{"id":2046,"date":"2010-05-02T20:45:32","date_gmt":"2010-05-02T20:45:32","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/spiritual-fathers-and-mothers\/elder-philotheos-zervakos\/"},"modified":"2010-05-02T20:45:32","modified_gmt":"2010-05-02T20:45:32","slug":"elder-philotheos-zervakos","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/saints-and-fathers\/spiritual-fathers-and-mothers\/elder-philotheos-zervakos\/","title":{"rendered":"Filoteu Zervakos, Anci\u00e3o"},"content":{"rendered":"

\"\u00c9lderO Bem-aventurado Anci\u00e3o Filoteu nasceu em 1884 em uma pequena vila no Peloponeso e recebeu o nome de Constantino no santo batismo. Desde crian\u00e7a demonstrava um amor especial por Deus, pois corria para a igreja ao primeiro sinal. Seu prazer em ler as hist\u00f3rias dos santos transformou-se em um forte desejo pela vida mon\u00e1stica. As pessoas viram claramente um entusiasmo latente neste jovem e desde o in\u00edcio come\u00e7aram a desencoraj\u00e1-lo de seguir este caminho. O \u00c9lder Philotheus escreveu em sua autobiografia: \u201cQuando fui para a cama e dormi, vi gigantes aterrorizantes com rostos hediondos vindo em minha dire\u00e7\u00e3o. Eles me assustaram, rangendo os dentes, carregando facas e brandindo espadas e lan\u00e7as. Um deles, em particular, que parecia ser o seu l\u00edder, disse com raiva: \u201cLivre-se rapidamente do que est\u00e1 em sua mente ou iremos liquid\u00e1-lo, cortando-o em peda\u00e7os\u201d. Ent\u00e3o eles perfuraram meu corpo com suas espadas e flechas.\u201d<\/p>\n

<\/p>\n

\"\u00c9lderConstantino resistiu ao ataque, implorando a ajuda da Sant\u00edssima M\u00e3e de Deus, mas o incidente enfraqueceu a sua determina\u00e7\u00e3o. Ele se voltou para as preocupa\u00e7\u00f5es mundanas, rendendo-se aos prazeres e desejos mundanos. Gra\u00e7as a Deus ele tinha um amigo que compartilhava de seu interesse pela m\u00fasica e cantava hinos religiosos com ele. Certo dia, durante sua visita a ele, Constantino teve a sorte de ver que ele tinha um livro bem encadernado intitulado: \u201cJ\u00f3ias do Para\u00edso\u201d. Continha entre seus textos sele\u00e7\u00f5es de vidas de santos e um serm\u00e3o de S\u00e3o Bas\u00edlio, o Grande, \u201cSobre o Automonitoramento\u201d. Constantino sentiu como se tivesse um tesouro celestial nas m\u00e3os. Sem dizer mais do que \u201cadeus\u201d ao amigo, Constantine levou o livro para casa e mergulhou na leitura. O serm\u00e3o de S\u00e3o Bas\u00edlio teve um forte impacto sobre ele: \u201cFui dominado pelo medo e pelo tremor ao contemplar a hora da morte cuja hora \u00e9 desconhecida, o que me fez pensar comigo mesmo: o que aconteceria se eu morresse neste momento, nesta hora ou hoje?\u201d Para onde ir\u00e1 minha alma? N\u00e3o fiz nada de bom para me salvar, enquanto minha mente ainda est\u00e1 presa neste mundo falso. Daquele momento em diante, renunciei aos instrumentos musicais, ao mundo e a todos os seus prazeres, e dediquei minha mente, cora\u00e7\u00e3o e alma ao amor de nosso doce Senhor Jesus Cristo e \u00e0s coisas boas celestiais.\u201d Nessa \u00e9poca, Constantino tornou-se professor na aldeia de Phonikion, onde permaneceu cerca de tr\u00eas anos (1901-1904). Ele teve um impacto na educa\u00e7\u00e3o de seus alunos, nutrindo suas almas e tamb\u00e9m suas mentes. Ele os levava \u00e0 igreja, onde os ensinava a permanecer com rever\u00eancia e aten\u00e7\u00e3o na presen\u00e7a do Senhor. Quando algu\u00e9m se comportava mal em casa ou no caminho para a escola, ele admitia isso aos colegas e ao professor. O Xeque teve muito sucesso em imbuir as almas de seus alunos com a f\u00e9 e o temor de Deus, o que os fez transformar - que antes eram \u201cpiores que as feras\u201d: blasfemadores, desobedientes, desobedientes \u00e0s suas fam\u00edlias e irregulares na escola - t\u00e3o eles se tornaram como ovelhas mansas.\u201d J\u00e1 ent\u00e3o estava claro que ele possu\u00eda o dom da paternidade espiritual.<\/p>\n

\"\u00c9lderSeu renovado desejo pela vida mon\u00e1stica foi submetido a duras provas. Dem\u00f4nios apareceram para ele repetidamente em seus sonhos e vig\u00edlia, amea\u00e7ando-o, assustando-o e agredindo-o f\u00edsica e mentalmente. Por um lado, ele teve que travar uma batalha contra o medo e a covardia e, por outro lado, contra os desejos carnais e as no\u00e7\u00f5es de prazeres mundanos. Durante um dos confrontos, o vil\u00e3o tentou incit\u00e1-lo ao suic\u00eddio. Sua fam\u00edlia, apesar de piedosa, tentou com todas as suas for\u00e7as desencoraj\u00e1-lo a continuar no caminho que escolheu. Seu pai declarou que se Constantino os abandonasse, ele se destruiria e o afogaria: \u201cPor que h\u00e1 t\u00e3o poucos m\u00e9dicos, advogados, oficiais e professores que se tornam monges? Eles n\u00e3o sabem qual \u00e9 o seu interesse?\u201d Constantino amava e respeitava sua fam\u00edlia. Cuidava deles e lhes dava seu sal\u00e1rio. Foi dif\u00edcil suportar o confronto, mas ele se fortaleceu com as palavras do Evangelho: \u201cQuem ama o pai ou a m\u00e3e mais do que a mim n\u00e3o \u00e9 digno de mim\u201d (Mateus 10:37). Ele argumentou com seu pai: \u201cSe um rei terreno me chamar ao seu pal\u00e1cio para estar ao seu lado e me conceder grande honra, o que voc\u00ea far\u00e1 ent\u00e3o? Acho que voc\u00ea ficar\u00e1 muito satisfeito e considerar\u00e1 isso uma grande honra. Voc\u00ea deveria estar mais feliz agora, porque o Rei Celestial, Jesus Cristo, est\u00e1 me chamando para estar ao seu lado.\u201d<\/p>\n

\"\u00c9lderConstantino saiu da casa de sua fam\u00edlia uma noite, confuso sobre por onde come\u00e7ar sua jornada e para onde ir. Saiu sem casaco nem sapatos, carregando apenas a B\u00edblia, rumo ao Mosteiro da Santa Lavra, em busca de um pai espiritual. Sua jornada foi dif\u00edcil porque ele caminhou sobre areia quente e espinhos, o que lhe causou \u00falceras nas solas dos p\u00e9s, o que o fez morrer de sede e cansa\u00e7o. Mas esta persist\u00eancia fortaleceu a sua determina\u00e7\u00e3o, e a sua recompensa foi ir para o vener\u00e1vel Padre Eusebios Matopoulos em Patra.<\/p>\n

Padre Eus\u00e9bio o aconselhou: \u201cV\u00e1 para casa, para sua fam\u00edlia, por enquanto, e quando terminar o servi\u00e7o militar {dando a C\u00e9sar o que \u00e9 de C\u00e9sar}, voc\u00ea poder\u00e1 ir servir ao Rei Celestial\u201d.<\/p>\n

Depois de aproximadamente dois anos, Constantino foi convocado para se alistar no ex\u00e9rcito e foi instalado em Atenas. O programa de culto permitiu-lhe participar nos cultos religiosos, frequentando frequentemente as ora\u00e7\u00f5es do Padre Eus\u00e9bio e cantando diversas vezes nos cultos vespertinos conduzidos pelo Padre (S\u00e3o) Nicolau Planas. No entanto, o maligno continuou a segui-lo. Como sargento, foi enviado em patrulha a uma parte suja e de m\u00e1 reputa\u00e7\u00e3o da cidade, frequentada por b\u00eabados e prostitutas. \u201cPara me manter longe do desvio, o Deus bom e humano me fez sentir o fedor e sentir avers\u00e3o e repulsa pelas meninas da promiscuidade quando entrei em suas casas de devassid\u00e3o. Esse fedor permaneceu no meu nariz por algum tempo.\u201d Assim, ele foi protegido de ser v\u00edtima de tenta\u00e7\u00e3o.<\/p>\n

\"\u00c9lderAo final do servi\u00e7o militar, Constantino revelou a S\u00e3o Nect\u00e1rios, ent\u00e3o diretor do Semin\u00e1rio do Ros\u00e1rio de Atenas, seu desejo de se tornar monge na Montanha Sagrada. Mas o santo aconselhou-o, em vez disso, a ir ao Mosteiro Longovarda, em Paros. Por\u00e9m, deu-lhe a sua b\u00ean\u00e7\u00e3o ao ver a sua determina\u00e7\u00e3o em ir para a Montanha Sagrada, aquela montanha onde o menino entusiasta e ambicioso n\u00e3o resistiu \u00e0 fama que gozava.<\/p>\n

Em maio de 1907, Constantino embarcou em um navio para Tessal\u00f4nica, onde deveria continuar seu caminho para a Montanha Sagrada. Ficou feliz por parar (em Tessal\u00f3nica), o que lhe daria a oportunidade de se prostrar diante dos restos mortais do grande S\u00e3o Dem\u00e9trio dos M\u00e1rtires, que venerava desde a inf\u00e2ncia. Mas quando ele fez os preparativos para completar a viagem, os turcos negaram-lhe isso - pois estavam evacuando a cidade naquele momento - e prenderam-no porque pensaram que ele era um espi\u00e3o. Ele foi levado para a famosa Torre Branca, mas o pr\u00f3prio Pax\u00e1 correu e ordenou sua liberta\u00e7\u00e3o e que embarcasse em um navio grego que estava prestes a navegar para a Gr\u00e9cia. Mais tarde, Constantino, surpreso com a interven\u00e7\u00e3o do Pax\u00e1, soube que S\u00e3o Dem\u00e9trio havia aparecido ao Pax\u00e1 naquela manh\u00e3 e ordenou-lhe que fosse rapidamente a tal e tal rua e libertasse um jovem que havia sido preso e condenado injustamente, e mandasse ele no navio Michaeli, que o levaria de volta \u00e0 Gr\u00e9cia.<\/p>\n

Constantino desceu do navio em Volos, onde conheceu boas pessoas que tentaram ajud\u00e1-lo a obter permiss\u00e3o para entrar na Montanha Sagrada, mas percebeu que n\u00e3o era a vontade de Deus depois que surgiram obst\u00e1culos em todas as tentativas. Mais tarde, ele escreveu: \u201cAprendi uma li\u00e7\u00e3o valiosa: devo ser completamente obediente a meu pai espiritual, sem oposi\u00e7\u00e3o, e devo temer, n\u00e3o a minha pr\u00f3pria vontade, mas a vontade de meu pai espiritual, como o Senhor Jesus Cristo fez quando ele veio ao mundo, n\u00e3o para fazer a sua pr\u00f3pria vontade, mas a vontade do Pai que o enviou\u201d.<\/p>\n

\"\u00c9lderPoucos dias depois, navegou at\u00e9 ao porto de Spiros, na ilha de Paros, e de l\u00e1 dirigiu-se a p\u00e9 at\u00e9 ao Mosteiro de Longovarda. Seu anseio por um mosteiro para ficar foi finalmente satisfeito: \u201cQuando vi ordem, piedade, obedi\u00eancia, amor, simpatia e harmonia entre os irm\u00e3os, senti tanta alegria que pensei que estava no para\u00edso\u201d. Ele foi aceito como noviciado e, sete meses depois, em dezembro de 1907, recebeu o pequeno esquilo e foi chamado de Filoteu, \u201co Amante de Deus\u201d.<\/p>\n

No ano de 1910, o Padre Filoteu, que se tornara di\u00e1cono, recebeu a b\u00ean\u00e7\u00e3o para realizar o seu sonho de inf\u00e2ncia e foi para a Montanha Sagrada, onde anteriormente desejava ser monge. Escreveu com entusiasmo a um amigo sobre esta peregrina\u00e7\u00e3o, descrevendo a alegria e o espanto que sentiu quando esteve no \u201cJardim da Virgem\u201d e p\u00f4de venerar os muitos tesouros espirituais: as rel\u00edquias dos santos e os \u00edcones milagrosos nos v\u00e1rios mosteiros e esquetes. (pl. sqit) ele visitou. Ele declarou tristemente em sua autobiografia: \u201cEncontrei apenas algumas pessoas santas que podem ser contadas nos dedos. \u201cN\u00e3o vi nenhum dos talentos ou milagreiros que existiam antes.\u201d<\/p>\n

\"\u00c9lderNa viagem de volta, ele foi a Tessal\u00f4nica para adorar os restos mortais de S\u00e3o Dem\u00e9trio. Mais uma vez, ele foi preso pelos turcos sob suspeita de ser um espi\u00e3o. Foi colocado numa cela rodeada por tr\u00eas camadas de arame farpado, onde encontrou detido um jovem como ele. Ele n\u00e3o ficou l\u00e1 por muito tempo at\u00e9 que houve um enorme caos no porto que fez com que os guardas corressem para l\u00e1. O tanque de combust\u00edvel de um dos navios de passageiros pegou fogo. O jovem tirou rapidamente do bolso um alicate (alicate) e cortou alguns fios, depois conduziu o Padre Philotheus para fora da pris\u00e3o at\u00e9 um navio grego ancorado fora do porto. Depois de arrumar suas coisas, o padre Filoteu voltou-se para agradecer ao jovem, mas este havia desaparecido. Ele s\u00f3 soube quem era anos depois: estava realizando a Divina Liturgia na Igreja de S\u00e3o Dem\u00e9trio, olhou para cima e viu que o \u00edcone do santo se parecia muito com o jovem que foi seu libertador.<\/p>\n

\"\u00c9lderEm vez de regressar a Longovarda, o Padre Filoteu aproveitou a oportunidade para visitar o seu pai espiritual, S\u00e3o Nectarios, que ent\u00e3o vivia no seu mosteiro mon\u00e1stico em Aena. Ele encontrou o sumo sacerdote vestindo uma t\u00fanica esfarrapada e cavando no p\u00e1tio com uma picareta. Pensando ser um dos trabalhadores, o Padre Filoteu pediu a S\u00e3o Nect\u00e1rios que fosse ao bispo para inform\u00e1-lo que um filho espiritual seu, um di\u00e1cono, estava esperando l\u00e1 fora para v\u00ea-lo. O santo n\u00e3o revelou diretamente sua identidade, mas conduziu o visitante at\u00e9 a sala de recep\u00e7\u00e3o: \u201cEspere aqui que irei pedir que ele venha\u201d. Depois de alguns minutos, ele voltou: \u201cFiquei chocado e surpreso\u201d, recorda o Padre Philotheus: \u201cDescobri que o homem que eu pensava ser um trabalhador... e me dirigi a ele de maneira rude e prosaica, era o pr\u00f3prio bispo!\u201d Nem levei em considera\u00e7\u00e3o que era o intervalo da tarde, quando todo mundo estava dormindo...! Ajoelhei-me com l\u00e1grimas nos olhos, implorando-lhe que me perdoasse pela minha arrog\u00e2ncia e mau comportamento.\u201d<\/p>\n

Ent\u00e3o, o Padre Filoteu implorou ao santo que lhe ensinasse como vencer o orgulho que \u00e9 odiado por Deus, e assim Santo Nektarios come\u00e7ou a explicar, explicando como, segundo os santos padres, todo pecado \u00e9 vencido pela sua virtude correspondente: \u201c... a inveja \u00e9 vencida pelo amor, o orgulho pela humildade, a avareza pela pobreza.\u201d Atrav\u00e9s da dilig\u00eancia, da gula e da escraviza\u00e7\u00e3o do est\u00f4mago atrav\u00e9s do jejum e da abstin\u00eancia, da conversa falsa atrav\u00e9s do sil\u00eancio, da cr\u00edtica e da fofoca atrav\u00e9s da auto-culpa e da ora\u00e7\u00e3o...\u201d O santo sublinhou que n\u00e3o o fazemos gra\u00e7as ao nosso esfor\u00e7o e for\u00e7a pessoal. Devemos implorar a Deus para fazer isso.<\/p>\n

Padre Philotheos, cheio de riqueza espiritual e determina\u00e7\u00e3o, deixou seu pai espiritual para Longovada em setembro de 1910. Em 22 de abril de 1912, Domingo Samaritano, Padre Philotheus foi ordenado sacerdote pelo Metropolita Gabriel de Triphilia, Olympia Works. Ele descreveu essa ocasi\u00e3o numa carta que enviou ao seu reverenciado pai espiritual no Mosteiro de Karakallo: \u201cQuando a consagra\u00e7\u00e3o estava prestes a come\u00e7ar, o bispo ficou na Porta Real, sentindo a seriedade da sua miss\u00e3o, e come\u00e7ou a falar sobre o sacerd\u00f3cio . Ele ficou emocionado e disse apenas algumas palavras eloquentes e cheias de significado. Ao terminar, pediu ao grupo de fi\u00e9is com voz suave: \u201cQue cada um dos presentes se prostre e implore ao Senhor com f\u00e9 que envie o Esp\u00edrito Santo sobre aquele que ser\u00e1 ordenado para que seja ben\u00e9fico e \u00fatil para ele mesmo, seus irm\u00e3os e a sociedade.\u201d Logo todos \u2013 homens, mulheres e crian\u00e7as \u2013 se ajoelharam e oraram em contri\u00e7\u00e3o. Estavam presentes muitos dos meus amigos e irm\u00e3os espirituais que prov\u00eam de fam\u00edlias nobres e conhecidas, que conheci quando servi em Atenas como oficial subalterno e pelos quais compartilho um forte amor espiritual. Eles estavam orando para que a gra\u00e7a do Esp\u00edrito Santo descesse sobre mim. L\u00e1grimas escorriam de seus olhos enquanto se ajoelhavam at\u00e9 o final do culto de ordena\u00e7\u00e3o. Fiquei t\u00e3o arrasado que n\u00e3o consegui conter as l\u00e1grimas. \u201cSenti meu cora\u00e7\u00e3o bater t\u00e3o forte que fiquei com l\u00e1grimas nos olhos o dia todo.\u201d No caso de outra pessoa com menos maturidade espiritual, tal sentimento glorioso pode levar \u00e0 admira\u00e7\u00e3o espiritual e ao orgulho, especialmente se a pessoa ainda for jovem. No entanto, o Padre Philotheos foi guardado por uma forte sensibilidade para com o seu pecado. Na mesma carta, ele diz: \u201cMesmo depois de receber muitas b\u00ean\u00e7\u00e3os do Pai, eu, o pecador indigno, ainda vivo na ociosidade e me chafurdo no pecado como um porco, sem saber como devo me comportar para com Deus e para com meus irm\u00e3os, mesmo embora eu tenha sido revestido com um alto grau de sacerd\u00f3cio. Temo ser condenado, como aconteceu com o servo malvado que escondeu o seu talento. Rogo-lhe, Santidade, que se lembre de mim em suas ora\u00e7\u00f5es, o corrupto, imundo e pecador, e tamb\u00e9m quando oferece o sacrif\u00edcio incruento, para que eu possa receber miseric\u00f3rdia do Senhor.<\/p>\n

No ano seguinte, o Padre Filoteu foi promovido ao posto de arquimandrita. Ele come\u00e7ou a pregar e a aceitar confiss\u00f5es de pessoas nas aldeias e cidades de Paros e nas ilhas vizinhas. Ao longo dos anos, as suas viagens pastorais e mission\u00e1rias levaram-no ainda mais longe, at\u00e9 se tornar o primeiro confessor de toda a Gr\u00e9cia.<\/p>\n

Houve uma demanda t\u00e3o forte para que nosso xeque pregasse que ele foi. Em 1924, ele fez uma longa peregrina\u00e7\u00e3o \u00e0 Terra Santa e ao Egito, e descreveu essa viagem em detalhes no seu livro \u201cA Grande e Maravilhosa Peregrina\u00e7\u00e3o \u00e0 Palestina e ao Sinai\u201d, que foi publicado um ano depois. No livro, \u00e9 preservado o servi\u00e7o que lhe foi pedido para realizar no Calv\u00e1rio na Sexta-feira Santa. \u00c9 poss\u00edvel julgar seu talento como pregador pela rea\u00e7\u00e3o de seus ouvintes, que ele mencionou sem afeta\u00e7\u00e3o em uma carta que enviou de Jerusal\u00e9m a seu pai espiritual, o xeque Erotheus: \u201cEles estavam ouvindo minhas humildes palavras com grande aten\u00e7\u00e3o e arrependimento. . A multid\u00e3o, inclusive eu, ficou t\u00e3o emocionada que choramos. Os padres residentes no Calv\u00e1rio disseram que nenhum dos te\u00f3logos que visitaram o local havia pregado com tanta influ\u00eancia e esclarecimento.\u201d<\/p>\n

As impress\u00f5es que ele registrou em suas numerosas cartas oscilavam entre a eleva\u00e7\u00e3o espiritual que ele experimentava ao frequentar os cultos em v\u00e1rios lugares sagrados e a ansiedade aguda, ou mesmo uma sensa\u00e7\u00e3o de perigo, do que ele experimentava na sombria vida espiritual nesses mesmos lugares: \u201cOh! , como vi e desfrutei da extraordin\u00e1ria e maravilhosa majestade. Cada cent\u00edmetro desta terra \u00e9 sagrado e hist\u00f3rico... Parece-me que estou no pr\u00f3prio Para\u00edso, como se estivesse vendo o pr\u00f3prio Cristo. ...Aqui eles t\u00eam muitas raz\u00f5es, s\u00edmbolos e incidentes milagrosos, supostamente s\u00e3o santos, mas aqui Satan\u00e1s trabalha duplamente... Infelizmente, os sacerdotes de Jerusal\u00e9m, com algumas exce\u00e7\u00f5es, empurram os crist\u00e3os para a destrui\u00e7\u00e3o. Ela foi at\u00e9 a rocha onde Mois\u00e9s estava escondido e viu a gl\u00f3ria de Deus. O sequestro me abalou naquele momento e l\u00e1grimas escorreram dos meus olhos: senti uma do\u00e7ura e uma alegria espiritual que nunca havia sentido antes... Os crist\u00e3os, naqueles lugares, tinham extrema necessidade da Palavra de Deus. Nosso povo dorme em um sono de indiferen\u00e7a e indiferen\u00e7a, enquanto os latinos e protestantes se envolvem na explora\u00e7\u00e3o e na propaganda vigorosa... Observei os ritos e locais dos s\u00e1bados em que os santos padres ascetas residiam. buracos no ch\u00e3o, testemunhando priva\u00e7\u00f5es e cansa\u00e7o e outras coisas... Derramei l\u00e1grimas generosas ao dizer: \u201cOnde est\u00e3o os santos padres que antes residiam neste deserto, cavernas e buracos, e agora pastam?\u201d Para\u00edso? Essas pessoas vener\u00e1veis amavam o caminho estreito e triste. N\u00e3o devemos hesitar em faz\u00ea-lo por causa do descanso tempor\u00e1rio aqui, porque seremos privados do descanso eterno. Ent\u00e3o, vamos nos for\u00e7ar a fazer isso.\u201d\u2026<\/p>\n

No ano de 1930, o Anci\u00e3o Erotheos morreu e, por seu testamento, o Padre Philotheos o sucedeu como chefe da Longovarda. Ele se tornou famoso como um santo. A hist\u00f3ria do mosteiro o descreve como \u201crico em todas as virtudes, caracterizado por extrema humildade, possuidor de amplo conhecimento e merecedor de elogios em todas as circunst\u00e2ncias\u201d. Todas as virtudes que o adornam foram claramente demonstradas: piedade sincera e aut\u00eantica, f\u00e9 e confian\u00e7a inabal\u00e1veis em Deus, autocontrole, amor ao trabalho, entusiasmo por viver as liberta\u00e7\u00f5es, dedica\u00e7\u00e3o ao trabalho do mosteiro, energia distintiva na confiss\u00e3o e prega\u00e7\u00e3o do Palavra de Deus e, acima de tudo, humildade.\u201d Apesar das novas fun\u00e7\u00f5es decorrentes da presid\u00eancia do mosteiro, o Anci\u00e3o Filoteu continuou a pregar e a receber confessores, mantendo um v\u00ednculo com seus filhos espirituais.<\/p>\n

Al\u00e9m disso, o desejo h\u00e1 muito desejado do Xeque foi realizado quando, em 1934, ele p\u00f4de fazer uma peregrina\u00e7\u00e3o a Constantinopla. Ali tamb\u00e9m a sua alma se deleitou com os tesouros espirituais das cidades. Ele ficou particularmente impressionado com o magn\u00edfico esplendor da Igreja da Sagrada Sabedoria. Mas, ao mesmo tempo, estava triste porque a catedral estava nas m\u00e3os dos turcos. \u201cAi, \u00f3 crist\u00e3os\u201d, disse ele com No\u00e9, \u201ccomo nossos pecados comoveram nosso Deus, t\u00e3o misericordioso e t\u00e3o compassivo, e despertaram Sua ira at\u00e9 que Ele permitiu que f\u00f4ssemos privados de Sua santa Igreja. \u00d3 Senhor meu Deus, tu justamente nos privaste disso, pois mostramos nossa ingratid\u00e3o para contigo, \u00f3 verdadeiro Deus.\u201d O Xeque orou fervorosamente para que Deus restaurasse sua grande igreja hist\u00f3rica aos Ortodoxos durante sua vida, para que ele pudesse oferecer o sacrif\u00edcio sem derramamento de sangue. \u201cMas n\u00f3s, ortodoxos, devemos passar nossas vidas em remorso e arrependimento para merecer tal presente.\u201d Esta viagem acabou sendo a \u00faltima do Xeque fora de seu pa\u00eds.<\/p>\n

Os movimentos do xeque foram um tanto reduzidos devido \u00e0 guerra, mas, naquela \u00e9poca, o mosteiro era como uma colm\u00e9ia de atividades. A ocupa\u00e7\u00e3o alem\u00e3 e italiana trouxe grande sofrimento \u00e0 popula\u00e7\u00e3o de Paros, cujo n\u00famero foi engolido pelo afluxo de refugiados do continente grego. Por miseric\u00f3rdia de Deus, o Mosteiro da Longovarda teve uma colheita invulgarmente abundante que lhe permitiu igualar a generosidade do mosteiro, pois centenas de pessoas eram alimentadas todos os dias. Mais tarde, estimou-se que 1.500 moradores de Paros teriam morrido de fome.<\/p>\n

Um dos incidentes ocorridos naquela \u00e9poca fornece uma evid\u00eancia impressionante do amor evang\u00e9lico do Xeque. Certa noite, alguns soldados brit\u00e2nicos surpreenderam os alem\u00e3es em Paros, matando dois e capturando outros. Os alem\u00e3es, pensando que o povo de Paros era c\u00famplice, emitiram uma ordem de execu\u00e7\u00e3o de 125 jovens escolhidos aleatoriamente, considerando que esta medida seria um impedimento para qualquer ato deste tipo no futuro. Depois de uma fervorosa ora\u00e7\u00e3o \u00e0 Sra. Pantanassa, o Xeque Philotheus convidou o Comiss\u00e1rio Alem\u00e3o Gravonbareiberg para ir ao mosteiro. O oficial ficou t\u00e3o emocionado com a visita que saiu correndo e perguntou ao xeque que servi\u00e7o ele precisava. Depois de consolidar a oferta com uma promessa do oficial, o xeque solicitou corajosamente que as execu\u00e7\u00f5es iminentes parassem. Quando o alem\u00e3o protestou que este assunto n\u00e3o estava sob sua autoridade, o \u00c9lder Philotheus insistiu que, neste caso, ele deveria ser contado entre os jovens programados para serem executados, acrescentando: \u201cConsiderarei este um servi\u00e7o importante.\u201d Gravonbareiberg emitiu sua ordem de perd\u00e3o aos jovens. A partir da\u00ed, a biografia do xeque n\u00e3o passou de uma lista de cidades e vilas onde ele \u201couvia confiss\u00f5es e pregava a palavra de Deus\u201d. Paralelamente, continuou a supervisionar o Mosteiro de Longovarda e outros dois mosteiros que foram acrescentados \u00e0 sua responsabilidade. Este definitivamente n\u00e3o foi o limite de suas conquistas. Num breve ap\u00eandice \u00e0 sua autobiografia, ele escreveu brevemente: \u201cSegui a Cristo durante a minha curta vida nesta terra, e ele concedeu-me a capacidade de construir 12 igrejas, dois mosteiros, tr\u00eas cemit\u00e9rios, duas escolas...etc. Ele me enviou dinheiro atrav\u00e9s de s\u00edrios que amavam o Senhor, ent\u00e3o eu o distribu\u00ed aos seus irm\u00e3os pobres, \u00e0s vi\u00favas e aos \u00f3rf\u00e3os\u201d. Al\u00e9m disso, ele escreveu v\u00e1rios panfletos, esfor\u00e7ando-se em todos os sentidos da palavra para mobilizar os gregos para se livrarem da indiferen\u00e7a espiritual e inspir\u00e1-los com exemplos evang\u00e9licos. Ele tamb\u00e9m escreveu milhares de cartas de conselhos para crian\u00e7as espirituais de todas as partes do mundo: Europa, \u00c1frica, Am\u00e9rica e Austr\u00e1lia.<\/p>\n

Fica-se perplexo quando se encontra um velho que permanece firme e n\u00e3o desmaia de cansa\u00e7o, sabendo que dorme pouco e n\u00e3o come at\u00e9 estar saciado. Na verdade, ele escreve: \u201cConfesso que muitas vezes depois de ouvir confiss\u00f5es durante o dia e \u00e0 noite... fico t\u00e3o exausto que fico deitado na cama como um morto, pensando que n\u00e3o vou me levantar novamente, mas vou morrer ou ficar doente... durante v\u00e1rios dias... Em todo caso, quando acordo em... De manh\u00e3 sinto-me curado e com boa sa\u00fade. Isto \u00e9 o que me faz pensar e me perguntar muitas vezes. Percebo minha fraqueza e tamb\u00e9m a gra\u00e7a de Deus (sem a qual n\u00e3o podemos fazer nada), ent\u00e3o digo: \u201cN\u00e3o sou eu quem luta, mas sim a gra\u00e7a de Deus que me fortalece\u201d. \u2026 Eu ficaria louco se ousasse ficar orgulhoso.\u201d<\/p>\n

No final, seu corpo, claro, estava completamente exausto. Em fevereiro de 1980, antes da Quaresma, o xeque estava no mosteiro de Nossa Senhora da Murta (Myrtidiotissa, em homenagem \u00e0 murta), um dos dois mosteiros que fundou em Paros, quando adoeceu. Durante os tr\u00eas meses em que esteve acamado, continuou a orientar e inspirar as irm\u00e3s com o que ele era e o que dizia. Ao descrever este cap\u00edtulo final de sua vida terrena, as irm\u00e3s escreveram de forma pungente sobre como o xeque recebeu a Comunh\u00e3o Divina: \u201cEmbora estivesse fisicamente exausto, ele estava se preparando horas antes... Quando o padre apareceu na porta de sua cela, ele erguia as m\u00e3os fracas e gritava de todo o cora\u00e7\u00e3o: {Bem-vindo, meu Deus. Bem-vindo}. Participou da Divina Comunh\u00e3o com muito medo, saudade e remorso, como se fosse a primeira Comunh\u00e3o de sua vida... Foi transformado em todos os sentidos da palavra... Por duas vezes sua apar\u00eancia foi t\u00e3o brilhante que n\u00e3o ousamos olhar para ele. Ele estava cheio de luz divina. Depois disso, ele dizia, levantando as m\u00e3os: \u201cLeva-me, meu Deus, leva-me\u201d. \u2026Qu\u00e3o verdadeira e completamente eu amo a Deus.\u201d<\/p>\n

Em 8 de maio de 1980, ap\u00f3s setenta anos de trabalho cont\u00ednuo na vinha de Cristo, o Xeque Philotheus entrou no aben\u00e7oado descanso que \u00e9 a recompensa dos retos. A cerim\u00f4nia f\u00fanebre foi realizada, a pedido do xeque, pelo Arquimandrita Teonysios (Kalamboukas), que se encontra no Mosteiro Simonos Petra, no Monte Athos. Seu corpo foi sepultado ali no cemit\u00e9rio em local que ele escolheu pr\u00f3ximo \u00e0 igreja homenageada em nome de seu guia espiritual, S\u00e3o Nektarios de Aena. Mais tarde, o pr\u00f3prio Padre Dion\u00edsio escreveu em seu louvor ao aben\u00e7oado anci\u00e3o: \u201c\u00d3 todo santo e sempre lembrado Padre Filoteu... desde a sua inf\u00e2ncia at\u00e9 o fim da sua vida voc\u00ea permaneceu um filho perp\u00e9tuo do Senhor... e pelo menos ao mesmo tempo que era monge asceta no Mosteiro de Longovarda, controlava-se a si mesmo, e um eremita secreto, um ap\u00f3stolo e um pai espiritualmente para milhares de almas... a pureza do seu corpo, alma, esp\u00edrito e mente.\u201d Brilhante... Com sua infinita humildade, voc\u00ea atraiu os anjos que vieram em seu aux\u00edlio... Voc\u00ea ganhou familiaridade com os santos. Voc\u00ea se tornou profundamente conectado a todos eles atrav\u00e9s do seu amor por eles e da celebra\u00e7\u00e3o de sua mem\u00f3ria em todos os cultos da igreja e em suas ora\u00e7\u00f5es pessoais... e voc\u00ea se tornou um amigo de todos os seres humanos, de todas as classes, de todas as idades. , para mulheres e homens. Voc\u00ea conquistou in\u00fameros cora\u00e7\u00f5es e os atraiu para Deus.\u201d<\/p>\n

Que Deus nos conceda estar entre aqueles que foram atra\u00eddos para a proximidade de Deus atrav\u00e9s deste exemplo do Beato Anci\u00e3o Filoteu.<\/p>\n

Maravilhoso<\/p>\n

Nosso Senhor disse que Seus seguidores realizariam milagres assim como Ele mesmo fez. \u00c9 certo que a vida do bem-aventurado Anci\u00e3o Filoteu d\u00e1 provas claras de sua perten\u00e7a aos verdadeiros ap\u00f3stolos de Cristo. Isto \u00e9 confirmado pela gra\u00e7a abundante que ele teve como milagreiro, na sua vida e na sua morte. A sua fama de pai da confiss\u00e3o aumentou e multiplicou-se devido \u00e0 sua ilumina\u00e7\u00e3o e posse do dom da vis\u00e3o: h\u00e1 muitos exemplos dele lembrando \u00e0s pessoas pecados espec\u00edficos que haviam esquecido ou escondido durante a confiss\u00e3o. Existem casos confi\u00e1veis de maridos inf\u00e9rteis, em que as mulheres engravidavam mais cedo depois de pedirem a intercess\u00e3o do xeque. Outros relataram curas de b\u00f3cio, gangrena e fortes dores de cabe\u00e7a e de dente. Um caso not\u00e1vel de cura foi registrado por Efespatia e Andr\u00e9 de Atenas:<\/p>\n

O filho deles, George, nasceu em mar\u00e7o de 1963. Ele parecia uma crian\u00e7a normal e saud\u00e1vel, mas com o passar das semanas ele parou de comer. Um dos pediatras diagnosticou sua doen\u00e7a como varizes, e exames de sangue revelaram que ele sofria de anemia, uma condi\u00e7\u00e3o que exigia fluxo sangu\u00edneo cont\u00ednuo. O progn\u00f3stico para o destino da crian\u00e7a era horr\u00edvel. Poucos dias depois de sua interna\u00e7\u00e3o no hospital, sua tia sugeriu que fossem ver o \u00c9lder Philotheos, que acabara de chegar de Paros a Atenas. Eles obedeceram e, devido \u00e0s muitas s\u00faplicas chorosas da m\u00e3e, o xeque os acompanhou ao hospital.<\/p>\n

A respira\u00e7\u00e3o fraca do beb\u00ea era o \u00fanico sinal vis\u00edvel de sua sobreviv\u00eancia. O xeque rezou e fez o sinal da cruz sobre a crian\u00e7a. Em seguida colocou o \u00edcone da M\u00e3e de Deus no travesseiro. \u201cO que devo fazer?\u201d perguntou a m\u00e3e perturbada. \u201cDevo mant\u00ea-lo para morrer aqui ou lev\u00e1-lo para casa?\u201d \u201cN\u00e3o\u201d, respondeu o xeque, \u201cos m\u00e9dicos o entregar\u00e3o a voc\u00ea dentro de dois ou tr\u00eas dias\u201d. \u201cDe qualquer forma, depois de um ano, traga-o para mim em Paros.\u201d Todos que estavam reunidos ao redor do ber\u00e7o ficaram chocados. "O que voc\u00ea me diz, pai?" Uma enfermeira perguntou. \u201cA crian\u00e7a est\u00e1 chegando ao fim. \u201c\u00c9 prov\u00e1vel que os m\u00e9dicos nem sequer consigam dar-lhe uma transfus\u00e3o de sangue.\u201d O Xeque respondeu: \u201cVoc\u00ea est\u00e1 pensando em uma coisa, e a Virgem est\u00e1 pensando em outra\u201d.<\/p>\n

Naquela noite, a temperatura da crian\u00e7a subiu e ficou dif\u00edcil respirar. De manh\u00e3, a febre cedeu e, quando a enfermeira o pesou, ficou intrigada ao descobrir que o peso dele havia aumentado cerca de setenta gramas: a crian\u00e7a n\u00e3o comia nada h\u00e1 dois dias. Isso foi estranho. No terceiro dia, a crian\u00e7a recebeu alta hospitalar. Estava escrito nos pap\u00e9is de alta: Anemia. A m\u00e3e levou seu filho ao Xeque Te\u00f3filo para agradec\u00ea-lo por sua media\u00e7\u00e3o milagrosa. O xeque gritou para a crian\u00e7a: \u201cFoi Deus quem salvou Mois\u00e9s\u201d.<\/p>\n

Traduzido para o \u00e1rabe pelo Padre Athanasius Barakat<\/p>","protected":false},"excerpt":{"rendered":"

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\u0627\u0644\u063a\u0631\u0648\u0628, \u0642\u064e\u0633\u0637\u0646\u0637\u064a\u0646, \u0642\u0635\u0635 \u0627\u0644\u0642\u062f\u064a\u0633\u064a\u0646, \u0645\u064f\u062d\u0628\u0651 \u0627\u0644\u0644\u0647, \u0646\u0642\u0648\u0644\u0627 \u0628\u0644\u0627\u0646\u0627\u0633, \u0648\u0627\u0644\u062f\u0629 \u0627\u0644\u0625\u0644\u0647, \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/pt\/saints-and-fathers\/spiritual-fathers-and-mothers\/elder-philotheos-zervakos\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-05-02T20:45:32+00:00\" \/>\n<meta property=\"og:image\" 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