{"id":2285,"date":"2010-05-16T17:00:09","date_gmt":"2010-05-16T17:00:09","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/ammunition-orthodoxy\/chapter-xxv-transformation-of-the-world\/"},"modified":"2024-11-18T04:03:25","modified_gmt":"2024-11-18T03:03:25","slug":"chapter-xxv-the-metamorphosis-of-the-world","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/orthodox-library\/faith-and-doctrine\/basic-dogmatic-teaching\/chapter-xxv-the-metamorphosis-of-the-world\/","title":{"rendered":"Cap\u00edtulo Vinte e Cinco - A Transforma\u00e7\u00e3o do Mundo"},"content":{"rendered":"

A- O mundo das paix\u00f5es e dos pecados<\/strong><\/span><\/h2>\n

A B\u00edblia fala repetidamente sobre o mundo, referindo-se ao estado que alcan\u00e7ou ap\u00f3s a queda do homem e a perda da harmonia c\u00f3smica: \u201cO mundo inteiro \u00e9 o peso do Maligno\u201d (1 Jo\u00e3o 5:19, ver Jo\u00e3o 12:31). , 14:30, 16:11). Sujeito ao poder de Satan\u00e1s. Portanto, surge uma contradi\u00e7\u00e3o na vida do crente entre o mundo da \u201ccarne\u201d e o mundo do \u201cesp\u00edrito\u201d (Romanos 8:1-13).<\/p>\n

<\/p>\n

O ap\u00f3stolo Paulo diz: \u201cSinto nos meus membros outra lei que luta contra a lei da minha mente e me cativa com a lei do pecado, que \u00e9 a lei que est\u00e1 nos meus membros. Que ser humano miser\u00e1vel eu sou! Quem pode me salvar deste corpo que me leva \u00e0 morte? Louvado seja Deus por meio de nosso Senhor Jesus Cristo!\u201d (Romanos 7:23-25). Mas isto n\u00e3o significa que possamos descrever o corpo humano, ou toda a mat\u00e9ria, como mau. Sabemos que o homem foi criado \u201c\u00e0 imagem de Deus\u201d (G\u00eanesis 1:27). Este vers\u00edculo refere-se n\u00e3o s\u00f3 \u00e0 alma, mas a todo o ser humano, porque \u00e9 uma unidade f\u00edsico-espiritual, ou como diz S\u00e3o Greg\u00f3rio Palamas: \u201cPor homem n\u00e3o queremos dizer apenas um esp\u00edrito, nem apenas um corpo, mas sim o esp\u00edrito e o corpo juntos. E sobre ambos dizemos que foram criados \u00e0 imagem de Deus.<\/p>\n

Mas o homem n\u00e3o permaneceu no seu estado natural ap\u00f3s a queda. Seu corpo caiu sob a influ\u00eancia das paix\u00f5es, por isso a B\u00edblia Sagrada o chamou de \u201ccarne\u201d e \u201cvelho homem\u201d (Ef\u00e9sios 4:22, Colossenses 3:9, Romanos 6:6), significando o oposto do \u201cesp\u00edrito\u201d e \u201chomem salvo\u201d em Cristo (G\u00e1latas 5:16-19). Contudo, a Igreja n\u00e3o despreza o corpo. O que voc\u00ea est\u00e1 lutando s\u00e3o os desejos do corpo, n\u00e3o o corpo em si. Por isso, dizem os eremitas do deserto: \u201cN\u00e3o aprendemos a matar corpos, mas sim a matar paix\u00f5es\u201d. Isto \u00e9, os crist\u00e3os n\u00e3o procuram matar os seus corpos, mas sim mortificar os desejos e \u201cas obras da carne\u201d (G\u00e1latas 5:19) e as preocupa\u00e7\u00f5es carnais (Cl 2:23, ver 1 Jo\u00e3o 2:14-17): \u201cPortanto, matem os vossos membros que est\u00e3o na terra, incluindo a fornica\u00e7\u00e3o, a licenciosidade e a lux\u00faria, e o desejo corrupto e a gan\u00e2ncia, que \u00e9 idolatria, pois estas coisas s\u00e3o causas da ira de Deus\u201d (Colossenses 3:5-6, veja). G\u00e1latas 5: 19-21). \u201cAqueles que pertencem a Cristo crucificaram a sua pr\u00f3pria carne e as paix\u00f5es e desejos que nela h\u00e1\u201d (G\u00e1latas 5:24).<\/p>\n

B - Transforma\u00e7\u00e3o do corpo<\/strong><\/span><\/h2>\n

A Igreja valoriza muito o corpo humano. A encarna\u00e7\u00e3o de Cristo, que \u00e9 a base da salva\u00e7\u00e3o do homem e do mundo inteiro, d\u00e1 testemunho disto. O Ap\u00f3stolo Paulo explica: \u201cNele habita corporalmente a perfei\u00e7\u00e3o da divindade\u201d (Colossenses 2:9, ver Filipenses 2:5-11, Hebreus 2:13-18, Isa. 8:18, 41:8-9). ). Os disc\u00edpulos experimentaram isto no Monte da Transfigura\u00e7\u00e3o e depois da Ressurrei\u00e7\u00e3o. O corpo do Senhor n\u00e3o se dissolveu dentro da sepultura, mas sim ressuscitou e foi tocado pelos ap\u00f3stolos at\u00e9 as feridas (Salmos 15:9-10, Lucas 24:39, Jo\u00e3o 2:21, 20:27, Atos 2 :31-32, Apocalipse 5:6).<\/p>\n

Na nova cria\u00e7\u00e3o de Cristo, o corpo humano torna-se \u201cum \u00f3rg\u00e3o de Cristo\u201d e \u201cum templo do Esp\u00edrito Santo\u201d (1 Cor\u00edntios 6:15-19), e o homem \u00e9 chamado a glorificar a Deus \u201ccom o seu corpo\u201d (1 Cor\u00edntios 6:15-19). Cor\u00edntios 6:20) e preservar o corpo \u201cem santidade e inviolabilidade\u201d (1 Tessalonicenses 4:4), e apresent\u00e1-lo \u201cum sacrif\u00edcio vivo, santo e agrad\u00e1vel a Deus\u201d (Romanos 12:1), \u201cpara que o a vida de Cristo tamb\u00e9m se manifeste em nossos corpos\u201d (2 Cor\u00edntios 4: 10). O homem da nova cria\u00e7\u00e3o \u00e9 \u201cdescend\u00eancia de Deus\u201d (Atos 17:28) e \u201cparticipante da gl\u00f3ria de Deus, que ele reflete com seu corpo\u201d (2 Cor\u00edntios 3:18).<\/p>\n

A guerra da Igreja, ent\u00e3o, n\u00e3o \u00e9 contra o corpo, mas contra os seus desejos. Se o homem da nova cria\u00e7\u00e3o for libertado dos seus desejos corruptos, os seus sentidos e todo o seu corpo tornar-se-\u00e3o puros e luminosos, e tudo ao seu redor irradiar\u00e1 o amor e a gl\u00f3ria de Deus. Na vida dos santos da nossa Igreja h\u00e1 exemplos de liberta\u00e7\u00e3o da escravid\u00e3o das paix\u00f5es. S\u00e3o Jo\u00e3o da Escada narrou que certa vez um dos santos eremitas foi convidado a batizar uma jovem. Quando ele viu a beleza da resolu\u00e7\u00e3o humana, ele ficou cheio de admira\u00e7\u00e3o pelo amor de Deus, e derramou l\u00e1grimas abundantes e glorificou a Deus, o Criador, por causa disso. S\u00e3o Jo\u00e3o acrescentou: \u201c\u00c9 motivo de espanto e admira\u00e7\u00e3o que a pr\u00f3pria beleza seja a raz\u00e3o da destrui\u00e7\u00e3o de uma pessoa escravizada aos desejos, e a causa de alegria e glorifica\u00e7\u00e3o de uma pessoa casta que ama a virtude e vive. De agora em diante e antes de sua morte, a ressurrei\u00e7\u00e3o e o estado de incorrup\u00e7\u00e3o.\u201d<\/p>\n

C - Honrar rel\u00edquias sagradas<\/strong><\/span><\/h2>\n

S\u00e3o Greg\u00f3rio Palamas diz: \u201cN\u00f3s tamb\u00e9m nos prostramos diante das santas rel\u00edquias, porque elas n\u00e3o foram despojadas de seu santo poder, assim como a divindade n\u00e3o foi separada do corpo do Senhor durante sua morte de tr\u00eas dias\u201d.<\/p>\n

Este poder santo \u00e9 o resultado da rela\u00e7\u00e3o dos santos com Cristo, uma rela\u00e7\u00e3o que n\u00e3o se limita \u00e0 esfera espiritual, mas inclui tamb\u00e9m os corpos. Os santos tornam-se santificados \u201cem sua totalidade\u201d, e a gra\u00e7a de Deus os preserva \u201clivres de culpa, s\u00e3os de esp\u00edrito, alma e corpo no dia da vinda de nosso Senhor Jesus Cristo\u201d (1 Tessalonicenses 5:23), \u201cque transformar\u00e1 nosso corpo desprez\u00edvel e o tornar\u00e1 \u00e0 imagem de Seu corpo glorioso, em virtude de Sua capacidade de subjugar todas as coisas.\u201d<\/p>\n

O corpo que teremos no dia da vinda do Senhor \u00e9 Seu corpo ressuscitado, transformado e deificado. As rel\u00edquias dos santos s\u00e3o apenas uma representa\u00e7\u00e3o pr\u00e9via deste acontecimento. O poder das rel\u00edquias santificadoras deriva da sua rela\u00e7\u00e3o com o corpo do Senhor, que os santos revestiram com o santo batismo (G\u00e1latas 3:3:27) e preservaram irrepreens\u00edveis at\u00e9 o fim de suas vidas (1 Tessalonicenses 5:23). Este poder \u00e9 fruto de a\u00e7\u00f5es divinas incriadas.<\/p>\n

S\u00e3o Sime\u00e3o, o Te\u00f3logo Moderno, explicou o motivo da venera\u00e7\u00e3o das rel\u00edquias dos santos: \u201cA alma que mereceu tornar-se colaboradora da gra\u00e7a divina, pela sua santidade, deve continuar a santificar todo o corpo. \u00c9 o que mant\u00e9m o corpo e est\u00e1 presente em todos os seus \u00f3rg\u00e3os. Portanto, a gra\u00e7a do Esp\u00edrito Santo reside no corpo dela, assim como reside nela. Enquanto a alma estiver presente no corpo, o Esp\u00edrito Santo n\u00e3o transfere toda a sua gl\u00f3ria ao corpo, pois a vontade da alma deve continuar sua busca at\u00e9 a morte, ou seja, mostrar que vive segundo a gra\u00e7a do Esp\u00edrito Santo.<\/p>\n

Quando chega a hora do sono e a alma se separa do corpo, a batalha cessa e a alma sai vitoriosa e abandona o corpo enquanto este \u00e9 coroado com a coroa da incorrup\u00e7\u00e3o. Com o fim da luta da alma, a gra\u00e7a do Esp\u00edrito Santo desce ao corpo em que a alma reside e o santifica completamente. Portanto, o esqueleto dos santos \u00e9 fonte de cura e al\u00edvio de todas as doen\u00e7as.<\/p>\n

Quando a alma \u00e9 separada do corpo pela morte, ela fica sozinha diante de Deus, \u201csem corpo\u201d, e recebe a gra\u00e7a divina, tornando-se assim deificada. O corpo tamb\u00e9m fica sozinho diante de Deus, mostrando \u00e0s pessoas feitos divinos e milagres. Ent\u00e3o o corpo n\u00e3o permanece mais um obst\u00e1culo para a alma em seu trabalho, nem est\u00e1 separado dela, nem a alma \u00e9 um obst\u00e1culo para o corpo, ent\u00e3o ela fica livre de necessidades f\u00edsicas como fome, sede e assim por diante.<\/p>\n

Visto que os dois juntos foram libertados de todas as necessidades e restri\u00e7\u00f5es decorrentes do relacionamento entre eles, a gra\u00e7a divina atua em cada um deles sem impedimentos, como se ambos se tornassem em Deus e a vida divina habitasse neles, como resultado da vida divina que experimentaram no mundo quando estavam juntos. Na ressurrei\u00e7\u00e3o geral, o corpo adquire o estado de incorrup\u00e7\u00e3o que Deus concede \u00e0 alma previamente santificada.\u201d<\/p>\n

D - As rel\u00edquias sagradas nas biografias dos primeiros m\u00e1rtires crist\u00e3os<\/strong><\/span><\/h2>\n

Venerar as rel\u00edquias dos santos n\u00e3o \u00e9 um costume recente entre os crist\u00e3os, mas remonta aos primeiros tempos crist\u00e3os. \u00c9 uma tradi\u00e7\u00e3o cont\u00ednua em nossa igreja. Na biografia do mart\u00edrio de S\u00e3o Policarpo (156 d.C.), lemos: \u201cQuando Satan\u00e1s viu o m\u00e1rtir coroado com a coroa da incorrup\u00e7\u00e3o, tentou impedir-nos de levar o seu corpo, apesar do desejo de muitos de o fazer, fora de proximidade com seu corpo santo. Ent\u00e3o ele incitou Nikita, pai de Herodes e irm\u00e3o de Alex, a encontrar-se com o governante e pedir-lhe que n\u00e3o entregasse o corpo, alegando que poder\u00edamos abandonar o crucificado e come\u00e7ar a ador\u00e1-lo. Suas palavras foram instigadas pelos judeus que nos observavam e temiam que o arrebat\u00e1ssemos do fogo. Eles n\u00e3o sabiam que n\u00e3o poder\u00edamos deixar Cristo, que sofreu pela salva\u00e7\u00e3o do mundo inteiro, at\u00e9 mesmo dos pecadores, nem adorar qualquer outra pessoa. Aquele a quem nos prostramos \u00e9 o Filho de Deus. Quanto aos m\u00e1rtires, os disc\u00edpulos de Cristo que o imitam, n\u00f3s os amamos por causa do seu amor ilimitado pelo seu rei e mestre. Atendendo \u00e0 insist\u00eancia dos judeus, Kendarius colocou o corpo no meio da pra\u00e7a e queimou-o conforme o costume. Recolhemos ent\u00e3o os seus ossos, que s\u00e3o mais honrosos que as pedras preciosas e mais valiosos que o ouro, e os colocamos num lugar adequado, esperando que o Senhor nos ajudasse a reunir-nos ali tantas vezes quanto poss\u00edvel, para que possamos celebrar, com alegria. e alegria, a lembran\u00e7a do seu mart\u00edrio, para que aqueles que lutaram antes de n\u00f3s sirvam de professores e formadores para todos os que lutar\u00e3o no futuro\u201d.<\/p>\n

Esta passagem \u00e9 completamente clara e n\u00e3o requer explica\u00e7\u00e3o. Ele testemunha que a tradi\u00e7\u00e3o da nossa Igreja de celebrar a Divina Missa numa mesa contendo rel\u00edquias sagradas \u00e9 uma tradi\u00e7\u00e3o crist\u00e3 muito antiga.<\/p>\n

E - O perfume do Esp\u00edrito Santo<\/strong><\/span><\/h2>\n

As rel\u00edquias de alguns santos exalam um perfume indescritivelmente doce. Lemos no Synaxarium que o corpo do grande m\u00e1rtir, S\u00e3o Dem\u00e9trio, que transbordava de bondade, \u201cexalava abund\u00e2ncia, a tal ponto que os moradores locais e outras pessoas vindas de lugares distantes o tiravam sem que se esgotasse, e antes, estava aumentando atrav\u00e9s da intercess\u00e3o do santo\u201d. Este perfume tinha grande poder curativo e terap\u00eautico.\u201d<\/p>\n

O mesmo se aplica a v\u00e1rios santos, como S\u00e3o Nect\u00e1rios, Bispo de Egina, e S\u00e3o Serafim de Sarovsky. De onde vem essa fragr\u00e2ncia indescrit\u00edvel?<\/p>\n

\u201cA fragr\u00e2ncia de Cristo\u201d (2 Cor\u00edntios 2:10) e a gra\u00e7a do Esp\u00edrito Santo descem sobre os santos durante suas vidas terrenas e enchem seus corpos. Este \u00e9 o batismo de fogo e \u201co selo do dom do Esp\u00edrito Santo\u201d, como dizemos no Sacramento da Santa Un\u00e7\u00e3o. O Batismo continua nos santos, fazendo-os sentir um calor inexprim\u00edvel e um aroma indescrit\u00edvel, que s\u00e3o frutos do Esp\u00edrito Santo. Por esta raz\u00e3o, o crisma na Igreja Ortodoxa \u00e9 preparado a partir de elementos arom\u00e1ticos.<\/p>\n

Na conversa de Motovilov com S\u00e3o Serafim de Sarovsky dentro da floresta, lemos este comovente cap\u00edtulo: \u201cPadre Serafim me perguntou: O que mais voc\u00ea sente, \u00f3 amante de Deus?<\/p>\n

- Excepcionalmente quente.<\/p>\n

- Mas como \u00e9 isso, meu irm\u00e3o, quando estamos sentados na floresta, e \u00e9 inverno, com neve sob os p\u00e9s, tempestades de gelo nos cercando e peda\u00e7os de neve caindo do c\u00e9u?<\/p>\n

-\u00c9 como o calor de um banho.<\/p>\n

-E o perfume? Tamb\u00e9m \u00e9 como um perfume de banheiro<\/p>\n

- ambos ! N\u00e3o h\u00e1 nada no mundo semelhante a esta fragr\u00e2ncia. Na minha juventude adorava dan\u00e7ar e ir a discotecas. Minha m\u00e3e costumava me perfumar com perfumes que ela comprava nas melhores lojas de Kazan. Mas os aromas arom\u00e1ticos n\u00e3o emitem tal aroma.<\/p>\n

Padre Serafim sorriu e me disse: \u201cEu sei disso e \u00e9 como voc\u00ea diz\u201d. Mas eu perguntei de prop\u00f3sito para saber se voc\u00ea tamb\u00e9m sente isso. A verdade, \u00f3 amante de Deus, \u00e9 que n\u00e3o h\u00e1 perfume agrad\u00e1vel na terra que se compare \u00e0 fragr\u00e2ncia que voc\u00ea sente agora. O que nos rodeia \u00e9 a fragr\u00e2ncia do Esp\u00edrito Santo de Deus. \u201cN\u00e3o h\u00e1 nada que possa ser igual.\u201d<\/p>\n

E - as maravilhas das rel\u00edquias sagradas<\/strong><\/span><\/h2>\n

Mencionamos a explica\u00e7\u00e3o teol\u00f3gica para o poder milagroso inerente \u00e0s rel\u00edquias sagradas. Encontramos na B\u00edblia evid\u00eancias de honrar as rel\u00edquias dos santos, mesmo no Antigo Testamento. Foi mencionado que os ossos do justo Jos\u00e9 foram preservados com cuidado e aten\u00e7\u00e3o (Josu\u00e9 49:15). Isso \u00e9 realmente estranho. No Antigo Testamento, tocar o corpo de uma pessoa morta era considerado \u201cimpuro\u201d (Lev\u00edtico 21:19, Ezequiel 44:25). Mas os israelitas transportaram os ossos de Jos\u00e9 com grande respeito e n\u00e3o os contaminaram (G\u00eanesis 50:25, \u00caxodo 13:19).<\/p>\n

O livro tamb\u00e9m narra que um dos \u201chomens de Deus\u201d se extraviou e n\u00e3o guardou os mandamentos, ent\u00e3o foi punido por isso ao ser recebido por um le\u00e3o ao sair de Betel nas costas de um burro, e o matou. \u201cEle permaneceu deitado na estrada, com o burro de frente para ele e o le\u00e3o parado ao lado do cad\u00e1ver.\u201d Ou seja, a fera predadora, que se tornou instrumento da justi\u00e7a divina, n\u00e3o despeda\u00e7ou o corpo do homem de Deus, mas sim reconciliou-se com o burro e ficou perto dele, guardando a rel\u00edquia sagrada. A\u00ed algumas pessoas passaram por l\u00e1 e o viram, ent\u00e3o correram para a cidade e divulgaram a not\u00edcia. Quanto ao velho profeta que fez com que o homem de Deus se extraviasse, ele foi at\u00e9 aquele lugar e \u201cencontrou o seu cad\u00e1ver ca\u00eddo na estrada, e o burro e o le\u00e3o estavam parados ao lado do cad\u00e1ver, e o le\u00e3o n\u00e3o comeu o cad\u00e1ver nem atacou o burro. Ent\u00e3o o Profeta pegou o corpo do homem de Deus, colocou-o no burro e voltou com ele. O velho Profeta entrou na cidade para prante\u00e1-lo e enterr\u00e1-lo, e colocou seu corpo em seu t\u00famulo, e eles choraram por ele, dizendo: Oh, meu irm\u00e3o. Depois de sepult\u00e1-lo, ele falou aos filhos, dizendo: \u201cSe eu morrer, enterrem-me no t\u00famulo onde foi sepultado o homem de Deus, e coloquem os meus ossos ao lado dele\u201d (1 Reis 13:15-31).<\/p>\n

Esta passagem testemunha a confian\u00e7a daquele profeta no poder milagroso escondido nas rel\u00edquias do homem santo, mesmo que ele tenha violado os mandamentos de Deus por um momento e tenha sido punido. Da mesma forma, a posi\u00e7\u00e3o do burro e do le\u00e3o, que se tornou um instrumento nas m\u00e3os de Deus e ficou com honra e piedade ao lado das rel\u00edquias.<\/p>\n

H\u00e1 um testemunho semelhante na hist\u00f3ria do Profeta Eliseu. A B\u00edblia Sagrada narra que um dos mortos foi jogado no t\u00famulo do Profeta, e assim que \u201co cad\u00e1ver tocou os ossos de Eliseu, ele voltou \u00e0 vida e ficou de p\u00e9\u201d (2 Reis 13:21, veja 48:14).<\/p>\n

A vida dos santos menciona um grande n\u00famero de milagres que ocorreram atrav\u00e9s de rel\u00edquias sagradas. Lemos na biografia de S\u00e3o Nektarios o seguinte incidente: \u201cNo dia do repouso imaculado do santo, uma pessoa segurou sua m\u00e3o direita. Ele era desprovido de f\u00e9 e piedade, mas sua esposa era uma mulher piedosa. Assim que o segurou, sentiu que estava quente e terno. Ficou muito surpreso, ent\u00e3o se arrependeu e se tornou, pela gra\u00e7a do santo, um crente devoto.<\/p>\n

G - O poder milagroso das coisas materiais<\/strong><\/span><\/h2>\n

A B\u00edblia Sagrada nos ensina que o poder milagroso do Senhor est\u00e1 at\u00e9 mesmo em Suas roupas (Mateus 9:20-22, Marcos 5:25-34, Lucas 8:44-48). Os Evangelistas narram que os moradores de Genesar\u00e9 levaram seus enfermos diante do Senhor, pedindo-Lhe que tocasse a orla de Suas vestes. Ent\u00e3o, \u201ctodo aquele que tocou nele era inocente\u201d (Mateus 14:35-36, Marcos 6:56, Mateus 9:20-22).<\/p>\n

Lemos nos Atos dos Ap\u00f3stolos que \u201cDeus fazia estranhos milagres pelas m\u00e3os de Paulo, at\u00e9 que as pessoas come\u00e7aram a pegar len\u00e7os ou aventais que haviam tocado seu corpo e a coloc\u00e1-los nos enfermos, para que as doen\u00e7as desaparecessem deles, e o os esp\u00edritos malignos iriam embora\u201d (Atos 19:11-12). Quanto a Pedro, ele transmitia o poder curador de Cristo atrav\u00e9s da sua \u201csombra\u201d (Atos 5:16). Algo semelhante a esses milagres ocorreu na vida de v\u00e1rios santos e ap\u00f3s sua morte. No dia do repouso de S\u00e3o Nektarios, \u201cenquanto seu corpo puro ainda estava no hospital, um peda\u00e7o de sua roupa foi acidentalmente jogado em um paciente pr\u00f3ximo, e ele se recuperou imediatamente\u201d.<\/p>\n

H \u2013 \u201cEu sou a imagem da tua gl\u00f3ria indescrit\u00edvel\u201d<\/strong><\/span><\/h2>\n

O que mencionamos acima nos explica a raz\u00e3o de colocar velas diante dos corpos de nossos irm\u00e3os ca\u00eddos durante o funeral, semelhante a coloc\u00e1-las diante de \u00edcones sagrados. O corpo crist\u00e3o \u00e9 \u201cimagem da indescrit\u00edvel gl\u00f3ria de Deus\u201d, embora \u201ctenha vest\u00edgios de transgress\u00f5es\u201d.<\/p>\n

I \u2013 Transforma\u00e7\u00e3o da cria\u00e7\u00e3o<\/strong><\/span><\/h2>\n

A venera\u00e7\u00e3o de santos, \u00edcones e rel\u00edquias n\u00e3o expressa a gl\u00f3ria \u00faltima do mundo. \u00c9 apenas uma promessa da transforma\u00e7\u00e3o final do homem e de toda a natureza nos \u00faltimos tempos. Toda a cria\u00e7\u00e3o foi submetida \u00e0 vaidade e, portanto, \u201cgeme e sofre at\u00e9 hoje\u201d (Romanos 8:20), mas \u201ctamb\u00e9m ser\u00e1 libertada da escravid\u00e3o da corrup\u00e7\u00e3o para participar da liberdade e da gl\u00f3ria dos filhos de Deus\u201d. \u201d(Romanos 8:21). Por isso, toda a cria\u00e7\u00e3o \u00e9 restaurada para a sua liberta\u00e7\u00e3o na pessoa de Jesus Cristo: \u201cOs anjos com os pastores s\u00e3o glorificados. E os Magos caminham com as estrelas.\u201d Todos v\u00eam e oferecem seus presentes no nascimento do Senhor: \u201cOs anjos (oferecem) louvor. E os c\u00e9us, os planetas e as estrelas. E os Magos deram presentes. Quanto a n\u00f3s, somos uma m\u00e3e virgem.\u201d Na noite da Ressurrei\u00e7\u00e3o: \u201cTodos ficar\u00e3o cheios de brilho. O c\u00e9u, a terra e o inferno celebram todos juntos a ressurrei\u00e7\u00e3o de Cristo, pela qual ela \u00e9 confirmada.\u201d<\/p>\n

Os louvores da nossa Igreja nascem do esp\u00edrito da B\u00edblia Sagrada, que anuncia esta alegria absoluta da cria\u00e7\u00e3o face ao acontecimento da salva\u00e7\u00e3o. No livro de Isa\u00edas lemos que os filhos de Deus \u201cexultam de alegria\u201d e recebem \u201cum novo nome\u201d: \u201cPois as ang\u00fastias anteriores foram esquecidas e ser\u00e3o herdadas da minha vista. Pois eis que estou criando novos c\u00e9us e uma nova terra. E o passado n\u00e3o ser\u00e1 lembrado, nem vir\u00e1 \u00e0 mente\u201d (Isa\u00edas 65:14-17; ver 2 Pedro 3:13; Apocalipse 21:1). \u201cPois saireis com alegria e sereis guiados em paz, e os montes e colinas irromper\u00e3o com c\u00e2nticos diante de v\u00f3s, e todas as \u00e1rvores do deserto bater\u00e3o palmas\u201d (Isa\u00edas 55:12).<\/p>\n

Toda a cria\u00e7\u00e3o contribui com alegria para \u201ca liberdade dos filhos de Deus\u201d porque participa desta liberdade (Romanos 8:21). A Igreja Ortodoxa j\u00e1 experimenta a liberta\u00e7\u00e3o absoluta da cria\u00e7\u00e3o do jugo da escravid\u00e3o, e expressa-a de uma forma \u00fanica na sua liturgia, na arquitectura das suas igrejas, na forma do altar sagrado ou do trono do bispo, no p\u00falpito sagrado, e em todos os as ferramentas que utiliza na adora\u00e7\u00e3o, como vasos sagrados, velas, incenso, \u00f3leo, sacrif\u00edcio e outros. Todas essas coisas materiais s\u00e3o criaturas de Deus e Suas d\u00e1divas ao homem. A pessoa deve devolv\u00ea-lo e oferec\u00ea-lo a Deus, semelhante ao p\u00e3o e ao vinho no sacramento da a\u00e7\u00e3o de gra\u00e7as divina. Assim, a madeira e as cores tornam-se um \u00edcone sagrado, as paredes tornam-se um templo para o Deus vivo e as velas e o incenso tornam-se ora\u00e7\u00e3o (ver 1 Cr\u00f4nicas 29:10-16). A liga\u00e7\u00e3o com Cristo e seu corpo divino faz com que essas coisas materiais participem da gra\u00e7a de Cristo e as transforma em fonte dos dons do Esp\u00edrito Santo, porque s\u00e3o cercadas pelo Esp\u00edrito e santificadas por Ele. Tocamo-lo e beijamo-lo como algo sagrado.<\/p>\n

A hist\u00f3ria do m\u00e1rtir Ahmed \u00e9 lida no synaxarum (1)<\/a> Quem merecia sentir o cheiro da gra\u00e7a incriada de Deus na oferta que comeu a escrava que morava com ele, que foi a oferta que uma das crist\u00e3s lhe trouxe: \u201cQuando isso aconteceu (isto \u00e9, quando a escrava comeu o oferenda) e Ahmed estava ao lado dela, ele sentiria um cheiro doce saindo de sua boca. Ele pergunta o que ela est\u00e1 comendo quando o cheiro sai de sua boca. Por\u00e9m, ela n\u00e3o sabia o motivo disso, ent\u00e3o respondeu que n\u00e3o havia comido nada. Mas, diante da insist\u00eancia dele, ela finalmente lhe disse que s\u00f3 havia comido o p\u00e3o que a mulher lhe trouxera quando voltava da igreja crist\u00e3.<\/p>\n

Ahmed sentiu ent\u00e3o o desejo de ver como os crist\u00e3os comiam esse p\u00e3o e de assistir aos rituais da igreja. Ele se vestiu como os crist\u00e3os e foi para a Igreja do Grande Patriarcado, onde continuou o servi\u00e7o divino. Ali, o Senhor de todos, que conhece os segredos das almas humanas, acrescentou um novo milagre ao primeiro milagre e o levou a conhecer a verdade. Enquanto ele estava na igreja e o padre caminhava em dire\u00e7\u00e3o \u00e0 porta real, Ahmed o viu erguendo-se acima do solo, todo iluminado. Ent\u00e3o ele viu uma luz irradiando dos dedos do patriarca enquanto ele aben\u00e7oava o povo, e raios de luz transmitidos \u00e0s cabe\u00e7as dos crist\u00e3os, iluminando-os. Quanto \u00e0 sua cabe\u00e7a, nenhuma luz foi vista nas tr\u00eas vezes em que a b\u00ean\u00e7\u00e3o ocorreu. Este homem aben\u00e7oado estava cheio de f\u00e9 e imediatamente apelou ao sacerdote para renovar a sua vida atrav\u00e9s do santo batismo. Ent\u00e3o ele se tornou crist\u00e3o. Mas ele n\u00e3o anunciou isso publicamente, mas sim escondeu sua filia\u00e7\u00e3o \u00e0 igreja. At\u00e9 que um dia ele compareceu a uma reuni\u00e3o p\u00fablica e o presidente lhe perguntou: Qual \u00e9 a melhor coisa do mundo? Ahmed disse a plenos pulm\u00f5es: A melhor coisa do mundo \u00e9 a f\u00e9 crist\u00e3. E ent\u00e3o ele confessou sua f\u00e9. Ele foi martirizado por decapita\u00e7\u00e3o em 3 de maio de 1682.\u201d<\/p>\n

J - Os elementos glorificam o nome de Deus<\/strong><\/span><\/h2>\n

A adora\u00e7\u00e3o ortodoxa enfatiza o elemento de amor e o relacionamento pessoal que Deus mant\u00e9m com toda a cria\u00e7\u00e3o. Baseia-se na sua cren\u00e7a em um Deus, as Pessoas Trinas (o Deus do amor), e a divindade do Cristo encarnado \u00e9 amor, e Seu amor demonstrado atrav\u00e9s de a\u00e7\u00f5es divinas incriadas inclui toda a cria\u00e7\u00e3o, sem exce\u00e7\u00e3o, porque ao criar. o mundo, estabeleceu com ele uma rela\u00e7\u00e3o pessoal e, atrav\u00e9s da sua encarna\u00e7\u00e3o, entrou no cora\u00e7\u00e3o do mundo. Portanto, a Igreja Ortodoxa cerca de respeito e amor tudo o que Deus criou, e tudo o que foi transformado pela Sua gra\u00e7a, e n\u00e3o considera as obras de Deus como \u00eddolos, mas antes expressa a honra, a piedade e a adora\u00e7\u00e3o devidas a Deus que criou todos eles. Tudo deve ser feito \u201cpara a gl\u00f3ria de Deus\u201d (1 Cor\u00edntios 10:31) para que \u201cem todas as coisas Deus seja glorificado por meio de Jesus Cristo\u201d (1 Pedro 4:11).<\/p>\n

A Igreja expressa isso no seguinte vers\u00edculo: \u201c...para que atrav\u00e9s dos elementos, anjos, seres humanos, e coisas vis\u00edveis e invis\u00edveis, seu nome sant\u00edssimo seja glorificado, com seu Pai e seu Esp\u00edrito Santo, agora e em todos os tempos e pelos s\u00e9culos dos s\u00e9culos, Am\u00e9m.\u201d<\/p>\n

Quando a rela\u00e7\u00e3o entre o mundo e Cristo \u00e9 interrompida e o mundo cai num estado de corrup\u00e7\u00e3o e morte, n\u00e3o \u00e9 permitido honrar as coisas deste mundo, porque tal honra seria pura idolatria. Contudo, se o relacionamento do mundo com Cristo e com o Seu corpo, que \u00e9 a Igreja, for estabelecido, e ele for transformado e libertado da escravid\u00e3o de Satan\u00e1s, ent\u00e3o honraremos as coisas deste mundo transformado \u201cem Cristo\u201d, porque o O mundo de Cristo \u00e9 a fonte de b\u00ean\u00e7\u00e3os (1 Cor\u00edntios 10:4, Eclesi\u00e1stico 38:5), e honra e piedade ser\u00e3o apresentadas ao pr\u00f3prio Cristo, a fonte de salva\u00e7\u00e3o e santifica\u00e7\u00e3o (1 Cor\u00edntios 10:4; Sabedoria de Salom\u00e3o 16: 7).<\/p>\n

A liturgia ortodoxa n\u00e3o se dirige a um Deus abstrato, impessoal, alheio ao homem e ao mundo, mas sim ao \u00fanico Deus na Trindade, o Deus de amor que entrou no mundo atrav\u00e9s do Seu Filho e o transformou num mundo novo. \u00c9 tamb\u00e9m por isso que n\u00e3o adoramos a Deus fora do mundo ou \u201cem si mesmo\u201d, como afirmam alguns hereges, mas antes o adoramos dentro deste mundo, que \u00e9 transformado e desenvolvido no Corpo de Cristo e dentro da Igreja. Este ensino \u00e9 categoricamente confirmado pela B\u00edblia Sagrada quando fala da presen\u00e7a da gl\u00f3ria de Deus no mundo. Existem muitos casos que indicam que a gl\u00f3ria do Deus Tri\u00fano apareceu no mundo, e mencionamos alguns deles anteriormente, e agora apontamos para a sar\u00e7a n\u00e3o queimada (\u00caxodo 3:2...), a nuvem iluminadora que conduziu o Povo israelita (\u00caxodo 13:21), e o brilho da montanha (\u00caxodo 24:17). Mois\u00e9s foi reavivado (\u00caxodo 34: 29-30), e estes s\u00e3o alguns dos muitos eventos mencionados no livro.<\/p>\n

\u201cN\u00e3o sou eu quem enche os c\u00e9us e a terra? diz o Senhor\u201d (Jeremias 23:24, veja tamb\u00e9m Salmos 138:7-8). \u201cTeu Esp\u00edrito incorrupt\u00edvel est\u00e1 em tudo\u201d (Sabedoria 12:1), \u201cPois o Esp\u00edrito do Senhor encheu o mundo\u201d (Sabedoria 1:7, ver Atos 2:2). Esses vers\u00edculos mostram que a cria\u00e7\u00e3o de Deus, ou seja, todas as criaturas, est\u00e3o revestidas da gl\u00f3ria de Deus, como Deus se dirigiu a Mois\u00e9s: \u201cMas t\u00e3o certo como eu vivo, e que toda a terra se encha da gl\u00f3ria do Senhor\u201d (N\u00fameros 14: 21). Os Serafins louvam diante do trono do Deus Tri\u00fano: \u201cSanto, santo, santo \u00e9 o Senhor dos Ex\u00e9rcitos, toda a terra est\u00e1 cheia da sua gl\u00f3ria\u201d (Isa\u00edas 6:3, veja Salmos 71:19, 18:1-7) . A mesma gl\u00f3ria divina foi revelada no Monte Tabor (Mateus 17:2) e na vida dos santos da nossa igreja (Atos 7:55, 9:3, 22:6-11).<\/p>\n

O aparecimento da gl\u00f3ria de Deus no mundo n\u00e3o permite que Deus seja adorado \u201cpor si mesmo\u201d, isto \u00e9, seja separado da cria\u00e7\u00e3o \u201ccheio de sua gl\u00f3ria\u201d (Isa\u00edas 6:3). Portanto, a Igreja Ortodoxa adora em Deus tudo o que \u00e9 \u201chabitado\u201d e \u201ccheio\u201d do Esp\u00edrito Santo, porque se tornou um instrumento para derramar a Sua santa gra\u00e7a sobre o mundo e exibir a gl\u00f3ria de Deus, como a Virgem Maria , os santos, o Santo Evangelho, a Santa Cruz, rel\u00edquias honrosas, \u00edcones sagrados e tudo o que \u00e9 usado nos servi\u00e7os divinos, \u00e1gua santificadora, \u00f3leo de un\u00e7\u00e3o, l\u00e2mpadas sagradas e todos os seres transformados de Deus. Esta \u00e9 a \u201cf\u00e9 correta\u201d, isto \u00e9, o caminho certo para adorar o Deus Tri\u00fano. Quem seguir este caminho ser\u00e1 membro da igreja correta.<\/p>\n

K - Santifica\u00e7\u00e3o da \u00e1gua<\/strong><\/span><\/h2>\n

Lemos no Antigo Testamento um belo incidente que mostra a obra das a\u00e7\u00f5es divinas nas \u00e1guas do Jord\u00e3o, e a cura de Naam\u00e3, o s\u00edrio, comandante do ex\u00e9rcito do rei da S\u00edria: \u201cE saiu o povo da S\u00edria invadindo, e levaram cativa da terra de Israel uma menina, e ela estava nas m\u00e3os da esposa de Naam\u00e3. Ela disse \u00e0 sua senhora: \u201cGostaria que o meu senhor (que est\u00e1 doente de lepra) tivesse vindo perante o profeta Eliseu, pois ele o teria curado da sua lepra\u201d (2 Reis 5:2-3). \u201cEnt\u00e3o Naam\u00e3 veio com seus cavalos e seus carros e parou no port\u00e3o de Eliseu. Ent\u00e3o Eliseu enviou-lhe um mensageiro, dizendo-lhe que fosse lavar-se sete vezes no Jord\u00e3o, e a tua carne voltar\u00e1 para ti e ficar\u00e1s purificado. Ent\u00e3o Naam\u00e3 ficou furioso e foi embora dizendo: Pensei que ele sairia e se levantaria e invocaria o nome do Senhor seu Deus e passaria a m\u00e3o sobre o lugar e curaria o leproso. N\u00e3o s\u00e3o Abana e Farpar, os rios de Damasco, melhores que todas as \u00e1guas de Israel? N\u00e3o me banharei neles e ficarei limpo? Ele saiu e voltou irritado. Ent\u00e3o seus servos vieram at\u00e9 ele e se dirigiram a ele e disseram: \u00d3 nosso pai, se o Profeta falou com voc\u00ea sobre um grande assunto, e voc\u00ea n\u00e3o estava fazendo isso, quanto mais quando ele lhe disse para se lavar e se purificar? Ent\u00e3o ele desceu e mergulhou sete vezes no Jord\u00e3o, como o homem de Deus havia dito, e sua carne tornou-se como a de um menino e ele foi purificado. Ent\u00e3o ele voltou ao homem de Deus, ele e todo o seu comboio, e veio, p\u00f4s-se diante dele e disse: Eis que eu sei que n\u00e3o h\u00e1 deus em toda a terra, exceto em Israel\u201d (2 Reis 5:10-16) .<\/p>\n

Naam\u00e3 percebeu que as \u00e1guas do Jord\u00e3o n\u00e3o tinham propriedades m\u00e1gicas, e que ele foi curado atrav\u00e9s de a\u00e7\u00f5es divinas incriadas, cuja presen\u00e7a distinguia as \u00e1guas do Jord\u00e3o das \u00e1guas dos rios de Damasco, de modo que as primeiras tinham um poder curativo. \u00c9 por isso que Naam\u00e3 reconheceu a singularidade do Deus de Israel (ver Lucas 4:27).<\/p>\n

Este mesmo poder de cura aparece nas \u00e1guas do tanque de Betesda, que ficou perturbado quando o anjo do Senhor desceu nele: \u201cAssim, todo aquele que desceu depois da \u00e1gua fervente foi curado, qualquer que fosse a sua doen\u00e7a\u201d (Jo\u00e3o 5:4; ver 9:7). Uma de nossas can\u00e7\u00f5es da igreja diz que \u201ca natureza das \u00e1guas\u201d foi santificada pelo batismo de Cristo no Jord\u00e3o: \u201cHoje a natureza das \u00e1guas foi santificada, e o Jord\u00e3o estremeceu e suas correntes pararam de correr, porque viram o Senhor descendo at\u00e9 eles.\u201d Em outro hino: \u201c\u00d3 Rio Jord\u00e3o, enche-te de amor\u201d. \u00d3 terra e mar e colinas e montanhas e cora\u00e7\u00f5es dos homens, alegrem-se agora, pois a luz brilhou sobre voc\u00eas.\u201d<\/p>\n

As \u00e1guas do Jord\u00e3o n\u00e3o aceitaram apenas a Cristo. Pelo contr\u00e1rio, aconteceu algo mais importante: Cristo aceitou em seu abra\u00e7o as \u00e1guas e todos os elementos da natureza e os santificou, assim como aceitou em seu corpo pendurado na cruz toda a cria\u00e7\u00e3o e a libertou das algemas de Satan\u00e1s.<\/p>\n

A \u00e1gua transformadora da santifica\u00e7\u00e3o na Igreja, que \u00e9 o corpo de Cristo, n\u00e3o \u00e9 a \u00e1gua do mundo ca\u00eddo que existe na natureza. \u00c9 verdade que n\u00e3o difere dela no sabor ou em outras caracter\u00edsticas, mas a sua santifica\u00e7\u00e3o na igreja faz dela uma \u201cbebida espiritual\u201d que emana da \u201crocha espiritual\u201d que \u00e9 Cristo (1 Cor\u00edntios 10:4), por isso \u00e9 torna-se uma fonte de b\u00ean\u00e7\u00e3o e gra\u00e7a (\u00caxodo 15:25).<\/p>\n

Por isso diz um dos maravilhosos hinos: \u201c\u00d3 Senhor, que aceitaste ser batizado no Jord\u00e3o e assim santificaste as \u00e1guas, inclina o teu ouvido e ouve-nos, e aben\u00e7oa a todos n\u00f3s, que inclinando a cabe\u00e7a mostramos a imagem de um servo. Torna-nos dignos de sermos cheios da tua santa gra\u00e7a, bebendo um pouco desta \u00e1gua e borrifando-a sobre n\u00f3s. Ser saud\u00e1vel para a alma e para o corpo. Porque voc\u00ea \u00e9 quem santifica nossas almas e corpos. Por esta raz\u00e3o, elevamos nosso louvor, gratid\u00e3o e prostra\u00e7\u00e3o a voc\u00ea, com seu Pai sem princ\u00edpio e seu Esp\u00edrito todo santo, bom e vivificante, agora e em todos os momentos, e para todo o sempre, Am\u00e9m.<\/p>\n

\n

(1)<\/a> O que se quer dizer aqui \u00e9 o m\u00e1rtir Santo Ahmed Al-Khattab... (Al-Shabaka)<\/p>","protected":false},"excerpt":{"rendered":"

A guerra da Igreja, ent\u00e3o, n\u00e3o \u00e9 contra o corpo, mas contra os seus desejos. Se o homem da nova cria\u00e7\u00e3o for libertado dos seus desejos corruptos, os seus sentidos e todo o seu corpo tornar-se-\u00e3o puros e luminosos, e tudo ao seu redor irradiar\u00e1 o amor e a gl\u00f3ria de Deus. Na vida dos santos da nossa Igreja h\u00e1 exemplos de liberta\u00e7\u00e3o da escravid\u00e3o das paix\u00f5es<\/p>","protected":false},"author":88,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2579,906,5014,4993,2901,1154,2544,1198,1200,1021,552,1176","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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