{"id":2697,"date":"2010-12-05T16:56:58","date_gmt":"2010-12-05T16:56:58","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/part-iii-explain-creed-of-faith-chapter-vii-ix\/"},"modified":"2010-12-05T16:56:58","modified_gmt":"2010-12-05T16:56:58","slug":"part-iii-explain-creed-of-faith-chapter-vii-ix","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/part-iii-explain-creed-of-faith-chapter-vii-ix\/","title":{"rendered":"Capitolo Tre - Spiegazione dettagliata della Costituzione: da \u201cPer l'unico Signore Ges\u00f9\u201d a \u201cPer mezzo di Lui tutte le cose sono state fatte\u201d"},"content":{"rendered":"

7- E nell'unico Signore Ges\u00f9<\/b><\/span><\/p>\n

Ges\u00f9 \u00e8 il Signore -<\/b> Nell\u2019Antico Testamento la parola \u201cGeova\u201d appare pi\u00f9 di seimila volte. Gli ebrei temevano il timore di Dio, quindi scrissero la parola \u201cYahweh\u201d e la pronunciarono \u201cAdonai\u201d. \u201cAdonai\u201d significa \u201cSignore\u201d in arabo. I traduttori ebrei lo tradussero in greco con la parola \u201cKyrios\u201d, che significa Signore. Il Nuovo Testamento usa ampiamente la parola Kyrios per il Signore Ges\u00f9. Lo chiam\u00f2 anche \u201cDio\u201d, proprio come chiam\u00f2 il Padre \u201cSignore\u201d e lo Spirito Santo \u201cSignore\u201d e \u201cDio\u201d. (75)<\/a>.<\/p>\n

<\/p>\n

Ges\u00f9 \u00e8 il Signore. Il Padre \u00e8 Dio all'inizio della Costituzione. Il Padre \u00e8 Dio e Signore, e il Figlio \u00e8 Dio e Signore. Ma non abbiamo pi\u00f9 padroni. Nostro Signore \u00e8 uno e il nostro Dio \u00e8 uno: il Padre, il Figlio e lo Spirito Santo.<\/p>\n

Ges\u00f9 Cristo -<\/b> Il suo nome \u00e8 Ges\u00f9. In ebraico e aramaico il suo nome \u00e8 \u201cYeshua\u201d. Il significato della parola \u00e8 \u201cGeova il Salvatore\u201d. Egli \u00e8 Dio nostro Salvatore ed \u00e8 il Messia la cui venuta fu profetizzata dai profeti, e in Lui si compirono le loro profezie.<\/p>\n

Ges\u00f9 \u00e8 eternamente unto dallo Spirito Santo che dimora in lui, perch\u00e9 lo Spirito Santo \u00e8, da tutta l'eternit\u00e0, \u00abl'unzione del Figlio\u00bb, come diceva Gregorio di Nissa. (76)<\/a>A questo ha fatto eco Giovanni il Golden, che ha detto: \u201cLa sua umanit\u00e0 era piena di Spirito Santo fin dal principio\u201d. (77)<\/a>.<\/p>\n

corda verginale -<\/b> Lo Spirito Santo discese sulla Vergine Maria e la potenza dell'Altissimo la copr\u00ec con la sua ombra.<\/p>\n

Adamo \u00e8 stato creato da una terra vergine. Il resto dell'umanit\u00e0 nasce da Adamo ed Eva e dai loro discendenti.<\/p>\n

Ges\u00f9 \u00e8 venuto per riportarci in Paradiso nascendo da una vergine. Adamo era vergine in Paradiso. Ed ecco che Ges\u00f9 viene a noi, vergine da madre vergine, per restituirci alla purezza del paradiso. Non \u00e8 nato dall'azione dell'uomo, ma dall'azione di Dio. Pertanto, la porta verso una nuova nascita \u00e8 stata aperta per noi dallo Spirito Santo, non dai nostri genitori terreni. \u00c8 una nascita verginale senza la mediazione di un uomo e di una donna. Oh gloria!<\/p>\n

Incontro in profondit\u00e0 -<\/b> Quando Maria dice: \u00abEcco, sono la serva del Signore\u00bb, la divinit\u00e0 di Ges\u00f9 si unisce all\u2019umanit\u00e0 a lei tolta, fatta di lei in quel momento.<\/p>\n

Questo \u00e8 il primo incontro profondo e profondo tra Dio e l'uomo dopo la caduta di Adamo. Tutte le apparizioni di Dio precedenti erano segni di questo grande evento. Che tipo di umanit\u00e0...?<\/p>\n

corpo di Ges\u00f9<\/b> Ges\u00f9 ha assunto un corpo e uno spirito perfetti, divenendo uguale a noi in tutto tranne che nel peccato. Il suo corpo \u00e8 suscettibile al dolore, ai sintomi, alla fame, alla sete, al sonno, alla profonda tristezza, alla crocifissione, alla morte e alla sepoltura. Quando mor\u00ec, la sua anima si separ\u00f2 dal corpo. Piuttosto, il suo corpo rimase unito all'ipostasi divina (Al-Dimashqi, I cento articoli, p. 208).<\/p>\n

all'inferno -<\/b> La sua anima discese agli inferi per far emergere le anime dei giusti. Quanto al suo corpo, Giuseppe e Nicodemo lo deposero nella tomba.<\/p>\n

Ma il suo corpo non era capace di dissoluzione e di annientamento perch\u00e9 era il corpo del Figlio di Dio. Pertanto, la divinit\u00e0 lo ha resuscitato il terzo giorno.<\/p>\n

Unit\u00e0 di Ges\u00f9 -<\/b> Come pu\u00f2 Ges\u00f9 essere uno finch\u00e9 in Lui c'\u00e8 Dio e l'uomo...?<\/p>\n

Dio non si \u00e8 trasformato in un essere umano. L'uomo non \u00e8 diventato un dio.<\/p>\n

Come si uniscono in una persona...?<\/p>\n

L'incarnazione di Ges\u00f9 non sarebbe completa se Egli non fosse un essere umano completo con un corpo e un'anima razionale.<\/p>\n

Ma l'anima razionale non esiste se l'essere umano non \u00e8 persona. A causa dell'unione ipostatica, la seconda ipostasi \u00e8 diventata in Ges\u00f9 una persona di natura umana.<\/p>\n

Filiazione spirituale -<\/b> Ges\u00f9 \u00e8 l'unico figlio di Dio. Dio non ha altro figlio che Lui. \u00c8 il suo unico figlio.<\/p>\n

Ma che razza di filiazione \u00e8 questa? Dio \u00e8 uno spirito senza corpo. La nascita \u00e8 spirituale, non fisica.<\/p>\n

Ges\u00f9 ci ha insegnato che le persone nel mondo a venire saranno come angeli in cielo, n\u00e9 mangeranno n\u00e9 berranno, n\u00e9 si sposeranno n\u00e9 saranno date in matrimonio.<\/p>\n

Siamo abituati a immaginare il parto come il risultato del matrimonio.<\/p>\n

Ecco: La nascita \u00e8 spirituale ed eterna: cio\u00e8 Ges\u00f9 nasce sempre. La sua nascita non ha inizio n\u00e9 fine.<\/p>\n

Parola di Dio -<\/b> Le nostre menti non sono in grado di comprendere. Il Nuovo Testamento chiama il Signore Ges\u00f9 \u201cla Parola\u201d di Dio, \u201cla Sapienza\u201d di Dio, \u201cil Figlio\u201d di Dio e\u2026.<\/p>\n

Tutte le etichette sono relative, per avvicinare l'argomento alla nostra mente. Il figlio \u00e8 dell'essenza di suo padre. \u00c8 simile a lui. Se sentiamo dire che Ges\u00f9 \u00e8 il Figlio di Dio, sappiamo che \u00e8 uguale nell'essenza e che proviene da lui.<\/p>\n

Ma il padre \u00e8 pi\u00f9 vecchio del figlio. Il Padre non \u00e8 pi\u00f9 vecchio del Figlio Ges\u00f9. Se sentiamo che Ges\u00f9 \u00e8 la parola e la saggezza di Dio, sappiamo che la nascita \u00e8 spirituale. Non \u00e8 possibile che Dio abbia parola e sapienza nel tempo: poteva Dio essere sapiente oggi e senza sapienza ieri? Dio non voglia... \u00e8 la Sua parola e saggezza dall'eternit\u00e0.<\/p>\n

Loghi \u2013<\/b> La parola \u201cparola\u201d \u00e8 una traduzione araba della parola greca logos.<\/p>\n

\u00c8: un termine filosofico usato da un contemporaneo di Ges\u00f9, il famoso filosofo e scienziato ebreo alessandrino Filone. Non c'\u00e8 abbastanza spazio per spiegarlo, ma bisogna fare riferimento a dizionari teologici specializzati (78)<\/a>. Trovato nella filosofia greca, in particolare in Zenone.<\/p>\n

Con questo nome apprendiamo che la materia \u00e8 spirituale e divina senza alcuna vera somiglianza materiale o fisica.<\/p>\n

Nostro:<\/b> La Costituzione diceva che Ges\u00f9 era: \u201cLuce da luce\u201d. Come la luce procede dalla luce, cos\u00ec il Figlio di Dio procede dalla luce, il Padre. Il sole e la sua luce esistono insieme da quando Dio cre\u00f2 il sole. Non \u00e8 possibile immaginare un solo momento dell'esistenza del sole senza la presenza della luce da esso emanata. Dio \u00e8 una luce spirituale, non materiale (79)<\/a>.<\/p>\n

Otteniamo cos\u00ec i seguenti risultati: 1-<\/b> Nascita spirituale. 2-<\/b> Cosa \u00e8 successo nel tempo? 3-<\/b> Il figlio non \u00e8 separato dal padre: cos\u00ec come la luce del sole non \u00e8 separata dal suo disco. Poich\u00e9 Dio \u00e8 eterno (cio\u00e8 non ha n\u00e9 inizio n\u00e9 fine nel tempo), anche la nascita \u00e8 eterna: non \u00e8 avvenuta nel tempo. La nascita del figlio \u00e8 inerente alla sua esistenza con il padre e nel padre. Il Figlio \u00e8 sempre presente senza inizio.<\/p>\n

Nascita eterna:<\/b> Cosa intendiamo per nascita eterna?<\/p>\n

Non intendiamo dire che Ges\u00f9 sia nato dal padre un miliardo di anni fa. Lui non era separato dal Padre come io ero separato da mia madre. Ges\u00f9 non \u00e8 nato: anzi nasce, cio\u00e8 nasce sempre. Egli \u00e8 Colui che \u00e8 nato dall'eternit\u00e0 fino ad ora e per sempre. Egli \u00e8 in uno stato permanente ed eterno di emissione dal Padre. Non \u00e8 nato nel tempo, ma eternamente.<\/p>\n

Se il Padre lo avesse generato un miliardo di anni fa, nell'ipostasi del Padre sarebbe accaduto qualcosa di nuovo che prima non era accaduto. Dio \u00e8 immutabile e non \u00e8 soggetto a cambiamenti o rotazioni.<\/p>\n

Il Padre ha generato il Figlio, ma non lo ha creato. Se lo avesse creato, il Figlio sarebbe stato un essere creato, sarebbe stato una creazione, non un Dio. Bisogna notare che il Figlio nasce dall'ipostasi del Padre, non dalla sua essenza. \u201cAnche lo Spirito Santo emana dall\u2019ipostasi del Padre\u201d. La persona del padre ha generato la persona del figlio. Ma senza separarsi dall'ipostasi del Padre. I santi padri dissero: senza correre.<\/p>\n

Senza correre:<\/b> Cosa significano? Significano che la ruota idraulica sgorga dalla sorgente e non vi rimane. Ma Ges\u00f9 non corse, perci\u00f2 si fece coppiere. Esiste nella fonte, anche se \u00e8 nato. Lui non si \u00e8 separato dal Padre, non \u00e8 uscito dal Padre. \u00c8 nel padre senza mescolanza. \u00c8 venuto dal Padre senza uscire dal Padre.<\/p>\n

Come? Mio Signore! Ti chiedo di proteggere la mia mente dall'essere distrutta e dispersa in frammenti, mentre oso scrivere queste cose. Provo disgusto quando gli angeli tremano se ci penso. Mio Signore! La mia mente viene corretta proteggendo, proteggendo e mantenendo. Tremo per la mia audacia nel parlare oltre la comprensione degli angeli e degli umani.<\/p>\n

Mio Signore! Tu solo sei idoneo a dire ci\u00f2 che oso dire.<\/p>\n

Luce indivisibile:<\/b> Il Padre \u00e8 luce e il Figlio \u00e8 luce. Il figlio \u00e8 una luce che emerge dalla luce del padre. La luce \u00e8 divisa? Il Figlio \u00e8 diventato parte del Padre? Dio non voglia.<\/p>\n

Ogni ipostasi \u00e8 un Dio perfetto:<\/b> Il Padre \u00e8 Dio perfetto. Il Figlio \u00e8 Dio perfetto. Lo Spirito Santo \u00e8 Dio perfetto. Nemmeno uno degli altri. Nessuno di loro \u00e8 inferiore agli altri. Nessuno di loro \u00e8 un vero dio e gli altri due sono semidei. Il Padre \u00e8 Dio vero, cio\u00e8 reale. E anche il Figlio e lo Spirito Santo. Il Padre non diminuisce perch\u00e9 da Lui provengono il Figlio e lo Spirito Santo. Egli non pu\u00f2 che essere un vero Dio. Tutte le cose di Dio sono divine e perfette. Non c'\u00e8 n\u00e9 pi\u00f9 n\u00e9 meno in esso. Se avesse accettato l'aumento, sarebbe stato incompleto. Anche se difettoso non era protetto ed esente da impurit\u00e0. Tutto ci\u00f2 che appartiene a Dio \u00e8 perfetto, anche oltre la perfezione.<\/p>\n

8- Uguale al Padre nell'essenza<\/b><\/span><\/p>\n

La parola greca omoousios significa che la Trinit\u00e0 ha un'essenza specifica (80)<\/a>.<\/p>\n

Durante i primi secoli della Chiesa apparvero molte eresie. I pi\u00f9 pericolosi sono gli gnostici e gli ariani. Sono tutti non cristiani in generale perch\u00e9 hanno negato importanti articoli di fede. Gli Ariani apparvero nel IV secolo. Hanno negato la Santissima Trinit\u00e0, la divinit\u00e0 di Ges\u00f9 e lo Spirito Santo. Il Primo Concilio Ecumenico (325) li denunci\u00f2.<\/p>\n

Nel nostro libro \u201cGeova o Ges\u00f9\u201d abbiamo menzionato che i Padri della Chiesa considerano loro e quelli come loro \u2013 come i Testimoni di Geova dei nostri giorni \u2013 come rinnegati nella religione cristiana, non semplici eretici. Panayoti Tramblus, ex professore di teologia alla Facolt\u00e0 di Teologia di Atene, considerava i testimoni di Geova dei rinnegati (81)<\/a>.<\/p>\n

9- \u201cPer mezzo di Lui tutte le cose sono state fatte\u201d<\/b><\/span><\/p>\n

Nel nostro libro \u201cGeova, la Madre di Ges\u00f9\u201d, abbiamo affrontato la questione dell\u2019uso delle preposizioni nel Nuovo Testamento. Ci ha dimostrato che Ges\u00f9 \u00e8 \u2013 secondo ci\u00f2 \u2013 un Dio simile al Padre.<\/p>\n

Trinit\u00e0 ha creato:<\/b> Dio Padre ha creato tutte le cose insieme al Figlio e allo Spirito Santo. I Padri della Chiesa dicevano: Azione e volont\u00e0 emanano dalla natura, e che se l'azione \u00e8 una, allora anche la natura \u00e8 una.<\/p>\n

Il testamento ha creato:<\/b> L'atto della creazione che emana dalla volont\u00e0 di Dio emana dall'unica volont\u00e0 divina. E la volont\u00e0 che emana dalla natura (82)<\/a>. Ci ha creato attraverso un atto libero, libero da coercizioni e necessit\u00e0, perch\u00e9 la sua libert\u00e0 \u00e8 assoluta (83)<\/a>.<\/p>\n

Quindi: l'atto della creazione \u00e8 venuto dalla Santissima Trinit\u00e0. Il Figlio non \u00e8 uno strumento nelle mani del Padre. \u00c8 il suo partner alla pari.<\/p>\n

Il Sesto Concilio Ecumenico ci ha insegnato che la Santissima Trinit\u00e0 ha una sola azione divina e una sola volont\u00e0 divina.<\/p>\n

Chi ci ha creato? Chi ha creato tutte le creature? Il Padre, il Figlio e lo Spirito Santo. Come lo ringraziamo? Non lo sappiamo. A Lui gridiamo, un grido che esce dai vitelli, come dice la gente comune, che fende lo spazio, e diciamo: Donaci parole ed emozioni che ti esprimano la nostra gratitudine. Ci dai il calore necessario per esprimerci, perch\u00e9 il peccato ostacola la nostra capacit\u00e0 di lanciarci verso di Te come missili di desiderio ardente, quindi li incatena con le catene. (84)<\/a>.<\/p>\n<\/p>\n

\n

(75)<\/a> Fate riferimento al nostro libro \u201cGeova, la Madre di Ges\u00f9\u201d nella sua interezza, per sapere che la Bibbia parla della divinit\u00e0 di Ges\u00f9 su un piano di uguaglianza con il Padre e lo Spirito Santo.<\/p>\n

(76)<\/a> Greco Min 1249:45d e 1251a.<\/p>\n

(77)<\/a> Sermone sul battesimo 3:2.<\/p>\n

(78)<\/a> Il logo di Giovanni Evangelista \u00e8 Ges\u00f9. Egli \u00e8 Dio (Giovanni 1:1-3) e non esiste alcun mediatore tra Dio e la creazione.<\/p>\n

(79)<\/a> Gregorio il Teologo ripeteva cos\u00ec la frase del Vangelo di Giovanni:<\/p>\n

Il Padre era la luce vera che illumina ogni essere umano che viene al mondo.<\/p>\n

Il Figlio era la luce vera che illumina ogni essere umano che viene al mondo.<\/p>\n

Lo Spirito Santo era la luce vera che illumina ogni persona che viene al mondo.<\/p>\n

(80)<\/a> Nella Costituzione di Fede la parola \u00e8 menzionata riguardo al Figlio Ges\u00f9. Gregorio il Teologo lo applic\u00f2 anche allo Spirito Santo.<\/p>\n

(81)<\/a> Vedi il nostro libro \u201cTestimoni di Geova\u201d e la rivista \u201cAl-Nour\u201d dell\u2019anno 1957, che contiene una traduzione degli opuscoli di Tramblus scritti da padre Antoun Al-Shadrawi (attualmente vescovo del Messico).<\/p>\n

(82)<\/a> Questo insegnamento \u00e8 pi\u00f9 forte di alcune tendenze filosofiche contemporanee basate sulla volont\u00e0 o sulla libert\u00e0. Berdyaev ha posto grande enfasi sulla libert\u00e0. I santi padri hanno la comprensione pi\u00f9 forte.<\/p>\n

(83)<\/a> Platone diceva che la materia \u00e8 eterna. Il Creatore ha creato le cose da una sostanza eternamente esistente. Questa \u00e8 una bestemmia. Il suo lontano allievo, Plotino d'Alessandria, not\u00f2 spesso la debolezza del detto e ricorse alla filosofia degli Illuminati. Costruisci indicazioni sbagliate. Controlla i libri pertinenti.<\/p>\n

(84)<\/a> La teologia \u00e8 la piena realizzazione di queste richieste: \u00abMi hai affascinato con il tuo desiderio, o Cristo, e mi hai commosso con il tuo amore divino. Quindi brucia i miei peccati con un fuoco non umano... (dalle preghiere di Al-Muttalibsi prima della comunione). Naturalmente, nel cristianesimo, l\u2019amore di Dio distilla dietro di s\u00e9 l\u2019amore divino per l\u2019umanit\u00e0, come ci ha insegnato Ges\u00f9, e il suo discepolo Giovanni lo ha spiegato: \u201cDa questo\u201d abbiamo conosciuto l\u2019amore, che Egli ha dato se stesso per noi abbassare le nostre anime per amore dei fratelli (1 Giovanni 3:16). Il Vangelo del Giudizio (Matteo 25:31-46) parla di misericordia e carit\u00e0. Quando amiamo le persone come una madre premurosa ama il suo bambino, facciamo dei passi verso Dio. Ma dove sono coloro che sono disposti a morire per gli altri? Sono egoisti, senza lealt\u00e0, patti o obblighi a meno che non diventiamo Cristi, come lo \u00e8 Cristo.<\/p>","protected":false},"excerpt":{"rendered":"

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