{"id":925,"date":"2009-03-08T00:42:42","date_gmt":"2009-03-08T00:42:42","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-church\/the-holy-icon\/symbols-in-the-icons\/"},"modified":"2009-03-08T00:42:42","modified_gmt":"2009-03-08T00:42:42","slug":"symbols-in-the-icons","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/it\/faith-and-theology\/the-holy-church\/the-holy-icon\/symbols-in-the-icons\/","title":{"rendered":"Simboli nelle icone"},"content":{"rendered":"<p>Nell&#039;icona ortodossa ci sono pi\u00f9 simboli. Cercheremo di comprendere i simboli iconografici pi\u00f9 importanti presenti nella nostra chiesa, soprattutto quelli pi\u00f9 utilizzati nella liturgia. Vale la pena notare che i simboli influenzano i colori, la geometria delle linee dell\u2019icona, la distribuzione delle scene e anche la posizione del corpo. L&#039;icona parte dalla realt\u00e0 dell&#039;evento nella storia e nel luogo, per trasportarci in una realt\u00e0 divinizzata, manifestata.<\/p>\n<p>  <!--more-->  <\/p>\n<p>&nbsp;<span style=\"text-decoration: underline;\"><strong>Colori :<\/strong><\/span><\/p>\n<ul>\n<li>Rosso scuro: simboleggia l&#039;umanit\u00e0 sofferente, l&#039;amore di Cristo e la divinit\u00e0.<\/li>\n<li>Blu: simbolo della conoscenza che non viene percepita dalla mente ma dal cuore. Simboleggia la gloria divina.<\/li>\n<li>Verde: simboleggia il rinnovamento e la natura umana.<\/li>\n<li>Dorato: simboleggia l&#039;eternit\u00e0, il regno eterno e imperituro (tutte le icone sono basate sul colore dorato).<\/li>\n<li>Giallo: simboleggia la luce divina.<\/li>\n<li>Bianco: simboleggia la purezza e lo splendore della luce divina. <\/li>\n<li>Nero: simboleggia la perdita, l&#039;ignoto e l&#039;oscurit\u00e0 del peccato e della morte.<\/li>\n<li>Marrone: simboleggia la terra, poich\u00e9 il primo Adamo era fatto di polvere.<\/li>\n<li>Viola: simboleggia l&#039;unione con Dio (una combinazione di blu, natura umana, e rosso, simbolo di natura divina).<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona dell&#039;ospitalit\u00e0 di Abramo<br \/><img decoding=\"async\" class=\"size-full wp-image-910\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/The_hospitality_of_abraham_3.jpg\" alt=\"Icona dell&#039;ospitalit\u00e0 di Abramo\" style=\"vertical-align: middle;\" title=\"Icona dell&#039;ospitalit\u00e0 di Abramo\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/The_hospitality_of_abraham_3.jpg 300w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/The_hospitality_of_abraham_3-295x300.jpg 295w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>L&#039;angelo che rappresenta il Padre indica la coppa al centro, che contiene l&#039;Agnello pasquale. Il Padre guarda al Figlio.<\/li>\n<li>L&#039;angelo alla sinistra del Figlio rappresenta lo Spirito Santo. Blu pi\u00f9 scuro del Figlio perch\u00e9 manda sulla terra la conoscenza della Trinit\u00e0.<\/li>\n<li>Lo sguardo del Padre sul Figlio: amore divino ed effusione eterna.<\/li>\n<li>Lo scettro e la bacchetta sono simbolo di cura ed educazione.<\/li>\n<li>L&#039;icona si concentra sulla coppa centrale: l&#039;Agnello pasquale. <\/li>\n<li>La montagna rappresenta l&#039;intero universo.<\/li>\n<li>L&#039;edificio simboleggia la chiesa, cio\u00e8 il nuovo mondo in Cristo Ges\u00f9.<\/li>\n<li>La posizione piegata dei corpi degli angeli crea la forma di una coppa.<\/li>\n<li>La curvatura centrale del volto dell&#039;angelo \u00e8 la stessa curvatura della testa di Cristo sulla croce, simboleggiata dall&#039;albero (albero della vita) dietro l&#039;angelo.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona della Domenica delle Palme<br \/><img decoding=\"async\" class=\"size-full wp-image-911\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/08-triumphal_entry.jpg\" alt=\"Icona della Domenica delle Palme\" title=\"Icona della Domenica delle Palme\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/08-triumphal_entry.jpg 371w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/08-triumphal_entry-232x300.jpg 232w\" sizes=\"(max-width: 371px) 100vw, 371px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>L\u2019albero: simboleggia l\u2019albero della vita nel Paradiso e la croce, come nell\u2019icona dell\u2019ospitalit\u00e0 di Abramo.<\/li>\n<li>Il Maestro seduto sul puledro dimostra l\u2019umilt\u00e0 del Signore, e l\u2019animale simboleggia anche la bestialit\u00e0 delle nazioni che il Maestro ha esaltato e fatto esaltare.<\/li>\n<li>C&#039;\u00e8 un contrasto tra i bambini gioiosi nell&#039;Albero della Vita e il popolo che canta \u201cOsanna\u201d, cos\u00ec come il chiaro lamento degli ebrei alle porte della citt\u00e0.<\/li>\n<li>Gli occhi dei bambini che rispondono alla presenza del Signore invitano a emulare la loro innocente purezza.<\/li>\n<\/ul>\n<p><strong><span style=\"text-decoration: underline;\">Icona dell&#039;ingresso del Maestro nel tempio<br \/><img decoding=\"async\" class=\"size-full wp-image-912\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/05-presentation_of_God.jpg\" alt=\"Icona dell&#039;ingresso del signor L al tempio\" title=\"Icona dell&#039;ingresso del signor L al tempio\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/05-presentation_of_God.jpg 300w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/05-presentation_of_God-242x300.jpg 242w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/span><\/strong><\/p>\n<ul>\n<li>Rosso scuro: l&#039;umanit\u00e0 sofferente.<\/li>\n<li>Tenda Rossa: La conoscenza divina collegava i due templi tramite la tenda rossa (simbolo di redenzione).<\/li>\n<li>L&#039;amore di Dio ha legato la struttura giuridica e l&#039;ha trasformata in una nuova struttura, la Chiesa. Questo amore \u00e8 conoscenza divina e il sipario \u00e8 l&#039;atto di redenzione<\/li>\n<\/ul>\n<p><strong><span style=\"text-decoration: underline;\">L&#039;icona della Madonna che entra nel tempio non \u00e8 menzionata nella Bibbia, ma nella tradizione e nella liturgia.<br \/><img decoding=\"async\" class=\"size-full wp-image-913\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/02-presentation_of_the_theotokos.jpg\" alt=\"Icona della Madonna che entra nel tempio\" title=\"Icona della Madonna che entra nel tempio\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/02-presentation_of_the_theotokos.jpg 290w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/02-presentation_of_the_theotokos-236x300.jpg 236w\" sizes=\"(max-width: 290px) 100vw, 290px\" \/><\/span><\/strong><\/p>\n<ul>\n<li>Focus su Zaccaria: La legge attende questo evento.<\/li>\n<li>Gioacchino e Anna: simbolo dell&#039;attesa e del compimento delle profezie dell&#039;Antico Testamento.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong><span lang=\"ar-sy\">UN<\/span>Icona dell&#039;aspetto<span lang=\"ar-sy\">:<\/span><\/strong><\/span><br \/><img decoding=\"async\" class=\"size-full wp-image-914\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/06-theophany.jpg\" alt=\"Icona dell&#039;apparizione divina\" title=\"Icona dell&#039;apparizione divina\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/06-theophany.jpg 332w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/06-theophany-199x300.jpg 199w\" sizes=\"(max-width: 332px) 100vw, 332px\" \/><\/p>\n<ul>\n<li>Giovanni tocca con tremore il capo del Signore.<\/li>\n<li>Il figlio \u00e8 nudo (vita paradisiaca), indica con la mano le acque per santificarle, da qui il servizio di santificare le acque, come se invitasse Adamo a lavarsi con lui e ad essere purificato dai peccati.<\/li>\n<li>L&#039;acqua appare come una grotta (che anticipa la sepoltura). Questa idea diventer\u00e0 pi\u00f9 chiara nell&#039;icona della discesa agli inferi.<\/li>\n<li>Il ventre di Cristo \u00e8 un dilemma che rimanda al dolore e all&#039;attesa della croce.<\/li>\n<li>La lunghezza dei corpi simboleggia l&#039;anima vergine, l&#039;essere umano in gloria.<\/li>\n<li>Angeli<br \/>L&#039;umanit\u00e0 in cammino verso il Figlio. L&#039;umanit\u00e0 redenta glorifica Dio Figlio incarnato nel suo servizio al Figlio. L&#039;umanit\u00e0 ha creduto nella venuta di Cristo ed \u00e8 stata illuminata dalla sua luce.<\/li>\n<li>il pesce <br \/>Ricorda il Signore Ges\u00f9 Cristo, il Figlio di Dio, il Salvatore.<\/li>\n<li>Colomba<br \/>Nella loro interpretazione del battesimo, i Padri risalgono alla storia di No\u00e8 e della colomba che port\u00f2 un ramoscello d&#039;ulivo, e al fatto che lo spirito, fin dalla creazione, aleggia sulla superficie delle acque.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona di trasfigurazione<span lang=\"ar-sy\">:<\/span><br \/><img decoding=\"async\" class=\"size-full wp-image-915\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/07-the_transfiguration_of_our_lord.jpg\" alt=\"Icona di trasfigurazione\" title=\"Icona di trasfigurazione\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/07-the_transfiguration_of_our_lord.jpg 331w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/07-the_transfiguration_of_our_lord-199x300.jpg 199w\" sizes=\"(max-width: 331px) 100vw, 331px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>Nella Trasfigurazione la gloria di Cristo si \u00e8 rivelata per la prima volta ai discepoli.<\/li>\n<li>Cristo \u00e8 rivestito di luce come una veste.<\/li>\n<li>Mos\u00e8 rappresenta la legge dell&#039;Antico Testamento, ed Elia i profeti dell&#039;Antico Testamento, e simboleggia la nostra risurrezione e ascensione con il Signore perch\u00e9 ascese sul carro di fuoco. Parlano con Ges\u00f9 e gli rendono testimonianza.<\/li>\n<li>Giovanni: incomprensibile, arrotolato, con indosso un vestito rosso, simbolo dell&#039;amore.<\/li>\n<li>Pietro: Il Signore parla. <\/li>\n<li>Jacob: Si copre il capo senza capire.<\/li>\n<li>La montagna rappresenta l&#039;intera terra abitata.<\/li>\n<li>Discepoli: L&#039;umanit\u00e0 che davanti alla croce, alla tomba e alla risurrezione non capiva nulla.<\/li>\n<li>L&#039;aureola di Cristo: simboleggia la gloria divina.<\/li>\n<li>Colore blu: non vicino ad esso.<\/li>\n<li>Frecce: raggio di luce divina.<\/li>\n<li>Giovanni: Ha gli occhi chiusi e non capisce, ma accetta tutto.<\/li>\n<li>Pietro: 3 tende (la tenda della testimonianza).<\/li>\n<li>Coloro che portano un rotolo (libro) nell&#039;icona sono i profeti e gli evangelisti.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona della rinascita di Lazzaro<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-916\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon.jpg\" alt=\"Icona della rinascita di Lazzaro\" title=\"Icona della rinascita di Lazzaro\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon.jpg 749w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon-207x300.jpg 207w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/01-the-raising-of-lazarus-16th-century-russian-icon-707x1024.jpg 707w\" sizes=\"(max-width: 749px) 100vw, 749px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Gli ebrei che lo circondano: non capiscono.<\/li>\n<li>I discepoli dopo Cristo cominciarono a comprendere la croce.<\/li>\n<li>Lazzaro nell&#039;oscurit\u00e0 del sepolcro, accanto a lui ci sono Maria e Marta.<\/li>\n<li>La tomba ha la stessa forma dell&#039;icona dell&#039;apparizione.<\/li>\n<li>Blu scuro: simbolo del segreto inavvicinabile e inconoscibile dalla mente.<\/li>\n<li>Le rocce e le montagne sono un simbolo dell&#039;universo.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona dell&#039;Ultima Cena:<br \/><\/strong><\/span><span style=\"text-decoration: underline;\"><strong><img decoding=\"async\" class=\"size-full wp-image-917\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/5_1_great-holy-thursday_mystical-supper.jpg\" alt=\"Icona della Cena Segreta\" title=\"Icona della Cena Segreta\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/5_1_great-holy-thursday_mystical-supper.jpg 599w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/5_1_great-holy-thursday_mystical-supper-276x300.jpg 276w\" sizes=\"(max-width: 599px) 100vw, 599px\" \/><\/strong><\/span><\/p>\n<ul>\n<li>Forma rotonda della tavola: unit\u00e0 dell&#039;azione sacrificale, dell&#039;atto di redenzione e dell&#039;incarnazione.<\/li>\n<li>Il contrasto tra Giovanni appoggiato al petto di Cristo e Giuda. Per i genitori, il cuore \u00e8 la fonte della conoscenza. Si appoggi\u00f2 al petto perch\u00e9 capiva cosa stava succedendo, mentre Giuda non capiva, secondo i testi liturgici, ma piuttosto la sua preoccupazione era quella di prendere.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona croce<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-918\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/phoca_thumb_l_01-the-exaltation-of-the-cross.jpg\" alt=\"Icona croce\" title=\"Icona croce\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/phoca_thumb_l_01-the-exaltation-of-the-cross.jpg 278w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/phoca_thumb_l_01-the-exaltation-of-the-cross-174x300.jpg 174w\" sizes=\"(max-width: 278px) 100vw, 278px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>La scala divina attraverso la quale saliamo al cielo affonda le sue radici nelle profondit\u00e0 dell&#039;inferno e conduce al paradiso.<\/li>\n<li>La Vergine: vestita di rosso scuro, lo stesso colore dell&#039;icona natalizia, avvolta nell&#039;umanit\u00e0 protetta dall&#039;amore del Signore.<\/li>\n<li>Giovanni l&#039;Amato: Si veste di rosso come segno del suo amore per Cristo.<\/li>\n<li>Altezza: simbolo dell&#039;anima verginale, perch\u00e9 umana nella gloria e non naturale.<\/li>\n<li>Inferno: rappresentato da un teschio.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona della Resurrezione<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-919\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/09-pascha_ester.jpg\" alt=\"Icona della Resurrezione\" title=\"Icona della Resurrezione\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/09-pascha_ester.jpg 700w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/09-pascha_ester-300x218.jpg 300w\" sizes=\"(max-width: 700px) 100vw, 700px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Non dovrebbe essere raffigurato con abiti bianchi come nella Trasfigurazione, ma piuttosto con abiti marroni perch\u00e9 indica che Cristo Ges\u00f9 \u00e8 colui che \u00e8 morto sulla croce.<\/li>\n<li>Cristo, rivestito di luce (la trasfigurazione), cattura Adamo (o lo spazzino) e lo tira fuori dall&#039;inferno. Appaiono le chiavi e le serrature dell&#039;Inferno smontate, cos\u00ec come le porte.<\/li>\n<li>Eva: Ha devoto l&#039;umanit\u00e0 al suo Signore.<\/li>\n<li>Satana: un essere di colore scuro, incatenato e sconfitto.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona dell&#039;ascensione<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-920\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/10-ascension.jpg\" alt=\"Icona dell&#039;ascensione\" title=\"Icona dell&#039;ascensione\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/10-ascension.jpg 298w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/10-ascension-226x300.jpg 226w\" sizes=\"(max-width: 298px) 100vw, 298px\" \/><br \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Secondo la tradizione la Vergine \u00e8 presente rappresentando l&#039;umanit\u00e0 orante.<\/li>\n<li>Angeli che parlano ai discepoli.<\/li>\n<li>La gloria di Cristo \u00e8 tra le nuvole dove \u00e8 la presenza divina.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona di Pentecoste<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-921\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/11-descent_of_the-_holy-spirit.jpg\" alt=\"Icona di Pentecoste\" title=\"Icona di Pentecoste\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/11-descent_of_the-_holy-spirit.jpg 380w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/11-descent_of_the-_holy-spirit-222x300.jpg 222w\" sizes=\"(max-width: 380px) 100vw, 380px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>I discepoli sono a semicerchio (in loro continua l&#039;opera della redenzione: rappresentano il mondo). <\/li>\n<li>L&#039;anima sotto forma di fuoco (purifica).<\/li>\n<li>Il vecchio nella grotta \u00e8 un riferimento all&#039;universo, e la grotta \u00e8 buia, invitandolo ad accettare il battesimo del fuoco.<\/li>\n<li>Nel fazzoletto c&#039;\u00e8 la buona novella dei dodici apostoli (Ap 20).<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona dell&#039;Annunciazione<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-922\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/03-annunciation_to_the_theotokos.jpg\" alt=\"Icona dell&#039;Annunciazione\" title=\"Icona dell&#039;Annunciazione\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/03-annunciation_to_the_theotokos.jpg 276w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/03-annunciation_to_the_theotokos-227x300.jpg 227w\" sizes=\"(max-width: 276px) 100vw, 276px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>La Vergine rappresenta la Chiesa orante che concepisce il Verbo incarnato e accoglie con semplicit\u00e0 di cuore il disegno del Signore.<\/li>\n<li>L&#039;angelo custode avanza con movimento aggraziato e rispetto.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona di nascita<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-923\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/04-nativity_of_christ.jpg\" alt=\"Icona di nascita\" title=\"Icona di nascita\" width=\"100\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li><span style=\"text-decoration: underline;\"><strong><span lang=\"ar-sy\">&nbsp;<\/span><\/strong><\/span>La Vergine siede senza dolore ed emozione, indicando la nascita meravigliosa, avvolta in un rosso scuro (celibato).<\/li>\n<li>Youssef sembra confuso e Satana lo tormenta con i suoi pensieri.<\/li>\n<li>Le fasce di Cristo sono come i sudari, la grotta \u00e8 come la tomba e la mangiatoia \u00e8 come la tomba.<\/li>\n<li>L&#039;asino e la mucca rappresentano la bestialit\u00e0 delle nazioni da cui Cristo \u00e8 venuto a salvarci.<\/li>\n<li>I pastori sono stupiti. Lode degli angeli, la stella indica la posizione del Signore. <\/li>\n<li>I Magi rappresentano tre fasi della vita umana: giovinezza, giovinezza e vecchiaia.<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>Icona della Dormizione della Madonna<span lang=\"ar-sy\">:<br \/><img decoding=\"async\" class=\"size-full wp-image-924\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/12-holy_lady_dormition.jpg\" alt=\"Icona della Dormizione della Madonna\" title=\"Icona della Dormizione della Madonna\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/12-holy_lady_dormition.jpg 578w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/12-holy_lady_dormition-235x300.jpg 235w\" sizes=\"(max-width: 578px) 100vw, 578px\" \/><\/span><\/strong><\/span><\/p>\n<ul>\n<li>Cristo porta in gloria l&#039;anima della Vergine sotto forma di bambino fasciato, indicando la sua innocenza.<\/li>\n<li>Gli apostoli attorno alla Vergine rendono il dovuto onore alla Madre di Dio, che supera ogni essere umano. Da quel momento gode della gloria divina insieme al figlio.<\/li>\n<li>Dopo l&#039;XI secolo si aggiunse un uomo che cercava di farla cadere, ma un angelo gli tagli\u00f2 la mano con una spada infuocata.<\/li>\n<\/ul>\n<p style=\"text-align: left;\">Archimandrita Panteleimon Farah<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0641\u064a \u0627\u0644\u0623\u064a\u0642\u0648\u0646\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0631\u0645\u0648\u0632 \u0645\u062a\u0639\u062f\u062f\u0629. \u0633\u0646\u062d\u0627\u0648\u0644 \u0627\u0644\u062a\u0648\u0635\u0644 \u0625\u0644\u0649 \u0641\u0647\u0645 \u0623\u0647\u0645 \u0631\u0645\u0648\u0632 \u0627\u0644\u0623\u064a\u0642\u0648\u0646\u0627\u062a \u0627\u0644\u0645\u0648\u062c\u0648\u062f\u0629 \u0641\u064a \u0643\u0646\u064a\u0633\u062a\u0646\u0627\u060c \u0648\u0644\u0627 \u0633\u064a\u0651\u0645\u0627 \u0627\u0644\u0623\u0643\u062b\u0631 \u0627\u0633\u062a\u062e\u062f\u0627\u0645\u0627\u064b 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