{"id":1995,"date":"2010-04-28T18:49:44","date_gmt":"2010-04-28T18:49:44","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/ain-ghain\/st-gregory-the-theologian-the-archbishop-of-constantinople\/"},"modified":"2010-04-28T18:49:44","modified_gmt":"2010-04-28T18:49:44","slug":"st-gregory-the-theologian-the-archbishop-of-constantinople","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/saints-and-fathers\/ain-ghain\/st-gregory-the-theologian-the-archbishop-of-constantinople\/","title":{"rendered":"Greg\u00f3rio, o Te\u00f3logo, Patriarca de Constantinopla"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><strong><img decoding=\"async\" class=\"alignleft size-full wp-image-1992\" style=\"float: left;\" title=\"S\u00e3o Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" alt=\"S\u00e3o Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/25_jan_gregory_theologian_3.jpg\" height=\"140\" width=\"100\" \/>A vida dele:<\/strong><\/span><\/p>\n<p>A fam\u00edlia Greg\u00f3rio pertencia \u00e0s grandes e ricas fam\u00edlias reais e vivia numa cidade chamada \u201cARIANDOS - Ariandos\u201d perto da pequena cidade de Nazianzo.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Sua m\u00e3e (Nona) <a name=\"(1)\" href=\"#01\">(1)<\/a>) Ela era crist\u00e3, enquanto seu pai, Gregory <a name=\"(2)\" href=\"#02\">(2)<\/a>Ele foi o primeiro governante da cidade. No in\u00edcio de sua vida, pertencia a um grupo chamado \u201cYPSISTARION \u2013 Uyistarion\u201d. <a name=\"(3)\" href=\"#03\">(3)<\/a> Esta seita misturava elementos judeus e pag\u00e3os, mas a esposa atraiu o marido para o cristianismo, por isso ele foi batizado. Ele tamb\u00e9m pode ter adotado o nome de Greg\u00f3rio no batismo e mais tarde foi bispo de Nazianzo. A Greg\u00f3rio, o virtuoso casal deu \u00e0 luz uma menina. e um menino, e ambos eram santos: Gorg\u00f4nia (que \u00e9 comemorado em 23 de fevereiro) e C\u00e9sar (que \u00e9 comemorado em 23 de fevereiro).<\/p>\n<p>H\u00e1 uma diferen\u00e7a na determina\u00e7\u00e3o do ano de nascimento de Greg\u00f3rio Jr., mas os estudiosos acreditam que ele nasceu na \u00e9poca em que seu pai era bispo e, portanto, seu nascimento pode ter sido no ano 328 DC.<\/p>\n<p>Desde a juventude, Greg\u00f3rio amou a ci\u00eancia e recebeu sua primeira educa\u00e7\u00e3o de seus parentes instru\u00eddos. Depois, mudou-se para Cesar\u00e9ia, na Capad\u00f3cia, onde foi criado por Cart\u00e9rio, o Eremita, que mais tarde chefiou os mosteiros de Antioquia, e depois para Cesar\u00e9ia, na Palestina. sempre estudou com seu irm\u00e3o C\u00e9sar, que se tornou m\u00e9dico.<\/p>\n<p>Depois foi para Alexandria e conheceu Santo Atan\u00e1sio e Ant\u00f4nio. Talvez tenha ouvido as palestras do cego Didmus. Em Alexandria, ele deixou seu irm\u00e3o C\u00e9sar e partiu para Atenas. No mar, surgiu uma violenta tempestade e amea\u00e7ou a vida dos passageiros. Ele decidiu por si mesmo cumprir a promessa de entrar no sacerd\u00f3cio, oferecendo-se como dom ao Criador da terra e do mar.<\/p>\n<p>Ao chegar a Atenas, reencontrou seu amigo Bas\u00edlio e, embora n\u00e3o tivessem recebido o batismo naquela \u00e9poca, voltaram-se para a vida espiritual e para a vida cient\u00edfica, e conheciam apenas dois caminhos, um que levava \u00e0 igreja e outro. para a universidade, e l\u00e1 formaram a primeira associa\u00e7\u00e3o estudantil crist\u00e3 do mundo. Greg\u00f3rio descreve seu relacionamento com Bas\u00edlio e diz em poesia:<\/p>\n<p>\u201cTodas as coisas s\u00e3o comuns, e a alma \u00e9 uma, faltando (e separada apenas pela) dist\u00e2ncia dos corpos dos dois.\u201d<\/p>\n<p>\u201cTa panta men di koina kai yhch mia duoin deousa swmatwn diasta_sin\u201d<\/p>\n<p>Em Atenas, continuou estudando ret\u00f3rica e filologia, e por causa de sua habilidade nessas duas disciplinas, foi escolhido para ser professor posteriormente em Atenas, o que n\u00e3o lhe permitiu sair com Bas\u00edlio, pois combinaram enquanto estudavam. Antes de terminar dois anos de estudos, sentiu saudades de casa, por isso partiu para regressar \u00e0 sua terra natal. Esta \u00e9 considerada a primeira fuga de uma s\u00e9rie de fugas que praticou.<\/p>\n<p>Ao chegar a Nazianzo, ali tamb\u00e9m iniciou seu trabalho como professor de ret\u00f3rica. Mas a agita\u00e7\u00e3o da vida nesta cidade n\u00e3o combinava com sua personalidade, que amava a calma e a tranquilidade. Ele preferia viver longe do mundo e esta foi sua segunda fuga.<\/p>\n<p>Muitas quest\u00f5es entravam em conflito dentro dele, mas a maior tend\u00eancia era unir-se em vez de servir na sociedade e na igreja mundial.<\/p>\n<p>Tanto Greg\u00f3rio quanto Bas\u00edlio tentaram atrair um ao outro para seu reino e terras. No in\u00edcio, Bas\u00edlio concordou em ficar com Greg\u00f3rio, mas no final Bas\u00edlio atraiu seu amigo para sua propriedade perto do rio Iris, em Pont, e l\u00e1 estudaram teologia juntos. com base nas obras de Or\u00edgenes, ent\u00e3o eles escreveram a Filocalia e as leis mon\u00e1sticas, mas eles divergiram em certos pontos. Bas\u00edlio foi um defensor da obra \u201cPraxis\u201d e Greg\u00f3rio o defensor da obra \u201cQewria\u201d. retornar \u00e0 sua terra natal.<\/p>\n<p>Ao retornar, descobriu que seu pai, devido \u00e0 sua idade avan\u00e7ada e sua convers\u00e3o tardia ao cristianismo, havia assinado uma constitui\u00e7\u00e3o semi-ariana por ignor\u00e2ncia, ent\u00e3o o filho decidiu ajudar seu pai, ent\u00e3o o convenceu a assinar outra constitui\u00e7\u00e3o ortodoxa. constitui\u00e7\u00e3o.<\/p>\n<p>Ap\u00f3s este acontecimento, o pai n\u00e3o aceitou que o filho fosse apenas um assistente. Queria que ele fosse sacerdote do Deus Alt\u00edssimo, por isso o ordenou no final do ano 361 DC. <a name=\"(4)\" href=\"#04\">(4)<\/a>. Mas ele tamb\u00e9m escapou e se refugiou com um companheiro de caminho, e l\u00e1 escreveu seu famoso livro, \u201cOn the Escape\u201d. Ficou com ele alguns meses (at\u00e9 a P\u00e1scoa), ap\u00f3s os quais Bas\u00edlio o convenceu a retornar, ent\u00e3o ele voltou \u00e0 responsabilidade de trabalhar em Nazianzo.<\/p>\n<p>Ele permaneceu l\u00e1 por dez anos e conseguiu trazer de volta os paroquianos que haviam deixado a igreja devido \u00e0 assinatura da Constitui\u00e7\u00e3o Ariana por seu pai. Quando o imperador Juliano retirou os crist\u00e3os da educa\u00e7\u00e3o crist\u00e3 e imp\u00f4s a educa\u00e7\u00e3o pag\u00e3 nas escolas, Greg\u00f3rio escreveu v\u00e1rias obras e escreveu. poesia para difundir a educa\u00e7\u00e3o correta.<\/p>\n<p>Ap\u00f3s a morte de \u00c9feso, Bas\u00edlio foi eleito bispo de Cesar\u00e9ia com a ajuda do pai de Greg\u00f3rio. Uma nova fase come\u00e7ou na vida de Greg\u00f3rio, o Te\u00f3logo, quando Bas\u00edlio o ordenou bispo por press\u00e3o no ano 372 DC. Esta fase foi dif\u00edcil na sua vida porque Bas\u00edlio estava a trabalhar com base num plano para resistir \u00e0 divis\u00e3o da Capad\u00f3cia, por isso escolheu Greg\u00f3rio como bispo em vez de S\u00e1sima, e esta regi\u00e3o ficou sob a esfera de autoridade. <a name=\"(5)\" href=\"#05\">(5)<\/a>.<\/p>\n<p>Gregory se op\u00f4s \u00e0 elei\u00e7\u00e3o porque:<\/p>\n<ul>\n<li>Primeiro: ele n\u00e3o quer ser uma ferramenta no conflito que eclodiu entre Bas\u00edlio e o Imperador para dividir a regi\u00e3o.<\/li>\n<li>Segundo: porque ele n\u00e3o gosta de morar em \u00e1reas barulhentas<\/li>\n<li> Em terceiro lugar, porque a responsabilidade administrativa \u00e9 alheia \u00e0s suas caracter\u00edsticas.<\/li>\n<\/ul>\n<p>Apesar de toda a sua oposi\u00e7\u00e3o, foi ordenado bispo e anunciou no serm\u00e3o a sua aceita\u00e7\u00e3o em assumir a responsabilidade, apesar de expressar a sua tristeza e pesar por esta elei\u00e7\u00e3o. Ele visitou Sasima sem ficar l\u00e1, e todas as tentativas de persuadi-lo a retornar falharam. Quando seu pai centen\u00e1rio e sua m\u00e3e morreram, poucos meses depois, ele administrou a diocese de seu pai e, ao perceber que sobre ela instalaria um bispo, trocou o local pelo mosteiro de Santa Tecla, onde permaneceu por anos.<\/p>\n<p>Em 378 DC, o imperador ariano Valente foi morto na Batalha de Adrian\u00f3polis, ent\u00e3o Greg\u00f3rio foi convidado a Constantinopla para resistir ao arianismo. <a name=\"(6)\" href=\"#06\">(6)<\/a> Descontrolado na corte e no ex\u00e9rcito.<\/p>\n<p>Em Constantinopla, os crentes \u00edntegros reuniram-se numa pequena igreja, devido \u00e0 propaga\u00e7\u00e3o do Arianismo e ao seu controlo sobre a maioria das igrejas. L\u00e1, Greg\u00f3rio come\u00e7ou a proferir os seus serm\u00f5es, e o n\u00famero de crentes aumentou pouco a pouco. <a name=\"(7)\" href=\"#07\">(7)<\/a>.<\/p>\n<p>L\u00e1, Greg\u00f3rio proferiu suas cinco palavras teol\u00f3gicas \u201cSobre a Trindade\u201d, que foram t\u00e3o bem recebidas pelo povo que o aplaudiram na igreja quando ele as proferiu, e por causa das quais ele foi chamado de \u201co Te\u00f3logo\u201d. <a name=\"(8)\" href=\"#08\">(8)<\/a>Visto que esta igreja estabeleceu a palavra divina, foi chamada de \u201cIgreja da Ressurrei\u00e7\u00e3o - Anastasia\u201d.<\/p>\n<p>Tudo isso n\u00e3o nega o fato de que nosso santo da Capad\u00f3cia enfrentou muitas dificuldades em Constantinopla, inclusive que seu amigo, o fil\u00f3sofo M\u00e1ximo, o C\u00ednico, veio a Constantinopla e foi batizado, e Greg\u00f3rio o ordenou sacerdote, mas M\u00e1ximo estava trabalhando em segredo em para se instalar como patriarca, e Tim\u00f3teo, o Patriarca de Alexandria, o ajudou nisso.<\/p>\n<p>Na v\u00e9spera da P\u00e1scoa, no ano 379 d.C., um grupo de arianos atacou a Igreja da Ressurrei\u00e7\u00e3o e apedrejou-a.<\/p>\n<p>No ano 380 DC, o imperador Teod\u00f3sio entrou no Oriente, dep\u00f4s o bispo ariano Dem\u00f3filo, declarou a f\u00e9 ortodoxa no imp\u00e9rio e entregou a Greg\u00f3rio a igreja principal de Constantinopla. O Imperador queria fazer Greg\u00f3rio Patriarca da cidade, mas este recusou, considerando-se indigno desta posi\u00e7\u00e3o. Mas em 27 de novembro do mesmo ano, Greg\u00f3rio foi admitido na Igreja dos Santos Ap\u00f3stolos como Patriarca de Constantinopla.<\/p>\n<p>Um ano depois (maio de 381 DC), o Segundo Conc\u00edlio Ecum\u00eanico foi realizado <a name=\"(9)\" href=\"#09\">(9)<\/a> Greg\u00f3rio foi declarado Patriarca de Constantinopla e recebeu a presid\u00eancia do Santo Conc\u00edlio, que inclu\u00eda 150 padres orientais (o Ocidente n\u00e3o estava representado, mas concordou mais tarde com o ecumenismo do Conc\u00edlio).<\/p>\n<p>Greg\u00f3rio notou a rea\u00e7\u00e3o dos bispos da Maced\u00f4nia e de Alexandria \u00e0 sua instala\u00e7\u00e3o como patriarca de Constantinopla, \u201co que aconteceu sem ouvir a opini\u00e3o deles\u201d porque a aprova\u00e7\u00e3o da sua instala\u00e7\u00e3o pelos padres conciliares ocorreu antes de sua chegada. proferiu um importante discurso considerado uma das m\u00e3es da literatura ret\u00f3rica, no qual defendeu a sua presen\u00e7a em Constantinopla como bispo. Deixou ent\u00e3o a presid\u00eancia do conc\u00edlio ao seu sucessor no episcopado, Nectarios.<\/p>\n<p>Depois de deixar o conc\u00edlio, mudou-se para Cesar\u00e9ia e de l\u00e1 para Nazianzo para administrar os assuntos da igreja, que n\u00e3o tinha pastor, at\u00e9 que seu primo Euf\u00edlio foi eleito bispo no ano 383 DC.<\/p>\n<p>Depois disso, ele voltou em busca de paz e tranquilidade, ent\u00e3o morou em um local pr\u00f3ximo ao mosteiro que fundou na regi\u00e3o de Arens, e depois disso se retirou para uma caverna na montanha habitando monstros e predadores. L\u00e1 ele comp\u00f4s mil se\u00e7\u00f5es suas. poesia e escritos para confrontar heresias at\u00e9 sua morte no ano 390 DC. Depois de legar tudo o que possu\u00eda aos pobres da Igreja Nazianzo <a name=\"(10)\" href=\"#10\">(10)<\/a>.<\/p>\n<p>Nossa igreja o celebra nos dias 25 e 30 (com as tr\u00eas luas) de janeiro. A Igreja Copta celebra-o em 4 de outubro, e atribui a ele a Missa Gregoriana usada nele, enquanto a Igreja Ocidental a celebra em 2 de janeiro.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong><img decoding=\"async\" class=\"alignleft size-full wp-image-1993\" style=\"float: left;\" title=\"S\u00e3o Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" alt=\"S\u00e3o Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/25_jan_gregory_theologian.jpg\" height=\"246\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/25_jan_gregory_theologian.jpg 264w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/25_jan_gregory_theologian-122x300.jpg 122w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>Seus escritos:<\/strong><\/span><\/p>\n<p>Greg\u00f3rio passou a vida falando e escrevendo, e suas obras eram profundas e sinceras. Seus escritos eram caracterizados pela sublimidade, for\u00e7a, calor e imagina\u00e7\u00e3o f\u00e9rtil. Seu conhecimento de orat\u00f3ria e eloqu\u00eancia fez dele um orador de primeira classe em termos de imagens, prov\u00e9rbios. , e met\u00e1fora. Ele at\u00e9 desmentiu o prov\u00e9rbio comum de sua \u00e9poca, que dizia: \u201c\u00c9 imposs\u00edvel para uma pessoa encontrar um orador e um corvo branco na Capad\u00f3cia\u201d.<\/p>\n<p>Ap\u00f3s a morte de S\u00e3o Bas\u00edlio, o Grande, em 02\/01\/379 DC, Greg\u00f3rio tornou-se o porta-voz oficial. <a name=\"(11)\" href=\"#11\">(11)<\/a>Ele foi um proeminente apoiador do Conc\u00edlio de Nic\u00e9ia, na \u00c1sia Menor, e era chamado naquela \u00e9poca de \u201cinstrutor do universo\u201d.<\/p>\n<p>Suas obras podem ser divididas em oito categorias:<\/p>\n<ol>\n<li>Suas experi\u00eancias emocionantes (defendendo sua aposentadoria de Punt, onde retrata brilhantemente o exemplo de um cl\u00e9rigo. \u201cDaqui veio Cris\u00f3stomo para escrever sobre o sacerd\u00f3cio\u201d). <\/li>\n<li>Administra\u00e7\u00e3o da Igreja. <\/li>\n<li>Resistindo aos Arianos: Ele descreve os Arianos e diz: <br \/> \u201cUma doce isca para gente simples que esconde o anzol da blasf\u00eamia <br \/> Um rosto atraente que vira \u00e0 direita e \u00e0 esquerda para atrair os transeuntes! <br \/> Um sapato decente para cada p\u00e9!, Sementes semeadas a cada vento!, <br \/> Escritos que ganharam for\u00e7a com sua baixeza e engano contra a verdade. <br \/> Eles eram s\u00e1bios em fazer o mal, mas em fazer o bem n\u00e3o tinham conhecimento nem participa\u00e7\u00e3o.\u201d \t<a name=\"(12)\" href=\"#12\">(12)<\/a><\/li>\n<li>Palavras proferidas nos feriados: (P\u00e1scoa, Apari\u00e7\u00e3o Divina, Pentecostes, Domingo de Tom\u00e9). <\/li>\n<li>Palavras sociais e morais. <\/li>\n<li>Louvores. <\/li>\n<li>Eulogia: (Seu irm\u00e3o C\u00e9sar, sua irm\u00e3 Gregoria, seu pai Greg\u00f3rio, Bas\u00edlio, o Grande). <\/li>\n<li>Palavras teol\u00f3gicas. <br \/> Nas cinco palavras teol\u00f3gicas, ele se op\u00f5e \u00e0s cren\u00e7as daqueles que dizem n\u00e3o haver semelhan\u00e7a entre o Pai e o Filho. Na primeira, ele fala sobre os limites de falar teologia de maneira correta, enfatizando a f\u00e9, a pureza e a impot\u00eancia da argumenta\u00e7\u00e3o (dialctique). Na segunda, enfatiza que no mundo s\u00f3 testemunhamos a grandeza de Deus. Na terceira e na quarta, ele luta contra a cria\u00e7\u00e3o do filho segundo \u00c1rio. Na \u00faltima palavra, afirma que o Esp\u00edrito Santo \u00e9 eterno, como o Filho e o Pai. <\/li>\n<\/ol>\n<p><span style=\"text-decoration: underline;\"><strong>Suas mensagens:<\/strong><\/span><\/p>\n<p>Greg\u00f3rio escreveu muitas cartas, das quais chegamos a 245 cartas, a maioria das quais s\u00e3o pessoais. Ele trocou cartas principalmente para expressar seus pensamentos e posi\u00e7\u00f5es e tamb\u00e9m para responder \u00e0s necessidades sociais e da igreja. Estas cartas s\u00e3o uma imagem honesta de uma pessoa honrada que n\u00e3o hesita em dizer a verdade. Suas cartas s\u00e3o concisas, coerentes e bonitas.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>cabelo:<\/strong><\/span><\/p>\n<p>Mais de 400 poemas s\u00e3o atribu\u00eddos a ele. Ele escreveu poesia para expressar seu sentimento e experi\u00eancia, para apresent\u00e1-la aos jovens e aos amantes do conhecimento e da leitura, e para mostrar que os crist\u00e3os n\u00e3o s\u00e3o inferiores aos pag\u00e3os, e para resistir \u00e0 decis\u00e3o e \u00e0 decis\u00e3o de Juliano. confrontar a poesia e os ensinamentos de Apolin\u00e1rio.<\/p>\n<p>Seus poemas expressam uma alma delicada que busca conforto nos bra\u00e7os de Deus. Seus poemas s\u00e3o cl\u00e1ssicos em sua l\u00edngua, o que significa que ele usa uma l\u00edngua grega muito antiga (a l\u00edngua de Homero). <a name=\"(13)\" href=\"#13\"> (13)<\/a>E sua poesia \u00e9 uma fonte importante sobre sua vida.<\/p>\n<p>Greg\u00f3rio, o Te\u00f3logo, escreveu a maior parte de seus versos em Ariens em seus \u00faltimos anos, dos quais memorizou 18.000 versos de conte\u00fado doutrin\u00e1rio, moral e hist\u00f3rico.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Sua pe\u00e7a:<\/strong><\/span><\/p>\n<p>O santo nos deixou uma pe\u00e7a chamada \u201cA Paci\u00eancia de Cristo\u201d, que \u00e9 a pe\u00e7a crist\u00e3 mais antiga que chegou at\u00e9 n\u00f3s. Os personagens proeminentes da pe\u00e7a s\u00e3o Jesus, a Virgem Maria, Jos\u00e9, Maria Madalena, Nicodemos e P\u00f4ncio Pilatos.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>\u201cEm fuga\u201d:<img decoding=\"async\" class=\"alignleft size-full wp-image-1992\" style=\"float: left;\" title=\"S\u00e3o Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" alt=\"S\u00e3o Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/25_jan_gregory_theologian_3.jpg\" height=\"140\" width=\"100\" \/><\/strong><\/span><\/p>\n<p>&nbsp; Greg\u00f3rio come\u00e7a seu livro sobre Fuga dizendo que o melhor exemplo de pastor \u00e9 a vida de Jesus de Nazar\u00e9, que se entregou pelo bem dos outros, e isso exige esfor\u00e7o na ora\u00e7\u00e3o e nutri\u00e7\u00e3o da palavra divina. O sacerdote se dedica aos Livros Sagrados, e dele brota uma fonte de vida, por isso ele cura, conforta e salva.<\/p>\n<p>Ele diz: \u201cN\u00e3o me escondi no deserto de Punt, exceto porque n\u00e3o estava qualificado para uma vida de santidade como esta e por medo de causar o trope\u00e7o da par\u00f3quia se aceitasse o cargo de pastorado enquanto ainda n\u00e3o estava completamente entregue. a Cristo, escondi-me para me entregar \u00c0quele que me amou, para que ele me santifique com a sua gra\u00e7a, ensinando-me a calar-me na igreja. E falo comigo mesmo e com Deus (1 Cor\u00edntios 14:28). ) at\u00e9 que eu receba o dom de profecia. Silencio em mim todas as preocupa\u00e7\u00f5es mundanas. Fecho as portas dos meus sentidos e desejos para crescer na gra\u00e7a, por isso mere\u00e7o ser um espelho claro que reflete a face do Senhor para os outros.<\/p>\n<p>Ent\u00e3o temi que, se aceitasse a responsabilidade antes de permitir que o pr\u00f3prio Senhor me preparasse para isso, temi seguir os passos de alguns que v\u00eam para o servi\u00e7o do altar imerecidamente, como se esse servi\u00e7o fosse um meio de ganhar a vida, como se fosse autoridade em vez de ser um exemplo de virtude que atrai os outros com amor (1 Pedro 2:5)... Se algu\u00e9m aceita o sacerd\u00f3cio, deve primeiro ser refinado pelo fogo como um metal precioso (1 Cor\u00edntios 3:12). Uma vida virtuosa \u00e9 uma quest\u00e3o dif\u00edcil, mas quem serve as coisas sagradas sem se santificar traz n\u00e3o apenas julgamento para si mesmo, mas tamb\u00e9m julgamento para os outros.<\/p>\n<p>Como curamos os outros sem antes nos curarmos? Ent\u00e3o, o que oferecemos aos outros se n\u00e3o nos for dado pelo Pai para avan\u00e7ar com virtude? N\u00e3o basta ficar longe do mal, devemos tamb\u00e9m, como recomenda o livro, esfor\u00e7ar-nos para fazer o bem.<\/p>\n<p>O trabalho pastoral \u00e9 semelhante ao trabalho de um m\u00e9dico, mas as almas resistem \u00e0 cura porque a doen\u00e7a espiritual est\u00e1 oculta, ao contr\u00e1rio da doen\u00e7a f\u00edsica, e porque o sacerdote visa n\u00e3o apenas preservar e restaurar a sa\u00fade, mas procura divinizar todos os que se aproximam da H\u00f3stia Divina. . Ent\u00e3o o m\u00e9dico-sacerdote trata diferentes tipos de pessoas e, portanto, deve mudar seu estilo de acordo com o tempo e as circunst\u00e2ncias. Algumas pessoas s\u00e3o tratadas estendendo-se a doutrina a elas, outras precisam de um exemplo vivo para seguir, algumas precisam de compaix\u00e3o e outras de rigor, algumas s\u00e3o lentas para entender e outras devoram a educa\u00e7\u00e3o, algumas constroem com elogios e outras com reprimendas, algumas precisam de abra\u00e7o e outros n\u00e3o precisam, para alguns estabelecemos limites para eles e para outros abrimos m\u00e3o da plenitude da liberdade. Cada um de acordo com sua personalidade, circunst\u00e2ncias e sociedade.<\/p>\n<p>O pastor est\u00e1 diante de um instrumento musical que possui diversas cordas. Ele deve ajustar as cordas para que se harmonizem em uma melodia melodiosa.<\/p>\n<p>O sacerdote n\u00e3o se faz num dia. Quando um oleiro molda um vaso de cer\u00e2mica, o sacerdote adquire habilidade no cuidado atrav\u00e9s da pr\u00e1tica e da experi\u00eancia.<\/p>\n<p>N\u00e3o \u00e9 permitido que um padre seja ignorante, mas ele tamb\u00e9m n\u00e3o pode aprender acumulando informa\u00e7\u00f5es e teorias teol\u00f3gicas. H\u00e1 mais esperan\u00e7a no ignorante do que naquele que \u00e9 cheio de conhecimento (com orgulho). um explicador da Palavra, e deve adquirir a habilidade de ensinar, ou seja, libertar as pessoas de suas ideias preconcebidas. Ele deve destruir o que est\u00e1 em suas almas. Seus l\u00e1bios espalham o conhecimento divino porque o Senhor acende sua l\u00e2mpada e com ela ele rompe ex\u00e9rcitos e seus membros se tornam instrumentos nas m\u00e3os de Deus...\u201d <a name=\"(14)\" href=\"#14\">(14)<\/a>.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Sua educa\u00e7\u00e3o <img decoding=\"async\" class=\"alignleft size-full wp-image-1994\" style=\"float: left;\" title=\"\u00cdcone das Tr\u00eas Luas - Santos Bas\u00edlio, o Grande, Jo\u00e3o Cris\u00f3stomo e Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" alt=\"\u00cdcone das Tr\u00eas Luas - Santos Bas\u00edlio, o Grande, Jo\u00e3o Cris\u00f3stomo e Greg\u00f3rio de Nazianzo, o Te\u00f3logo\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/30_jan_the_three_hierarchs.jpg\" height=\"144\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/30_jan_the_three_hierarchs.jpg 522w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/30_jan_the_three_hierarchs-209x300.jpg 209w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/><\/strong><\/span><\/p>\n<p><strong>- F\u00e9 e gratid\u00e3o: <\/strong><\/p>\n<p>Os pais da Capad\u00f3cia s\u00e3o descritos como plat\u00f4nicos, mas se estudarmos o pensamento de Greg\u00f3rio, descobrimos no final que ele n\u00e3o \u00e9 plat\u00f4nico, nem aristot\u00e9lico, nem est\u00f3ico. Ele tirou do platonismo o \u201ccastigo\u201d como m\u00e9todo educacional, e pegou. o princ\u00edpio da purifica\u00e7\u00e3o e da exist\u00eancia de dois mundos, material e espiritual, e considerava o homem como um \u201cmundo pequeno - Mikrokosmos\u201d e usava termos Estoicismo representava virtude, v\u00edcio, dor e constipa\u00e7\u00e3o, e tirou de Arist\u00f3teles que Deus \u00e9 o final causa do universo.<\/p>\n<p>Greg\u00f3rio n\u00e3o confronta o conhecimento como se ele existisse por si s\u00f3, mas antes o confronta como um confronto opcional, porque o conhecimento n\u00e3o pode estar livre de contradi\u00e7\u00f5es e erros. Existem elementos positivos na gratid\u00e3o, mas eles n\u00e3o s\u00e3o completos exceto atrav\u00e9s da revela\u00e7\u00e3o, isto \u00e9, atrav\u00e9s da revela\u00e7\u00e3o divina. O problema n\u00e3o \u00e9 o problema da gratid\u00e3o em si, mas sim o problema de escolh\u00ea-la adequadamente e us\u00e1-la corretamente.<\/p>\n<p>Conseq\u00fcentemente, Greg\u00f3rio n\u00e3o considera a filosofia absolutamente necess\u00e1ria, pois \u00e0s vezes uma pessoa simples \u00e9 mais feliz em sua vida do que um fil\u00f3sofo.<\/p>\n<p>O crist\u00e3o simples \u00e9 um fil\u00f3sofo, porque o conhecimento segundo o mundo se op\u00f5e \u00e0 cruz de Cristo e, portanto, a verdadeira filosofia \u00e9 a filosofia segundo Cristo. Atrav\u00e9s do ensino crist\u00e3o, n\u00e3o s\u00f3 o conhecimento crist\u00e3o \u00e9 aperfei\u00e7oado, mas tamb\u00e9m a sabedoria do Antigo Testamento, que se baseava no medo, \u00e9 aperfei\u00e7oada. Atrav\u00e9s da proclama\u00e7\u00e3o crist\u00e3, a sabedoria transcende o medo e o eleva ao amor, tornando-nos amigos de Deus e de Seus filhos. em vez de sermos escravos: \u201cA sabedoria que est\u00e1 em Cristo Jesus \u00e9 maior do que a sabedoria das pessoas desta \u00e9poca, sabedoria. N\u00f3s absorvemos Cristo vivendo na tradi\u00e7\u00e3o honrosa que nos revela a verdade eterna revelada na B\u00edblia Sagrada\u201d. \u201d<\/p>\n<p>O crit\u00e9rio final n\u00e3o \u00e9 o racioc\u00ednio l\u00f3gico, mas a pr\u00f3pria exist\u00eancia. Quem se guia apenas pela l\u00f3gica \u00e9 uma pessoa terrena porque a raz\u00e3o n\u00e3o liberta a pessoa e n\u00e3o lhe fornece a verdade completa. Somente a f\u00e9 completa uma pessoa e a torna capaz de ver a realidade deca\u00edda. Quando a mente \u00e9 iluminada pelo poder da f\u00e9, ela se torna consciente do que est\u00e1 acima da mente e percebe sua ignor\u00e2ncia. Por isso, ele disse: \u201cDeixe a f\u00e9 nos guiar mais do que a raz\u00e3o\u201d.<\/p>\n<p><strong>-Conhecendo Deus:<\/strong><\/p>\n<p>\u201cConhecer a Deus \u00e9 poss\u00edvel, mas \u00e9 limitado \u00e0queles que s\u00e3o puros de cora\u00e7\u00e3o.\u201d<\/p>\n<p>O conhecimento de Deus \u00e9 caracterizado por duas formas: conhecimento natural e conhecimento sobrenatural. As fontes de detec\u00e7\u00e3o natural s\u00e3o a natureza, a hist\u00f3ria e a consci\u00eancia humana. O conhecimento que vem da revela\u00e7\u00e3o natural \u00e9 um conhecimento incompleto porque o Deus simples e infinito permanece despercebido. A mente humana tenta perceber Deus atrav\u00e9s da beleza e da organiza\u00e7\u00e3o que v\u00ea na cria\u00e7\u00e3o. Portanto, o conhecimento natural de Deus relaciona-se com as caracter\u00edsticas da obra de Deus, enquanto o conhecimento sobrenatural \u00e9 superior porque a f\u00e9 o apoia.<\/p>\n<p>A teologia n\u00e3o \u00e9 uma abordagem racional e n\u00e3o pode ser limitada dentro do corpo mental. Portanto, o homem deve reformular seus pensamentos e sentimentos atrav\u00e9s de seu relacionamento com Deus. Por\u00e9m, ele n\u00e3o fala teologia em assuntos relacionados \u00e0 ess\u00eancia de Deus, mas sim no que diz respeito. gira em torno de Deus, isto \u00e9, das obras e poderes de Deus.<\/p>\n<p>Deus n\u00e3o \u00e9 percebido pela mente, e o que \u00e9 percebido Nele \u00e9 Sua infinidade. Uma pessoa pode dizer sobre Deus que Ele n\u00e3o \u00e9 compreendido, n\u00e3o tem come\u00e7o e n\u00e3o \u00e9 gerado, o que significa que Ele revela o que Ele n\u00e3o \u00e9 Deus. <a name=\"(15)\" href=\"#15\">(15)<\/a>.<\/p>\n<p>O trabalho do te\u00f3logo \u00e9 limitado pela natureza da sua investiga\u00e7\u00e3o e pela sua convic\u00e7\u00e3o de que o seu conhecimento n\u00e3o \u00e9 completo. At\u00e9 o ap\u00f3stolo Paulo enfatizou a falta de compreens\u00e3o completa de Deus. n\u00e3o ver a natureza de Deus, mas sim suas sombras. Se o Ap\u00f3stolo Paulo foi capaz de expressar o que viu e ouviu no terceiro c\u00e9u, ao ascender \u00e0quele lugar podemos saber algo mais sobre Deus, ent\u00e3o por que Ele n\u00e3o nos contou. o que haveria se Ele soubesse algo sobre o prop\u00f3sito do arrebatamento?<\/p>\n<p>Isso ocorre porque o pr\u00f3prio Paulo n\u00e3o percebeu nada. Em vez disso, ele nos deixou honrar silenciosamente o que viu e mencionou, o que significa que ele ouviu palavras secretas que n\u00e3o falou... Somos como algu\u00e9m tentando colocar \u00e1gua do mar em uma tigela... Com minhas palavras, tentei provar que a mente n\u00e3o pode compreender a natureza dos anjos, quanto mais a natureza de Deus, que transcende tudo? A Ele seja a gl\u00f3ria e a honra para todo o sempre, Am\u00e9m.\u201d <a name=\"(16)\" href=\"#16\">(16)<\/a>.<\/p>\n<p>Greg\u00f3rio falou muito sobre a Trindade e disse que Deus \u00e9 um em tr\u00eas hip\u00f3stases, e que essas hip\u00f3stases s\u00e3o distintas uma da outra. O Pai \u00e9 igual ao Filho, sem que isso signifique que o Filho seja o Pai. O Pai \u00e9 a raz\u00e3o da exist\u00eancia, a raz\u00e3o da exist\u00eancia do Filho, e ele \u00e9 a raz\u00e3o da emana\u00e7\u00e3o do Esp\u00edrito Santo, e o que o Pai tem \u00e9 para o Filho e para o Esp\u00edrito Santo: \u201cTemos um s\u00f3 Senhor, o Pai, de quem s\u00e3o todas as coisas, e um s\u00f3 Senhor Jesus Cristo, por meio de quem s\u00e3o todas as coisas, e um s\u00f3 Esp\u00edrito Santo em quem s\u00e3o todas as coisas\u201d. <a name=\"(17)\" href=\"#17\"> (17)<\/a>.<\/p>\n<p>Greg\u00f3rio testemunha, como Bas\u00edlio e Atan\u00e1sio (e Damasco mais tarde), que o hino tri-santificado n\u00e3o \u00e9 dito apenas sobre o Filho, mas sobre a Sant\u00edssima Trindade. Os santos serafins, na sua santifica\u00e7\u00e3o, mostram-nos as tr\u00eas hip\u00f3stases da Sant\u00edssima Trindade. Divindade transcendente. Assim, Greg\u00f3rio diz: \u201c...E assim, ent\u00e3o, as coisas sant\u00edssimas que Ela tamb\u00e9m est\u00e1 escondida dos Serafins e recebe glorifica\u00e7\u00e3o atrav\u00e9s de triplas santifica\u00e7\u00f5es que se combinam em uma soberania e uma divindade.\u201d <a name=\"(18)\" href=\"#18\">(18)<\/a>.<\/p>\n<p>A capacidade cognitiva da mente \u00e9 limitada, e os seres que caem sob a influ\u00eancia dos sentidos n\u00e3o podem entrar nas profundezas das mentalidades. Greg\u00f3rio diz: \u201cDiga-me o que \u00e9 o n\u00e3o-nascimento e eu lhe ensinarei sobre o nascimento do Filho e. a emana\u00e7\u00e3o do Esp\u00edrito Santo multiplica-se as perguntas do homem \u00e0 medida que aumenta o seu conhecimento, e ele \u00e9 como algu\u00e9m que foi iluminado por um \u00fanico momento. Al\u00e9m das limita\u00e7\u00f5es da mente e da sua incapacidade de entrar no mist\u00e9rio de Deus, existe o corpo humano que dificulta o poder relativo da mente. Ap\u00f3s a queda, o corpo tornou-se mais denso e a pr\u00f3pria mente tornou-se densa e materialista, mas esta limita\u00e7\u00e3o do corpo n\u00e3o \u00e9 um castigo para uma pessoa, mas sim uma educa\u00e7\u00e3o para ela.<\/p>\n<p><strong>- Cria\u00e7\u00e3o e o Criador:<\/strong><\/p>\n<p>Greg\u00f3rio divide a cria\u00e7\u00e3o em tr\u00eas categorias. Ele diz: Primeiro, as mais pr\u00f3ximas de Deus s\u00e3o as naturezas mentais e as mais distantes Dele s\u00e3o as naturezas sensoriais. Para ele, eles eram os anjos que existiam antes de toda a cria\u00e7\u00e3o, \u201cporque Deus pensou nos poderes ang\u00e9licos e celestiais\u201d. <a name=\"(19)\" href=\"#19\">(19)<\/a>.<\/p>\n<p>O homem foi criado \u00e0 imagem de Deus, e a opini\u00e3o de Or\u00edgenes n\u00e3o diz que as almas s\u00e3o criadas antes dos corpos. Em vez disso, ele acredita que a alma chega ao homem no momento da concep\u00e7\u00e3o, e que esta alma n\u00e3o morre no momento da morte, mas sim. sobe e retorna ao seu Criador. Por causa da queda, o homem come\u00e7ou a morrer. O pecado introduziu a morte, e a morte come\u00e7ou a tornar o pecado cada vez mais doce.<\/p>\n<p>Tudo no universo muda de uma hora para outra, e tudo ocorre e perece. Vida e morte, que s\u00e3o consideradas duas ideias contradit\u00f3rias, existem e trocam de pap\u00e9is. A vida come\u00e7a com a corrup\u00e7\u00e3o, e uma pessoa passa de corrup\u00e7\u00e3o em corrup\u00e7\u00e3o at\u00e9 que sua vida terrena termine. A corrup\u00e7\u00e3o \u00e9 a vit\u00f3ria do tempo porque a vida passa pelo nascimento em uma dire\u00e7\u00e3o espec\u00edfica que n\u00e3o pode ser devolvida.<\/p>\n<p>Mas a morte em si carrega elementos positivos porque a verdadeira morte n\u00e3o \u00e9 a separa\u00e7\u00e3o da alma do corpo, mas sim a destrui\u00e7\u00e3o da alma, e o problema b\u00e1sico para uma pessoa \u00e9 o problema de distinguir entre a realidade e o que aparece, o que significa que ela tem medo do que n\u00e3o \u00e9 assustador.<\/p>\n<p>Os crentes, em sua jornada em dire\u00e7\u00e3o ao Mestre Justo, podem ser libertados do controle do tempo circular porque est\u00e3o caminhando para uma realidade est\u00e1vel e livre de toda confus\u00e3o, ou seja, para a transcend\u00eancia do mundo atual. Isto n\u00e3o significa que Greg\u00f3rio subestime a import\u00e2ncia e o valor do mundo. O mundo atual n\u00e3o \u00e9 um obst\u00e1culo que nos impede de adquirir o que est\u00e1 estabelecido e est\u00e1vel. O que acontece e as mudan\u00e7as podem ser um meio de adquirir uma nova vida.<\/p>\n<p>A verdadeira trag\u00e9dia \u00e9 que a pessoa fica presa no c\u00edrculo de nascimento e morte, ou seja, torna-se um sonho que n\u00e3o existe na realidade. Portanto, Greg\u00f3rio diz que a pessoa deve abandonar os sonhos e as sombras e aproveitar a vida ao m\u00e1ximo.<\/p>\n<p>A diferen\u00e7a entre humanos e anjos \u00e9 que os seres incorp\u00f3reos n\u00e3o est\u00e3o sujeitos ao tempo, o que limita os humanos. O tempo n\u00e3o existe para os seres espirituais, porque com o tempo o presente se transforma em um passado morto.<\/p>\n<p><strong>- Raz\u00f5es para a educa\u00e7\u00e3o:<\/strong><\/p>\n<p>A premissa b\u00e1sica da teologia transcendente \u00e9 uma resposta ao esfor\u00e7o her\u00e9tico para transformar a revela\u00e7\u00e3o crist\u00e3 em ensino filos\u00f3fico. A maioria dos hereges, como \u00c1rio, Eun\u00f4mio e Sabellius, tentaram estudar a revela\u00e7\u00e3o divina e prov\u00e1-la com declara\u00e7\u00f5es puramente racionais, mas este desenvolvimento racional das quest\u00f5es leva a revela\u00e7\u00e3o ao n\u00edvel humano. e n\u00e3o tem uma caracter\u00edstica negativa. As trevas existentes entre Deus e o homem s\u00e3o como as nuvens nas quais Mois\u00e9s entrou. As trevas o protegem do fogo da divindade assim como a sombra protege o homem do fogo do sol.<\/p>\n<p>O homem \u00e9 chamado a entrar nesta nuvem divina, mas isto requer uma prepara\u00e7\u00e3o especial.<\/p>\n<p><strong>- No batismo:<\/strong><\/p>\n<p>O servi\u00e7o da \u00e1gua santificadora e as ora\u00e7\u00f5es para expulsar os dem\u00f4nios (as divis\u00f5es) s\u00e3o indispens\u00e1veis na vida da igreja. Al\u00e9m de sua efic\u00e1cia como ora\u00e7\u00e3o, tamb\u00e9m cont\u00eam ensinamentos b\u00e1sicos que ajudam a compreender a pessoa que vem ao batismo (o catec\u00fameno). algumas verdades teol\u00f3gicas necess\u00e1rias e refletem o desejo e a paci\u00eancia deste \u00faltimo: \u201cN\u00e3o despreze o rem\u00e9dio de expuls\u00e3o dos dem\u00f4nios, e n\u00e3o se canse das longas ora\u00e7\u00f5es, porque tudo isso \u00e9 um teste de sinceridade e. sinceridade das almas e o desejo do batismo\u201d. <a name=\"(20)\" href=\"#20\">(20)<\/a>.<\/p>\n<p>Mas estes cultos e segredos da igreja s\u00f3 s\u00e3o revelados no momento certo e para aqueles que est\u00e3o qualificados para ouvi-los Ele diz, pregando ao povo: \u201cTenho ouvido muito sobre o segredo, pois podemos falar publicamente e em p\u00fablico. na frente de todos. Quanto ao resto da conversa, voc\u00ea ouvir\u00e1 em segredo para que este discurso permane\u00e7a privado para voc\u00ea. <a name=\"(21)\" href=\"#21\">(21)<\/a>. Em sua \u00e9poca, embora ele e seu amigo de longa data, Bas\u00edlio, o Grande, demorassem a receber o sacramento do batismo, como era comum em sua \u00e9poca, Greg\u00f3rio recusou-se a deix\u00e1-lo ser adiado, quaisquer que fossem os motivos, no qual disse:<\/p>\n<p>\u201cCristo \u00e9 Deus, ent\u00e3o Ele n\u00e3o precisava do batismo, mas Ele foi batizado por n\u00f3s, humanos, e mesmo que Ele adiasse Seu batismo, isso n\u00e3o teria sido um perigo para Ele. Cristo teve motivos que o fizeram ser batizado aos trinta anos de idade, e nenhum desses motivos diz respeito aos humanos. O Senhor fez muitas coisas que nenhum de n\u00f3s pode imitar ou tomar como padr\u00e3o. Pois tudo o que o Senhor faz n\u00e3o pode ser imitado.  <a name=\"(22)\" href=\"#22\">(22)<\/a>.. Alguns dizem que v\u00e3o esperar a Festa da Epifania, ou seja, o dia em que Cristo foi batizado e apareceu ao mundo, outros dizem que se preocupam mais com a P\u00e1scoa do que com outros feriados, e outros dizem que sim. espere pelo Pentecostes. <a name=\"(23)\" href=\"#23\">(23)<\/a>. Ningu\u00e9m deve adiar o batismo enquanto estiver preparado para isso, para que a morte n\u00e3o o surpreenda num dia para o qual n\u00e3o estava preparado e numa hora que n\u00e3o sabe. O batismo \u00e9 chamado de dom porque nos foi dado sem pagarmos. tem um pre\u00e7o por isso, e \u00e9 chamado de selo porque \u00e9 um selo que confirma nossa propriedade e a autoridade que nos possui e porque \u00e9 uma promessa de vida eterna. <a name=\"(24)\" href=\"#24\">(24)<\/a>. E porque somos de duas naturezas, quero dizer o corpo e a alma, a primeira \u00e9 vis\u00edvel e a segunda \u00e9 invis\u00edvel, portanto a purifica\u00e7\u00e3o, que se estende a todos, \u00e9 tamb\u00e9m um composto da \u00e1gua e do esp\u00edrito. a \u00e1gua do corpo e a segunda que a acompanha \u00e9 invis\u00edvel e n\u00e3o pertence ao corpo. A primeira \u00e9 aparente e a segunda \u00e9 real e purifica as profundezas. <a name=\"(25)\" href=\"#25\">(25)<\/a>&#8220;.<\/p>\n<p align=\"left\">Citado na Revista Ortodoxa Heritage<\/p>\n<p style=\"text-align: center;\">Troparia com a primeira m\u00fasica<br \/>A flauta pastoral do seu discurso em teologia subjugou e derrotou as trombetas dos pregadores. Visto que voc\u00ea buscou as profundezas da alma, o bom discurso foi acrescentado a voc\u00ea, Padre Greg\u00f3rio, ent\u00e3o interceda a Cristo Deus para salvar nossas almas.<\/p>\n<p style=\"text-align: center;\">Qandaq com a terceira m\u00fasica<br \/>\u00d3 Glorioso, com sua l\u00edngua que fala do divino, voc\u00ea dissolveu os conflitos do erro e adornou a igreja com o manto da retid\u00e3o de opini\u00e3o tecido do alto. Agora que voc\u00ea a vestiu, ela clama conosco. para com seus filhos, dizendo: A paz esteja contigo, \u00f3 pai de mente sublime que fala da divindade.<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"01\" href=\"#(1)\">(1)<\/a> Ela se moveu, ajoelhando-se, recebendo os santos mist\u00e9rios. A igreja a celebra em 5 de agosto. Veja Sinax\u00e1rio Ortodoxo. Parte Dois, pp.<\/p>\n<p><a name=\"02\" href=\"#(2)\">(2)<\/a> A igreja o celebra em 1\u00ba de janeiro.<\/p>\n<p><a name=\"03\" href=\"#(3)\">(3)<\/a> Recebemos deles apenas o que Greg\u00f3rio mencionou em seus serm\u00f5es e cartas e o que Greg\u00f3rio de Nissa tamb\u00e9m escreveu: Os membros do grupo adoram um Deus, mas rejeitam a doutrina da Trindade. Eles chamam Deus de \u201co Alt\u00edssimo\u201d, \u201c. o Poderoso\u201d, \u201cFogo\u201d e \u201cLuz\u201d. Eles rejeitaram os sacrif\u00edcios judaicos e todos os outros rituais, pois a adora\u00e7\u00e3o para eles era uma quest\u00e3o espiritual interna. No entanto, eles guardaram o s\u00e1bado e aderiram a v\u00e1rios costumes judaicos em rela\u00e7\u00e3o \u00e0 alimenta\u00e7\u00e3o. Eram poucos e podem ter estado confinados \u00e0 Capad\u00f3cia. ...Ver: A carta de 1985, n\u00bas 2 e 3, p.<\/p>\n<p><a name=\"04\" href=\"#(4)\">(4)<\/a> O povo o agarrou e o carregou para a igreja como um fardo e o for\u00e7ou a se tornar padre. Ele n\u00e3o p\u00f4de escapar nem recusar, ent\u00e3o ele entregou seus assuntos a Deus e se submeteu ao fato consumado, que mais tarde chamou de \u201cum ato de. tirania espiritual.\u201d Veja Synaxarium Ortodoxo, Parte Dois, p.<\/p>\n<p><a name=\"05\" href=\"#(5)\">(5)<\/a> O povo o agarrou e o carregou para a igreja como um fardo e o for\u00e7ou a se tornar padre. Ele n\u00e3o p\u00f4de escapar nem recusar, ent\u00e3o ele entregou seus assuntos a Deus e se submeteu ao fato consumado, que mais tarde chamou de \u201cum ato de. tirania espiritual.\u201d Veja Synaxarium Ortodoxo, Parte Dois, p.<\/p>\n<p><a name=\"06\" href=\"#(6)\">(6)<\/a> O Patriarca Mel\u00e9cio de Antioquia foi quem convocou, atrav\u00e9s de um conc\u00edlio realizado em 379 DC, o envio de Greg\u00f3rio para l\u00e1.<\/p>\n<p><a name=\"07\" href=\"#(7)\">(7)<\/a> O n\u00famero de seus seguidores aumentou significativamente at\u00e9 se tornarem mais do que aqueles que oravam nas igrejas oficiais (arianas). Veja A Hist\u00f3ria da Civiliza\u00e7\u00e3o, Parte 12, p.<\/p>\n<p><a name=\"08\" href=\"#(8)\">(8)<\/a> A palavra teologia lhe corresponde em grego, \u201cQewlwgia\u201d, que significa uma conversa sobre Deus, mas nossos pais n\u00e3o a entenderam neste sentido, mas a tomaram no sentido de viver para o mestre, para Deus. Eles usaram a palavra te\u00f3logo para:<\/p>\n<p>1. Jo\u00e3o Evangelista - 2. Greg\u00f3rio, o Te\u00f3logo - 3. Sime\u00e3o, o Te\u00f3logo Moderno... Veja: Doutrina e os Padres, Bispo George Khader, Balamand.<\/p>\n<p><a name=\"09\" href=\"#(9)\">(9)<\/a> O conc\u00edlio foi realizado para refutar o Apolin\u00e1rio (Cristo tomou o lugar da alma racional) e os inimigos do Esp\u00edrito Santo (o Esp\u00edrito Santo est\u00e1 entre os esp\u00edritos superiores que servem o Filho. Foi inicialmente chefiado por Mel\u00e9cio de Antioquia, mas devido a). ap\u00f3s sua morte, Greg\u00f3rio, o Te\u00f3logo, assumiu depois dele. Ver: Resumo da Hist\u00f3ria da Igreja, Padre George Attia, Publica\u00e7\u00f5es Balamand p.<\/p>\n<p><a name=\"10\" href=\"#(10)\">(10)<\/a> Veja Hist\u00f3ria da Igreja Crist\u00e3, Evgraf Smirnov, 1964, Diocese de Homs, p.<\/p>\n<p><a name=\"11\" href=\"#(11)\">(11)<\/a> Ver: Enciclop\u00e9dia Brit\u00e2nica 1998 (CD).<\/p>\n<p><a name=\"12\" href=\"#(12)\">(12)<\/a> Santo Atan\u00e1sio, o Apost\u00f3lico, Padre Matthew Al-Meskeen, Mosteiro de Santo Anba Makar, p.<\/p>\n<p><a name=\"13\" href=\"#(13)\">(13)<\/a> Pela sua dificuldade, n\u00e3o ocupou um lugar de destaque entre o povo.<\/p>\n<p><a name=\"14\" href=\"#(14)\">(14)<\/a> A Mensagem, 1985, Nos. 1 e 2, pp.<\/p>\n<p><a name=\"15\" href=\"#(15)\">(15)<\/a> Isso \u00e9 o que se chama de tend\u00eancia negativa em falar de Deus (apof\u00e1tica), e existe a tend\u00eancia positiva (cataf\u00e1tica). A segunda permite falar de Deus, e a primeira corrige e retira de uma pessoa as imagens e fantasias que se instalam nela. mente sobre Deus... Veja a introdu\u00e7\u00e3o \u00e0 teologia ortodoxa, Dr. George Bebawi, pp.<\/p>\n<p><a name=\"16\" href=\"#(16)\">(16)<\/a> Sele\u00e7\u00f5es de S\u00e3o Greg\u00f3rio, o Te\u00f3logo, S\u00e9rie Padres da Igreja (8), Publica\u00e7\u00f5es Al-Nour, pp.<\/p>\n<p><a name=\"17\" href=\"#(17)\">(17)<\/a> S\u00e3o Jo\u00e3o de Damasco: Cem Ensaios sobre a F\u00e9 Ortodoxa, Paulineismo, p.<\/p>\n<p><a name=\"18\" href=\"#(18)\">(18)<\/a> Refer\u00eancia anterior, p\u00e1g.<\/p>\n<p><a name=\"19\" href=\"#(19)\">(19)<\/a> S\u00e3o Jo\u00e3o de Damasco, Cem Ensaios sobre a F\u00e9 Ortodoxa, p.<\/p>\n<p><a name=\"20\" href=\"#(20)\">(20)<\/a> Serm\u00e3o sobre o Batismo: 15...Ver: Batismo, Parte Um, D. George Bebawi, p\u00e1g.<\/p>\n<p><a name=\"21\" href=\"#(21)\">(21)<\/a> Refer\u00eancia anterior, p\u00e1g.<\/p>\n<p><a name=\"22\" href=\"#(22)\">(22)<\/a> Refer\u00eancia anterior, p\u00e1g.<\/p>\n<p><a name=\"23\" href=\"#(23)\">(23)<\/a> Artigo 40 sobre o batismo... refer\u00eancia anterior, p.<\/p>\n<p><a name=\"24\" href=\"#(24)\">(24)<\/a> Artigo 40. Ibid., p. 97.<\/p>\n<p><a name=\"25\" href=\"#(25)\">(25)<\/a> Artigo 41.\u00ba... refer\u00eancia anterior, p. 124.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062d\u064a\u0627\u062a\u0647: \u062a\u0646\u062a\u0645\u064a \u0639\u0627\u0626\u0644\u0629 \u063a\u0631\u064a\u063a\u0648\u0631\u064a\u0648\u0633 \u0625\u0644\u0649 \u0627\u0644\u0639\u0627\u0626\u0640\u0644\u0627\u062a \u0627\u0644\u0645\u0644\u0627\u0651\u0643\u0629 \u0627\u0644\u0643\u0628\u064a\u0631\u0629 \u0648\u0627\u0644\u063a\u0646\u064a\u0629 \u0648\u0643\u0627\u0646\u062a \u062a\u0633\u0640\u0643\u0646 \u0641\u064a \u0628\u0644\u062f\u0629 \u062a\u0633\u0640\u0645\u0651\u0649 &#8220;ARIANDOS &#8211; Ariandos&#8221; \u0628\u0627\u0644\u0642\u0631\u0628 \u0645\u0646 \u0627\u0644\u0628\u0644\u062f\u0629 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\u0628\u0644\u062f\u0629 \u062a\u0633\u0640\u0645\u0651\u0649 &quot;ARIANDOS - Ariandos&quot; \u0628\u0627\u0644\u0642\u0631\u0628 \u0645\u0646 \u0627\u0644\u0628\u0644\u062f\u0629 \u0627\u0644\u0635\u063a\u064a\u0631\u0629 \u0646\u0632\u064a\u0646\u0640\u0632 .. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0648\u0631\u064a\u062c\u0627\u0646\u0648\u0633, \u0627\u0644\u0622\u0628 \u0648\u0627\u0644\u0627\u0628 \u0648\u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633, \u0627\u0644\u0622\u0631\u064a\u0648\u0633\u064a\u0629, \u0627\u0644\u0623\u0633\u0631\u0627\u0631 \u0627\u0644\u0643\u0646\u0633\u064a\u0629, \u0627\u0644\u0623\u0642\u0627\u0646\u064a\u0645, \u0627\u0644\u0623\u0642\u0645\u0627\u0631 \u0627\u0644\u062b\u0644\u0627\u062b\u0629, \u0627\u0644\u062b\u0627\u0644\u0648\u062b \u0627\u0644\u0642\u062f\u0648\u0633, \u0627\u0644\u062d\u064a\u0627\u0629, \u0627\u0644\u062e\u0644\u0642, \u0627\u0644\u062e\u0644\u064a\u0642\u0629, 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\u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u0643\u0633\u064a\u0645\u0648\u0633 \u0627\u0644\u0643\u0644\u0628\u064a, \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u062f\u0645\u0634\u0642\u064a, \u064a\u0648\u0644\u064a\u0627\u0646, \u064a\u0648\u0644\u064a\u0627\u0646 \u0627\u0644\u062c\u0627\u062d\u062f\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/pt\/saints-and-fathers\/ain-ghain\/st-gregory-the-theologian-the-archbishop-of-constantinople\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u063a\u0631\u064a\u063a\u0648\u0631\u064a\u0648\u0633 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a \u0628\u0637\u0631\u064a\u0631\u0643 \u0627\u0644\u0642\u0633\u0637\u0646\u0637\u064a\u0646\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u062d\u064a\u0627\u062a\u0647: \u062a\u0646\u062a\u0645\u064a \u0639\u0627\u0626\u0644\u0629 \u063a\u0631\u064a\u063a\u0648\u0631\u064a\u0648\u0633 \u0625\u0644\u0649 \u0627\u0644\u0639\u0627\u0626\u0640\u0644\u0627\u062a \u0627\u0644\u0645\u0644\u0627\u0651\u0643\u0629 \u0627\u0644\u0643\u0628\u064a\u0631\u0629 \u0648\u0627\u0644\u063a\u0646\u064a\u0629 \u0648\u0643\u0627\u0646\u062a \u062a\u0633\u0640\u0643\u0646 \u0641\u064a \u0628\u0644\u062f\u0629 \u062a\u0633\u0640\u0645\u0651\u0649 &quot;ARIANDOS - Ariandos&quot; \u0628\u0627\u0644\u0642\u0631\u0628 \u0645\u0646 \u0627\u0644\u0628\u0644\u062f\u0629 \u0627\u0644\u0635\u063a\u064a\u0631\u0629 \u0646\u0632\u064a\u0646\u0640\u0632 .. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0648\u0631\u064a\u062c\u0627\u0646\u0648\u0633, 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content=\"https:\/\/www.orthodoxonline.org\/theology\/pt\/saints-and-fathers\/ain-ghain\/st-gregory-the-theologian-the-archbishop-of-constantinople\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-04-28T18:49:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/25_jan_gregory_theologian_3.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"198\" \/>\n\t<meta property=\"og:image:height\" content=\"277\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Bashar\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Bashar\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/saints-and-fathers\\\/ain-ghain\\\/st-gregory-the-theologian-the-archbishop-of-constantinople\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/saints-and-fathers\\\/ain-ghain\\\/st-gregory-the-theologian-the-archbishop-of-constantinople\\\/\"},\"author\":{\"name\":\"Bashar\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/7c969bd36d032b5175e030a03776ca6a\"},\"headline\":\"\u063a\u0631\u064a\u063a\u0648\u0631\u064a\u0648\u0633 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a 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