{"id":1419,"date":"2010-02-08T13:51:59","date_gmt":"2010-02-08T13:51:59","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/act-of-apostles\/act-2-14-41\/"},"modified":"2010-02-08T13:51:59","modified_gmt":"2010-02-08T13:51:59","slug":"act-2-14-41","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pl\/biblical-studies\/biblical-new-testament-studies\/act-of-apostles\/act-2-14-41\/","title":{"rendered":"02:14-41 Pierwsze kazanie Piotra"},"content":{"rendered":"

Tekst:<\/strong><\/span><\/p>\n

14 Wtedy Piotr stan\u0105\u0142 wraz z jedenastoma, podni\u00f3s\u0142 g\u0142os i rzek\u0142 do nich: \u00abWy, m\u0119\u017cowie \u017cydowscy i wszyscy, kt\u00f3rzy mieszkacie w Jerozolimie, niech si\u0119 tak stanie\u00bb. Wiadomo wam to i s\u0142uchajcie moich s\u0142\u00f3w, 15 bo oni nie s\u0105 pijani, jak my\u015blicie, bo jest trzecia godzina dnia. 16 To w\u0142a\u015bnie powiedzia\u0142 prorok Joel. 17 B\u00f3g m\u00f3wi: I stanie si\u0119 w ostatecznych dniach, \u017ce wylej\u0119 mojego Ducha na wszelkie cia\u0142o, i wasi synowie i wasze c\u00f3rki b\u0119d\u0105 prorokowa\u0107, a wasi m\u0142odzie\u0144cy b\u0119d\u0105 mieli widzenia. A twoi starcy b\u0119d\u0105 \u015bni\u0107 sny. 18 I w owych dniach wylej\u0119 Ducha mego na moje s\u0142ugi i na moje s\u0142ugi, i b\u0119d\u0105 prorokowa\u0107. 19 I uka\u017c\u0119 cuda na niebie w g\u00f3rze i znaki na ziemi poni\u017cej: krew i ogie\u0144, i k\u0142\u0119by dymu. 20 S\u0142o\u0144ce zamieni si\u0119 w ciemno\u015b\u0107, a ksi\u0119\u017cyc w krew, zanim nadejdzie wielki i s\u0142awny dzie\u0144 Pa\u0144ski. 21 I ka\u017cdy, kto b\u0119dzie wzywa\u0142 imienia Pa\u0144skiego, b\u0119dzie zbawiony.
22 \u201eM\u0119\u017cowie izraelscy, s\u0142uchajcie tych s\u0142\u00f3w: Jezus z Nazaretu to m\u0105\u017c, kt\u00f3rego B\u00f3g wam potwierdzi\u0142 pot\u0119\u017cnymi cudami i znakami. B\u00f3g uczyni\u0142 to swoj\u0105 r\u0119k\u0105 po\u015br\u00f3d was, jak i wy wiecie. 23 Ten cz\u0142owiek zosta\u0142 wam wydany za postanowieniem i przepowiedni\u0105 Boga, a wy go ukrzy\u017cowali\u015bcie i zamordowali\u015bcie r\u0119kami niegodziwych ludzi. 24 Kt\u00f3rego B\u00f3g wskrzesi\u0142, uwalniaj\u0105c si\u0119 od l\u0119k\u00f3w \u015bmierci, gdy\u017c nie by\u0142o mo\u017cliwe, aby go to powstrzyma\u0142o. 25 Bo Dawid o tym m\u00f3wi: Zawsze widzia\u0142em Pana przede mn\u0105, On jest po mojej prawicy, wi\u0119c si\u0119 nie zachwiej\u0119. 26 Dlatego raduje si\u0119 moje serce i raduje si\u0119 m\u00f3j j\u0119zyk. Nawet moje cia\u0142o spocznie w nadziei. 27 Bo nie zostawisz duszy mojej w piekle i nie pozwolisz, aby Tw\u00f3j \u015awi\u0119ty ogl\u0105da\u0142 ska\u017cenie. 28 Da\u0142e\u015b mi pozna\u0107 \u015bcie\u017cki \u017cycia i obliczem swoim nape\u0142nisz mnie rado\u015bci\u0105. 29 M\u0119\u017cowie i bracia, mo\u017cna wam otwarcie powiedzie\u0107 o patriarsze Dawidzie, \u017ce umar\u0142 i zosta\u0142 pochowany, a jego gr\u00f3b jest u nas a\u017c do dnia dzisiejszego. Dzisiaj. 30 Poniewa\u017c by\u0142 prorokiem i wiedzia\u0142, \u017ce B\u00f3g mu przysi\u0105g\u0142 pod przysi\u0119g\u0105, \u017ce z owocu jego l\u0119d\u017awi wzbudzi Chrystusa wed\u0142ug cia\u0142a, aby zasiad\u0142 na jego tronie, 31 poprzedzi\u0142 Tak widzia\u0142 i m\u00f3wi\u0142 o zmartwychwstaniu Chrystusa, \u017ce dusza jego nie zosta\u0142a w otch\u0142ani, a cia\u0142o jego nie dozna\u0142o ska\u017cenia. 32 B\u00f3g wskrzesi\u0142 tego Jezusa, a my wszyscy jeste\u015bmy tego \u015bwiadkami. 33 A b\u0119d\u0105c wywy\u017cszony na prawic\u0119 Boga i otrzymawszy od Ojca obietnic\u0119 Ducha \u015awi\u0119tego, wyla\u0142 to, co wy teraz widzicie i s\u0142yszycie. 34 Dawid bowiem nie wst\u0105pi\u0142 do nieba. A on sam m\u00f3wi: Rzek\u0142 Pan do Pana mojego: Usi\u0105d\u017a po mojej prawicy, a\u017c postawi\u0119 twoich wrog\u00f3w podn\u00f3\u017ckiem twoich st\u00f3p. 36 Niech wi\u0119c przekona si\u0119 ca\u0142y dom Izraela, \u017ce B\u00f3g uczyni\u0142 tego Jezusa, kt\u00f3rego wy ukrzy\u017cowali\u015bcie, zar\u00f3wno Panem, jak i Chrystusem\u201d.
37 Gdy to us\u0142yszeli, zatrwo\u017cy\u0142o si\u0119 w ich sercach i rzekli do Piotra i pozosta\u0142ych aposto\u0142\u00f3w: \u00abBracia, co mamy czyni\u0107?\u00bb 38 Wtedy Piotr rzek\u0142 do nich: \u201eNawr\u00f3\u0107cie si\u0119 i niech ka\u017cdy z was da si\u0119 ochrzci\u0107 w imi\u0119 Jezusa Chrystusa na odpuszczenie grzech\u00f3w, a otrzymacie dar Ducha Jerozolima. 39 Bo obietnica dotyczy was i waszych dzieci, i wszystkich, kt\u00f3rzy s\u0105 daleko, ka\u017cdego, kto zostanie powo\u0142any przez Pana, Boga naszego. 40 I wieloma innymi s\u0142owami \u015bwiadczy\u0142 i napomina\u0142 ich, m\u00f3wi\u0105c: \u201eB\u0105d\u017acie wybawieni od tego przewrotnego pokolenia\u201d. 41 Przyj\u0119li jego s\u0142owa z rado\u015bci\u0105 i przyj\u0119li chrzest, a tego dnia zosta\u0142o przy\u0142\u0105czonych oko\u0142o trzech tysi\u0119cy dusz.<\/p>\n

<\/p>\n

wyja\u015bnienie:<\/strong><\/span><\/p>\n

Kazanie (lub kazanie) aposto\u0142a Piotra w dniu Pi\u0119\u0107dziesi\u0105tnicy (Dz 2:14-41) wyr\u00f3\u017cnia si\u0119 tym, \u017ce jest pierwszym kazaniem wyg\u0142oszonym przez jednego z na\u015bladowc\u00f3w Jezusa po jego wniebowst\u0105pieniu. Jest zatem r\u00f3wnoznaczne z rozpocz\u0119ciem Ewangelia chrze\u015bcija\u0144ska dla ca\u0142ego \u015bwiata. Tre\u015b\u0107 tego kazania stanowi wz\u00f3r, kt\u00f3ry b\u0119dzie powtarzany w kolejnych kazaniach aposto\u0142a Piotra zawartych w Dziejach Apostolskich.<\/p>\n

\u0141ukasz, autor tej ksi\u0119gi, rozpoczyna j\u0105 s\u0142owami: \u201eWtedy stan\u0105\u0142 Piotr wraz z jedenastoma, podni\u00f3s\u0142 g\u0142os i przem\u00f3wi\u0142 do ludu: M\u0119\u017cowie judejscy i wszyscy, kt\u00f3rzy mieszkacie w Jerozolimie, wiedzcie o tym. i pos\u0142uchajcie, co m\u00f3wi\u0119: Oni nie s\u0105 pijani, jak s\u0105dzili\u015bcie, bo jest trzecia godzina dnia (tj. godzina dziewi\u0105ta naszego obecnego czasu).\u201d Wprowadzenie do kazania ma charakter obronny, gdy\u017c przypomina reakcj\u0119 \u017byd\u00f3w \u201emieszkaj\u0105cych w Jerozolimie\u201d, kt\u00f3rzy byli \u015bwiadkami wydarzenia Pi\u0119\u0107dziesi\u0105tnicy. Piotr odpowiada na ich s\u0142owa, zapewniaj\u0105c, \u017ce ci ludzie nie s\u0105 \u201epijani, jak my\u015bleli\u015bcie\u201d, poniewa\u017c \u201ejest godzina dziewi\u0105ta dnia\u201d, a to oznacza, \u017ce ich pojawienie si\u0119 jest dowodem, \u017ce Duch zst\u0105pi\u0142 na nich. Uderza nas sformu\u0142owanie tego wst\u0119pu, w kt\u00f3rym Piotr stoi wraz ze wsp\u00f3lnot\u0105 apostolsk\u0105, kt\u00f3ra w Nowym Testamencie jest siedzib\u0105 Boga. Znaczenie to potwierdza fakt, \u017ce Piotr \u201epodnosi g\u0142os i przemawia do ludu\u201d ( w \u015brodku Ko\u015bcio\u0142a), aby zasugerowa\u0107, \u017ce wsp\u00f3lnota apostolska, kt\u00f3ra otrzyma\u0142a dar Ducha, b\u0119dzie od dzi\u015b przemawia\u0107 do wsp\u00f3lnoty ludzi \u201eg\u0142osem\u201d Boga. Nie wolno nam ju\u017c czeka\u0107, a\u017c B\u00f3g przem\u00f3wi do ludzi w g\u00f3rach czy w jakimkolwiek staro\u017cytnym miejscu, poniewa\u017c w Jego miejscu sta\u0142 si\u0119 ko\u015bci\u00f3\u0142, kt\u00f3ry odkupi\u0142 krwi\u0105 Swego jednorodzonego Syna. Piotr wspiera swoje stanowisko s\u0142owami proroka Joela, kt\u00f3re s\u0142uchacze znaj\u0105 (16-21; Joela 3:1-5), a cytat ten odnosi si\u0119 do czas\u00f3w mesja\u0144skich (ko\u0144cowych), aby potwierdzi\u0107, \u017ce dar Ducha osi\u0105gni\u0119ty co przepowiedzieli prorocy. Duch \u015awi\u0119ty zst\u0105pi\u0142 na uczni\u00f3w, ale w tym przem\u00f3wieniu warto zauwa\u017cy\u0107, \u017ce Panem, o kt\u00f3rym mowa w proroctwie Joela, jest Jahwe (tak wynika z tekstu hebrajskiego), podczas gdy Panem w kazaniu Piotra jest nikt inny jak Jezus Chrystus. Piotr jako pierwszy g\u0142osi\u0142 bosko\u015b\u0107 Jezusa Chrystusa, nadaj\u0105c tytu\u0142 Boga Starego Testamentu Jezusowi z Nazaretu.<\/p>\n

Nast\u0119pnie Piotr przedstawia \u017cycie \u201eJezusa z Nazaretu\u201d i jego cuda, znaki, ukrzy\u017cowanie, zmartwychwstanie, wst\u0105pienie do nieba i zes\u0142anie Ducha \u015awi\u0119tego. W wersecie 22 wspomina imi\u0119 \u201eJezus z Nazaretu\u201d i m\u00f3wi do s\u0142uchaczy, kt\u00f3rzy s\u0105 \u201edzie\u0107mi Izraela\u201d: \u201eTen cz\u0142owiek, kt\u00f3rego B\u00f3g utwierdzi\u0142 wam przez to, czego dokona\u0142\u201d. Przez jego r\u0119k\u0119 dziej\u0105 si\u0119 w\u015br\u00f3d was cuda, cuda i znaki, jak wiecie, ten cz\u0142owiek, kt\u00f3ry zosta\u0142 nawr\u00f3cony na islam na mocy dekretu Boga i Jego wcze\u015bniejszej wiedzy, a wy go wtedy zabili\u015bcie Powiesi\u0142e\u015b go na drzewie w r\u0119kach niewiernych. B\u00f3g go wskrzesi\u0142 i wybawi\u0142 od okropno\u015bci \u015bmierci, aby nie pozosta\u0142 jej zak\u0142adnikiem\u201d (23 i 24). Rozpoczyna si\u0119 od dzie\u0142a Jezusa, znanego s\u0142uchaczom, a\u017c do Jego \u015bmierci i zmartwychwstania. Potwierdza, \u017ce to, co zrobili, by\u0142o natchnione przez Boga w Jego ksi\u0119gach i oskar\u017ca ich o zabicie Bo\u017cego Mesjasza w zmowie z niewierz\u0105cymi, czyli poganami. To gwa\u0142towne przypomnienie, kt\u00f3re Piotr powiedzia\u0142 o grzechu tych, z kt\u00f3rymi rozmawia\u0142, mia\u0142o na celu sk\u0142onienie ich do uznania swojego grzechu i odpokutowania za niego, aby przyci\u0105gn\u0119\u0142o ich zwyci\u0119stwo Chrystusa i uzyskali Jego przebaczenie. Dzieje si\u0119 tak dlatego, \u017ce przebaczenie Chrystusa jest naprawd\u0119 osi\u0105gane przez tych, kt\u00f3rzy szczerze wyznaj\u0105 swoje grzechy i \u017ca\u0142uj\u0105 za nie. Na poparcie swojej wypowiedzi o zmartwychwstaniu Zbawiciela przytacza hymn zaczerpni\u0119ty z Ksi\u0119gi Psalm\u00f3w, aby pokaza\u0107, \u017ce B\u00f3g wskrzeszaj\u0105c swego Syna z martwych, zwyci\u0119\u017cy\u0142 \u015bmier\u0107 i po\u0142o\u017cy\u0142 kres jej cierpieniom (25- 28; Psalm 16:8-11). Celem Piotra, cytuj\u0105c s\u0142owa proroka Joela, jest wyja\u015bnienie daru Ducha, ale tutaj, przywo\u0142uj\u0105c wersety zaczerpni\u0119te z Ksi\u0119gi Psalm\u00f3w, zamierza pokaza\u0107, \u017ce Chrystus zmartwychwsta\u0142 i \u017ce to zmartwychwstanie wype\u0142ni\u0142o si\u0119 tak\u017ce w staro\u017cytno\u015bci ksi\u0105\u017cki. Zauwa\u017camy tutaj, \u017ce Piotr cz\u0119sto powraca do staro\u017cytnych ksi\u0105g, aby potwierdzi\u0107 s\u0142uchaczom, kt\u00f3rzy s\u0105 \u017bydami, \u017ce ich ksi\u0119gi, kt\u00f3re m\u00f3wi\u0105 o Bo\u017cym zbawieniu, wype\u0142ni\u0142y si\u0119 w ca\u0142o\u015bci przez Jezusa, kt\u00f3ry wype\u0142ni\u0142 Bo\u017cy plan zbawienia.<\/p>\n

Pokazuje im tak\u017ce w wersetach 25-31, \u017ce Jezus jest Mesjaszem, a w wersetach 34-35, \u017ce jest Panem. W wersecie 36 m\u00f3wi: \u201eB\u00f3g uczyni\u0142 tego Jezusa, kt\u00f3rego wy ukrzy\u017cowali\u015bcie, Panem i Chrystusem\u201d, aby objawi\u0107 przede wszystkim \u017bydom, \u017ce mesja\u0144stwo Jezusa i jego panowanie s\u0105 rzeczywisto\u015bci\u0105 Bo\u017c\u0105, kt\u00f3ra nie zosta\u0142a wymy\u015blona przez Piotra lub wczesny ko\u015bci\u00f3\u0142.<\/p>\n

\u201eKiedy us\u0142yszeli te s\u0142owa, p\u0119k\u0142o im serce\u201d (37). Werset ten ukazuje, \u017ce s\u0142owa Piotra osi\u0105gn\u0119\u0142y sw\u00f3j cel, gdy\u017c w ludzkim sercu pojawiaj\u0105 si\u0119 pierwsze oznaki wiary (czyli pokuty). W tym samym wersecie czytamy dalej, \u017ce s\u0142uchacze powiedzieli: \u201ePowiedzieli Piotrowi i pozosta\u0142ym aposto\u0142om (to znaczy Ko\u015bcio\u0142owi): Co mamy zrobi\u0107, bracia?\u201d S\u0142owa te wskazuj\u0105 na dwie podstawowe rzeczy: po pierwsze, \u017ce s\u0142uchacze, kt\u00f3rych serca by\u0142y z\u0142amane, szukali rozwi\u0105zania swojego problemu i o to rozwi\u0105zanie prosili Ko\u015bci\u00f3\u0142, a po drugie, \u017ce uwa\u017cali aposto\u0142\u00f3w za swoich braci. \u201eWtedy Piotr rzek\u0142 do nich: Nawr\u00f3\u0107cie si\u0119 i niech ka\u017cdy z was ochrzci si\u0119 w imi\u0119 Chrystusa na odpuszczenie grzech\u00f3w waszych, a otrzymacie dar Ducha \u015awi\u0119tego\u201d (38), wi\u0119c pokaza\u0142 im \u017ar\u00f3d\u0142o ich zbawienie: pokuta, chrzest i dar Ducha. Nast\u0119pnie Piotr objawia im, \u017ce \u201eobietnica jest dla was i dla waszych dzieci (tj. wszystkich \u017byd\u00f3w) i wszystkich, kt\u00f3rzy s\u0105 daleko (tj. pogan)\u201d (39; zob. tak\u017ce: Izajasz 57:19). Aposto\u0142owie pracowali nad powo\u0142aniem wszystkich ludzi, \u017byd\u00f3w i pogan, do zbawienia. To jest ich mandat. Warunkiem tego jest, aby oni (powo\u0142ani) \u201epozbyli si\u0119 tego zepsutego pokolenia\u201d (40), to znaczy odnowili swoje \u017cycie, odcinaj\u0105c si\u0119 od wszystkiego, co utrudnia im zbawienie i zaanga\u017cowanie w Ko\u015bci\u00f3\u0142 Chrystusowy .<\/p>\n

 Ko\u0144czy s\u0142owami: \u201eB\u00f3g stworzy\u0142 tego cz\u0142owieka, kt\u00f3rego ukrzy\u017cowali\u015bcie, zar\u00f3wno Pana, jak i Chrystusa\u201d (Dz 2,36). Kiedy obecni pytali go, co nale\u017cy zrobi\u0107, Piotr im odpowiedzia\u0142, m\u00f3wi\u0105c: \u201eNawr\u00f3\u0107cie si\u0119 i niech ka\u017cdy z was da si\u0119 ochrzci\u0107 w imi\u0119 Jezusa Chrystusa, a wasze grzechy zostan\u0105 odpuszczone i zostanie wam dany Duch \u015awi\u0119ty\u201d (w. 38). W ten spos\u00f3b ochrzczono oko\u0142o trzech tysi\u0119cy dusz. To kazanie, kt\u00f3re zawiera istotne elementy przepowiadania aposto\u0142\u00f3w, wraz z zawartymi w nim narracjami o zbawczym dziele Boga, g\u0142osi moc\u0105 Ducha, \u017ce Chrystus zabity przez \u017byd\u00f3w zmartwychwsta\u0142 i zatriumfowa\u0142 nad wszelk\u0105 zdrad\u0105, i \u017ce nadal wzywa wszystkich ludzi do pokuty i chrztu, kt\u00f3ry daje \u015bwiatu mo\u017cliwo\u015b\u0107 stania si\u0119 prawdziwymi dzie\u0107mi Boga.<\/p>\n

To, co uderza w kazaniu o Zes\u0142aniu Ducha \u015awi\u0119tego i w ka\u017cdym innym kazaniu, jest wiele rzeczy:<\/p>\n

    \n
  1. G\u0142\u00f3wnym tematem tego kazania jest \u015bmier\u0107 Pana Jezusa Chrystusa, Syna Bo\u017cego, i Jego zmartwychwstanie. Oznacza to, \u017ce zbawcze dzie\u0142o Jezusa Chrystusa jest w centrum przepowiadania aposto\u0142\u00f3w. Ca\u0142a dzia\u0142alno\u015b\u0107 aposto\u0142\u00f3w i ich podr\u00f3\u017ce misyjne skupia\u0142y si\u0119 na Jezusie Chrystusie, a nie by\u0142oby to mo\u017cliwe bez Ducha \u015awi\u0119tego i Jego wsparcia. Ka\u017cde kazanie, kt\u00f3re nie wspomina o Jezusie Chrystusie, jest kazaniem niepe\u0142nym, poniewa\u017c aposto\u0142owie s\u0105 aposto\u0142ami Chrystusa, a nie aposto\u0142ami kogokolwiek innego.<\/li>\n
  2. Kaznodzieja przytoczy\u0142 wiele werset\u00f3w ze Starego Testamentu i zinterpretowa\u0142 je jako odnosz\u0105ce si\u0119 do Jezusa Chrystusa lub Ducha \u015awi\u0119tego. Oznacza to, \u017ce Stary Testament na r\u00f3\u017cne sposoby przygotowywa\u0142 si\u0119 na przyj\u015bcie Chrystusa. W swoim kazaniu Wys\u0142annik wspomnia\u0142 wersety z proroctwa Joela i Psalm\u00f3w, a gdy chcia\u0142 podkre\u015bli\u0107 panowanie Jezusa, wspomnia\u0142 s\u0142ynny werset: \u201eRzek\u0142 Pan do mojego Pana: \u00abUsi\u0105d\u017a po mojej prawicy, a\u017c ci\u0119 uczyni\u0119\u00bb. twoi wrogowie, tw\u00f3j podn\u00f3\u017cek\u201d (Psalm 110:1). Poleganie w przepowiadaniu przez Aposto\u0142\u00f3w na Starym Testamencie na poparcie ich s\u0142\u00f3w jest najwi\u0119kszym dowodem przeciwko tym, kt\u00f3rzy z tego czy innego powodu odrzucaj\u0105 Stary Testament, a brak jakiegokolwiek kazania w tekstach Biblii w jej dw\u00f3ch Testamentach stanowi wielka s\u0142abo\u015b\u0107.<\/li>\n
  3. Obecno\u015b\u0107 Ojca, Syna i Ducha \u015awi\u0119tego w ka\u017cdym akcie zbawienia, co jasno wida\u0107 w wersecie, kt\u00f3ry m\u00f3wi: \u201eA gdy B\u00f3g wywy\u017cszy\u0142 go prawic\u0105 swoj\u0105 do nieba, otrzyma\u0142 od Ojca obiecane Ducha \u015awi\u0119tego i wyla\u0142 go na nas\u201d (w. 33). Werset ten wskazuje na wzajemn\u0105 relacj\u0119: Z jednej strony widzimy, \u017ce B\u00f3g daje \u015bwiadectwo o Jezusie w swoim ziemskim \u017cyciu i czynach, kt\u00f3rych kulminacj\u0105 jest wniebowst\u0105pienie z drugiej strony widzimy, \u017ce Jezus daje \u015bwiadectwo o Bogu, posy\u0142aj\u0105c na \u015bwiat Ducha \u015awi\u0119tego.<\/li>\n
  4. Wezwanie do pokuty i przyj\u0119cia chrztu oraz \u0142aski Ducha \u015awi\u0119tego. Co prawda Aposto\u0142 nawo\u0142ywa\u0142 tutaj do chrztu w imi\u0119 Jezusa Chrystusa, ale jednocze\u015bnie nie zaniedba\u0142 wspomnie\u0107 o \u0142asce Ducha \u015awi\u0119tego, kt\u00f3ra towarzyszy chrztowi. W innym miejscu Dziej\u00f3w Apostolskich wspomniano, \u017ce aposto\u0142owie Piotr i Pawe\u0142 modlili si\u0119 za Samarytan, aby otrzymali Ducha \u015awi\u0119tego, \u201ebo na \u017cadnego z nich nie zst\u0105pi\u0142 Duch \u015awi\u0119ty, lecz przyj\u0119li chrzest w imi\u0119 Jezusa Chrystusa\u201d i wk\u0142adaj\u0105c na nie r\u0119ce, otrzymywali Ducha \u015awi\u0119tego\u201d (Dz 8,16). Nie ma w\u0105tpliwo\u015bci, \u017ce chrzest w imi\u0119 Ojca, Syna i Ducha \u015awi\u0119tego, a nie tylko w imi\u0119 Jezusa Chrystusa, dominowa\u0142 od pocz\u0105tk\u00f3w Ko\u015bcio\u0142a.<\/li>\n<\/ol>\n

    Kazanie Aposto\u0142a Piotra jest nie tylko kazaniem teologicznym, naukowym czy historycznym, ale jest wezwaniem do pokuty i wej\u015bcia do nowego \u017cycia, kt\u00f3re zainaugurowa\u0142 Jezus Chrystus, a tak\u017ce wezwaniem do zdobycia \u0142aski \u015awi\u0119tego Duch. Duch \u015awi\u0119ty, odpoczywaj\u0105c w Jezusie Chrystusie, spoczywa w Ciele Jezusa Chrystusa, czyli w Ko\u015bciele i to On czyni wierz\u0105cych \u015bwi\u0105tyniami Bo\u017cej obecno\u015bci.<\/p>\n

    Cytat z mojego biuletynu parafialnego
    Niedziela, 6 lipca 1997 \/ Wydanie 27<\/p>","protected":false},"excerpt":{"rendered":"

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