{"id":1777,"date":"2010-04-05T18:52:06","date_gmt":"2010-04-05T18:52:06","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/historical-studies\/theodore-abu-qurrah-bishop-of-harran\/"},"modified":"2010-04-05T18:52:06","modified_gmt":"2010-04-05T18:52:06","slug":"theodore-abu-qurrah-bishop-of-harran","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/church-history\/historical-studies\/theodore-abu-qurrah-bishop-of-harran\/","title":{"rendered":"Theodore Abu Qurra, bispo de Harran"},"content":{"rendered":"<p>Theodore Abu Qurra (+825) \u00e9 o bispo ortodoxo da cidade de Harran. Harran \u00e9 uma das principais cidades da Mesopot\u00e2mia. Ele nasceu na cidade de Edessa. Ele abra\u00e7ou a vida mon\u00e1stica no Mosteiro de Santa Saba, na Palestina, que desempenhou um papel importante na defesa das cren\u00e7as ortodoxas. Neste mosteiro viveu S\u00e3o Jo\u00e3o de Damasco ap\u00f3s o seu ascetismo. Quando Teodoro chegou a este mosteiro, a mem\u00f3ria de Jo\u00e3o Damasceno ainda estava viva. Abu Qurra n\u00e3o conhecia pessoalmente S\u00e3o Jo\u00e3o de Damasco. No entanto, ele seguiu seus passos e se comprometeu a divulgar seus ensinamentos aos falantes de \u00e1rabe. Abu Qurra era um estudioso de filosofia e l\u00f3gica e traduziu alguns livros de Arist\u00f3teles para o \u00e1rabe. Ele tamb\u00e9m tinha conhecimento de medicina e era fluente em sir\u00edaco, \u00e1rabe e grego. Ele deixou muitas obras nessas tr\u00eas l\u00ednguas. Os mais importantes em \u00e1rabe:<\/p>\n<p>  <!--more-->  <\/p>\n<p>1-\u201cMaymer (ou seja, um ensaio) sobre a exist\u00eancia do Criador e da religi\u00e3o certa.\u201d Nele, o escritor aborda a validade da religi\u00e3o crist\u00e3 ap\u00f3s a comprova\u00e7\u00e3o da exist\u00eancia de Deus, e \u00e9 direcionado aos n\u00e3o-crist\u00e3os em geral e aos mu\u00e7ulmanos em particular. Este artigo foi publicado ap\u00f3s sua investiga\u00e7\u00e3o de manuscritos antigos pelo Padre Ignatius Dick. Usamos sua introdu\u00e7\u00e3o para escrever este artigo. Neste artigo, o escritor enfatiza que o Cristianismo \u00e9 a \u00fanica religi\u00e3o que vem de Deus e n\u00e3o existe outra religi\u00e3o verdadeira al\u00e9m dela. Ele diz, ap\u00f3s explicar como o Cristianismo se espalhou pelo mundo atrav\u00e9s de milagres: \u201cNossas palavras foram cumpridas pelo poder. de Deus esta religi\u00e3o foi aceita entre as na\u00e7\u00f5es... por isso \u00e9 de Deus, inevitavelmente. N\u00e3o existe outra religi\u00e3o.\u201d<\/p>\n<p>2-\u201cMemer em homenagear \u00edcones.\u201d Nele, o escritor prova que \u201ca prostra\u00e7\u00e3o ao \u00edcone de Cristo nosso Deus, que se encarnou pelo Esp\u00edrito Santo e pela pura Virgem Maria, e ao \u00edcone dos santos, \u00e9 um dever de todo crist\u00e3o\u201d. Quanto \u00e0 motiva\u00e7\u00e3o para escrever este artigo, parece que os crist\u00e3os foram influenciados pelas obje\u00e7\u00f5es dos mu\u00e7ulmanos e judeus \u00e0 venera\u00e7\u00e3o dos \u00edcones e pela campanha contra eles no Imp\u00e9rio Bizantino. Abu Qurra confrontou estas objec\u00e7\u00f5es enfatizando dois factos fundamentais no Cristianismo: a verdade da encarna\u00e7\u00e3o de Deus e o papel mediador desempenhado pelas quest\u00f5es sensoriais na revela\u00e7\u00e3o da revela\u00e7\u00e3o e na obra de santifica\u00e7\u00e3o. A segunda verdade \u00e9 a autoridade da Igreja viva, que na sua interpreta\u00e7\u00e3o vai al\u00e9m do significado literal da B\u00edblia. Isto ocorre porque a proibi\u00e7\u00e3o que veio no Antigo Testamento n\u00e3o se aplica mais de acordo com o ensino predominante na Igreja. A media\u00e7\u00e3o do corpo e do tang\u00edvel resultante da encarna\u00e7\u00e3o faz dos \u00edcones uma forma de reconhecer o divino e de se aproximar de Deus.<\/p>\n<p>3- \u201cMemer na Trindade e no Monote\u00edsmo\u201d. Nele, ele diz: \u201cOs crist\u00e3os dizem: O Pai \u00e9 Deus, o Filho \u00e9 Deus e o Esp\u00edrito Santo \u00e9 Deus\u201d. E que o Pai, o Filho e o Esp\u00edrito Santo s\u00e3o um s\u00f3 Deus. Mesmo que cada um deles fosse completo por si s\u00f3.\u201d Parece claro que o escritor dirige este artigo aos n\u00e3o-crist\u00e3os, para confirmar a Trindade dentro do monote\u00edsmo. Abu Qara tamb\u00e9m escreveu muitos versos sobre \u201cA Necessidade da Reden\u00e7\u00e3o\u201d, \u201cA Divindade do Filho\u201d, \u201cA Morte de Cristo\u201d e \u201cLiberdade\u201d.<\/p>\n<p>Quanto aos seus escritos em grego, eles se concentram no mist\u00e9rio da encarna\u00e7\u00e3o, como o seu artigo \u201cSobre Uni\u00e3o e Encarna\u00e7\u00e3o\u201d. Nele, o escritor prova que a natureza divina estava unida \u00e0 natureza humana na hip\u00f3stase do Verbo. H\u00e1 uma \u201cMensagem aos Arm\u00eanios\u201d, que cont\u00e9m um apelo aos Arm\u00eanios para que retornem \u00e0 uni\u00e3o com os Calced\u00f4nios, \u201cporque a verdade da divindade e da humanidade de Jesus Cristo exige o reconhecimento da presen\u00e7a de ambas as naturezas nele\u201d.<\/p>\n<p>Abu Qurra conhecia bem a doutrina do Isl\u00e3. Portanto, vemos que ele n\u00e3o tem medo de dialogar com os im\u00e3s mu\u00e7ulmanos. Ele n\u00e3o aborda diretamente o Isl\u00e3 como uma f\u00e9, mas seus escritos s\u00e3o um esclarecimento defensivo da f\u00e9 crist\u00e3 dirigido principalmente aos intelectuais mu\u00e7ulmanos. Nas suas conversas, Abu Qurra responde \u00e0s objec\u00e7\u00f5es levantadas por alguns mu\u00e7ulmanos antes dele relativamente a um dos pontos da f\u00e9 crist\u00e3, e toca mais de uma vez nos pontos comuns entre o Cristianismo e o Isl\u00e3o. Al\u00e9m de defender a f\u00e9, Abu Qurra focou muito na import\u00e2ncia da raz\u00e3o no apoio \u00e0 f\u00e9. Portanto, n\u00f3s o encontramos apresentando extensamente provas da exist\u00eancia de Deus, o Criador, e da validade da religi\u00e3o crist\u00e3. Mas ele n\u00e3o afirma que os segredos da Igreja Crist\u00e3 sejam compreendidos pela mente, porque a f\u00e9 real \u00e9 obra do Esp\u00edrito Santo. Portanto, Abu Qurra n\u00e3o era um puramente racionalista, mas sim um crente sincero que estava consciente do papel da gra\u00e7a na obten\u00e7\u00e3o da perfei\u00e7\u00e3o.<\/p>\n<p>Theodore Abu Qara, a quem alguns manuscritos chamam de santo, esfor\u00e7ou-se para divulgar a palavra de Deus e defender a f\u00e9 ortodoxa. Hoje, precisamos muito de orar com ele quando diz: \u201cPedimos a Cristo que nos fortale\u00e7a na nossa f\u00e9 e que volte o nosso cora\u00e7\u00e3o para trabalhar em obedi\u00eancia a Ele e na busca do Seu Reino. A Ele seja o louvor com o Pai e o Esp\u00edrito Santo para todo o sempre, Am\u00e9m.\u201d<\/p>\n<p>Mitologia bizantina contra isso. Abu Qurra confrontou estas objec\u00e7\u00f5es enfatizando dois factos fundamentais no Cristianismo: a verdade da encarna\u00e7\u00e3o de Deus e o papel mediador desempenhado pelas quest\u00f5es sensoriais na revela\u00e7\u00e3o da revela\u00e7\u00e3o e na obra de santifica\u00e7\u00e3o. A segunda verdade \u00e9 a autoridade da Igreja viva, que na sua interpreta\u00e7\u00e3o vai al\u00e9m do significado literal da B\u00edblia. Isto ocorre porque a proibi\u00e7\u00e3o que veio no Antigo Testamento n\u00e3o se aplica mais de acordo com o ensino predominante na Igreja. A media\u00e7\u00e3o do corpo e do tang\u00edvel resultante da encarna\u00e7\u00e3o faz dos \u00edcones uma forma de reconhecer o divino e de se aproximar de Deus.<\/p>\n<p>3- \u201cMemer na Trindade e no Monote\u00edsmo\u201d. Nele, ele diz: \u201cOs crist\u00e3os dizem: O Pai \u00e9 Deus, o Filho \u00e9 Deus e o Esp\u00edrito Santo \u00e9 Deus\u201d. E que o Pai, o Filho e o Esp\u00edrito Santo s\u00e3o um s\u00f3 Deus. Mesmo que cada um deles fosse completo por si s\u00f3.\u201d Parece claro que o escritor dirige este artigo aos n\u00e3o-crist\u00e3os, para confirmar a Trindade dentro do monote\u00edsmo. Abu Qara tamb\u00e9m escreveu muitos versos sobre \u201cA Necessidade da Reden\u00e7\u00e3o\u201d, \u201cA Divindade do Filho\u201d, \u201cA Morte de Cristo\u201d e \u201cLiberdade\u201d.<\/p>\n<p>Quanto aos seus escritos em grego, eles se concentram no mist\u00e9rio da encarna\u00e7\u00e3o, como o seu artigo \u201cSobre Uni\u00e3o e Encarna\u00e7\u00e3o\u201d. Nele, o escritor prova que a natureza divina estava unida \u00e0 natureza humana na hip\u00f3stase do Verbo. H\u00e1 uma \u201cMensagem aos Arm\u00eanios\u201d, que cont\u00e9m um apelo aos Arm\u00eanios para que retornem \u00e0 uni\u00e3o com os Calced\u00f4nios, \u201cporque a verdade da divindade e da humanidade de Jesus Cristo exige o reconhecimento da presen\u00e7a de ambas as naturezas nele\u201d.<\/p>\n<p>Abu Qurra conhecia bem a doutrina do Isl\u00e3. Portanto, vemos que ele n\u00e3o tem medo de dialogar com os im\u00e3s mu\u00e7ulmanos. Ele n\u00e3o aborda diretamente o Isl\u00e3 como uma f\u00e9, mas seus escritos s\u00e3o um esclarecimento defensivo da f\u00e9 crist\u00e3 dirigido principalmente aos intelectuais mu\u00e7ulmanos. Nas suas conversas, Abu Qurra responde \u00e0s objec\u00e7\u00f5es levantadas por alguns mu\u00e7ulmanos antes dele relativamente a um dos pontos da f\u00e9 crist\u00e3, e toca mais de uma vez nos pontos comuns entre o Cristianismo e o Isl\u00e3o. Al\u00e9m de defender a f\u00e9, Abu Qurra focou muito na import\u00e2ncia da raz\u00e3o no apoio \u00e0 f\u00e9. Portanto, n\u00f3s o encontramos apresentando extensamente provas da exist\u00eancia de Deus, o Criador, e da validade da religi\u00e3o crist\u00e3. Mas ele n\u00e3o afirma que os segredos da Igreja Crist\u00e3 sejam compreendidos pela mente, porque a f\u00e9 real \u00e9 obra do Esp\u00edrito Santo. Portanto, Abu Qurra n\u00e3o era um puramente racionalista, mas sim um crente sincero que estava consciente do papel da gra\u00e7a na obten\u00e7\u00e3o da perfei\u00e7\u00e3o.<\/p>\n<p>Theodore Abu Qara, a quem alguns manuscritos chamam de santo, esfor\u00e7ou-se para divulgar a palavra de Deus e defender a f\u00e9 ortodoxa. Hoje, precisamos muito de orar com ele quando diz: \u201cPedimos a Cristo que nos fortale\u00e7a na nossa f\u00e9 e que volte o nosso cora\u00e7\u00e3o para trabalhar em obedi\u00eancia a Ele e na busca do Seu Reino. A Ele seja o louvor com o Pai e o Esp\u00edrito Santo para todo o sempre, Am\u00e9m.\u201d<\/p>\n<p align=\"left\">Sobre o meu boletim paroquial<br \/> Domingo, 3 de agosto de 1997<br \/> Edi\u00e7\u00e3o 31<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062b\u0627\u0648\u0630\u0648\u0631\u0633 \u0623\u0628\u0648 \u0642\u064f\u0631\u0629 (+825) \u0647\u0648 \u0627\u0633\u0642\u0641 \u0645\u062f\u064a\u0646\u0629 \u062d\u0631\u0651\u0627\u0646 \u0627\u0644\u0627\u0631\u062b\u0648\u0630\u0643\u0633\u064a. \u0648\u062d\u0631\u0651\u0627\u0646 \u0645\u062f\u064a\u0646\u0629 \u0645\u0646 \u0645\u062f\u0646 \u0628\u0644\u0627\u062f \u0645\u0627 \u0628\u064a\u0646 \u0627\u0644\u0646\u0647\u0631\u064a\u0646 \u0627\u0644\u0643\u0628\u0631\u0649. \u0648\u0644\u062f \u0641\u064a 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content=\"\u062b\u0627\u0648\u0630\u0648\u0631\u064f\u0633 \u0623\u0628\u0648 \u0642\u064f\u0631\u064e\u0651\u0629 \u0623\u0633\u0642\u0641 \u062d\u0631\u0651\u0627\u0646 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u062b\u0627\u0648\u0630\u0648\u0631\u0633 \u0623\u0628\u0648 \u0642\u064f\u0631\u0629 (+825) \u0647\u0648 \u0627\u0633\u0642\u0641 \u0645\u062f\u064a\u0646\u0629 \u062d\u0631\u0651\u0627\u0646 \u0627\u0644\u0627\u0631\u062b\u0648\u0630\u0643\u0633\u064a. \u0648\u062d\u0631\u0651\u0627\u0646 \u0645\u062f\u064a\u0646\u0629 \u0645\u0646 \u0645\u062f\u0646 \u0628\u0644\u0627\u062f \u0645\u0627 \u0628\u064a\u0646 \u0627\u0644\u0646\u0647\u0631\u064a\u0646 \u0627\u0644\u0643\u0628\u0631\u0649. \u0648\u0644\u062f \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0631\u0647\u0627. \u0627\u0639\u062a\u0646\u0642 \u0627\u0644\u062d\u064a\u0627\u0629 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