{"id":2569,"date":"2010-09-18T22:14:13","date_gmt":"2010-09-18T22:14:13","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/"},"modified":"2010-09-18T22:14:13","modified_gmt":"2010-09-18T22:14:13","slug":"part-ii-chapter-v","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/","title":{"rendered":"2,5 - Insegnamento della Chiesa sulle due volont\u00e0"},"content":{"rendered":"

L'esistenza di due nature perfette nel Signore \u00e8 la base per l'esistenza di due volont\u00e0, due azioni, due conoscenze e due sapienze divine e umane. (1)<\/a>.<\/p>\n

Azione e volont\u00e0 sono tra le principali caratteristiche della natura razionale. Piuttosto, la natura \u00e8 la fonte dell'azione e della volont\u00e0, non la persona. Questa \u00e8 l'opinione dei padri, come si dir\u00e0 altrove. Massimo il Confessore insisteva fortemente perch\u00e9 lo dicessero i Padri.<\/p>\n

Altrimenti la Santissima Trinit\u00e0 avrebbe tre azioni e tre volont\u00e0<\/strong> (2)<\/a>.<\/p>\n

<\/p>\n

Poich\u00e9 in entrambe le nature il volenteroso \u00e8 il Figlio unigenito, da lui non possono nascere due volont\u00e0 o azioni contrastanti.<\/p>\n

La natura umana (inclusa la volont\u00e0) \u00e8 divinizzata in Lui. Pertanto la volont\u00e0 umana divina concorda con un atto libero e spontaneo.<\/p>\n

Non esiste alcuna contraddizione tra le due azioni e le due volont\u00e0. Nessuna delle due coppie \u00e8 divisa.<\/p>\n

Le due nature non agiscono separatamente, ma ciascuna fa le proprie cose in armonia con l'altra in completa comunione.<\/p>\n

La divinit\u00e0 dimora e risiede con pienezza nell'umanit\u00e0, riempiendola con l'abbondanza del suo splendore, diventando la sua unzione.<\/p>\n

Lo ha santificato, lo ha illuminato, lo ha divinizzato, lo ha glorificato, gli ha dato la vita e gli ha dato la capacit\u00e0 di rinascere, di compiere miracoli e di resuscitare i morti, poich\u00e9 \u00e8 il corpo del Signore.<\/p>\n

La luce della divinit\u00e0 \u00e8 apparsa radiosa nell'umanit\u00e0 nel giorno della Trasfigurazione sul monte Tabor.<\/p>\n

La volont\u00e0 e l'azione umana furono divinizzate in lui, per cui tutte le sue azioni divennero strumenti per la nostra salvezza.<\/p>\n

Cos\u00ec siamo stati sepolti con lui a morte e con lui siamo risorti in vita. Quindi la sua divinit\u00e0 ha risuscitato il suo corpo dalla tomba e la divinit\u00e0 \u00e8 penetrata nell'umanit\u00e0, ma in questo non c'\u00e8 alcuna inversione. La divinit\u00e0 non \u00e8 suscettibile ad alcun sintomo dell\u2019umanit\u00e0.<\/p>\n

Gregorio il Teologo disse: "Quest'ultimo divin\u00f2 il primo", intendendo dire che Dio divinfic\u00f2 il corpo... "Unse con divinit\u00e0 ci\u00f2 che prese e divenne uno con colui che lo unse..." (Sermone 45, 9 e 13).<\/p>\n

A causa dell'unit\u00e0 ipostatica, colui che ricerca e colui che agisce sono uno. Quindi vediamo il Signore Ges\u00f9 piangere su Lazzaro mentre la Sua divinit\u00e0 compie il miracolo della risurrezione dalla tomba. Ciascuna natura dunque compiva ci\u00f2 che le spettava. Ges\u00f9 agisce secondo la Sua natura.<\/p>\n

La volont\u00e0 del Signore non era afflitta dalla corruzione come la nostra.<\/p>\n

Pertanto, il Signore non conosceva l\u2019esitazione, il bilanciamento delle questioni e altri tipi di debolezza che si verificavano nella nostra volont\u00e0 a causa della nostra nascita dall\u2019Adamo caduto.<\/p>\n

La sua volont\u00e0 \u00e8 diretta al bene senza ostacoli e obbedisce liberamente alla volont\u00e0 divina, come vediamo nella sua lotta volontaria e nella sofferenza nel Getsemani. (3)<\/a>.<\/p>\n

Collegato a questo \u00e8 il problema dell'ignoranza di Ges\u00f9.<\/p>\n<\/p>\n

\n

(1)<\/a> {A causa delle dimensioni ridotte di questo capitolo da un lato e della sua importanza dall'altro, ci auguriamo che rivediate le seguenti pagine: Categorie in Cristo<\/a> ENelle caratteristiche delle due nature<\/a> EIn progresso in Cristo<\/a> ENell'ignoranza e nella schiavit\u00f9<\/a> ERitornando al discorso sulle due volont\u00e0, le due abilit\u00e0, le due menti, la conoscenza e le due saggezze<\/a>...Tutti sono di San Giovanni Damasceno, citato dal suo libro \u201cI cento articoli sulla fede ortodossa\u201d... \u00c8 preferibile leggere ogni sezione\u201d.La Cristologia di San Giovanni Damasceno<\/a>\u201cTratto dal suddetto libro...<\/p>\n

Vorremmo aggiungere qui un testo da \u201cIn progresso in Cristo<\/a>\u00abPer San Giovanni Damasceno: \u00abSe il corpo fosse veramente unito con Dio Verbo fin dall'inizio della sua esistenza, e cominciasse in esso e ottenesse in esso l'unit\u00e0 della sua identit\u00e0 ipostatica, come avrebbe potuto non possedere pienamente tutte le cose? saggezza e grazia? Il punto non \u00e8 che questo corpo abbia partecipato alla grazia o abbia ricevuto una benedizione dal Verbo, ma piuttosto, grazie all'unione nell'ipostasi, l'umanit\u00e0 e il divino sono diventati un solo Cristo. Perci\u00f2 Lui stesso, che era Dio e uomo, Il suo corpo era una fonte di grazia e saggezza e traboccava di bont\u00e0 per il mondo<\/span>"...}\u2026 (rete).<\/p>\n

(2)<\/a> Massimo il Confessore, Minn. 90:152 e 91:200, 333-341, 289, 292.<\/p>\n

(3)<\/a> Massimo il Confessore (Min. 90:152 e 91:12, 21, 30, 48, 49, 73, 85, 100-101, 153, 192, 200, 289, 292, 301, 308, 333-345, 1045, 1060). Damasco (3:14-15, 17, 19 e 4:18) e Loski (142-143).<\/p>","protected":false},"excerpt":{"rendered":"

\u0648\u0648\u062c\u0648\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0627\u0644\u0643\u0627\u0645\u0644\u062a\u064a\u0646 \u0641\u064a \u0627\u0644\u0631\u0628 \u0647\u0648 \u0623\u0633\u0627\u0633 \u0648\u062c\u0648\u062f \u0645\u0634\u064a\u0626\u062a\u064a\u0646 \u0648\u0641\u0639\u0644\u064a\u0646 \u0648\u0639\u0644\u0645\u064a\u0646 \u0648\u062d\u0643\u0645\u062a\u064a\u0646 \u0625\u0644\u0647\u064a\u0629 \u0648\u0628\u0634\u0631\u064a\u0629 (1). \u0641\u0627\u0644\u0641\u0639\u0644 \u0648\u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0645\u0646 \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 […]<\/p>\n","protected":false},"author":23,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1021,1040,2544,1155,810,1064,489,603,4993,552,5014,1375","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[116],"tags":[1004,997,7672],"class_list":["post-2569","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-incarnation","tag-1004","tag-997","tag-7672"],"yoast_head":"\n2: 5 - \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646 - \u0633\u0631 \u0627\u0644\u062a\u062f\u0628\u064a\u0631 \u0627\u0644\u0625\u0644\u0647\u064a - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": \u0648\u0648\u062c\u0648\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0627\u0644\u0643\u0627\u0645\u0644\u062a\u064a\u0646 \u0641\u064a \u0627\u0644\u0631\u0628 \u0647\u0648 \u0623\u0633\u0627\u0633 \u0648\u062c\u0648\u062f \u0645\u0634\u064a\u0626\u062a\u064a\u0646 \u0648\u0641\u0639\u0644\u064a\u0646 \u0648\u0639\u0644\u0645\u064a\u0646 \u0648\u062d\u0643\u0645\u062a\u064a\u0646 \u0625\u0644\u0647\u064a\u0629 \u0648\u0628\u0634\u0631\u064a\u0629 (1). \u0641\u0627\u0644\u0641\u0639\u0644 \u0648\u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0645\u0646 \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0639\u0627\u0642\u0644\u0629 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629 \u0628\u0644. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0641\u0639\u0644\u064a\u0646, \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646, \u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"2: 5 - \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0648\u0648\u062c\u0648\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0627\u0644\u0643\u0627\u0645\u0644\u062a\u064a\u0646 \u0641\u064a \u0627\u0644\u0631\u0628 \u0647\u0648 \u0623\u0633\u0627\u0633 \u0648\u062c\u0648\u062f \u0645\u0634\u064a\u0626\u062a\u064a\u0646 \u0648\u0641\u0639\u0644\u064a\u0646 \u0648\u0639\u0644\u0645\u064a\u0646 \u0648\u062d\u0643\u0645\u062a\u064a\u0646 \u0625\u0644\u0647\u064a\u0629 \u0648\u0628\u0634\u0631\u064a\u0629 (1). \u0641\u0627\u0644\u0641\u0639\u0644 \u0648\u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0645\u0646 \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0639\u0627\u0642\u0644\u0629 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629 \u0628\u0644. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0641\u0639\u0644\u064a\u0646, \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646, \u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-09-18T22:14:13+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/\"},\"author\":{\"name\":\"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/328900ab5c1321949c37b116a383f623\"},\"headline\":\"2: 5 – \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646\",\"datePublished\":\"2010-09-18T22:14:13+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/\"},\"wordCount\":8,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0627\u0644\u0641\u0639\u0644\u064a\u0646\",\"\u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646\",\"\u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\"],\"articleSection\":[\"\u0633\u0631 \u0627\u0644\u062a\u062f\u0628\u064a\u0631 \u0627\u0644\u0625\u0644\u0647\u064a\"],\"inLanguage\":\"it-IT\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/\",\"name\":\"2: 5 - \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646 - \u0633\u0631 \u0627\u0644\u062a\u062f\u0628\u064a\u0631 \u0627\u0644\u0625\u0644\u0647\u064a - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2010-09-18T22:14:13+00:00\",\"description\":\": \u0648\u0648\u062c\u0648\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0627\u0644\u0643\u0627\u0645\u0644\u062a\u064a\u0646 \u0641\u064a \u0627\u0644\u0631\u0628 \u0647\u0648 \u0623\u0633\u0627\u0633 \u0648\u062c\u0648\u062f \u0645\u0634\u064a\u0626\u062a\u064a\u0646 \u0648\u0641\u0639\u0644\u064a\u0646 \u0648\u0639\u0644\u0645\u064a\u0646 \u0648\u062d\u0643\u0645\u062a\u064a\u0646 \u0625\u0644\u0647\u064a\u0629 \u0648\u0628\u0634\u0631\u064a\u0629 (1). \u0641\u0627\u0644\u0641\u0639\u0644 \u0648\u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0645\u0646 \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0639\u0627\u0642\u0644\u0629 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629 \u0628\u0644. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0641\u0639\u0644\u064a\u0646, \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646, \u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/#breadcrumb\"},\"inLanguage\":\"it-IT\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"it-IT\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/part-ii-chapter-v\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0625\u064a\u0645\u0627\u0646 \u0648\u0639\u0642\u064a\u062f\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0633\u0631 \u0627\u0644\u062a\u062f\u0628\u064a\u0631 \u0627\u0644\u0625\u0644\u0647\u064a\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/faith-and-doctrine\\\/the-incarnation\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"2: 5 – \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"it-IT\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"it-IT\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/328900ab5c1321949c37b116a383f623\",\"name\":\"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"it-IT\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/016ff03e4c5396882520dcb416ddbea0.jpg?ver=1783509477\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/016ff03e4c5396882520dcb416ddbea0.jpg?ver=1783509477\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/016ff03e4c5396882520dcb416ddbea0.jpg?ver=1783509477\",\"caption\":\"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633\"},\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/it\\\/author\\\/deacon-spyrio-jabbour\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"2:5 - L'insegnamento della Chiesa sulle due volont\u00e0 - il segreto della gestione divina - Rete online ortodossa","description":": \u0648\u0648\u062c\u0648\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0627\u0644\u0643\u0627\u0645\u0644\u062a\u064a\u0646 \u0641\u064a \u0627\u0644\u0631\u0628 \u0647\u0648 \u0623\u0633\u0627\u0633 \u0648\u062c\u0648\u062f \u0645\u0634\u064a\u0626\u062a\u064a\u0646 \u0648\u0641\u0639\u0644\u064a\u0646 \u0648\u0639\u0644\u0645\u064a\u0646 \u0648\u062d\u0643\u0645\u062a\u064a\u0646 \u0625\u0644\u0647\u064a\u0629 \u0648\u0628\u0634\u0631\u064a\u0629 (1). \u0641\u0627\u0644\u0641\u0639\u0644 \u0648\u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0645\u0646 \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0639\u0627\u0642\u0644\u0629 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629 \u0628\u0644. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0641\u0639\u0644\u064a\u0646, \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646, \u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/","og_locale":"it_IT","og_type":"article","og_title":"2: 5 - \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0648\u0648\u062c\u0648\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0627\u0644\u0643\u0627\u0645\u0644\u062a\u064a\u0646 \u0641\u064a \u0627\u0644\u0631\u0628 \u0647\u0648 \u0623\u0633\u0627\u0633 \u0648\u062c\u0648\u062f \u0645\u0634\u064a\u0626\u062a\u064a\u0646 \u0648\u0641\u0639\u0644\u064a\u0646 \u0648\u0639\u0644\u0645\u064a\u0646 \u0648\u062d\u0643\u0645\u062a\u064a\u0646 \u0625\u0644\u0647\u064a\u0629 \u0648\u0628\u0634\u0631\u064a\u0629 (1). \u0641\u0627\u0644\u0641\u0639\u0644 \u0648\u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0645\u0646 \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0639\u0627\u0642\u0644\u0629 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629 \u0628\u0644. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0641\u0639\u0644\u064a\u0646, \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646, \u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d","og_url":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2010-09-18T22:14:13+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Scritto da":"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/"},"author":{"name":"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/328900ab5c1321949c37b116a383f623"},"headline":"2: 5 – \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646","datePublished":"2010-09-18T22:14:13+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/"},"wordCount":8,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0627\u0644\u0641\u0639\u0644\u064a\u0646","\u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646","\u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d"],"articleSection":["\u0633\u0631 \u0627\u0644\u062a\u062f\u0628\u064a\u0631 \u0627\u0644\u0625\u0644\u0647\u064a"],"inLanguage":"it-IT"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/","url":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/","name":"2:5 - L'insegnamento della Chiesa sulle due volont\u00e0 - il segreto della gestione divina - Rete online ortodossa","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2010-09-18T22:14:13+00:00","description":": \u0648\u0648\u062c\u0648\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0627\u0644\u0643\u0627\u0645\u0644\u062a\u064a\u0646 \u0641\u064a \u0627\u0644\u0631\u0628 \u0647\u0648 \u0623\u0633\u0627\u0633 \u0648\u062c\u0648\u062f \u0645\u0634\u064a\u0626\u062a\u064a\u0646 \u0648\u0641\u0639\u0644\u064a\u0646 \u0648\u0639\u0644\u0645\u064a\u0646 \u0648\u062d\u0643\u0645\u062a\u064a\u0646 \u0625\u0644\u0647\u064a\u0629 \u0648\u0628\u0634\u0631\u064a\u0629 (1). \u0641\u0627\u0644\u0641\u0639\u0644 \u0648\u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0645\u0646 \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0639\u0627\u0642\u0644\u0629 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629 \u0628\u0644. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0641\u0639\u0644\u064a\u0646, \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646, \u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0645\u0633\u064a\u062d","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/#breadcrumb"},"inLanguage":"it-IT","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/"]}]},{"@type":"ImageObject","inLanguage":"it-IT","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-ii-chapter-v\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/"},{"@type":"ListItem","position":3,"name":"\u0625\u064a\u0645\u0627\u0646 \u0648\u0639\u0642\u064a\u062f\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/"},{"@type":"ListItem","position":4,"name":"\u0633\u0631 \u0627\u0644\u062a\u062f\u0628\u064a\u0631 \u0627\u0644\u0625\u0644\u0647\u064a","item":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/"},{"@type":"ListItem","position":5,"name":"2: 5 – \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0634\u064a\u0626\u062a\u064a\u0646"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodosso in linea","description":"Fede, dottrine, storia, liturgia e vita della Chiesa ortodossa - Ortodossa greca","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"it-IT"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Rete online ortodossa","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"it-IT","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/328900ab5c1321949c37b116a383f623","name":"Aspiro Jabour, diacono","image":{"@type":"ImageObject","inLanguage":"it-IT","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/016ff03e4c5396882520dcb416ddbea0.jpg?ver=1783509477","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/016ff03e4c5396882520dcb416ddbea0.jpg?ver=1783509477","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/016ff03e4c5396882520dcb416ddbea0.jpg?ver=1783509477","caption":"\u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u0627\u0644\u0634\u0645\u0627\u0633"},"url":"https:\/\/www.orthodoxonline.org\/theology\/it\/author\/deacon-spyrio-jabbour\/"}]}},"wps_subtitle":"","amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/posts\/2569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/comments?post=2569"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/posts\/2569\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/media?parent=2569"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/categories?post=2569"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/it\/wp-json\/wp\/v2\/tags?post=2569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}