{"id":1356,"date":"2010-01-22T19:56:56","date_gmt":"2010-01-22T19:56:56","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-7-37-52-and-8-12\/"},"modified":"2010-01-22T19:56:56","modified_gmt":"2010-01-22T19:56:56","slug":"gospel-of-john-7-37-52-and-8-12","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-7-37-52-and-8-12\/","title":{"rendered":"07:37-52 e 08:12 \u2013 \u00c1gua Viva e Divis\u00e3o sobre Quem \u00e9 Jesus"},"content":{"rendered":"

7:37 E no \u00faltimo e grande dia da festa, Jesus levantou-se e gritou, dizendo: \u201cSe algu\u00e9m tem sede, venha a mim e beba. 38 Quem cr\u00ea em mim, como diz a Escritura, do seu ventre fluir\u00e3o rios de \u00e1gua viva\u201d. 39 Isto ele disse a respeito do Esp\u00edrito que aqueles que nele cr\u00eaem estavam para receber, porque o Esp\u00edrito Santo ainda n\u00e3o havia sido dado, porque Jesus n\u00e3o havia sido Ele ainda foi glorificado. 4. Quando muitas pessoas ouviram estas palavras, disseram: \u201cEste \u00e9 realmente o profeta\u201d. 41 Outros diziam: \u201cEste \u00e9 o Cristo!\u201d E outros diziam: \u201cTalvez o Messias venha da Galil\u00e9ia?\u201d 42 N\u00e3o dizia a Escritura que o Messias viria da linhagem de Davi e de Bel\u00e9m, cidade onde Davi estava? 43 E houve divis\u00e3o na multid\u00e3o por causa dele. 44 E alguns deles queriam prend\u00ea-lo, mas ningu\u00e9m p\u00f4s as m\u00e3os nele.
45 Ent\u00e3o os servos foram ter com os principais sacerdotes e fariseus. Ent\u00e3o eles lhes disseram: \u201cPor que voc\u00eas n\u00e3o o trouxeram?\u201d 46 Os servos responderam: \u201cNunca homem algum falou como este!\u201d 47 Ent\u00e3o os fariseus lhes responderam: \u201cVoc\u00eas tamb\u00e9m foram desencaminhados? 48 Ser\u00e1 que algum dos governantes ou dos fariseus acreditou nele? 49 Mas este povo que n\u00e3o entende a lei \u00e9 amaldi\u00e7oado.\u201d 5. Nicodemos, que era um deles, e veio ter com ele de noite, disse-lhes: 51 \u201cA nossa lei condena um homem que primeiro n\u00e3o o ouviu e n\u00e3o conheceu O que ele fez? 52 Eles responderam e disseram-lhe: \u201cTu tamb\u00e9m \u00e9s da Galil\u00e9ia? Pesquise e veja! Porque da Galileia n\u00e3o surgiu nenhum profeta.\u201d
8:12 Ent\u00e3o Jesus lhes falou novamente, dizendo: \u201cEu sou a luz do mundo. Quem me segue n\u00e3o andar\u00e1 nas trevas, mas ter\u00e1 a luz da vida\u201d.<\/p>\n

<\/p>\n

 <\/p>\n

a explica\u00e7\u00e3o:<\/strong><\/p>\n

A festa mencionada hoje no texto do Evangelho \u00e9 a Festa dos Tabern\u00e1culos (ver Jo\u00e3o 7:2). A celebra\u00e7\u00e3o deste feriado durou uma semana, durante a qual foi comemorada a perman\u00eancia do povo judeu no deserto do Sinai. Portanto, os celebrantes do feriado costumavam fazer cabanas com galhos de \u00e1rvores, ou seja, tendas, e borrifar \u00e1gua todos os dias durante a ora\u00e7\u00e3o da manh\u00e3 e luz. o templo durante a noite do primeiro dia do feriado.<\/p>\n

\u201cSe algu\u00e9m tem sede, venha a mim e beba.\u201d \u00c9 assim que o Senhor Jesus usa a imagem da \u00e1gua sendo aspergida na festa para indicar a descida do Esp\u00edrito Santo sobre os crentes. A imagem da \u00e1gua na festa \u00e9 apropriada porque a vinda do Esp\u00edrito Santo est\u00e1 ligada ao batismo que se realiza com a \u00e1gua em nome do Pai, do Filho e do Esp\u00edrito Santo. O Senhor Jesus precedeu e falou sobre este segredo. diante de Nicodemos quando este lhe disse: \u201cEm verdade, em verdade te digo que quem n\u00e3o nascer da \u00e1gua e do Esp\u00edrito n\u00e3o pode entrar no reino de Deus\u201d (Jo\u00e3o 3: 3-5) e diante da mulher samaritana quando ele disse: \u201cTodo aquele que beber desta \u00e1gua ter\u00e1 sede novamente\u201d. Mas quem beber da \u00e1gua que eu lhe der nunca ter\u00e1 sede. Pelo contr\u00e1rio, a \u00e1gua que eu lhe der se tornar\u00e1 nele uma fonte de \u00e1gua que jorre para a vida eterna\u201d (Jo\u00e3o 4:13-14). Portanto, quem cr\u00ea no Senhor Jesus e \u00e9 batizado, \u201cdo seu ventre fluir\u00e3o rios de \u00e1gua viva\u201d, \u00e0 medida que o Esp\u00edrito Santo se instala nele e dele transborda, tornando-o um \u00edcone vivo do Senhor Jesus.<\/p>\n

H\u00e1 duas leituras dos tr\u00eas primeiros vers\u00edculos da leitura do Evangelho de hoje. Do ventre de quem fluir\u00e3o rios de \u00e1gua viva? Do ventre do crente ou do ventre de Jesus? Parece que ambas as leituras est\u00e3o corretas, pois alguns padres a citam em v\u00e1rios contextos, e \u00e0s vezes acreditam que o que se entende por isso \u00e9 Jesus, e outras vezes o crente.<\/p>\n

A primeira interpreta\u00e7\u00e3o que diz o que o vers\u00edculo quer dizer \u00e9 que o vers\u00edculo diz: \u201cQuem cr\u00ea em mim, como diz a Escritura, do seu interior fluir\u00e3o rios de \u00e1gua viva\u201d (o segundo vers\u00edculo). Na B\u00edblia (ou seja, no Antigo Testamento na linguagem da \u00e9poca) n\u00e3o h\u00e1 nenhum vers\u00edculo que diga que rios de \u00e1gua viva fluir\u00e3o do ventre do crente. Contudo, o pr\u00f3prio Jesus Cristo diz na sua conversa com a mulher samaritana: \u201cMas quem beber da \u00e1gua que eu lhe der, nunca ter\u00e1 sede. Pelo contr\u00e1rio, a \u00e1gua que eu lhe der se tornar\u00e1 nele uma fonte de \u00e1gua que jorre para a vida eterna\u201d (Jo\u00e3o 4:14). Portanto, esta interpreta\u00e7\u00e3o n\u00e3o contradiz o ensinamento de Jesus, que diz que a pessoa de quem bebe torna-se, por sua vez, uma fonte de onde bebem os outros.<\/p>\n

Quanto \u00e0 segunda interpreta\u00e7\u00e3o, que diz que do ventre do Senhor Jesus fluir\u00e3o rios de \u00e1gua viva, ela encontra maior respaldo nos livros do Antigo Testamento. O profeta Ezequiel fala das \u00e1guas que sa\u00edam do templo e se transformavam num grande rio que reanimava todos os que chegavam at\u00e9 ele: \u201cE eis que sa\u00edam \u00e1guas de debaixo da casa para o oriente... e todo ser vivente que se movia, onde quer que chegasse o curso do rio viveria; e os peixes seriam muito numerosos, porque essas \u00e1guas chegariam at\u00e9 l\u00e1 e se tornariam boas.\u201d A casa no vers\u00edculo significa o templo, como o pr\u00f3prio Profeta diz: \u201cPois as suas \u00e1guas saem do santu\u00e1rio\u201d (47:12). Se ao citar o livro Jesus se referia ao texto do profeta Ezequiel, ent\u00e3o o que se queria dizer era que a \u00e1gua sairia do Templo de Jerusal\u00e9m.<\/p>\n

Este resultado \u00e9 confirmado pelo profeta Zacarias, que diz: \u201cE acontecer\u00e1 naquele dia que \u00e1guas vivas fluir\u00e3o de Jerusal\u00e9m, metade delas para o Mar Oriental e metade para o Mar Ocidental, e que no ver\u00e3o e inverno. E o Senhor ser\u00e1 rei sobre toda a terra, e naquele dia haver\u00e1 um s\u00f3 Senhor, e um s\u00f3 ser\u00e1 o seu nome\u201d (14:8-9). Isto acontecer\u00e1 no dia em que os sobreviventes subirem a Jerusal\u00e9m para adorar o Senhor no Dia da Festa dos Tabern\u00e1culos (Zacarias 14:16). Este texto da profecia de Zacarias foi ent\u00e3o recitado para aqueles que celebravam a Festa dos Tabern\u00e1culos.<\/p>\n

\u201cNo \u00faltimo dia da festa\u201d (o primeiro vers\u00edculo) \u00e9 a Festa dos Tabern\u00e1culos, e desde que a profecia de Zacarias foi recitada na adora\u00e7\u00e3o desta festa, Jesus, ao convidar os presentes a beber Dele e beber, \u201cPorque assim como o As Escrituras dizem que do seu ventre fluir\u00e3o rios de \u00e1gua viva\u201d, ele quis dizer que Ele \u00e9 o verdadeiro templo do qual fluir\u00e1 \u00e1gua viva. O Evangelista Jo\u00e3o sublinha que Cristo \u00e9 o verdadeiro templo, quando Jesus disse aos judeus: \u201cDestru\u00ed este templo e levantai-o em tr\u00eas dias\u201d (2,19), e Jo\u00e3o explica o que Jesus quis dizer dizendo isto: \u201cMas ele quis dizer o templo do seu corpo\u201d (2:21). A \u00e1gua viva sai do templo, e o templo \u00e9 Jesus, ent\u00e3o o resultado ser\u00e1 que a \u00e1gua viva fluir\u00e1 do ventre de Jesus para irrigar toda a cria\u00e7\u00e3o.<\/p>\n

Quem \u00e9 a \u00e1gua viva? O pr\u00f3prio evangelista responde: \u201cMas ele disse isto do Esp\u00edrito que aqueles que nele cressem estavam para receber, visto que o Esp\u00edrito Santo ainda n\u00e3o existia, porque Jesus ainda n\u00e3o havia sido glorificado\u201d. A gl\u00f3ria de Jesus inclui no Evangelho de Jo\u00e3o os eventos salvadores da crucifica\u00e7\u00e3o, ressurrei\u00e7\u00e3o e ascens\u00e3o. Portanto, a vinda do Esp\u00edrito Santo n\u00e3o acontecer\u00e1, de acordo com o vers\u00edculo, at\u00e9 que Jesus suba ao c\u00e9u, e Jesus diga em seu discurso de despedida: \u201c\u00c9 melhor para voc\u00ea que eu v\u00e1\u201d. Se eu n\u00e3o for, o Consolador n\u00e3o vir\u00e1 at\u00e9 voc\u00ea. Mas se eu for, eu o enviarei a voc\u00eas (Jo\u00e3o 16:7). Esta promessa de enviar o Esp\u00edrito Santo \u00e9 repetida frequentemente no Evangelho de Jo\u00e3o, e Jo\u00e3o dedica a ela grande parte de seu discurso de despedida (13:31-16:33). N\u00e3o \u00e9 segredo que o Ap\u00f3stolo Jo\u00e3o, em v\u00e1rios lugares do seu Evangelho, combina o Esp\u00edrito Santo com a \u00e1gua, que \u201csimboliza nas palavras do Salvador os dons do Esp\u00edrito Santo\u201d, segundo S\u00e3o Cirilo de Alexandria (+444) . Jesus Cristo diz a Nicodemos: \u201cEm verdade, em verdade te digo: ningu\u00e9m pode entrar no reino de Deus se n\u00e3o nascer da \u00e1gua e do Esp\u00edrito\u201d (Jo\u00e3o 3:5). Aqui tamb\u00e9m podemos citar a conversa do Mestre com a mulher samaritana (Cap\u00edtulo Quatro).<\/p>\n

Santo Irineu, Bispo de Lyon (+202), diz: \u201cO Esp\u00edrito Santo, depois da ascens\u00e3o do Senhor Jesus, desceu sobre os disc\u00edpulos, para abrir a porta da vida e da boa nova do Novo Testamento a todas as na\u00e7\u00f5es .\u201d Ele mesmo diz: \u201cAqueles que rejeitam o Esp\u00edrito Santo n\u00e3o participam da fonte pura que brota do corpo de Cristo\u201d. Vamos beber da fonte da vida para que possamos ter vida em verdade.<\/p>\n

A vinda do Esp\u00edrito est\u00e1 ligada \u00e0 glorifica\u00e7\u00e3o de Jesus, ou seja, \u00e0 morte, ressurrei\u00e7\u00e3o e ascens\u00e3o de Jesus ao Pai, onde existia a gl\u00f3ria que ele tinha antes do mundo (ver Jo\u00e3o 17:5). O vers\u00edculo \u201cO Esp\u00edrito Santo ainda n\u00e3o era\u201d n\u00e3o significa que o Esp\u00edrito n\u00e3o existia e que se tornou presente quando Jesus foi glorificado, quando o Esp\u00edrito desceu sobre o Senhor Jesus no batismo (ver Jo\u00e3o 1:32-34). A inten\u00e7\u00e3o destas palavras \u00e9 que a salva\u00e7\u00e3o de Cristo seja transmitida pelo Esp\u00edrito Santo ao mundo ap\u00f3s a morte do Salvador.<\/p>\n

\u201cMuitas pessoas, quando ouviram suas palavras, disseram: Este \u00e9 verdadeiramente o Profeta.\u201d A palavra \u201cprofeta\u201d refere-se a Deuteron\u00f4mio 18:15: \u201cO Senhor teu Deus suscitar\u00e1 para ti um profeta dentre v\u00f3s, dentre vossos irm\u00e3os, como eu, a quem voc\u00eas ouvir\u00e3o\u201d. (1:21) e aqui, e \u00e9 citado no Livro de Atos (3:22 e 7:37 \u201cPois Mois\u00e9s disse aos pais: 'O Senhor vosso Deus suscitar\u00e1 para v\u00f3s um profeta como eu). dentre seus irm\u00e3os, ouvireis tudo o que ele vos disser.'\u201d E os crist\u00e3os entenderam que esta palavra significava. Cristo. O Senhor Jesus estava ensinando durante a festa, ent\u00e3o os judeus se maravilharam, dizendo: \u201cComo \u00e9 que este homem conhece as Escrituras se n\u00e3o as aprendeu?\u201d (Jo\u00e3o 7:15). Isso mostra que o ensino do Senhor era distinto e levou muitos a dizer que ele era o profeta ou mesmo o Messias. Outros se recusaram a dizer que ele era o Messias porque era da Galil\u00e9ia, o que causou um conflito entre a multid\u00e3o. J\u00e1 havia ocorrido uma rixa na multid\u00e3o por causa dele, porque antes de subir para a festa, \u201cos judeus o procuravam e perguntavam: Onde ele est\u00e1? Houve muita discuss\u00e3o entre as multid\u00f5es sobre ele, alguns dizendo que ele \u00e9 bom, e outros dizendo: \u201cN\u00e3o, mas que ele engana o povo\u201d (Jo\u00e3o 7:11-12).<\/p>\n

\u201cOs servos foram at\u00e9 os principais sacerdotes e disseram: Por que voc\u00eas n\u00e3o o trouxeram?\u201d Os servos eram os guardas do templo, e os fariseus e os principais sacerdotes os enviaram para prender o Senhor Jesus porque notaram que as multid\u00f5es come\u00e7aram a acreditar Nele e a falar dos Seus sinais (ver Jo\u00e3o 7: 31-32). Os servos n\u00e3o o prenderam porque tamb\u00e9m ficaram impressionados com seus ensinamentos, pois a palavra do Senhor Jesus come\u00e7ou a operar neles, ent\u00e3o eles voltaram e disseram aos l\u00edderes: \u201cNunca homem algum falou como este homem\u201d.<\/p>\n

\u201cProcurem e vejam: nenhum profeta surgiu da Galil\u00e9ia.\u201d O Senhor Jesus n\u00e3o \u00e9 da Galil\u00e9ia, mas \u00e9 do Pai. Portanto, \u201co Senhor Jesus clamou enquanto ensinava no templo, dizendo: Voc\u00eas sabem de onde eu sou, e n\u00e3o vim por mim mesmo, mas. aquele que me enviou \u00e9 verdadeiro, e voc\u00ea n\u00e3o o conhece\u201d. Eu o conhe\u00e7o porque venho dele e ele me enviou\u201d (Jo\u00e3o 7:28-29). O Senhor Jesus quer elevar os seus ouvintes \u00e0 sua fonte divina. O Salvador n\u00e3o traz a salva\u00e7\u00e3o da Galileia ou de Bel\u00e9m, mas traz a salva\u00e7\u00e3o do Pai.<\/p>\n

O Senhor Jesus volta e usa os rituais que acontecem no feriado, nomeadamente iluminar o templo, e diz: \u201cEu sou a luz do mundo\u201d. Jo\u00e3o Batista veio para dar testemunho da luz \u201cEle n\u00e3o era a luz, mas para dar testemunho da luz. A verdadeira luz, que ilumina todo homem que vem ao mundo, estava no mundo, e o mundo foi feito por ele, e o mundo n\u00e3o o conheceu\u201d (Jo\u00e3o 1:7-10). Aqui o Senhor Jesus declara a realidade da exist\u00eancia, ou seja, que Ele \u00e9 a origem e a base da exist\u00eancia, e n\u00e3o h\u00e1 exist\u00eancia sem Ele, caso contr\u00e1rio tudo seria trevas. Assim, os rituais da festa com \u00e1gua e luz retratam a nova vida no Senhor Jesus que surge com a \u00e1gua do batismo e brilha com a luz da vida eterna.<\/p>\n

 <\/p>\n

Citado no boletim da minha par\u00f3quia
Domingo, 19 de junho de 1994, edi\u00e7\u00e3o 25<\/p>","protected":false},"excerpt":{"rendered":"

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