{"id":485,"date":"2008-10-19T18:15:13","date_gmt":"2008-10-19T18:15:13","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-trinity\/theophania-in-the-baptism-of-christ\/"},"modified":"2008-10-19T18:15:13","modified_gmt":"2008-10-19T18:15:13","slug":"theophania-in-the-baptism-of-christ","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pl\/faith-and-theology\/the-holy-trinity\/theophania-in-the-baptism-of-christ\/","title":{"rendered":"Boskie pojawienie si\u0119 w chrzcie Pa\u0144skim"},"content":{"rendered":"

\u0638\u0647\u0648\u0631 \u0627\u0644\u062b\u0627\u0644\u0648\u062b:<\/strong><\/span><\/p>\n

\u0644\u064a\u0633\u062a \u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u064a\u0633\u0648\u0639 \u0647\u064a \u0641\u0642\u0637 \u0638\u0647\u0648\u0631\u0647 \u0641\u064a \u0627\u0644\u0639\u0627\u0644\u0645 \u0643\u0645\u0633\u064a\u062d\u060c \u0648\u063a\u0637\u0627\u0633\u0647: \u0625\u0646 \u0627\u0644\u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u062a\u0638\u0647\u0631\u0647 \u0643\u0627\u0628\u0646 \u0627\u0644\u0644\u0647. \u0648\u0647\u0648\u060c \u0645\u0646 \u0647\u0646\u0627 \u0628\u0627\u0644\u0630\u0627\u062a\u060c “\u0627\u0644\u062a\u062c\u0644\u064a”\u060c \u064a\u0639\u0646\u064a \u0638\u0647\u0648\u0631 \u0627\u0644\u0644\u0647\u060c \u0644\u0623\u0646\u0647 \u0643\u0634\u0641 \u0644\u0646\u0627 \u0633\u0631 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645\u060c \u0623\u064a \u0627\u0644\u062b\u0627\u0644\u0648\u062b \u0627\u0644\u0642\u062f\u0648\u0633.<\/p>\n

Jan widzia\u0142 Ducha \u015awi\u0119tego zst\u0119puj\u0105cego na Jezusa w postaci go\u0142\u0119bicy i osiedlaj\u0105cego si\u0119 na Nim. S\u0142owo \u201estabilno\u015b\u0107\u201d wskazuje, \u017ce od wiek\u00f3w zst\u0105pi\u0142 na niego Duch \u015awi\u0119ty, kt\u00f3rego g\u0142os dochodzi\u0142 z nieba, m\u00f3wi\u0105c: \u201eTo jest m\u00f3j Syn umi\u0142owany\u201d.<\/p>\n

<\/p>\n

Oto dlaczego \u015bw. Cyryl Jerozolimski m\u00f3wi nam: Wraz z pojawieniem si\u0119 Jezusa jako Mesjasza chrzest Jezusa objawia nam jednocze\u015bnie tajemnic\u0119 Boskiej Tr\u00f3jcy. M\u00f3wi, \u017ce aby istnia\u0142 Chrystus i Pomazaniec, kt\u00f3ry jest \u201eSynem\u201d, kto\u015b musi go nama\u015bci\u0107, czyli \u201eOjcem\u201d. I od kogo\u015b pochodzi namaszczenie i to Duch \u015awi\u0119ty zst\u0119puje na niego. Zatem nie mo\u017cemy my\u015ble\u0107 o Chrystusie, nie my\u015bl\u0105c o Ojcu i Duchu \u015awi\u0119tym. Bez nich s\u0142owo Chrystus mo\u017ce nie mie\u0107 \u017cadnego znaczenia. Nie mo\u017cemy uzna\u0107 Jezusa za Chrystusa, nie uznaj\u0105c jedynego Boga za Boga w trzech osobach.<\/p>\n

Powszechne jest b\u0142\u0119dne wyobra\u017cenie o Bogu: czasami wydaje nam si\u0119, \u017ce Ojciec mo\u017ce by\u0107 Bogiem \u201eStarego Testamentu\u201d, a potem Syn przychodzi, aby zaj\u0105\u0107 jego miejsce w \u201eNowym Testamencie\u201d przez ca\u0142e \u017cycie Jezusa. Wreszcie w obecnym Ko\u015bciele dzia\u0142a Duch \u015awi\u0119ty i pami\u0119\u0107 o Jezusie b\u0119dzie czczona jedynie jako przesz\u0142o\u015b\u0107 historyczna. Tak, cz\u0119sto musimy sobie wyobra\u017ca\u0107 trzy hipostazy w jednym Bogu, dzia\u0142aj\u0105ce w \u015bwiecie jedn\u0105 wol\u0105. Jak zbli\u017cy\u0107 si\u0119 do tajemnicy Tr\u00f3jcy \u015awi\u0119tej?<\/p>\n

Wr\u00f3\u0107my do chrztu Jezusa, kiedy wychodzi\u0142 z wody. Jan Chrzciciel widzi Chrystusa Ducha spoczywaj\u0105cego na nim i s\u0142yszy g\u0142os Ojca wzywaj\u0105cego Jezusa \u201eUmi\u0142owanym Synem\u201d. Jan zna\u0142 jednego Boga w trzech osobach. W Jordanii po raz pierwszy pojawi\u0142a si\u0119 Tr\u00f3jca. To w\u0142a\u015bnie m\u00f3wi nam Ko\u015bci\u00f3\u0142 poprzez ikon\u0119 i \u015bwi\u0105teczny hymn w \u015awi\u0119to Trzech Kr\u00f3li (lub \u015awi\u0119to Bo\u017cego Trzech Kr\u00f3li).<\/p>\n

Co wi\u0119cej, kontempluj\u0105c ikon\u0119 \u201eBoskiego Objawienia\u201d, odnajdziemy Jezusa ubranego w wod\u0119, jakby przenika\u0142 ca\u0142y wszech\u015bwiat, aby go o\u015blepi\u0107 swoj\u0105 obecno\u015bci\u0105, o\u015bwietli\u0107 swoim \u015bwiat\u0142em, o\u015bwieci\u0107 i u\u015bwi\u0119ci\u0107. To. Na samej g\u00f3rze znajduje si\u0119 r\u0119ka wyobra\u017caj\u0105ca \u201eTego\u201d, kt\u00f3ry namaszcza, czyli Ojca, niewidzialnego, ale kt\u00f3rego g\u0142os \u015bwiadczy o Jezusie, nazywaj\u0105c Go \u201eSynem umi\u0142owanym\u201d. Go\u0142\u0105b reprezentuje Ducha \u015awi\u0119tego, kt\u00f3ry potwierdza prawdziwo\u015b\u0107 \u015bwiadectwa, l\u0105duj\u0105c na g\u0142owie Jezusa i zatrzymuj\u0105c si\u0119 nad Nim: jest to namaszczenie. Wreszcie \u201eSyn\u201d, kt\u00f3ry zosta\u0142 namaszczony, Jezus ubrany w wod\u0119.<\/p>\n

\u0638\u0647\u0648\u0631 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u064a\u0633 \u0628\u0634\u0643\u0644 \u062d\u0645\u0627\u0645\u0629:<\/strong><\/span><\/p>\n

Ale dlaczego Duch \u015awi\u0119ty ukaza\u0142 si\u0119 w postaci go\u0142\u0119bicy? Go\u0142\u0105b jest czystym zwierzakiem. Poniewa\u017c Duch \u015awi\u0119ty jest duchem \u0142agodno\u015bci, dlatego ukaza\u0142 si\u0119 w postaci go\u0142\u0119bicy. Z drugiej strony przypomina to staro\u017cytn\u0105 histori\u0119, kiedy pow\u00f3d\u017a poch\u0142on\u0119\u0142a ca\u0142\u0105 zamieszkan\u0105 ziemi\u0119, a rodzaj ludzki zosta\u0142 prawie zniszczony, go\u0142\u0105b by\u0142 ptakiem, kt\u00f3ry wyra\u017anie zademonstrowa\u0142 koniec Bo\u017cego gniewu, nios\u0105c ga\u0142\u0105zk\u0119 oliwn\u0105 dziobem, jako radosn\u0105 nowin\u0119 og\u0142aszaj\u0105c\u0105 powszechny pok\u00f3j. Wszystko to by\u0142o szkicem tego, co stanie si\u0119 p\u00f3\u017aniej. Stan ludu by\u0142 znacznie gorszy ni\u017c obecny i zas\u0142ugiwa\u0142 on na wi\u0119ksz\u0105 kar\u0119. Aby\u015bcie teraz nie popadli w rozpacz, przypomina wam to staro\u017cytne wydarzenie: kiedy stracono nadziej\u0119, znaleziono rozwi\u0105zanie i reform\u0119. Pow\u00f3d\u017a w tamtym czasie by\u0142a dyscyplin\u0105, ale teraz rozwi\u0105zanie przysz\u0142o dzi\u0119ki \u0142asce i wielkiemu darowi. Dlatego pojawi\u0142a si\u0119 go\u0142\u0119bica, kt\u00f3ra nie nios\u0142a ga\u0142\u0105zki oliwnej, ale wskazywa\u0142a Tego, kt\u00f3ry zostanie wybawiony od wszelkich przeciwno\u015bci losu i nios\u0105c przed nami dobre nadzieje. Poniewa\u017c nie wyci\u0105ga cz\u0142owieka z arki, ale raczej swoim pojawieniem si\u0119 prowadzi ca\u0142y zamieszka\u0142y \u015bwiat do nieba. Nie nosi ga\u0142\u0105zki oliwnej, ale raczej synostwo wszystkich ludzi.<\/p>\n

Teraz, gdy ju\u017c zda\u0142e\u015b sobie spraw\u0119 z warto\u015bci daru, nie my\u015bl, \u017ce dusza traci warto\u015b\u0107 z powodu jej pojawienia si\u0119 w postaci go\u0142\u0119bicy. S\u0142ysza\u0142em, jak niekt\u00f3rzy m\u00f3wili, \u017ce tak jak cz\u0142owiek r\u00f3\u017cni si\u0119 od go\u0142\u0119bicy, tak Chrystus r\u00f3\u017cni si\u0119 od ducha; Chrystus ukaza\u0142 si\u0119 w postaci naszej ludzkiej natury, podczas gdy Duch \u015awi\u0119ty pojawi\u0142 si\u0119 w postaci go\u0142\u0119bicy. Jak na to wszystko odpowiedzie\u0107? Syn Bo\u017cy przyj\u0105\u0142 natur\u0119 ludzk\u0105, natomiast Duch \u015awi\u0119ty nie przyj\u0105\u0142 natury go\u0142\u0119bicy. Dlatego Ewangelista nie powiedzia\u0142, \u017ce Duch objawi\u0142 si\u0119 \u201ew postaci go\u0142\u0119bicy\u201d, lecz raczej \u201ew postaci go\u0142\u0119bicy\u201d. Duch nie pojawi\u0142 si\u0119 potem w tej formie. Prawda to jedno, zarz\u0105dzanie to jedno, ust\u0119pstwo to jedno, a ulotne pojawienie si\u0119 to drugie.<\/p>\n

\u0627\u0644\u0639\u0628\u0631\u0629 \u0648\u0627\u0644\u0641\u0627\u0626\u062f\u0629 \u0627\u0644\u0631\u0648\u062d\u064a\u0629:<\/strong><\/span><\/p>\n

Co mo\u017cna powiedzie\u0107 o Tr\u00f3jcy? Jak wyja\u015bnimy ten sekret \u2013 wygl\u0105d \u2013? \u017badna ksi\u0105\u017cka, \u017cadna ksi\u0105\u017cka, \u017cadna lekcja chrze\u015bcija\u0144skiego nauczania nie jest w stanie \u201ewyja\u015bni\u0107\u201d tajemnicy Boga w trzech osobach. Ryzyko zniekszta\u0142cania s\u0142owami niezrozumia\u0142ego i umniejszania wiecznego Boga ludzkimi wypowiedziami ograniczonymi rozumem jest bardzo du\u017ce. Tylko modlitwa i uwielbienie mog\u0105 u\u015bwiadomi\u0107 nam ma\u0142\u0105 cz\u0119\u015b\u0107 \u201eprawdy\u201d o jedynym Bogu w trzech osobach.
Zako\u0144czmy nasz temat najczystsz\u0105 modlitw\u0105, czyli modlitw\u0105 uwielbienia, modlitw\u0105 anio\u0142\u00f3w, Serafin\u00f3w i Cherubin\u00f3w, \u015bpiewaj\u0105c trzykrotnie hymn Naj\u015bwi\u0119tszemu, \u017byciodajnej Tr\u00f3jcy: \u201e\u015awi\u0119ty, \u015bwi\u0119ty, \u015bwi\u0119ty, Pan Zast\u0119p\u00f3w!\u201d<\/p>\n

\u0646\u0642\u0644\u0627\u064b \u0628\u062a\u0635\u0631\u0641 \u0639\u0646 \u0646\u0634\u0631\u062a\u064a \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062d\u0644\u0628 \u0648\u0643\u0646\u064a\u0633\u0629 \u0631\u0624\u0633\u0627\u0621 \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629 \u0641\u064a \u0627\u0644\u0642\u0627\u0647\u0631\u0629<\/p>\n<\/p>\n

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