{"id":2520,"date":"2010-08-06T19:32:32","date_gmt":"2010-08-06T19:32:32","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/letters-and-homilies-of-fathers\/festal-letters-of-saint-athanasius-the-great\/xxii-to-xlv-festal-letters-by-st-athanasius-the-great\/"},"modified":"2010-08-06T19:32:32","modified_gmt":"2010-08-06T19:32:32","slug":"xxii-to-xlv-festal-letters-by-st-athanasius-the-great","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/letters-and-homilies-of-fathers\/festal-letters-of-saint-athanasius-the-great\/xxii-to-xlv-festal-letters-by-st-athanasius-the-great\/","title":{"rendered":"Dalla ventiduesima lettera pasquale alla quarantacinquesima lettera pasquale"},"content":{"rendered":"

Epistola ventidue<\/strong><\/span><\/p>\n

Pasqua dell'8 aprile 350 d.C.<\/p>\n

Perch\u00e9 \u00e8 stato crocifisso sulla croce?!<\/strong><\/p>\n

Nostro Signore Ges\u00f9 Cristo, che ha preso la decisione di morire per noi, ha steso le sue mani non sulla terra, ma nell'aria, per mostrare che la salvezza compiuta sulla croce \u00e8 offerta a tutti gli uomini in ogni luogo, distruggendo il diavolo che opera nell'aria e aprendoci la strada per ascendere al cielo e renderlo libero (facile).<\/p>\n

<\/p>\n

+ + +<\/p>\n

Epistola ventiquattro<\/strong><\/span><\/p>\n

Pasqua il 19 aprile 352 d.C<\/p>\n

A quel tempo, quando lasciarono l\u2019Egitto e lo attraversarono, i loro nemici annegarono nel mare, ma ora, mentre passiamo dalla terra al cielo, Satana stesso cade come un fulmine dal cielo.<\/p>\n

+ + +<\/p>\n

Epistola ventisette<\/strong><\/span><\/p>\n

Pasqua il 7 aprile 355 d.C.<\/p>\n

Ancora una volta \u00e8 arrivato il giorno vivificante della Pasqua.<\/strong><\/p>\n

Perch\u00e9 chi \u00e8 la nostra gioia e il nostro orgoglio se non il nostro Signore Ges\u00f9 Cristo, che ha sofferto per noi, e attraverso lui siamo diventati conosciuti dal Padre?! Perch\u00e9 non \u00e8 Lui un altro, ma Colui che anticamente parlava per mezzo dei profeti, ma ora dice a tutti: \u00abSono io che vi parlo\u00bb.(1)<\/a>.<\/p>\n

Ebbene questa parola \u00e8 stata detta. Non l'ha detta una volta e l'altra ha taciuto, ma sempre e in ogni tempo Egli non ha mai cessato di incitare ogni uomo e di parlargli nel suo cuore.<\/p>\n

+ + +<\/p>\n

Epistola ventotto<\/strong><\/span><\/p>\n

Pasqua il 7 aprile 356 d.C.<\/p>\n

...Affinch\u00e9, quando Egli si fosse fatto sacrificio per noi, saremmo stati ristorati dalle parole di verit\u00e0 e avremmo condiviso i Suoi insegnamenti vivificanti, e cos\u00ec saremmo stati in grado, insieme ai santi, di ricevere la gioia celeste.<\/p>\n

Perch\u00e9 come ha chiamato i suoi discepoli nella sua dimora celeste, cos\u00ec \u201cil Verbo\u201d ci ha chiamati con loro al banchetto divino incorruttibile, soffrendo qui per noi, mentre l\u00ec prepara i templi celesti per coloro che hanno preparato, ascoltando la chiamata e sempre preoccupato dell'obiettivo, serio nel cercare la ricompensa per la vocazione superiore, cos\u00ec viene posta e donata la corona. La gioia incorruttibile di coloro che vengono al banchetto e lottano contro coloro che li ostacolano (i demoni).<\/p>\n

Nonostante le difficolt\u00e0 di un viaggio cos\u00ec grande secondo la logica umana, il Salvatore stesso lo rende un viaggio facile e facile...<\/p>\n

Fratelli. Mentre la festa si avvicina, possiamo noi, che abbiamo ricevuto la vite dal Salvatore e siamo stati invitati al banchetto celeste, tenere in mano le fronde delle palme che dichiarano una vita di vittoria sul peccato, cos\u00ec da poter essere come coloro che andarono incontro al Salvatore il giorno quell'occasione (il suo ingresso a Gerusalemme), affinch\u00e9 fossimo, con la nostra condotta, preparati a incontrarlo quando verr\u00e0, e ad entrare con Lui condivideremo il cibo eterno, e l\u00ec vivremo per sempre nel cielo.<\/p>\n

+ + +<\/p>\n

Epistola ventinove<\/strong><\/span><\/p>\n

Pasqua il 23 marzo 357 d.C.<\/p>\n

Il Signore mise alla prova i Suoi discepoli(2)<\/a> Mentre dormiva sul cuscino, in quel momento stava facendo un miracolo, e si \u00e8 trasformato in lui.<\/p>\n

Perch\u00e9 quando si alz\u00f2 e minacci\u00f2 il mare e calm\u00f2 la tempesta, rivel\u00f2 due cose:<\/p>\n

1-<\/strong> La tempesta del mare non fu causata dai venti (naturali), ma piuttosto dal timore del suo Signore, che dormiva sopra di esso.<\/p>\n

2-<\/strong> E il Signore che la rimproverava non era una creatura, ma il Creatore, perch\u00e9 una creatura non obbedisce ad un'altra creatura.<\/p>\n

Perch\u00e9 anche se il Mar Rosso fu diviso da Mos\u00e8(3)<\/a>Ma non fu Mos\u00e8 a fare questo, perch\u00e9 ci\u00f2 che accadde non fu a causa delle parole di Mos\u00e8, ma piuttosto in base al comando di Dio.<\/p>\n

Anche se il sole fosse rimasto a Gabaon(4)<\/a>E la luna nella valle di Aijalon, tranne che questa non era opera di Ibn Nun, ma piuttosto l'opera del Signore che ascolt\u00f2 la preghiera.<\/p>\n

\u00c8 lui che minacci\u00f2 il mare e fece oscurare il sole mentre era sulla croce(5)<\/a>.<\/p>\n

Mentre le cose umane finiscono, le cose divine restano. Anche per questo quando moriamo, quando la nostra natura finisce, Lui ci rialza e ci conduce al cielo pur essendo nati dalla terra.<\/p>\n

Che Dio ti dia conforto.<\/strong><\/p>\n

So che non \u00e8 solo questo che ti rattrista, ma anche quello che \u00e8 successo in termini di usurpazione forzata delle chiese (da parte degli ariani) e della tua espulsione da esse.<\/p>\n

Loro occupavano il posto, ma tu hai la fede apostolica.<\/p>\n

Sono veramente nei luoghi, ma fuori dalla vera fede, e quanto a te, sono veramente fuori dai luoghi (chiese), ma la fede \u00e8 dentro di te. \u00c8 chiaro che \u00e8 vera fede.<\/p>\n

Quindi chi ha perso di pi\u00f9? Chi ne ha presi di pi\u00f9?!<\/p>\n

veramente. Buono \u00e8 il luogo, quando in esso si predica la fede apostolica. Santo \u00e8 questo luogo, se in esso abita il Santo Dio!...<\/p>\n

Ma voi siete beati, perch\u00e9 per la fede siete nella Chiesa, dimorando nei fondamenti della fede, e siete il vostro popolo completo, poich\u00e9 in voi non \u00e8 stata vacillata la grande fede... perch\u00e9 \u00e8 una fede musulmana secondo la tradizione apostolica, ed essi nella carne tentano ripetutamente di scuoterla, ma non ci riescono!<\/p>\n

Al contrario, tentando di farlo furono tagliati fuori (dalla Chiesa).<\/p>\n

Perch\u00e9 sta scritto: \u201cTu sei il Cristo, il Figlio del Dio vivente\u201d.(6)<\/a> Pietro lo riconobbe rivelandogli il Padre e gli fu detto: \u00abBeato te, Simone, figlio di Giona\u00bb. Non te lo hanno rivelato n\u00e9 la carne n\u00e9 il sangue, ma il Padre mio che \u00e8 nei cieli\u00bb.<\/p>\n

Nessuno pu\u00f2 sconfiggere la vostra fede, miei amatissimi fratelli.<\/p>\n

+ + +<\/p>\n

Lettera quaranta<\/strong><\/span>(7)<\/a><\/p>\n

Pasqua il 20 aprile 368 d.C.<\/p>\n

Siete voi che siete rimasti saldi con me nelle mie prove. E vi assegno, come il Padre mio ha assegnato a me, un regno. Affinch\u00e9 possiate mangiare e bere alla Mia tavola nel Mio Regno\u201d.(8)<\/a>.<\/p>\n

Perci\u00f2, poich\u00e9 siamo stati invitati alla grande cena celeste, in quel visibile cenacolo, desidero, come ci avverte l'Apostolo, \u00abpurificarci da ogni sporcizia della carne e dello spirito, perfezionando la santit\u00e0 nel timore di Dio\u00bb.(9)<\/a>Anche se siamo senza macchia, dentro e fuori. Sentiamo \u201cEntra nella gioia del tuo Signore\u201d(10)<\/a>.<\/p>\n

+ + +<\/p>\n

Epistola quarantadue<\/strong><\/span><\/p>\n

Pasqua il 28 marzo 370 d.C<\/p>\n

Siamo stati chiamati fratelli, e ora Lui, la \u201cSapienza\u201d, secondo il proverbio evangelico, ci invita alla grande cena celeste, che sazia tutta la creazione, intendo la Pasqua, cio\u00e8 Cristo, che \u00e8 stato immolato. \u201cPer la nostra Pasqua, anche Cristo \u00e8 stato sacrificato\u201d.(11)<\/a>\u2026<\/p>\n

Pertanto, coloro che si sono preparati sentiranno: \u201cEntra nella gioia del Signore\u201d.<\/p>\n

+ + +<\/p>\n

Epistola quarantatr\u00e9<\/strong><\/span><\/p>\n

Pasqua il 17 aprile 371 d.C.<\/p>\n

La nostra chiamata, per amore della quale \u00e8 stata celebrata la Pasqua, \u00e8 una chiamata celeste e \u201cil nostro viaggio \u00e8 in cielo\u201d.(12)<\/a> Come disse il Profeta. Perch\u00e9 \u00abqui non abbiamo una citt\u00e0 stabile, ma cerchiamo quella che verr\u00e0\u00bb.(13)<\/a>. Mentre guardiamo avanti, preserviamo l'Eid come si conviene...<\/p>\n

Il cielo \u00e8 veramente alto e la sua distanza da noi \u00e8 infinita. Come dice il Salmista: \u201cI cieli sono i cieli del Signore\u201d.(14)<\/a>. Ma questo non ci fa trascurare o temere come se questo percorso fosse impossibile, ma piuttosto dovremmo essere pieni di gelosia e desiderio.<\/p>\n

Ma la nostra situazione non sar\u00e0 come quella dei precedenti che si spostarono da est... e iniziarono a costruire (una torre per il cielo), quindi dobbiamo bruciare i mattoni con il fuoco e chiedere malta per la costruzione. .. Perch\u00e9 queste persone sono diventate confuse nella loro lingua e il loro lavoro \u00e8 diventato corrotto.<\/p>\n

Quanto a noi, il Signore ci ha aperto la strada con il Suo sangue e l'ha resa facile...<\/p>\n

Non solo ci ha offerto conforto in termini di distanza, ma \u00e8 andato lui stesso ad aprirci la porta, che era stata chiusa.<\/p>\n

Perch\u00e9 davvero la porta era chiusa da quando Adamo usc\u00ec dalla gioia del Paradiso e suscit\u00f2 un cherubino con una spada ardente di fuoco... e divenne custode dell'albero della vita - e ora ha aperto la via. ...<\/p>\n

E colui che risuscit\u00f2 i Cherubini mostr\u00f2 grande grazia e compassione piena d'amore, conducendo con s\u00e9 in Paradiso l'originale confessore. Quando entr\u00f2 in cielo, divenne per noi un precedente, aprendo le porte a tutti.<\/p>\n

E anche Paolo, mentre persegue l\u2019obiettivo per amore della ricompensa suprema di Dio(15)<\/a>Detto questo fu rapito fino al terzo cielo e vide le cose di sopra, poi discese e cominci\u00f2 ad ammaestrarci, dichiarando ci\u00f2 che sta scritto nel libro degli Ebrei: \u00abInfatti non siete venuti su un monte sensibile, ardente di fuoco. , e alle tenebre, alle tenebre, al turbine, al suono di tromba e al suono di parole, e quelli che udirono supplicarono che non vi fosse aggiunta alcuna parola. Perch\u00e9 non potevano sopportare ci\u00f2 che aveva comandato, e se un animale tocca la montagna, sar\u00e0 lapidato o colpito da una freccia. Lo spettacolo era cos\u00ec spaventoso che Mos\u00e8 disse: \u201cSono terrorizzato e tremo\u201d. Siete invece giunti al monte Sion, alla citt\u00e0 del Dio vivente, alla Gerusalemme celeste e agli innumerevoli angeli, che sono i campi degli angeli. E la chiesa dei giusti, scritta in cielo\u201d.<\/p>\n

Chi non vorrebbe godersi l'alta compagnia di queste persone?!<\/p>\n

Chi non desidera essere annoverato tra loro, per sentire con loro: \u00abVenite, voi benedetti del Padre mio, ricevete in eredit\u00e0 il regno preparato per voi fin dalla fondazione del mondo\u00bb.(16)<\/a>.<\/p>\n

+ + +<\/p>\n

Epistola quarantaquattro<\/strong><\/span><\/p>\n

Pasqua dell'8 aprile 372 d.C.<\/p>\n

Quando i servi del sommo sacerdote e gli scribi videro queste cose e udirono il Signore dire: \u00abSe qualcuno ha sete, venga a me e beva\u00bb.(17)<\/a>Si resero conto che non era semplicemente un essere umano comune come loro, ma che era stato lui a dare l'acqua ai santi e che era lui quello di cui Isaia aveva profetizzato. Perch\u00e9 Egli \u00e8 veramente lo splendore della gloria di Dio (18)<\/a>Ed \u00e8 la parola di Dio. Cos\u00ec \u00e8 come un fiume che nel passato veniva abbeverato dalla fonte del paradiso, ma ora dona lo stesso dono dello Spirito a ogni male, dicendo: \u00abSe qualcuno ha sete, venga a me e beva\u00bb, perch\u00e9 \u201cchi crede in me, come ha detto la Scrittura, dal suo ventre sgorgheranno fiumi d\u2019acqua viva\u201d.(19)<\/a>.<\/p>\n

Queste parole non sono pronunciate dall'uomo, ma dal Dio vivente, che veramente dona la vita e dona lo Spirito Santo.<\/p>\n

+ + +<\/p>\n

Lettera quarantacinque<\/strong><\/span><\/p>\n

Pasqua il 31 marzo 373 d.C.<\/p>\n

Vorrei che offriremo le nostre offerte, preoccupandoci di distribuirle a chi \u00e8 nel bisogno, ed entrare nel luogo santo come \u00e8 scritto: "Dove Ges\u00f9 entr\u00f2 come precursore per noi" e trov\u00f2 la redenzione eterna.(20)<\/a>.<\/p>\n

Questa \u00e8 una grande prova che noi, che eravamo estranei, eravamo chiamati amici, e prima eravamo estranei (dal cielo), quindi diventammo sudditi dei santi e fummo chiamati figli della Gerusalemme celeste, che simboleggiava ci\u00f2 che Salomone aveva costruito.<\/p>\n

Perch\u00e9 se Mos\u00e8 aveva fatto tutte le cose che aveva visto sul monte, \u00e8 chiaro che il servizio che svolgono nel tempio \u00e8 simbolo dei misteri celesti, nei quali il Signore vuole che entriamo, preparandoci un cammino nuovo e stabile .<\/p>\n

Poich\u00e9 tutte le cose vecchie sono un simbolo del nuovo, la festa attuale \u00e8 un simbolo della gioia celeste, che arriva con salmi e canti spirituali.<\/p>\n

Quindi iniziamo a digiunare.<\/p>\n

+ + +<\/p>\n<\/p>\n

\n

(1)<\/a> Giovanni 4:26.<\/p>\n

(2)<\/a> Marco 4:37-41.<\/p>\n

(3)<\/a> Esodo 21:14.<\/p>\n

(4)<\/a> Giosu\u00e8 12:10.<\/p>\n

(5)<\/a> Matteo 27:45<\/p>\n

(6)<\/a> Matteo 16:16,17.<\/p>\n

(7)<\/a> I brani che seguono provengono probabilmente dall'Epistola 44 conservata nell'originale greco di Cosma (Migne 16. 1440 S.99).<\/p>\n

(8)<\/a> Luca 28:22-30.<\/p>\n

(9)<\/a> 2 Corinzi 1:7.<\/p>\n

(10)<\/a> Matteo 21:25.<\/p>\n

(11)<\/a> 1 Corinzi 7:5.<\/p>\n

(12)<\/a> Filippesi 3:20.<\/p>\n

(13)<\/a> Ebrei 14:13.<\/p>\n

(14)<\/a> Salmo 115:16.<\/p>\n

(15)<\/a> Ebrei 12:18-2.<\/p>\n

(16)<\/a> Matteo 34:25.<\/p>\n

(17)<\/a> Giovanni 37:7.<\/p>\n

(18)<\/a> Vedi Ebrei 1:3.<\/p>\n

(19)<\/a> Giovanni 37:7,38.<\/p>\n

(20)<\/a> Ebrei 6:20, 9:12.<\/p>","protected":false},"excerpt":{"rendered":"

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