \u0639\u0646\u062f\u0647&#8221; (\u0627\u0644\u0642\u062f\u0651\u064a\u0633 \u0625\u063a\u0646\u0627\u0637\u064a\u0648\u0633 \u0627\u0644\u0623\u0646\u0637\u0627\u0643\u064a\u0651). \u0648\u0627\u0648 \u0627\u0644\u0639\u0637\u0641\u060c 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\u0627\u0644\u0645\u0633\u064a\u062d\u060c \u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0647\u064a \u0635\u0644\u064a\u0628\u0647 \u0648\u0645\u0648\u062a\u0647 \u0648\u0642\u064a\u0627\u0645\u062a\u0647 \u0648\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0627\u0644\u0630\u064a \u0645\u0646 \u0639\u0646\u062f\u0647\\\" (\u0627\u0644\u0642\u062f\u0651\u064a\u0633 \u0625\u063a\u0646\u0627\u0637\u064a\u0648\u0633 \u0627\u0644\u0623\u0646\u0637\u0627\u0643\u064a\u0651). \u0648\u0627\u0648 \u0627\u0644\u0639\u0637\u0641\u060c \u0627\u0644\u0638\u0627\u0647\u0631\u0629 \u0641\u064a \u0639\u0646\u0648\u0627\u0646. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Sola Scriptura, \u0627\u0644\u062a\u0633\u0644\u064a\u0645, \u0627\u0644\u062a\u0642\u0644\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0645\u0639\u0645\u062f\u0627\u0646\u064a\u0648\u0646, 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Rete online ortodossa","description":": \"\u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0628\u0627\u0644\u0646\u0633\u0628\u0629 \u0625\u0644\u064a\u0651 \u0647\u0648 \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d\u060c \u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0647\u064a \u0635\u0644\u064a\u0628\u0647 \u0648\u0645\u0648\u062a\u0647 \u0648\u0642\u064a\u0627\u0645\u062a\u0647 \u0648\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0627\u0644\u0630\u064a \u0645\u0646 \u0639\u0646\u062f\u0647\" (\u0627\u0644\u0642\u062f\u0651\u064a\u0633 \u0625\u063a\u0646\u0627\u0637\u064a\u0648\u0633 \u0627\u0644\u0623\u0646\u0637\u0627\u0643\u064a\u0651). \u0648\u0627\u0648 \u0627\u0644\u0639\u0637\u0641\u060c \u0627\u0644\u0638\u0627\u0647\u0631\u0629 \u0641\u064a \u0639\u0646\u0648\u0627\u0646. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Sola Scriptura, \u0627\u0644\u062a\u0633\u0644\u064a\u0645, \u0627\u0644\u062a\u0642\u0644\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0645\u0639\u0645\u062f\u0627\u0646\u064a\u0648\u0646, \u0627\u0644\u0645\u0639\u0645\u062f\u0627\u0646\u064a\u064a\u0646","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/the-sects-cults-and-heresies\/the-baptists-orthodox-view\/biblical-authority-and-tradition\/","og_locale":"it_IT","og_type":"article","og_title":"\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 \u0648\u0627\u0644\u062a\u0642\u0644\u064a\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\"\u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0628\u0627\u0644\u0646\u0633\u0628\u0629 \u0625\u0644\u064a\u0651 \u0647\u0648 \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d\u060c \u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0647\u064a \u0635\u0644\u064a\u0628\u0647 \u0648\u0645\u0648\u062a\u0647 \u0648\u0642\u064a\u0627\u0645\u062a\u0647 \u0648\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0627\u0644\u0630\u064a \u0645\u0646 \u0639\u0646\u062f\u0647\" (\u0627\u0644\u0642\u062f\u0651\u064a\u0633 \u0625\u063a\u0646\u0627\u0637\u064a\u0648\u0633 \u0627\u0644\u0623\u0646\u0637\u0627\u0643\u064a\u0651). \u0648\u0627\u0648 \u0627\u0644\u0639\u0637\u0641\u060c \u0627\u0644\u0638\u0627\u0647\u0631\u0629 \u0641\u064a \u0639\u0646\u0648\u0627\u0646. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Sola Scriptura, \u0627\u0644\u062a\u0633\u0644\u064a\u0645, \u0627\u0644\u062a\u0642\u0644\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0645\u0639\u0645\u062f\u0627\u0646\u064a\u0648\u0646, 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