{"id":1327,"date":"2010-01-22T19:21:45","date_gmt":"2010-01-22T19:21:45","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-15-43-16-8\/"},"modified":"2010-01-22T19:21:45","modified_gmt":"2010-01-22T19:21:45","slug":"mar-15-43-16-8","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pl\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-15-43-16-8\/","title":{"rendered":"15:43, 16:8 \u2013 Pogrzeb i zmartwychwstanie Jezusa"},"content":{"rendered":"

43 Przyby\u0142 J\u00f3zef z Arymatei, doradca czcigodny, kt\u00f3ry r\u00f3wnie\u017c oczekiwa\u0142 kr\u00f3lestwa Bo\u017cego. Odwa\u017cnie wszed\u0142 do Pi\u0142ata i poprosi\u0142 o cia\u0142o Jezusa. 44 Pi\u0142at by\u0142 zdumiony, \u017ce tak szybko umar\u0142. Nast\u0119pnie zawo\u0142a\u0142 setnika i zapyta\u0142 go: \u00abCzy on ju\u017c od dawna nie \u017cyje?\u00bb 45 Dowiedziawszy si\u0119 od setnika, da\u0142 cia\u0142o J\u00f3zefowi. 46 Kupi\u0142 wi\u0119c p\u0142\u00f3tno, zdj\u0105\u0142 go, owin\u0105\u0142 w prze\u015bcierad\u0142o i po\u0142o\u017cy\u0142 w grobowcu wykutym w skale, i zatoczy\u0142 kamie\u0144 pod drzwi grobowca. 47 A Maria Magdalena i Maria, matka J\u00f3zefa, patrzy\u0142y, gdzie go z\u0142o\u017cono.<\/p>\n

16:1 A gdy min\u0105\u0142 szabat, Maria Magdalena, Maria, matka Jakuba, i Salome, kupi\u0142y wonno\u015bci, aby przyj\u015b\u0107 i go nama\u015bci\u0107. 2 I bardzo wcze\u015bnie pierwszego dnia tygodnia przyszli do grobu, gdy wzesz\u0142o s\u0142o\u0144ce. 3 I m\u00f3wili sobie: \u00abKto nam odsunie kamie\u0144 od drzwi grobowca?\u00bb 4 Potem spojrzeli i zobaczyli, \u017ce kamie\u0144 zosta\u0142 odsuni\u0119ty! Bo by\u0142 bardzo wspania\u0142y. 5 A gdy wesz\u0142y do grobowca, ujrza\u0142y m\u0142odzie\u0144ca siedz\u0105cego po prawej stronie, ubranego w bia\u0142\u0105 szat\u0119, i zdumia\u0142y si\u0119. 6 Wtedy rzek\u0142 do nich: \u201eNie dziwcie si\u0119! Szukasz Jezusa z Nazaretu, kt\u00f3ry zosta\u0142 ukrzy\u017cowany. On powsta\u0142! Nie ma go tutaj. To jest miejsce, gdzie go po\u0142o\u017cyli. 7Ale id\u017acie i powiedzcie jego uczniom i Piotrowi: On idzie przed wami do Galilei. Tam go zobaczysz, tak jak ci powiedzia\u0142. 8 Potem szybko wysz\u0142y i uciek\u0142y od grobu, gdy\u017c ogarn\u0119\u0142o je dr\u017cenie i zamieszanie. I nikomu nic nie powiedzieli, bo si\u0119 bali.<\/p>\n

<\/p>\n

wyja\u015bnienie:<\/strong><\/span><\/p>\n

W ten spos\u00f3b ewangelista Marek opowiada o pogrzebie i zmartwychwstaniu Jezusa. Pogrzeb i zmartwychwstanie w tym fragmencie s\u0105 ze sob\u0105 \u015bci\u015ble powi\u0105zane, nie tylko pod wzgl\u0119dem stylu, poniewa\u017c doczesny zwi\u0105zek \u201ekiedy min\u0105\u0142 szabat\u201d pojawia si\u0119 pomi\u0119dzy poch\u00f3wkiem Jezusa przez J\u00f3zefa z Arymatei a przyj\u015bciem do grobu nosicieli mirry , bez wi\u0119kszego nacisku, ale tak\u017ce pod wzgl\u0119dem teologicznym, poniewa\u017c wiara Ko\u015bcio\u0142a Chodzi o to, \u017ce \u015bmier\u0107 Jezusa nie by\u0142a w rzeczywisto\u015bci utrat\u0105 \u017cycia, ale raczej zwyci\u0119stwem nad \u015bmierci\u0105.<\/p>\n

Oznacza to, \u017ce Jezus nie pozosta\u0142 w grobie. Pomi\u0119dzy Jego \u015bmierci\u0105 a zmartwychwstaniem nie ma czasu. Jest to w istocie jedno ze znacze\u0144 \u201etrzech dni\u201d w Starym Testamencie, poniewa\u017c wskazuje, podobnie jak w Ksi\u0119dze Proroka Ozeasza, na rych\u0142e wyst\u0105pienie czego\u015b lub szybko\u015b\u0107 jego wyst\u0105pienia. Oto znaczenie jego s\u0142\u00f3w: \u201eChod\u017acie, powr\u00f3\u0107my do Pana, bo nas poch\u0142on\u0105\u0142 i uzdrowi\u0142, uderzy\u0142 nas i odnowi\u0142\u201d. On nas o\u017cywi po dw\u00f3ch dniach, a trzeciego dnia nas podniesie i b\u0119dziemy \u017cy\u0107 przed nim\u201d (Ozeasza 6:1-2).<\/p>\n

Wiar\u0119 t\u0119 wyra\u017ca Marek Ewangelista, \u0142\u0105cz\u0105c pogrzeb i zmartwychwstanie w jednym tek\u015bcie, jakby to by\u0142a jedna opowie\u015b\u0107. Potwierdza to liturgia w naszym ko\u015bciele, gdzie nie ma czasu pomi\u0119dzy nabo\u017ce\u0144stwem pogrzebowym Jezusa a nabo\u017ce\u0144stwem wielkanocnym w Mszy \u015awi\u0119tej Wielkiej Soboty. W staro\u017cytnej praktyce Msza \u015awi\u0119ta Sobotnia by\u0142a odprawiana w sobotni wiecz\u00f3r, a czas pomi\u0119dzy nabo\u017ce\u0144stwem pogrzebowym a nabo\u017ce\u0144stwem zmartwychwstania nie mia\u0142 \u017cadnej warto\u015bci. Dzieje si\u0119 tak dlatego, \u017ce pogrzeb Jezusa oznacza dla wierz\u0105cych Jego zwyci\u0119stwo nad \u015bmierci\u0105, a nast\u0119pnie Jego zmartwychwstanie.<\/p>\n

Marek podaje, \u017ce cz\u0142owiek z Arymatei niedaleko Liddy, zwany J\u00f3zefem, by\u0142 pobo\u017cnym \u017bydem, znaj\u0105cym Pismo \u015awi\u0119te, praktykuj\u0105cym pobo\u017cno\u015b\u0107 i oczekuj\u0105cym Kr\u00f3lestwa Bo\u017cego. By\u0142 tak\u017ce uczniem Jezusa, jak m\u00f3wi ewangelista Mateusz (27:57). By\u0142 cz\u0142onkiem Najwy\u017cszej Rady \u017byd\u00f3w, ale pomimo zajmowanego presti\u017cowego stanowiska potrzebowa\u0142 wielkiej odwagi, aby stawi\u0107 czo\u0142a Pi\u0142atowi i za\u017c\u0105da\u0107 cia\u0142a Jezusa, a by\u0107 mo\u017ce tak\u017ce stawi\u0107 czo\u0142a innym \u017bydom, kt\u00f3rzy knuli spisek przeciwko Jezusowi.<\/p>\n

J\u00f3zef podj\u0105\u0142 t\u0119 inicjatyw\u0119 w celu wprowadzenia w \u017cycie postanowie\u0144 szariatu, gdy\u017c cia\u0142o osoby, na kt\u00f3rej wykonano wyrok \u015bmierci, by\u0142o uwa\u017cane za przekle\u0144stwo i nie powinno si\u0119 go pozostawia\u0107 w nocy (Powt\u00f3rzonego Prawa 21:22-23), zw\u0142aszcza je\u015bli to by\u0142a sobotnia noc. Pi\u0142at by\u0142 zdumiony, \u017ce Jezus umar\u0142 tak szybko, poniewa\u017c ukrzy\u017cowany zwykle pozostawa\u0142 na \u015bmier\u0107 przez 12 godzin lub d\u0142u\u017cej, jak opowiada J\u00f3zef Flawiusz, historyk tamtej epoki, a Jezus nie pozostawa\u0142 d\u0142u\u017cej ni\u017c 6 godzin. J\u00f3zef wzi\u0105\u0142 cia\u0142o, owin\u0105\u0142 je w p\u0142\u00f3tno i pochowa\u0142 zgodnie ze zwyczajem \u017cydowskim. Je\u015bli chodzi o gr\u00f3b wykuty w skale, by\u0142 on nowy i nikt nie by\u0142 w nim pochowany, a ewangelista Mateusz dodaje, \u017ce J\u00f3zef przygotowa\u0142 go dla siebie.<\/p>\n

Je\u015bli chodzi o wzmiank\u0119 o grobie wykutym w skale, jest to wst\u0119p do nast\u0119pnej rozmowy o odsuwaniu kamienia od drzwi grobu. W historii Zmartwychwstania uderza nas to, \u017ce Ewangelista nie opisuje go, a jedynie m\u00f3wi o pustym grobie. Ewangelisty nie interesuje, jak dosz\u0142o do zmartwychwstania, ale to, czy tak si\u0119 sta\u0142o i \u017ce \u015bmier\u0107 Jezusa by\u0142a niczym innym jak zwyci\u0119stwem nad \u015bmierci\u0105.<\/p>\n

Kiedy min\u0105\u0142 szabat, w kt\u00f3rym \u017bydzi odpoczywaj\u0105 wed\u0142ug Prawa Moj\u017ceszowego, zw\u0142aszcza \u017ce ten szabat by\u0142 dniem wa\u017cnym, poniewa\u017c w tym dniu przypada Pascha, kobiety, kt\u00f3re przyby\u0142y z nim z Galilei (\u0141k 23,55) \u2013 zacz\u0105\u0142 pracowa\u0107 i kupi\u0142 wonno\u015bci, aby nama\u015bci\u0107 cia\u0142o Jezusa, wi\u0119c J\u00f3zef owin\u0105\u0142 je i w\u0142o\u017cy\u0142 do grobu.<\/p>\n

W niedziel\u0119 o \u015bwicie udali si\u0119 do grobowca, nie wiedz\u0105c o ustaleniach, kt\u00f3re \u017bydzi przygotowali wok\u00f3\u0142 grobowca, a mianowicie o ustanowieniu stra\u017cy (Mt 27, 62-66). Zastanawiali si\u0119, kto odsunie kamie\u0144 dla nich od drzwi grobowca. Gdy dotarli na miejsce, zobaczyli, \u017ce kamie\u0144 zosta\u0142 odsuni\u0119ty i by\u0142 ogromny. Weszli wi\u0119c do grobu i ujrzeli m\u0142odzie\u0144ca ubranego w bia\u0142\u0105 szat\u0119, i przestraszyli si\u0119. Bia\u0142e szaty wskazuj\u0105, \u017ce jest to osoba z nieba, st\u0105d strach, jaki wzbudzi\u0142 i kt\u00f3ry sam p\u00f3\u017aniej uspokoi\u0142, objawiaj\u0105c im dobr\u0105 nowin\u0119, \u017ce Jezus z Nazaretu ukrzy\u017cowany zmartwychwsta\u0142. Bardziej poprawne t\u0142umaczenie z j\u0119zyka greckiego brzmi: \u201eZostan\u0119 wskrzeszony\u201d i ta forma bierna wyra\u017ca dzia\u0142anie Bo\u017cej mocy, jak ma to miejsce we wszystkich wersetach, kt\u00f3rych u\u017cywali aposto\u0142owie w g\u0142oszeniu zmartwychwstania Pa\u0144skiego (Dz 2). : 23-24 i 3: 15). S\u0142owo \u201ezmartwychwsta\u0142\u201d stanowi podstaw\u0119 dobrej nowiny w Nowym Testamencie. Jest tematem wszystkich modlitw wielkanocnych, kt\u00f3re odmawiamy w Ko\u015bciele i kt\u00f3rymi si\u0119 pozdrawiamy: \u201eChrystus zmartwychwsta\u0142\u201d.<\/p>\n

Anio\u0142 potwierdza to wydarzenie historyczne, nawi\u0105zuj\u0105c do p\u0142\u00f3ciennych ubra\u0144 z\u0142o\u017conych na dow\u00f3d, \u017ce Chrystus umar\u0142 w grobie i \u017ce zmartwychwsta\u0142: \u201eOto miejsce, gdzie Go po\u0142o\u017cono\u201d (Mk 16,6). Wydarzenie zmartwychwstania zosta\u0142o dodatkowo potwierdzone przez kilkukrotne ukazanie si\u0119 Jezusa Chrystusa swoim uczniom po zmartwychwstaniu, jak czytamy w najstarszym tek\u015bcie o zmartwychwstaniu aposto\u0142a Paw\u0142a: \u201ePrzede wszystkim przekaza\u0142em wam to, co przyj\u0105\u0142, \u017ce Chrystus umar\u0142 za nasze grzechy zgodnie z Pismem i \u017ce zosta\u0142 pogrzebany, i \u017ce trzeciego dnia zmartwychwsta\u0142 zgodnie z Pismem.\u201d I ukaza\u0142 si\u0119 Kefasowi, potem Dwunastu, a potem ukaza\u0142 si\u0119 o godz raz ponad pi\u0119ciuset braciom, z kt\u00f3rych wi\u0119kszo\u015b\u0107 pozosta\u0142a a\u017c do teraz, ale niekt\u00f3rzy z nich zasn\u0119li, a ostatni ze wszystkich, jakby upad\u0142, ukaza\u0142 mi si\u0119\u201d (1 Koryntian 3:8).<\/p>\n

Anio\u0142 da\u0142 kobietom misj\u0119, kt\u00f3ra polega\u0142a na powiadomieniu aposto\u0142\u00f3w o zmartwychwstaniu Pana i po\u0142o\u017cy\u0142 nacisk na poinformowanie Piotra, aby potwierdzi\u0107, \u017ce jego zaparcie si\u0119 Pana zosta\u0142o przebaczone.<\/p>\n

\u201eWyszli wi\u0119c z grobu i uciekli\u201d. Pomimo afirmacji, zach\u0119ty i pewno\u015bci, jakie nios\u0142y s\u0142owa anio\u0142a, w sercach kobiet pozosta\u0142 strach. Dlatego pospiesznie opu\u015bcili gr\u00f3b i uciekli przepe\u0142nieni strachem i zdziwieniem, ukrywaj\u0105c wie\u015b\u0107 o Zmartwychwstaniu.<\/p>\n

Tekst ewangeliczny ko\u0144czy si\u0119 wzmiank\u0105 o zmartwychwstaniu Chrystusa, bez opisu samego wydarzenia zmartwychwstania, poniewa\u017c nikt nie mo\u017ce postrzega\u0107 zmartwychwstania jako wydarzenia, poniewa\u017c nie podlega ono prawu tego wieku. Wierz\u0105cy widzi i spotyka zmartwychwsta\u0142ego Chrystusa w tajemnicach Ko\u015bcio\u0142a, jak to mia\u0142o miejsce w przypadku uczni\u00f3w w Emaus (\u0141k 24,30-31).<\/p>\n

Ten rozdzia\u0142 Ewangelii jest Ewangeli\u0105 magii wielkanocnej. Jego powt\u00f3rzenie w drug\u0105 niedziel\u0119 wynika z faktu, \u017ce Ko\u015bci\u00f3\u0142 pragnie, aby\u015bmy w okresie wielkanocnym (40 dni) zwracali uwag\u0119 na wszystko, co wi\u0105\u017ce si\u0119 ze Zmartwychwstaniem.<\/p>\n

 <\/p>\n

O moim biuletynie parafialnym
Niedziela, 14 maja 2000<\/p>","protected":false},"excerpt":{"rendered":"

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