{"id":1108,"date":"2009-06-15T20:01:18","date_gmt":"2009-06-15T20:01:18","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/the-divinity-nature-and-incarnation\/theophany-the-baptismp-of-jesus-christ\/"},"modified":"2009-06-15T20:01:18","modified_gmt":"2009-06-15T20:01:18","slug":"theophany-the-baptismp-of-jesus-christ","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/theophany-the-baptismp-of-jesus-christ\/","title":{"rendered":"O batismo de Jesus \u2013 a apari\u00e7\u00e3o divina"},"content":{"rendered":"

\u201cComo est\u00e1 escrito em Isa\u00edas: Eis que diante de ti envio o meu mensageiro, que preparar\u00e1 diante de ti o teu caminho. Uma voz clama no deserto: Preparai o caminho do Senhor, endireitai as suas veredas. Jo\u00e3o estava batizando no deserto e pregando o batismo de arrependimento para perd\u00e3o dos pecados\u201d (Marcos 1:2-4). Estes vers\u00edculos explicam a natureza do batismo segundo Jo\u00e3o Batista. Jo\u00e3o \u00e9 o precursor de Cristo e o arauto de sua vinda (Marcos 1:2-3), e Jo\u00e3o testificou a Jesus que ele \u00e9 \u201co Cordeiro de Deus\u201d: \u201cNo dia seguinte Jo\u00e3o viu Jesus vindo e disse: 'Eis que o Cordeiro de Deus, que tira o pecado do mundo'\u201d (Jo\u00e3o 1:29). E ele \u00e9 \u201co Filho de Deus\u201d: \u201cE eu vi e testifiquei que este \u00e9 o Filho de Deus\u201d (Jo\u00e3o 1). :43). Na sua prega\u00e7\u00e3o e no seu batismo, Jo\u00e3o anunciou a chegada iminente do \u201cDia do Senhor\u201d, isto \u00e9, o dia final em que Deus reinar\u00e1 sobre as na\u00e7\u00f5es: \u201cArrependam-se, porque o reino dos c\u00e9us est\u00e1 pr\u00f3ximo\u201d (Mateus 3). :2). Portanto, o batismo de Jo\u00e3o \u00e9 escatol\u00f3gico, pois prediz a vinda do Senhor. \u00c9 tamb\u00e9m o batismo do arrependimento para o perd\u00e3o dos pecados. Confessar pecados segundo o conceito judaico n\u00e3o significa enumerar todos os pecados cometidos, mas sim um reconhecimento por parte da pessoa de que ela \u00e9 pecadora.<\/p>\n

<\/p>\n

O batismo de Jo\u00e3o foi realizado pela imers\u00e3o de toda a pessoa em \u00e1gua. Esta imers\u00e3o simboliza duas coisas: uma relacionada ao homem e outra a Deus.<\/p>\n

    \n
  1. Ao descer na \u00e1gua, a pessoa expressa sua vontade de se arrepender e come\u00e7ar uma nova vida.<\/li>\n
  2. Mas no batismo de Jo\u00e3o o homem n\u00e3o se batiza. O batismo \u00e9 feito pelas m\u00e3os de algu\u00e9m enviado por Deus: \u201cEis que envio o meu anjo diante da tua face...\u201d (Marcos 1:2). Perdoar os pecados e come\u00e7ar uma nova vida n\u00e3o \u00e9 apenas obra do homem, mas antes de tudo obra de Deus, o \u00fanico que pode perdoar os pecados e renovar o homem. Jo\u00e3o, ao pregar o batismo de arrependimento para o perd\u00e3o dos pecados, anuncia o in\u00edcio do tempo em que a promessa de Deus se cumprir\u00e1: \u201cMas esta \u00e9 a alian\u00e7a que farei com a casa de Israel depois daqueles dias, diz o Senhor ... Pois eles me conhecer\u00e3o desde o menor at\u00e9 o maior deles, diz o Senhor. Porque perdoarei a sua iniq\u00fcidade e nunca mais me lembrarei dos seus pecados\u201d (Jeremias 31:33-34). Assim, o batismo de Jo\u00e3o visa preparar para a vinda de Cristo, portanto, a obra de Jo\u00e3o \u00e9 \u201cpreparar para o Senhor um povo preparado\u201d (Lucas 1:17).<\/li>\n<\/ol>\n

    Aqui surge a pergunta: Por que Jesus foi batizado? Jesus n\u00e3o precisava do perd\u00e3o dos pecados. Ele disse aos judeus: \u201cQual de voc\u00eas me convence do pecado?\u201d (Jo\u00e3o 8:46), e tamb\u00e9m lemos na primeira carta de Pedro: \u201cEle n\u00e3o cometeu pecado, nem se achou engano na sua boca\u201d (1 Pedro 2:22).<\/p>\n

     Lemos no Evangelho de Mateus: \u201cEnt\u00e3o Jesus veio da Galil\u00e9ia ao Jord\u00e3o ter com Jo\u00e3o para ser batizado por ele. Mas Jo\u00e3o o impediu, dizendo: preciso ser batizado por voc\u00ea, e voc\u00ea vem at\u00e9 mim? Ent\u00e3o Jesus respondeu e disse-lhe: \u201cDeixa agora, porque assim nos conv\u00e9m cumprir toda a justi\u00e7a\u201d (Mateus 3:13-15). Na B\u00edblia, a justi\u00e7a \u00e9 o cumprimento dos mandamentos: \u201cPois qualquer que violar um destes mandamentos, por menor que seja, e assim ensinar as pessoas ser\u00e1 chamado o menor no reino dos c\u00e9us. Mas quem trabalha e ensina ser\u00e1 considerado grande no reino dos c\u00e9us. Porque eu vos digo que, se a vossa justi\u00e7a n\u00e3o exceder a dos escribas e fariseus, de modo algum entrareis no reino dos c\u00e9us\u201d (Mateus 5:19-20). O \u201cjusto\u201d Jesus n\u00e3o precisava ser batizado, mas queria ser batizado com as pessoas pecadoras que vieram salv\u00e1-lo. O seu batismo com os pecadores no in\u00edcio da sua miss\u00e3o \u00e9 uma imagem do seu batismo na cruz.<\/p>\n

    O evangelista Mateus continua: \u201cE quando Jesus foi batizado... viu o Esp\u00edrito de Deus descer como pomba e vir sobre ele\u201d (Mateus 3:16). A vinda do Esp\u00edrito Santo sobre Jesus nada mais \u00e9 do que a sua inaugura\u00e7\u00e3o e o cumprimento das profecias. Isa\u00edas diz: \u201cEis o meu servo, a quem sustento, o meu escolhido, em quem a minha alma se compraz\u201d. Pus sobre ele o meu Esp\u00edrito, e ele levar\u00e1 a verdade \u00e0s na\u00e7\u00f5es\u201d (Isa\u00edas 42:1). \u201cNo princ\u00edpio Deus criou os c\u00e9us e a terra... e o Esp\u00edrito de Deus se movia sobre a face das \u00e1guas\u201d (G\u00eanesis 1:1-2). A vinda do Esp\u00edrito sobre Jesus \u00e9 uma indica\u00e7\u00e3o da nova cria\u00e7\u00e3o que ser\u00e1 criada a partir da mensagem de Jesus.<\/p>\n

    \u201cE uma voz do c\u00e9u disse: Este \u00e9 o meu Filho amado, em quem me comprazo\u201d (Mateus 3:17). Os profetas, no in\u00edcio da sua miss\u00e3o, ouviram a voz de Deus enviando-os para trazer boas novas, mas Jesus distingue-se deles porque \u00e9 \u201cmeu Filho amado\u201d, e n\u00e3o apenas um simples mensageiro de Deus.<\/p>\n

    O batismo de Jo\u00e3o foi uma prepara\u00e7\u00e3o para o Reino dos C\u00e9us que Jesus Cristo proclamaria, e o arrependimento era uma condi\u00e7\u00e3o b\u00e1sica para entrar neste Reino. Jesus n\u00e3o conhecia o pecado, mas queria levar os pecados dos humanos. Ele foi batizado por Jo\u00e3o para nos ensinar a guardar os mandamentos, arrepender-nos e reformar-nos. Ap\u00f3s o seu batismo, o Esp\u00edrito Santo desceu sobre ele, e uma voz veio do c\u00e9u: \u201cTu \u00e9s meu Filho amado\u201d. O batismo de Jesus \u00e9 uma manifesta\u00e7\u00e3o da Sant\u00edssima Trindade.<\/p>\n

    A apari\u00e7\u00e3o da Trindade<\/span><\/strong><\/p>\n

    Portanto, o batismo de Jesus n\u00e3o \u00e9 apenas o seu aparecimento no mundo como o Messias e a sua epifania: o batismo o revela como o Filho de Deus. E, daqui em particular, significa \u201ctransfigura\u00e7\u00e3o\u201d, significando a apari\u00e7\u00e3o de Deus, porque ele nos revelou o grande segredo de Deus, ou seja, a Sant\u00edssima Trindade.<\/p>\n

    Jo\u00e3o viu o Esp\u00edrito Santo descer sobre Jesus como uma pomba e pousar sobre ele. A palavra \u201cestabilidade\u201d indica que desde toda a eternidade desceu sobre ele o Esp\u00edrito Santo, cuja voz veio do c\u00e9u, dizendo: \u201cEste \u00e9 o meu Filho amado\u201d.<\/p>\n

    \u00c9 por isso que nos diz S\u00e3o Cirilo de Jerusal\u00e9m: Com o aparecimento de Jesus como Messias, o batismo de Jesus revela-nos ao mesmo tempo o mist\u00e9rio da Trindade divina. Ele diz que para que haja um Cristo e o ungido, que \u00e9 \u201co Filho\u201d, algu\u00e9m deve ungi-lo, que \u00e9 \u201co Pai\u201d. E de algu\u00e9m vem a un\u00e7\u00e3o, e \u00e9 o Esp\u00edrito Santo que vem sobre ele. Assim, n\u00e3o podemos pensar em Cristo sem pensar no Pai e no Esp\u00edrito Santo. Sem eles, a palavra Cristo pode n\u00e3o ter significado. N\u00e3o podemos reconhecer Jesus como Cristo sem reconhecer o \u00fanico Deus como Deus em tr\u00eas pessoas.<\/p>\n

    \u00c9 comum ter uma ideia errada sobre Deus: \u00e0s vezes parece-nos que o Pai pode ser o Deus do \u201cAntigo Testamento\u201d, e depois o Filho passa a ocupar o seu lugar no \u201cNovo Testamento\u201d ao longo da vida de Jesus. Finalmente, o Esp\u00edrito Santo entra em a\u00e7\u00e3o na Igreja atual, e a mem\u00f3ria de Jesus n\u00e3o ser\u00e1 celebrada sen\u00e3o como passado hist\u00f3rico. Sim, muitas vezes temos que imaginar as tr\u00eas hip\u00f3stases num s\u00f3 Deus trabalhando no mundo com uma s\u00f3 vontade. Como podemos abordar o mist\u00e9rio da Sant\u00edssima Trindade?<\/p>\n

    Voltemos ao batismo de Jesus quando ele saiu da \u00e1gua. Jo\u00e3o Batista v\u00ea Cristo, o Esp\u00edrito, repousando sobre ele e ouve a voz do Pai chamando Jesus de \u201co Filho Amado\u201d. Jo\u00e3o conhecia um Deus em tr\u00eas pessoas. Na Jord\u00e2nia, a Trindade apareceu pela primeira vez. \u00c9 o que a Igreja nos diz atrav\u00e9s do \u00edcone e do hino festivo da Festa da Epifania (ou Festa da Divina Epifania).<\/p>\n

    Al\u00e9m disso, quando contemplarmos o \u00edcone da \u201cApari\u00e7\u00e3o Divina\u201d, encontraremos Jesus vestido de \u00e1gua como se penetrasse todo o universo para deslumbr\u00e1-lo com a sua presen\u00e7a, para ilumin\u00e1-lo com a sua luz, para ilumin\u00e1-lo e para santificar isto. No topo est\u00e1 uma m\u00e3o que representa \u201caquele\u201d que unge: isto \u00e9, o Pai, invis\u00edvel, mas cuja voz d\u00e1 testemunho de Jesus, chamando-o de \u201co Filho amado\u201d. A pomba representa o Esp\u00edrito Santo que confirma a verdade do testemunho pousando sobre a cabe\u00e7a de Jesus e pousando sobre ele: \u00e9 a un\u00e7\u00e3o. Finalmente, o \u201cFilho\u201d que foi ungido, Jesus vestido de \u00e1guas.<\/p>\n

    A apari\u00e7\u00e3o do esp\u00edrito santo em forma de pomba<\/span><\/strong><\/p>\n

    Mas por que o Esp\u00edrito Santo apareceu na forma de uma pomba? A pomba \u00e9 um animal de estima\u00e7\u00e3o puro. Visto que o Esp\u00edrito Santo \u00e9 um esp\u00edrito de mansid\u00e3o, Ele apareceu na forma de uma pomba. Por outro lado, isto nos lembra uma antiga hist\u00f3ria hist\u00f3rica, quando o dil\u00favio engoliu toda a terra habitada, e a ra\u00e7a humana foi quase destru\u00edda, a pomba foi a ave que demonstrou claramente o fim da ira divina, carregando um ramo de oliveira em seu bico, como uma boa not\u00edcia que declara a paz geral. Tudo isso era um desenho do que aconteceria depois. A condi\u00e7\u00e3o do povo era muito pior do que a sua condi\u00e7\u00e3o actual e merecia um castigo maior. Para que n\u00e3o desespereis agora, ele vos recorda aqui aquele antigo incidente: quando se perdeu a esperan\u00e7a, foi encontrada uma solu\u00e7\u00e3o e uma reforma. O dil\u00favio naquela \u00e9poca era uma disciplina, mas agora a solu\u00e7\u00e3o veio atrav\u00e9s da gra\u00e7a e de um grande presente. Por isso apareceu a pomba, n\u00e3o carregando um ramo de oliveira, mas apontando para Aquele que ser\u00e1 salvo de todas as adversidades e estendendo-nos boas esperan\u00e7as. Porque n\u00e3o tira uma pessoa da arca, mas sim, com a sua apar\u00eancia, conduz todo o mundo habitado ao c\u00e9u. N\u00e3o traz um ramo de oliveira, mas sim a filia\u00e7\u00e3o de todos os seres humanos.<\/p>\n

    Agora que voc\u00ea percebeu o valor do presente, n\u00e3o pense que falta o valor da alma por causa de sua apar\u00eancia em forma de pomba. Ou\u00e7o alguns dizerem que assim como o homem difere da pomba, tamb\u00e9m Cristo difere do esp\u00edrito; Cristo apareceu na forma da nossa natureza humana, enquanto o Esp\u00edrito Santo apareceu na forma de uma pomba. Como respondemos a tudo isso? O Filho de Deus assumiu a natureza humana, enquanto o Esp\u00edrito Santo n\u00e3o assumiu a natureza de uma pomba. Portanto, o Evangelista n\u00e3o disse que o Esp\u00edrito apareceu \u201cem forma de pomba\u201d, mas disse \u201cem forma de pomba\u201d. O Esp\u00edrito n\u00e3o apareceu depois disso nesta forma. A verdade \u00e9 uma coisa, a gest\u00e3o \u00e9 uma coisa, a concess\u00e3o \u00e9 uma coisa e a apar\u00eancia passageira \u00e9 outra.<\/p>\n

    O que pode ser dito sobre a Trindade? Como explicamos esse segredo \u2013 a apar\u00eancia \u2013? Nenhum livro, nenhum livro, nenhuma li\u00e7\u00e3o de ensino crist\u00e3o pode ser capaz de \u201cexplicar\u201d o mist\u00e9rio de Deus em tr\u00eas pessoas. O risco \u00e9 muito grande em distorcer o incompreens\u00edvel com palavras e menosprezar o Deus eterno com declara\u00e7\u00f5es humanas limitadas pela raz\u00e3o. Somente a ora\u00e7\u00e3o e a adora\u00e7\u00e3o podem nos fazer perceber uma pequena parte da \u201cverdade\u201d sobre o \u00fanico Deus em tr\u00eas pessoas.<\/p>\n

    Terminemos o nosso tema com a ora\u00e7\u00e3o mais pura, ou seja, a ora\u00e7\u00e3o de adora\u00e7\u00e3o, a ora\u00e7\u00e3o dos anjos, dos Serafins e dos Querubins, cantando tr\u00eas vezes o hino ao Santo, \u00e0 Trindade vivificante: \u201cSanto, Santo, Santo, Senhor dos Ex\u00e9rcitos!\u201d<\/p>\n

    Al\u00e9m de
    Mensagem da Diocese de Aleppo
    E meu boletim paroquial de 1997
    E boletim \u201cA Palavra\u201d 01\/07\/2007 emitido pela Igreja dos Arcanjos - Cairo<\/p>","protected":false},"excerpt":{"rendered":"

    “\u0643\u0645\u0627 \u0647\u0648 \u0645\u0643\u062a\u0648\u0628 \u0641\u064a \u0625\u0634\u0639\u064a\u0627: \u0647\u0627 \u0627\u0646\u0627 \u0623\u064f\u0631\u0633\u0644 \u0627\u0645\u0627\u0645 \u0648\u062c\u0647\u0643 \u0645\u0644\u0627\u0643\u064a \u0627\u0644\u0630\u064a \u064a\u064f\u0647\u064a\u0621 \u0637\u0631\u064a\u0642\u0643 \u0642\u064f\u062f\u0627\u0645\u0643. \u0635\u0648\u062a\u064f \u0635\u0627\u0631\u062e\u064d \u0641\u064a \u0627\u0644\u0628\u0631\u064a\u0629 \u0623\u064e\u0639\u0650\u062f\u0651\u064f\u0648\u0627 […]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1325,1971,2703,844,1175,485,2696,1154,1065,2841,615,2702","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[39],"tags":[2080,293,297,2079],"class_list":["post-1108","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-divinity-nature-and-incarnation","tag-2080","tag-293","tag-297","tag-2079"],"yoast_head":"\n\u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u064a\u0633\u0648\u0639 - 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