{"id":2799,"date":"2011-11-14T02:53:10","date_gmt":"2011-11-14T02:53:10","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-sects-cults-and-heresies\/orthodox-view-of-jehovahs-witnesses\/divinity-of-christ-and-the-delusions-of-jehovah-s-witnesses\/"},"modified":"2011-11-14T02:53:10","modified_gmt":"2011-11-14T02:53:10","slug":"divinity-of-christ-and-the-delusions-of-jehovah-s-witnesses","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/orthodox-library\/the-sects-cults-and-heresies\/orthodox-view-of-jehovahs-witnesses\/divinity-of-christ-and-the-delusions-of-jehovah-s-witnesses\/","title":{"rendered":"La divinit\u00e0 di Ges\u00f9 Cristo e gli errori dei testimoni di Geova"},"content":{"rendered":"<p>Segnaliamo anzitutto che la parola greca \u201ckyrios\u201d, che in arabo significa \u201cSignore\u201d, \u00e8 il titolo che i libri del Nuovo Testamento danno tanto al Padre quanto al Figlio. La parola \u201cKyrios\u201d \u00e8 quella che compare nel testo dei Settanta (cio\u00e8 la traduzione greca dell\u2019Antico Testamento su cui si basano i libri del Nuovo Testamento) e significa Geova Dio. Questa condivisione di un titolo \u00e8 stata menzionata dal Signore Ges\u00f9 ai farisei in Matteo 22:41-45, citando il Salmo 109:1, affinch\u00e9 capissero chi sta parlando loro: \u00abIl Signore ha detto al mio Signore: Siedi alla mia destra finch\u00e9 io abbia posto i tuoi nemici a sgabello dei tuoi piedi\u00bb.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Il discorso sulla divinit\u00e0 del Figlio fu esplicito quando l&#039;apostolo Paolo disse del Signore Ges\u00f9, ad esempio, che \u00abin lui abita corporalmente la pienezza della divinit\u00e0\u00bb (Colossesi 2:9), e quando ammon\u00ec gli anziani della chiesa di Efeso che devono prendersi cura di se stessi per pascere \u201cla chiesa di Dio, che egli ha ottenuto con il proprio sangue\u201d (Atti: 20-28), e quando parla della \u201cbeata speranza e dell&#039;apparizione del Signore\u201d. gloria del nostro grande Dio e Salvatore Ges\u00f9 Cristo\u201d (Tito 2:13). La frase \u201cnostro grande Dio\u201d e il termine \u201cnostro Salvatore\u201d, per coloro che qui conoscono il greco, risalgono alla stessa persona, che \u00e8 il Signore Ges\u00f9 Cristo.<\/p>\n<p>Poi l&#039;apertura del Vangelo di Giovanni, per chi legge con conoscenza: \u00abIn principio era il Verbo, e il Verbo era presso Dio, e il Verbo era Dio\u00bb (Gv 1,1). del Figlio? Il gruppo di testimoni sta cercando di corrompere il significato del versetto, qui, sostenendo che la parola &quot;Theos&quot;, che significa Dio, nel detto &quot;E Dio era la Parola&quot; \u00e8 senza definizione, quindi concludono che &quot;Dio&quot; in questo versetto non si riferisce a Dio, ma \u00e8 stato menzionato metaforicamente nel senso che gli angeli, gli esseri umani e persino gli idoli sono dei. Queste sono le parole di persone ignoranti o di mente corrotta, perch\u00e9 la parola \u201ctheos\u201d significa Dio, sia che sia preceduta dalla definizione greca o meno. Un esempio di ci\u00f2 \u00e8 la parola \u201ctheos\u201d nei versetti 6, 12, 13 e 18 dello stesso capitolo, che parlano tutti di Dio Padre.<\/p>\n<p>Una delle cose che \u00e8 molto chiara nella Sacra Bibbia, nel suo Antico e Nuovo Testamento, e come disse l&#039;evangelista Giovanni, \u00e8 che tutto ci\u00f2 che ha il Padre \u00e8 del Figlio e tutto ci\u00f2 che ha il Figlio \u00e8 del Padre (Giovanni 16: 15; 17:10). Pertanto, tutto ci\u00f2 che \u00e8 stato detto dell&#039;uno \u00e8 stato detto dell&#039;altro o si \u00e8 applicato a lui, tranne ovviamente ci\u00f2 che riguarda il fatto che il Padre \u00e8 la fonte e il Figlio emana da lui. Ad esempio, il Padre \u00e8 l&#039;Essere (e questo \u00e8 il significato della parola &quot;Geova&quot;), e anche il Figlio \u00e8 l&#039;Essere (Giovanni 8:58). Il Padre ha vita in Se stesso, e anche il Figlio ha vita in Se stesso (Giovanni 5:26). Il Padre parla il linguaggio dell&#039;io come Maestro della Legge, e anche il Figlio parla il linguaggio dell&#039;io come Maestro della Legge: \u00abIo sono la via, la verit\u00e0 e la vita (Gv 14,6), \u201cQuesto \u00e8 il mio comandamento: che vi amiate gli uni gli altri\u201d (Gv 15,12) \u201cQueste cose vi comando\u201d (Gv 15,17). Il Padre \u00e8 il Signore della gloria, e anche il Figlio \u00e8 il Signore della gloria (1 Corinzi 2:9). Tutta l&#039;attesa nell&#039;Antico Testamento riguardava \u201cil giorno di Geova\u201d (Amos 5:18 e altri), e \u201cil giorno di Geova\u201d \u00e8 il giorno del Figlio che Abramo vide e si rallegr\u00f2 (Giovanni 8:56). Il Vangelo di Giovanni parla di Isaia che vide la gloria del Signore Ges\u00f9 Cristo (21:73 e seguenti), e la gloria che Isaia precedette e vide era la gloria di Dio Geova (capitolo 6).<\/p>\n<p>Allora il Figlio \u00e8 come il Padre, questo fa e quello fa, e qualunque cosa fa il Padre, la fa anche il Figlio (Giovanni 5:19). L&#039;uno risuscita i morti e l&#039;altro risuscita i morti (Giovanni 5:12). Il popolo \u00e8 chiamato a credere nel Padre ed \u00e8 chiamato a credere anche nel Figlio (Giovanni 14:1). Chi potrebbe essere il \u201cSignore dei signori\u201d, \u201cRe dei re\u201d (Apocalisse 17), \u201cil primo e l\u2019ultimo\u201d (Apocalisse 17:1), e chi ha \u201cle chiavi dell\u2019inferno e della morte\u201d (Apocalisse 1:18) )? Non \u00e8 lui il Padre? Ma \u00e8 anche il figlio. Chi \u00e8 il Buon Pastore (Gv 10,11), \u201ccolui che governa ogni cosa con la parola della sua potenza\u201d (Ebrei 1,3), \u201cil pane della vita\u201d (Gv 6,48), \u201ccolui che riempie ogni cosa in ogni cosa\u201d (Efesini 1:23)? Non \u00e8 lui il Padre? Ma \u00e8 anche un figlio...<\/p>\n<p>Piuttosto, il Padre e il Figlio sono uno in divinit\u00e0, gloria e onore (Giovanni 5:23). Tuttavia, il Padre \u00e8 una persona e il Figlio \u00e8 un&#039;altra persona. La loro essenza \u00e8 una e tutto ci\u00f2 che \u00e8 per questo \u00e8 per quello, ma il Padre \u00e8 diverso dal Figlio e il Figlio \u00e8 diverso dal Padre. Questo \u00e8 il segreto della divinit\u00e0 che trascende ogni ragione e parola.<\/p>\n<p>Chi pu\u00f2 negare la divinit\u00e0 del Signore Ges\u00f9 Cristo dopo tutto questo ed essere ancora annoverato tra i credenti?<\/p>\n<p>Ora che i Testimoni di Geova sono figli di Satana e compiono le opere del loro padre perch\u00e9 negano sia il Padre che il Figlio. Non \u00e8 forse che \u201cchiunque nega il Figlio non ha il Padre\u201d (1 Giovanni 2:23)? Quindi sono testimoni di Satana, non testimoni di Geova. Questo \u00e8 pi\u00f9 corretto per loro che portare il nome di Dio in modo profano!<\/p>\n<p align=\"left\"><strong>Domenica 13 settembre 1992, numero 37<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>\u0646\u0634\u064a\u0631 \u0623\u0648\u0644\u0627\u064b \u0625\u0644\u0649 \u0623\u0646 \u0644\u0641\u0638\u0629 &#8220;\u0643\u064a\u0631\u064a\u0648\u0633&#8221; \u0627\u0644\u064a\u0648\u0646\u0627\u0646\u064a\u0629 \u0623\u064a &#8220;\u0631\u0628\u0651&#8221; \u0628\u0627\u0644\u0639\u0631\u0628\u064a\u0629\u060c \u0647\u064a \u0627\u0644\u0644\u0642\u0628 \u0627\u0644\u0630\u064a \u062a\u0637\u0644\u0642\u0647 \u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f \u0639\u0644\u0649 \u0627\u0644\u0622\u0628 \u0648\u0627\u0644\u0627\u0628\u0646 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