{"id":2321,"date":"2010-05-16T18:31:32","date_gmt":"2010-05-16T18:31:32","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/spiritual-fathers-and-mothers\/blessed-fr-jacob-tsalikis\/"},"modified":"2026-02-19T02:25:50","modified_gmt":"2026-02-19T01:25:50","slug":"blessed-fr-jacob-tsalikis","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/saints-and-fathers\/spiritual-fathers-and-mothers\/blessed-fr-jacob-tsalikis\/","title":{"rendered":"Nosso pai Sheikh Yacoub, chefe do Mosteiro de David, o Justo"},"content":{"rendered":"

1- A linhagem do xeque e sua inf\u00e2ncia<\/strong><\/span><\/p>\n

A \u00c1sia Menor, que deu origem a muitos santos na nossa Igreja, \u00e9 a p\u00e1tria do Padre Jacob. Ele nasceu na aldeia de Livesi em Makri (\u039b\u03b9\u03b2\u03af\u03c3\u03b9 \u039c\u03ac\u03ba\u03c1\u03b7\u03c2). Sua fam\u00edlia era abastada, uma das pessoas mais ricas da aldeia. Sua maior riqueza era a piedade e o amor crist\u00e3os. Na sua hist\u00f3ria antiga, produziu monges, seminaristas e santos.<\/p>\n

<\/p>\n

O xeque nasceu em 5 de novembro de 1920. Devido aos acontecimentos daqueles dias terr\u00edveis e ao deslocamento dos crist\u00e3os, mudou-se para a aldeia de S\u00e3o Jorge em Amfissa (\u0391\u03bc\u03c6\u03b9\u03c3\u03c3\u03b1\u03c2) na Gr\u00e9cia central, e depois de dois anos para a aldeia de Vrakla (\u03a6\u03b1\u03c1\u03ac\u03ba\u03bb\u03b1) na ilha de Avia, perto do Mosteiro de S\u00e3o David, onde viveu at\u00e9 aos trinta anos.<\/p>\n

Sua m\u00e3e, Teodora, teve o maior papel em sua vida. Ela era cheia de virtudes, piedade e esp\u00edrito mon\u00e1stico, que transmitiu a seu amado filho, Jac\u00f3. O Xeque Yacoub narrou, sob a autoridade de sua m\u00e3e, que ele era fraco quando crian\u00e7a e \u00e9 por isso que ela costumava cham\u00e1-lo de \u201co p\u00e1ssaro do outono\u201d.<\/p>\n

Ap\u00f3s a deporta\u00e7\u00e3o, durante o \u00eaxodo da \u00c1sia Menor, seu pai, Stavros Thessaliki, permaneceu prisioneiro dos turcos, e sua m\u00e3e, av\u00f3, tias e tios partiram de navio para Perea, e Jac\u00f3 tinha dois anos. Ent\u00e3o o pai os seguiu at\u00e9 a aldeia de Varakla. Mas a m\u00e3e sempre foi a principal cuidadora de Jacob. Sobre sua inf\u00e2ncia, o xeque costumava dizer: \u201cRaramente sa\u00eda de casa, exceto para ir \u00e0 escola. Depois de terem filhos, meus pais viveram castamente, numa vida espiritual humilde, aben\u00e7oada e fraterna. Minha m\u00e3e me ensinou a ora\u00e7\u00e3o e a prostra\u00e7\u00e3o, e eu a ajudava nas tarefas dom\u00e9sticas femininas. Foi assim que aprendi costura e outras habilidades. Isso me beneficiou muito em minha vida mon\u00e1stica. A cada quinze ou vinte dias, um sacerdote vinha \u00e0 aldeia para realizar o sacrif\u00edcio divino. Desde a noite eu ia \u00e0 igreja ajudar o padre e ficava l\u00e1 rezando at\u00e9 o povo chegar de manh\u00e3. N\u00e3o sab\u00edamos como confessar. Est\u00e1vamos apenas observando um jejum rigoroso. Antes da comunh\u00e3o, costum\u00e1vamos beijar as m\u00e3os dos nossos pais e dos mais velhos\u201d.<\/p>\n

O Xeque diz em outro lugar: \u201cAs m\u00e3os da minha m\u00e3e estavam abertas para os necessitados. Meu pai era construtor e conseguiu nos proporcionar um bom padr\u00e3o de vida. Minha m\u00e3e ajudava generosamente os pobres com comida e roupas, a tal ponto que muitas vezes, meu pai e eu, volt\u00e1vamos do trabalho na constru\u00e7\u00e3o e n\u00e3o encontr\u00e1vamos outra roupa para trocar pelas roupas sujas! Mas nossa vida familiar era pac\u00edfica e tranquila.\u201d<\/p>\n

O xeque continua, falando da sua inf\u00e2ncia, dizendo: \u201cEu costumava ir \u00e0s pequenas igrejas nas pradarias, principalmente ao cemit\u00e9rio da aldeia, sem que isso significasse que tinha um problema psicol\u00f3gico que me incomodava. Pelo contr\u00e1rio, eu estava ali contemplando a futilidade desta vida passageira, e assim a lembran\u00e7a da morte foi gerada ativamente em mim.\u201d<\/p>\n

O Esp\u00edrito Santo iluminou o jovem Jac\u00f3 ao encontrar nele uma alma pura e pura, ent\u00e3o ele come\u00e7ou a pensar em se dedicar a Deus e se tornar um eremita quando crescesse. Sa\u00eda da aldeia em direc\u00e7\u00e3o \u00e0s colinas circundantes e permanecia em algumas cavidades rochosas que cobria com ramos de \u00e1rvores, rezando e considerando-se um eremita. Ele tamb\u00e9m costumava visitar algumas igrejas espalhadas pelo interior, como a Igreja de S\u00e3o Paraskevi, limp\u00e1-las, acender suas l\u00e2mpadas e rezar nelas at\u00e9 o anoitecer \u00e0s dez horas com Deus e Seus santos, que sempre lhe apareciam e dialogou com ele.<\/p>\n

Depois de terminar com distin\u00e7\u00e3o a escola prim\u00e1ria, o professor da aldeia insistiu em mand\u00e1-lo para C\u00e1lcis para continuar os estudos. Por\u00e9m, sua fam\u00edlia temia que ele fosse afastado deles e preferiu que ele permanecesse na aldeia. Assim, ele ficou satisfeito com essa quantidade de conhecimento global para ser preenchido com a \u201csabedoria do alto\u201d, que revelou a abund\u00e2ncia de sabedoria entre os pescadores.<\/p>\n

A humildade, a f\u00e9 e as ora\u00e7\u00f5es de sua m\u00e3e do xeque levaram-no a um relacionamento \u00edntimo com a M\u00e3e de Deus e todos os santos. O Xeque narra que adoeceu gravemente quando crian\u00e7a, sofrendo de resfriados, falta de ar e dores insuport\u00e1veis no peito. \u201cNaquela \u00e9poca, n\u00e3o havia m\u00e9dico na aldeia, exceto Deus e Seus santos. Minha m\u00e3e rezou muito diante de um \u00edcone milagroso de S\u00e3o Charalambous, que t\u00ednhamos em casa. \u00c0 noite, vi a m\u00e3o de um padre desenhando uma cruz em meu rosto, tocando o local da dor e me acariciando. A partir desse momento me senti melhor e depois me recuperei. Quem me curou foi S\u00e3o Charalambous, como minha m\u00e3e me disse.\u201d<\/p>\n

Quando os alde\u00f5es viram a vida santa do pequeno Jac\u00f3, come\u00e7aram a respeit\u00e1-lo muito e a consider\u00e1-lo um filho justo da igreja e um menino de Deus. Como a aldeia n\u00e3o tinha sacerdote, muitas vezes instava-o a ler uma ora\u00e7\u00e3o aos necessitados ou doentes, acreditando que a sua ora\u00e7\u00e3o os ajudaria. O Xeque contou muitas hist\u00f3rias a esse respeito.<\/p>\n

O Xeque falava muitas vezes sobre a pr\u00e1tica do jejum na sua aben\u00e7oada fam\u00edlia. Certa vez, sua m\u00e3e lhe disse, durante o quadrag\u00e9simo jejum sagrado: \u201c\u00d3 filho de Jac\u00f3, veja como voc\u00ea \u00e9 fraco. \u201cComa at\u00e9 um ovo pequeno para se fortalecer um pouco.\u201d Ele respondeu: \u201cSe eu comer agora, n\u00e3o sentirei a ressurrei\u00e7\u00e3o.\u201d Quero comer um ovo de P\u00e1scoa para entender o significado da P\u00e1scoa.\u201d<\/p>\n

Quando ajudava o pai nas obras, fosse na aldeia ou nas aldeias vizinhas, evitava comer, nos dias de jejum, o que os donos das casas que constru\u00edam lhes forneciam, porque exalava muitas vezes. Jac\u00f3, o menino, preferiu voltar para casa para comer em jejum, em vez de comer queijo e outras oferendas, mas se encontrasse algumas azeitonas e p\u00e3o, ficaria satisfeito com isso.<\/p>\n

Quando ele tinha vinte e cinco anos, um dia sua m\u00e3e veio e disse-lhe que tinha visto seu anjo da guarda e ele disse que ela deixaria esta vida em tr\u00eas dias e aconselhou-a a se preparar. Isto teve um grande impacto em Jac\u00f3, n\u00e3o s\u00f3 por causa do relacionamento natural entre eles como m\u00e3e e filho, mas tamb\u00e9m por causa do relacionamento espiritual. Assim, Teodora adoeceu e foi dormir em paz. Ela aben\u00e7oou seu amado filho, rezando para que ele se tornasse padre depois de cuidar de garantir o futuro de sua irm\u00e3 mais nova. Ent\u00e3o ela deu um suspiro de al\u00edvio e entregou sua alma.<\/p>\n

2- A vida militar de Jacob<\/strong><\/span><\/p>\n

O per\u00edodo de servi\u00e7o militar do Xeque ocorreu durante os momentos mais dif\u00edceis e cru\u00e9is da Gr\u00e9cia, o per\u00edodo da guerra civil. O servi\u00e7o de Jacob foi na cidade de Volos. Ele disse: \u201cO \u00edcone de S\u00e3o Charalambous esteve sempre comigo. Implorei repetidamente a ele que n\u00e3o deixasse o policial respons\u00e1vel me escolher para ser patrulheiro, porque eu n\u00e3o era um homem assassino e sanguin\u00e1rio. Na verdade, isso n\u00e3o aconteceu. Certa vez, eles me designaram para trabalhar de plant\u00e3o na guarda de um setor espec\u00edfico. Ent\u00e3o sentei-me atr\u00e1s da metralhadora e tirei um pequeno \u00edcone de S\u00e3o Charalambous e coloquei-o sobre ele, e disse-lhe: 'Meu querido santo, agora voc\u00ea est\u00e1 guardando o alvo.' Proteja este setor daqui at\u00e9 l\u00e1. Depois disso, mergulhei em ora\u00e7\u00e3o sem preocupa\u00e7\u00e3o e escapei de muitos perigos.\u201d<\/p>\n

Ent\u00e3o Jac\u00f3 mudou-se para Atenas. L\u00e1, Deus iluminou o cora\u00e7\u00e3o do oficial respons\u00e1vel por ele, por isso lhe deu permiss\u00e3o por escrito todos os dias para visitar as igrejas de Atenas e Per\u00e9ia. A amizade entre as duas pessoas continuou at\u00e9 que o xeque chegou ao mosteiro de Bar David, onde o oficial o visitou v\u00e1rias vezes. Apesar de sua mansid\u00e3o e inoc\u00eancia, e apesar de suas tentativas de viver com Cristo em segredo, \u00e9 claro que ele n\u00e3o foi poupado das provoca\u00e7\u00f5es e aborrecimentos de alguns soldados, pois eles n\u00e3o entendiam suas a\u00e7\u00f5es estranhas com suas mentes humanas. Mas outros o respeitavam e mais tarde o visitaram em seu mosteiro.<\/p>\n

Assim, seus tr\u00eas anos de servi\u00e7o militar transcorreram pacificamente e ele retornou \u00e0 sua aldeia aos trinta anos. Depois de proteger a irm\u00e3, como recomendou sua m\u00e3e, ele ficou livre para alcan\u00e7ar o que sonhava desde crian\u00e7a.<\/p>\n

3- A vida mon\u00e1stica do Sheikh Yacoub<\/strong><\/span><\/p>\n

Em sua vida mon\u00e1stica, o xeque queria seguir uma vida tranquila em algumas cavernas, como nos lugares sagrados, contentando-se com um pouco de \u00e1gua e ervas silvestres dispon\u00edveis. Mas antes de prosseguir com a realiza\u00e7\u00e3o do seu desejo, viu a necessidade de receber uma b\u00ean\u00e7\u00e3o do Mosteiro de Bar David. Ao chegar ao mosteiro, como ele mesmo conta, encontrou-o diferente do que era, ou seja, mais bonito, grandioso e espl\u00eandido. \u201cL\u00e1 conheci um velho vener\u00e1vel de barba branca. Este foi o justo Davi. Perguntei-lhe, surpreso, se era poss\u00edvel que me cedessem um quarto no mosteiro, e ele respondeu: 'Voc\u00ea veio prostrar-se como visitante.' Se voc\u00ea ficar, podemos lhe dar um quarto. Respondi-lhe imediatamente: 'Eu ficarei, Xeque.' Assim, fui admitido no mosteiro depois de ter feito esta promessa, e ent\u00e3o o vener\u00e1vel xeque desapareceu da minha vista, como se uma parede tivesse se aberto e ele tivesse passado por ela. Depois de alguns momentos, percebi a realidade da situa\u00e7\u00e3o. O mosteiro era simples, com ru\u00ednas aqui e ali, e uma pequena igreja. Vim como um visitante comum, mas atrav\u00e9s do que aconteceu, prometi de todo o cora\u00e7\u00e3o servir o Mosteiro de S\u00e3o David.\u201d Naquela \u00e9poca, o mosteiro contava com tr\u00eas monges idosos que viviam isolados. O arquimandrita Nicodemos era o chefe do mosteiro e o visitava de vez em quando. Gozava de muitas virtudes, mas sofria de muitas doen\u00e7as, al\u00e9m da presen\u00e7a de alguns irm\u00e3os de dentro da igreja que o perseguiam. Este misericordioso presidente adormeceu pouco depois. O xeque diz: \u201cEu costumava pedir sua b\u00ean\u00e7\u00e3o em todos os assuntos. Isto n\u00e3o foi f\u00e1cil. Eu costumava gastar quatro a cinco horas para chegar \u00e0 aldeia onde o Presidente Nicodemus servia, para receber a sua b\u00ean\u00e7\u00e3o sobre assuntos relacionados com o mosteiro.\u201d<\/p>\n

O mosteiro foi abandonado durante anos, ent\u00e3o o Xeque Yaqoub come\u00e7ou a trabalhar nele o dia todo, orando continuamente. Para que o mosteiro pudesse contar consigo mesmo e at\u00e9 fazer caridade aos pobres, ele trabalhou em todo tipo de tarefas: repara\u00e7\u00e3o, constru\u00e7\u00e3o, agricultura e outras.<\/p>\n

No in\u00edcio da vida mon\u00e1stica compartilhada do xeque, ele sofreu muitas dificuldades e prova\u00e7\u00f5es. Isto n\u00e3o \u00e9 estranho, pois \u00e9 a lei da vida crist\u00e3, e Deus aplicou-a ao nosso Xeque Jacob, por isso a sua vida foi \u00e0s vezes um mart\u00edrio volunt\u00e1rio e outras vezes um mart\u00edrio for\u00e7ado. Satan\u00e1s provocou contra ele os ex-monges do mosteiro, a fim de resistir ao seu entusiasmo e for\u00e7\u00e1-lo a se desesperar e a deixar o mosteiro. \u201cFoi uma vis\u00e3o pesada para eles.\u201d No entanto, as virtudes e a simplicidade dadas por Deus superaram seus males. Sua cela estava quase em ru\u00ednas: sem vidros nas janelas, al\u00e9m de frestas na porta no ver\u00e3o e no inverno. O Xeque Yacoub consolou-se comparando-a aos eremitas verticais, que n\u00e3o tinham teto para proteg\u00ea-los, e aos eremitas que vivem no deserto e n\u00e3o t\u00eam abrigo. Assim, ele se viu em melhor situa\u00e7\u00e3o do que eles e agradeceu a Deus. O Xeque foi um benefici\u00e1rio e mais experiente em diversas prova\u00e7\u00f5es e sofrimentos. Mas Satan\u00e1s tamb\u00e9m aumentou suas tenta\u00e7\u00f5es, semelhantes \u00e0 tenta\u00e7\u00e3o dos pais do deserto que abra\u00e7aram a Deus. O xeque narrou um incidente sobre os dem\u00f4nios que o atacaram um dia, enquanto ele estava deitado um pouco antes do meio-dia para descansar do trabalho. Eles o espancaram severamente por todo o corpo e o fizeram amaldi\u00e7oar e blasfemar, impedindo-o at\u00e9 mesmo de fazer o sinal de. a cruz. Por\u00e9m, finalmente conseguiu fazer o sinal da cruz e expuls\u00e1-los em nome de Jesus.<\/p>\n

Um dia, o chefe do mosteiro veio e disse-lhe: \u201cPadre Jacob, lave-se, tome banho e penteie o cabelo\u201d. Porque iremos juntos para C\u00e1lcis. O Xeque Yacoub obedeceu sem saber qual era o problema. \u201cDe fato, descemos ao Arcebispado de C\u00e1lcis, e l\u00e1 estava Dom Greg\u00f3rio uma pessoa santa, humilde e misericordiosa... Ele nos recebeu e nos acolheu, depois me disse que haviam decidido conceder-me a categoria de sacerd\u00f3cio. Isso n\u00e3o me ocorreu. No entanto, n\u00e3o pude argumentar por respeito ao abade do mosteiro e ao santo bispo. Assim, no dia 18 de dezembro de 1952, ordenaram-me di\u00e1cono e, no dia seguinte, sacerdote. Eles me deram uma carteira contendo um \u00edcone da Virgem Maria, embaixo do qual estava escrito: '\u00d3 Pai Jac\u00f3, que este \u00edcone da Virgem te proteja no lugar deserto, onde voc\u00ea mora...' Ent\u00e3o, depois de alguns dias, peguei permiss\u00e3o escrita para praticar a paternidade espiritual e o sacramento da confiss\u00e3o\u201d.<\/p>\n

4- A vida sacerdotal do Xeque Yacoub<\/strong><\/span><\/p>\n

Desde o in\u00edcio de sua vida sacerdotal, o Xeque Yaqoub come\u00e7ou a realizar ora\u00e7\u00f5es di\u00e1rias e a Divina Liturgia e a receber a Sagrada Comunh\u00e3o com frequ\u00eancia, o que lhe deu grande for\u00e7a espiritual e atividade ao longo do dia. Devido \u00e0 necessidade de padres da regi\u00e3o, passou a servir as aldeias vizinhas ao mosteiro. Seu ci\u00fame das casas de Deus que falavam (os crentes) e dos que n\u00e3o falavam era muito grande. Ele trabalhou ativa e entusiasticamente servindo pessoas, igrejas e investiduras.<\/p>\n

O xeque tinha inveja das virtudes dos santos sobre os quais lia e tentou aplicar ele mesmo algumas delas. Portanto, ao ler sobre S\u00e3o Daniel, o Estilita, abstendo-se at\u00e9 mesmo das necessidades de sua vida di\u00e1ria, por amor aos muitos visitantes que recebia, o Xeque Yacoub come\u00e7ou a se abster de suas necessidades naturais desde que saiu do mosteiro pela manh\u00e3, para servir em as diversas aldeias vizinhas, at\u00e9 regressar a ela.<\/p>\n

De acordo com o costume da \u00e9poca, o Padre Jacob costumava passear pelas rel\u00edquias do justo David nas aldeias vizinhas para que os crentes buscassem b\u00ean\u00e7\u00e3os delas. Isto foi muito cansativo para ele, apesar de sua natureza asc\u00e9tica. Ele conta um consolo que lhe aconteceu certa vez, quando voltava de uma de suas viagens pelas par\u00f3quias vizinhas. Quando se aproximou do mosteiro, viu uma luz brilhante fora do mosteiro iluminando a estrada estreita que levava a ele. Depois \u00abquando cheguei ao mosteiro, entrei na igreja. Encontrei um velho parado \u00e0 direita, esperando por mim. Depois de colocar os restos mortais e prostrar-me diante dos \u00edcones, procurei aquela pessoa para cumpriment\u00e1-lo, acreditando que fosse um dos padres do mosteiro, mas n\u00e3o o encontrei. Ele desapareceu. O justo David estava vivo e esperando meu retorno seguro.\u201d<\/p>\n

Muitos outros milagres aconteceram ao homem justo pela gra\u00e7a de Deus, e n\u00e3o podemos mencionar todos eles. Notamos que o Xeque Yacoub sempre procurou fornecer \u00f3leo para todas as igrejas ao redor do mosteiro. Al\u00e9m das outras boas a\u00e7\u00f5es que ele ofereceu aos crentes. Um dia, ele estava orando \u00e0 Virgem, ao justo Davi e ao profeta Elias em particular, para ajud\u00e1-lo a garantir petr\u00f3leo em toda a regi\u00e3o. Ap\u00f3s um per\u00edodo de ora\u00e7\u00e3o, ele desceu at\u00e9 o armaz\u00e9m onde estava o grande recipiente de \u00f3leo. Ele encontrou a tampa se movendo e o \u00f3leo derramando do recipiente. Ele pensou \u00e0 primeira vista que um rato estava no recipiente tentando sair dele. ele havia derramado todo esse \u00f3leo no ch\u00e3o. Por\u00e9m, quando ele se aproximou e levantou a tampa, n\u00e3o encontrou nenhum rato ou algo parecido. Pelo contr\u00e1rio, ele teve certeza de que o \u00f3leo estava fluindo milagrosamente! Ele glorificou a Deus por sua miseric\u00f3rdia e agradeceu aos seus santos.<\/p>\n

Benevol\u00eancia e doa\u00e7\u00e3o sem limites eram uma caracter\u00edstica bem estabelecida no Sheikh Yacoub. Ele herdou isso de sua m\u00e3e. Ele sempre esvaziou suas m\u00e3os do que tinha, e Deus voltou e as encheu cada vez mais. O xeque ficou maravilhado com essas grandes miseric\u00f3rdias de Deus.<\/p>\n

A sa\u00fade do xeque era de ferro at\u00e9 ele completar cinquenta e cinco anos. Por\u00e9m, ap\u00f3s essa idade, Deus permitiu que o xeque sofresse de muitas doen\u00e7as graves. O Xeque diz sobre isso: \u201cSatan\u00e1s obteve permiss\u00e3o para tentar meu corpo\u201d, como aconteceu com o justo J\u00f3 no Antigo Testamento. \u201cA princ\u00edpio n\u00e3o queria ir aos m\u00e9dicos, pois considerava vergonhoso para eles verem o meu corpo nu, o corpo de um padre\u201d. No entanto, ele foi repetidamente for\u00e7ado a consultar m\u00e9dicos mais tarde, especialmente quando sofria de dores insuport\u00e1veis. Ele passou por cirurgias. S\u00e3o David frequentemente o visitava com S\u00e3o Jo\u00e3o Russo, e ele os via ao seu lado, at\u00e9 mesmo na sala de cirurgia, intercedendo por sua recupera\u00e7\u00e3o.<\/p>\n

Naqueles dias, apesar das recomenda\u00e7\u00f5es dos m\u00e9dicos para que evitasse ficar de p\u00e9, ele n\u00e3o hesitou em realizar os honrosos servi\u00e7os religiosos e completar a Divina Missa, apesar das subsequentes dores que sofreu \u00e0 noite e durante toda a noite. Ele sofria de crises de dor no pesco\u00e7o, na cabe\u00e7a e em outras partes do corpo, especialmente depois de passar longas horas aceitando as confiss\u00f5es de seus filhos espirituais. Ele considerava tudo isso uma esp\u00e9cie de ascetismo, que suportava com paci\u00eancia e gratid\u00e3o.<\/p>\n

5- O repouso do Sheikh Yacoub<\/strong><\/span><\/p>\n

Sua \u00faltima experi\u00eancia foi uma doen\u00e7a card\u00edaca, que o levou \u00e0 vida ap\u00f3s a morte. Ele passou por duas cirurgias card\u00edacas, a segunda sem anestesia, ap\u00f3s a primeira falhar. Apesar dos sofrimentos frequentes, o Padre Jacob manteve o seu sorriso e o seu servi\u00e7o aos outros com amor, na alma e no corpo. Suas conversas em seus \u00faltimos anos trataram de seu relacionamento \u00edntimo com o justo Davi, de sua inf\u00e2ncia, de suas diversas hist\u00f3rias espirituais, de seus conselhos e de suas vis\u00f5es milagrosas. Falava sempre com uma inoc\u00eancia infantil transbordando de gra\u00e7a e simplicidade, confortando todos ao seu redor e aconselhando-os e fortalecendo-os, apesar das dores e fraquezas que ocultava no seu corpo.<\/p>\n

Seu descanso no deserto tamb\u00e9m foi motivo de admira\u00e7\u00e3o. Ele j\u00e1 sabia o dia em que morreria. Naquele dia ele estava muito feliz. Na manh\u00e3 do dia 21 de novembro de 1991, festa da Entrada de Nossa Senhora, ele cantava na igreja do mosteiro. \u00c0 tarde, por volta das quatro horas, quando recebia as confiss\u00f5es dos fi\u00e9is como de costume, ele passou para o descanso eterno, deixando o que havia no mundo, aproximando-se do Senhor Deus.<\/p>\n

Transcrito do grego pelo irm\u00e3o Youssef Kabba<\/p>\n

\"Abade \"Abade \"Waring \"De \"Pouco<\/p>\n

\"Abade \" \"08-Juntamente-com-o-Abade-Alexey-e-os-pais-do-Monast\u00e9rio-Xenofont-Monte-Athos\" \"Seu \"Abade<\/p>\n

\"O \"O \"Sua \"Vista \"Vista<\/p>\n

Fotos retiradas do site Fotos Ortodoxas<\/a>
Suas ora\u00e7\u00f5es nos protegem. Am\u00e9m.<\/p>","protected":false},"excerpt":{"rendered":"

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