{"id":1839,"date":"2010-04-13T18:42:13","date_gmt":"2010-04-13T18:42:13","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/sunday-of-the-prodigal-son-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-13T18:42:13","modified_gmt":"2010-04-13T18:42:13","slug":"sunday-of-the-prodigal-son-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/sunday-of-the-prodigal-son-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"Retorno ao Pai (Um do Filho Pr\u00f3digo)"},"content":{"rendered":"

Este domingo continua a discuss\u00e3o sobre o tema do remorso e do arrependimento, que abordamos durante o Domingo do Fariseu e do Publicano. Mas a mensagem (1 Cor\u00edntios 6:12-20) vem com uma frase intermedi\u00e1ria que abre um t\u00f3pico especial: o t\u00f3pico do ascetismo f\u00edsico. Porque depois de oito dias entraremos no per\u00edodo de jejum, a Igreja j\u00e1 est\u00e1 ouvindo de n\u00f3s uma advert\u00eancia do Ap\u00f3stolo Paulo a respeito deste ritual. O Ap\u00f3stolo disse, em primeiro lugar, aos Cor\u00edntios, que todas as coisas permitidas n\u00e3o s\u00e3o \u00fateis. N\u00e3o devemos permitir que nada nos controle, mesmo o que \u00e9 leg\u00edtimo. Os alimentos s\u00e3o para o est\u00f4mago e o est\u00f4mago \u00e9 para os alimentos. Mas nem o est\u00f4mago nem os alimentos s\u00e3o importantes para a vida espiritual, porque Deus destruir\u00e1 os alimentos e o est\u00f4mago.<\/p>\n

<\/p>\n

Quando o Mensageiro expandiu seu t\u00f3pico, ele falou sobre impureza. Se os alimentos s\u00e3o para o est\u00f4mago, ent\u00e3o o nosso corpo n\u00e3o \u00e9 para a imoralidade. Nosso corpo \u00e9 do Senhor, e o Senhor \u00e9 o nosso corpo. Aqui encontramos um argumento que distingue Paulo, que \u00e9 a sabedoria em todas as coisas (na linguagem de Cristo). Seria de esperar que o Mensageiro condenasse a impureza a n\u00edvel moral, ao n\u00edvel da lei, dos v\u00edcios e das virtudes. Mas Paulo v\u00ea as coisas de outro \u00e2ngulo: (Voc\u00eas n\u00e3o sabem que seus corpos s\u00e3o membros de Cristo? Devo tomar os membros de Cristo e torn\u00e1-los membros de uma ad\u00faltera? Deus me livre.) N\u00e3o somos apenas membros de Cristo, mas templo do Esp\u00edrito Santo: (Voc\u00eas n\u00e3o sabem que seus corpos s\u00e3o templo do Esp\u00edrito Santo?) (4)<\/a>. Ent\u00e3o, (Fuja do adult\u00e9rio...). Abster-se de comer n\u00e3o \u00e9 o \u00fanico m\u00e9todo de jejum e tamb\u00e9m n\u00e3o \u00e9 o melhor m\u00e9todo. O Senhor exige obrigatoriamente de n\u00f3s pureza no matrim\u00f4nio e no celibato, segundo a situa\u00e7\u00e3o de cada pessoa, uma pureza que inclui o cora\u00e7\u00e3o, o pensamento e o corpo.<\/p>\n

Agora vamos \u00e0 ideia principal deste domingo. \u00c9 apresentada no Evangelho que recitamos durante o servi\u00e7o divino: a par\u00e1bola do filho pr\u00f3digo. Entre as par\u00e1bolas evang\u00e9licas, a par\u00e1bola do filho pr\u00f3digo (Lucas 15:11-31) \u00e9 talvez mais conhecida e familiar do que outras. \u00c9 certamente um dos exemplos mais influentes. Por que o Mestre quer focar neste prov\u00e9rbio? Qual \u00e9 a maior mudan\u00e7a no esp\u00edrito do jovem que deixou o pai, desperdi\u00e7ou o dinheiro numa vida devassa, passou fome, desejou as alfarrobas que os porcos comiam e decidiu viajar e voltar para o pai? Sim, as palavras do jovem: (Levantar-me-ei e irei ter com o meu pai e direi-lhe: Pai, pequei contra o c\u00e9u e contra ti. J\u00e1 n\u00e3o sou digno de ser chamado teu filho), sim, estas palavras permanecem uma express\u00e3o profunda e comovente de remorso.<\/p>\n

A decis\u00e3o do filho pr\u00f3digo: (levantar-me-ei e irei at\u00e9 meu pai) demonstra a import\u00e2ncia do ato de (ir), do ato de vontade (n\u00e3o \u00e9 poss\u00edvel ir at\u00e9 o pai se n\u00e3o se levantar primeiro e viajar). Contudo, o jovem arrependido n\u00e3o \u00e9 o rosto mais atraente da par\u00e1bola.<\/p>\n

Seu remorso n\u00e3o \u00e9 resultado de uma mudan\u00e7a de consci\u00eancia completamente isenta de prop\u00f3sito. Este remorso n\u00e3o \u00e9 estranho a todos os relatos pessoais: o filho pr\u00f3digo queria escapar \u00e0 mis\u00e9ria, por isso escolheu a \u00fanica sa\u00edda que lhe estava dispon\u00edvel. A pessoa central da par\u00e1bola \u00e9 antes o pai. Aqui nos deparamos com uma ternura totalmente desprovida de prop\u00f3sito e gratuita, uma ternura que espera, fica acordada e antecipa o retorno do filho pr\u00f3digo, e quando o v\u00ea ao longe, n\u00e3o aguenta mais isso, ent\u00e3o ele corre at\u00e9 o filho, se joga em seu pesco\u00e7o e o beija longamente. (Sabemos o quanto uma situa\u00e7\u00e3o como esta no Oriente desonraria a dignidade de um xeque.) E aqui est\u00e1 o pai, sem culpar o pr\u00f3digo, mandando colocar-lhe um anel no dedo (sinal do herdeiro) e sand\u00e1lias nos p\u00e9s (sinal do homem livre, distinto do escravo), e que ele abata o bezerro cevado e o desfrute. Ele fez vir seus servos (com o terno mais luxuoso) e vestiu-o no filho: Observemos que o assunto n\u00e3o est\u00e1 relacionado ao terno mais luxuoso que o filho pr\u00f3digo possu\u00eda antes de sua viagem, mas sim ao terno mais luxuoso que o casa poderia se transformar. Deus n\u00e3o se satisfaz apenas em fazer com que o pecador arrependido desfrute da gra\u00e7a que tinha antes do pecado, mas sim em conceder-lhe a maior gra\u00e7a que ele pode receber, com a m\u00e1xima quantidade de gra\u00e7a.<\/p>\n

A hist\u00f3ria do filho pr\u00f3digo \u00e9 a nossa pr\u00f3pria hist\u00f3ria. Viagens volunt\u00e1rias, vida pecaminosa, mis\u00e9ria, remorso, retorno e perd\u00e3o: tudo isso j\u00e1 vivemos \u2013 e quantas vezes!<\/p>\n

Prestemos aten\u00e7\u00e3o ao papel desempenhado por uma terceira pessoa: o irm\u00e3o mais velho do filho pr\u00f3digo. Na par\u00e1bola, o filho mais velho parecia invejoso. Ele ficou irritado com o perd\u00e3o t\u00e3o generosamente concedido. Ele recusou, apesar dos apelos do pai, participar das celebra\u00e7\u00f5es. Isto \u00e9 o oposto do que acontece no verdadeiro retorno do pecador.<\/p>\n

O irm\u00e3o mais velho \u00e9 aquele filho a quem o Pai diz: (Meu filho, voc\u00ea est\u00e1 sempre comigo e tudo o que \u00e9 meu \u00e9 seu), o Senhor Jesus, exorta todo filho pr\u00f3digo a voltar e pegar o pecador pela m\u00e3o e conduzi-lo. ao Pai com intenso carinho.<\/p>\n

As ora\u00e7\u00f5es da noite e da noite deste domingo cont\u00eam passagens que nos explicam eloquentemente os ensinamentos da par\u00e1bola. Aqui est\u00e3o alguns deles:<\/p>\n

(Tendo desperdi\u00e7ado as riquezas da doa\u00e7\u00e3o paterna, eu, miser\u00e1vel, pastava com os animais mudos, ansiava por sua comida e estava morrendo de fome, pois n\u00e3o conseguia ficar satisfeito. Portanto, voltei ao Pai compassivo, clamando com li\u00e7\u00f5es: Aceite-me como um de seus servos, enquanto me ajoelho diante de seu amor pela humanidade... \u00d3 Salvador, compassivo, tenha miseric\u00f3rdia de mim e purifique-me que est\u00e1 contaminado, e restaure-me o primeiro manto de Seu reino.<\/p>\n

(O nosso caminho, irm\u00e3os, \u00e9 conhecer o poder deste segredo, porque quando o filho pr\u00f3digo fugiu do pecado e correu para o abrigo paterno, o Pai todo bom o recebeu e o beijou, dando-lhe sinais de sua gl\u00f3ria.)<\/p>\n<\/p>\n

\n

(4)<\/a> Somos o templo do Esp\u00edrito Santo. Tamb\u00e9m somos membros do corpo de Cristo. Qual \u00e9 a conex\u00e3o entre esses dois fatos secretos? O Esp\u00edrito Santo est\u00e1 em n\u00f3s e n\u00f3s estamos em Cristo. Porque o Esp\u00edrito Santo (que \u00e9 o Esp\u00edrito de Cristo e tamb\u00e9m o Esp\u00edrito do Pai) reside em n\u00f3s, este Esp\u00edrito nos integra com a pessoa de Cristo.<\/p>","protected":false},"excerpt":{"rendered":"

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