{"id":2807,"date":"2011-12-05T06:49:04","date_gmt":"2011-12-05T06:49:04","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/the-divinity-nature-and-incarnation\/on-natvity-of-the-lord-ssermon-preached-by-st-jerome\/"},"modified":"2011-12-05T06:49:04","modified_gmt":"2011-12-05T06:49:04","slug":"on-natvity-of-the-lord-ssermon-preached-by-st-jerome","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/on-natvity-of-the-lord-ssermon-preached-by-st-jerome\/","title":{"rendered":"Sobre o Nascimento do Senhor, serm\u00e3o de S\u00e3o Jer\u00f4nimo (Jer\u00f4nimo)"},"content":{"rendered":"

“Ela o deitou numa manjedoura, porque n\u00e3o havia lugar para eles em casa<\/strong>(Lucas 2:7) \u201cSua m\u00e3e o deitou na manjedoura.\u201d Jos\u00e9 n\u00e3o se atreveu a toc\u00e1-lo, pois tinha absoluta certeza de que a crian\u00e7a n\u00e3o era seu filho f\u00edsico. Jos\u00e9 ficou encantado e maravilhado com a crian\u00e7a, mas n\u00e3o se atreveu a toc\u00e1-la. Sua m\u00e3e o deitou numa manjedoura. Ent\u00e3o, por que em uma manjedoura? Para cumprir a profecia dita pelo profeta Isa\u00edas: \u201cO boi conhece o seu dono, e o jumento \u00e9 a manjedoura do seu dono\u201d (Isa\u00edas 1:3). Tamb\u00e9m foi dito em outro lugar: \u201cVoc\u00ea salvar\u00e1 o homem e o homem\u201d. besta, Senhor\u201d (Salmos 36:6). Se voc\u00ea \u00e9 um ser humano, coma p\u00e3o; Se voc\u00ea \u00e9 um animal, venha at\u00e9 a manjedoura.<\/p>\n

<\/p>\n

Que ali n\u00e3o tinham lugar, por isso o evangelista Lucas disse corretamente: \u201cPois n\u00e3o havia lugar para eles em casa\u201d, porque a incredulidade dos judeus se estendia a tudo. Ele n\u00e3o conseguiu encontrar um lugar no Santo dos Santos que brilhasse com ouro, pedras preciosas, seda natural e prata. Cristo n\u00e3o nasceu entre ouro e riqueza, mas sim entre esterco de animal em um curral para gado, \u201ce onde est\u00e1 o curral, h\u00e1 esterco, enquanto nossos pecados s\u00e3o muito mais imundos do que esse esterco. O Senhor nasceu num monturo, para exaltar aqueles que dele vieram, como diz o salmista: \u201cEle levanta do monturo o aflito\u201d (Salmos 113:7). o justo J\u00f3 tamb\u00e9m se sentou e depois disso foi coroado.<\/p>\n

“N\u00e3o havia lugar para eles na casa<\/strong>\u201cAqui est\u00e1 um grande conforto para os pobres Jos\u00e9 e Maria, a M\u00e3e de Deus, n\u00e3o tinha servo nem serva. Eles vieram sozinhos de Nazar\u00e9, na Galil\u00e9ia, e n\u00e3o tinham animal para carreg\u00e1-los. Eles eram seus pr\u00f3prios senhores e escravos. H\u00e1 outra nota aqui, que \u00e9 que foram para o hotel ao lado da estrada, e n\u00e3o para a cidade, porque onde estava a pobreza tornava a pessoa muito covarde para ousar entrar entre os ricos. Voc\u00ea percebe qu\u00e3o severa \u00e9 a necessidade deles? Eles foram para o hotel na estrada. A B\u00edblia n\u00e3o diz que o hotel ficava na estrada, mas sim que estava fora da estrada; N\u00e3o no caminho da lei, mas no caminho do Evangelho. Naquele tempo n\u00e3o havia outro lugar vazio para o Salvador nascer, a n\u00e3o ser uma manjedoura, uma manjedoura para gado e burros. Gostaria de ter a oportunidade de olhar para a manjedoura onde Cristo nasceu. Para honrar a Cristo agora, pegamos a manjedoura de barro e a substitu\u00edmos por um cesto de prata, mas aquele em que Cristo nasceu \u00e9 muito precioso para mim. Prata e ouro s\u00e3o compat\u00edveis com a adora\u00e7\u00e3o de \u00eddolos, mas a f\u00e9 em Cristo merece aquela manjedoura feita de barro. Cristo nasceu naquela manjedoura. Ele n\u00e3o se importou com ouro ou prata. Portanto, n\u00e3o culpo aqueles que venderam seus bens para honrar os deuses, nem olho com desprezo para aqueles que fizeram vasos de ouro no templo, mas me maravilho com o Senhor, o Criador do universo. Que nasceu n\u00e3o rodeado de ouro e prata, mas rodeado de barro e esterco.<\/p>\n

“Naquele pa\u00eds apareciam pastores que vigiavam o rebanho \u00e0 noite<\/strong>\u201c(Lucas 2:8). Eles n\u00e3o encontrar\u00e3o a Cristo se n\u00e3o vigiarem, pois este \u00e9 o dever dos pastores. Somente uma pessoa alerta e vigilante encontrar\u00e1 Cristo. \u00c9 por isso que a Noiva do C\u00e2ntico diz: \u201cEu durmo, mas meu cora\u00e7\u00e3o est\u00e1 acordado\u201d (C\u00e2ntico dos C\u00e2nticos 5:2). Na verdade, \u201cO Guardi\u00e3o de Israel n\u00e3o dorme nem dorme\u201d (Salmo 120:4).<\/p>\n

Havia pastores no mesmo pa\u00eds, e Herodes, os principais sacerdotes e os fariseus tamb\u00e9m estavam l\u00e1 no mesmo pa\u00eds, e enquanto dormiam, os pastores encontraram Cristo deitado em uma caverna isolada.<\/p>\n

“Os pastores vigiavam seu rebanho \u00e0 noite<\/strong>\u201c. Os pastores guardavam o seu rebanho, para que os lobos n\u00e3o os atacassem enquanto dormiam. Eles guardavam o rebanho com cuidado e cuidado; O perigo que a trai\u00e7\u00e3o dos animais representava para o rebanho era raz\u00e3o suficiente para que eles permanecessem acordados para proteger seu rebanho. Eles o guardaram, como se ele fosse o rebanho do Senhor, mas n\u00e3o puderam mant\u00ea-lo; \u00c9 por isso que pediram ao Senhor que salvasse o rebanho. \u201cE eis que um anjo do Senhor apareceu ao lado deles<\/strong>\u201c(Lucas 2:9). Aqueles que estavam assim alertas mereciam que o anjo do Senhor viesse at\u00e9 eles: \u201cE a gl\u00f3ria do Senhor brilhou ao redor deles, e eles ficaram com muito medo<\/strong>\u201c(Lucas 2:9). O medo do homem \u00e9 causado pela sua incapacidade de contemplar uma vis\u00e3o muito majestosa e sublime. Por causa do grande medo deles, o anjo lhes disse:N\u00e3o tenha medo<\/strong>\u201c(Lucas 2:10), ent\u00e3o suas palavras eram como um unguento que cura feridas para que possam ser tranquilizadas. A intensidade do medo faz com que voc\u00ea n\u00e3o consiga entender o que estou dizendo.<\/p>\n

“Hoje na cidade de Davi nasceu para voc\u00eas um Salvador, que \u00e9 Cristo Senhor<\/strong>\u201c(Lucas 2:11) Que palavras grandiosas, enquanto eles estavam em estado de grande espanto.\u201dDe repente, uma multid\u00e3o de soldados celestiais apareceu com o anjo, louvando a Deus e dizendo:<\/strong>\u201c(Lucas 2:13). Um anjo anunciou o nascimento do Senhor, e para que n\u00e3o parecesse que ele era a \u00fanica testemunha deste evento, toda a multid\u00e3o de anjos cantou um c\u00e2ntico de glorifica\u00e7\u00e3o: \u201cGl\u00f3ria a Deus nas alturas e paz na terra entre os homens de boa vontade<\/strong>\u201c(Lucas 2:14).<\/p>\n

Se os pecados, de acordo com o que dizem os hereges, ocorrem diariamente no c\u00e9u, ent\u00e3o como pode haver gl\u00f3ria no c\u00e9u, e por que oramos pela paz na terra? Observe o que a B\u00edblia diz no c\u00e9u, onde n\u00e3o h\u00e1 conflito, a gl\u00f3ria reina, e na terra, onde todo dia \u00e9 dia de guerra, a paz reina.<\/p>\n

\u201cPaz na Terra\u201d A paz esteja com quem? A paz surge entre as pessoas. Por que as na\u00e7\u00f5es pag\u00e3s viviam sem paz? Por que os judeus tamb\u00e9m n\u00e3o tiveram paz? Isto \u00e9 exatamente o que faz a paz entre pessoas espec\u00edficas: A paz chega entre as pessoas de boa vontade, entre aqueles que acolheram o nascimento de Cristo.<\/strong><\/p>\n

Os pastores disseram uns aos outros:Vamos agora para Bel\u00e9m<\/strong>\u201d(Lucas 2:15) Deixemos o templo abandonado e vamos para Bel\u00e9m. \u201cOlhemos para esta realidade que o Senhor nos informou<\/strong>\u201c(Lucas 2:15). Enquanto estavam atentos, n\u00e3o disseram: \u201cVamos ver o menino\u201d, ou \u201cVamos descobrir o que o anjo nos anunciou\u201d. (a Palavra).<\/p>\n

\u201cNo princ\u00edpio era o Verbo\u201d (Jo\u00e3o 1:1) \u201cE o Verbo se fez carne\u201d (Jo\u00e3o 1:14) O Verbo sempre esteve presente desde o princ\u00edpio, ent\u00e3o vamos ver como Ele se tornou por n\u00f3s. \u201cE vemos esta palavra que aconteceu, que o Senhor fez e que o Senhor nos deu a conhecer<\/strong>\u201c(Lucas 2:15).<\/p>\n

Por mais que este mesmo se tenha tornado, visto que este mesmo Verbo \u00e9 o Senhor, vejamos ent\u00e3o como este mesmo Verbo, o pr\u00f3prio Senhor, Ele se tornou vis\u00edvel e nos deu a conhecer seu corpo<\/strong>. E porque n\u00e3o podemos v\u00ea-lo, visto que Ele \u00e9 Deus Verbo que \u00e9 invis\u00edvel, vejamos o Seu corpo, porque \u00e9 carne (se v\u00ea); Vejamos como o Verbo se fez carne.<\/p>\n

“Ent\u00e3o eles vieram correndo<\/strong>\u201c(Lucas 2:16). O zelo de suas almas ansiosas tornou-se asas para seus p\u00e9s; N\u00e3o conseguiam controlar a velocidade por causa da \u00e2nsia de ver a crian\u00e7a, por isso o Evangelista disse: \u201cEles vieram com pressa\u201d (Lucas 2:16) e encontraram aquele que procuravam, porque corriam com grande entusiasmo.<\/p>\n

Vamos ver o que eles encontram."Encontraram Maria, Jos\u00e9 e a crian\u00e7a deitada na manjedoura<\/strong>\u201c(Lucas 2:16). Se Maria fosse realmente a esposa de Jos\u00e9, seria errado dizer: \u201cEles encontraram a esposa e o marido\u201d, mas o Evangelho mencionou primeiro a mulher e depois o homem. Ent\u00e3o, o que diz o livro: \u201cEles encontraram Maria e Jos\u00e9\u201d. Eles encontraram Maria, a m\u00e3e, e Jos\u00e9, o guarda, \u201ce a crian\u00e7a deitada na manjedoura\u201d. Quando viram, entenderam o que o anjo lhes havia contado sobre o menino.<\/p>\n

“Quanto a Maria, ela memorizou todas essas palavras e as ponderou em seu cora\u00e7\u00e3o<\/strong>(Lucas 2:19) O que significa a palavra \u201ccontemplar\u201d? Certamente significa que a Virgem estava meditando profundamente em seu cora\u00e7\u00e3o e nas profundezas de sua alma e pensando dentro dela sobre o que o Senhor havia feito.<\/p>\n

\u201cPensando nele em seu cora\u00e7\u00e3o\u201d porque ela era uma mulher santa, e lia os livros sagrados e conhecia os profetas, e se lembrava que o que o anjo Gabriel lhe disse eram as mesmas coisas que os profetas haviam predito anteriormente. Ela ponderava em seu cora\u00e7\u00e3o se os profetas j\u00e1 haviam se referido \u00e0s palavras: \u201cO Esp\u00edrito Santo vir\u00e1 sobre ti, e o poder do Alt\u00edssimo te cobrir\u00e1 com a sua sombra; Filho de Deus\u201d (Lucas 1:35). O anjo Gabriel contou \u00e0 Virgem a profecia de Isa\u00edas em sua anuncia\u00e7\u00e3o a ela: \u201cEis que a Virgem conceber\u00e1 e dar\u00e1 \u00e0 luz um filho, e lhe chamar\u00e1s Emanuel\u201d (Isa\u00edas 7:14). A Virgem leu a profecia de Isa\u00edas e ouviu as boas novas do anjo para ela.<\/p>\n

A Virgem olhou para a crian\u00e7a deitada diante dela; E ela viu o menino chorando na manjedoura, e a Virgem viu ali o Filho de Deus, seu filho, seu Filho unig\u00eanito; Ela olhou para ele e, em sua contempla\u00e7\u00e3o, comparou o que ouviu com o que leu e com o que ela mesma percebeu. Como a Virgem contemplava no seu cora\u00e7\u00e3o, contemplemos tamb\u00e9m n\u00f3s no nosso cora\u00e7\u00e3o que neste dia Cristo nasceu. No entanto, h\u00e1 quem acredite que Cristo nasceu no dia da Epifania. No entanto, n\u00e3o criticamos a opini\u00e3o dos outros, mas sim seguimos o caminho dos resultados do nosso pr\u00f3prio estudo. \u201cQue todos n\u00f3s que somos perfeitos pensemos nisso; e se voc\u00ea pensa o contr\u00e1rio, Deus revelar\u00e1 isso tamb\u00e9m a voc\u00ea\u201d (Filipenses 3:15). ent\u00e3o ambos adoramos um Senhor e reconhecemos um filho. Vamos rever alguns factos, n\u00e3o para repreender os outros com as nossas pr\u00f3prias provas, mas para apoiar e fortalecer a nossa posi\u00e7\u00e3o. N\u00e3o publicamos as nossas pr\u00f3prias opini\u00f5es, mas apoiamos a tradi\u00e7\u00e3o. A opini\u00e3o comum no mundo contradiz o pensamento desta regi\u00e3o. Algu\u00e9m pode objetar e dizer: \u201cCristo nasceu aqui, aqueles que vivem longe deste lugar t\u00eam maior conhecimento do que aqueles que vivem no seu pa\u00eds natal?\u201d Quem te contou isso? Aqueles que eram daquela prov\u00edncia eram, naturalmente, os ap\u00f3stolos Pedro e Paulo e o resto dos disc\u00edpulos. Assim voc\u00ea rejeitou a imita\u00e7\u00e3o; Quanto a n\u00f3s, aceitamos. Pedro, que esteve aqui com Jo\u00e3o, que tamb\u00e9m morou aqui com Tiago, tamb\u00e9m ensinou a n\u00f3s que estamos no Ocidente. Os ap\u00f3stolos s\u00e3o seus professores e nossos professores.<\/p>\n

H\u00e1 outro fato aqui, que \u00e9 que os judeus governavam a Jud\u00e9ia naquela \u00e9poca. Al\u00e9m disso, os Atos dos Ap\u00f3stolos nos contam este incidente: \u201cE naquele dia levantou-se uma grande persegui\u00e7\u00e3o contra a igreja em Jerusal\u00e9m, e todos eles foram. espalhados pelas terras da Jud\u00e9ia e Samaria, exceto os ap\u00f3stolos\u201d (Atos 8:1). Eles foram para Chipre e Antioquia, e os judeus que estavam dispersos se espalharam pelo mundo. Os judeus governaram durante 42 anos ap\u00f3s a ascens\u00e3o do Senhor, e houve paz em todos os lugares, mas s\u00f3 aqui houve guerra. Portanto, a tradi\u00e7\u00e3o poderia ter sido preservada mais facilmente no Ocidente do que no Juda\u00edsmo, onde h\u00e1 disputa. 42 anos depois, os ex\u00e9rcitos de Vespiano e Tito chegaram e destru\u00edram e devastaram Jerusal\u00e9m (70 DC); Eles expulsaram todos os judeus e crist\u00e3os dela. At\u00e9 a era de Adriano, Jerusal\u00e9m permaneceu desolada. N\u00e3o havia um \u00fanico judeu ou crist\u00e3o em toda aquela regi\u00e3o. Ent\u00e3o Adriano veio e destruiu o que restava da cidade, devido \u00e0 eclos\u00e3o de outra revolta judaica na Galil\u00e9ia. Depois disso, ele emitiu uma lei proibindo qualquer judeu de se aproximar de Jerusal\u00e9m. Depois trouxe colonos de diferentes prov\u00edncias para se estabelecerem em Jerusal\u00e9m. Lembro-me que o nome de Adriano era \u00c9lio Adriano e, depois de destruir Jerusal\u00e9m, deu \u00e0 nova cidade o nome de Aelia.<\/p>\n

Por que digo todas essas coisas? Digo isso porque nos contam que naquele lugar moravam os ap\u00f3stolos; E a tradi\u00e7\u00e3o foi estabelecida. Dizemos agora que Cristo nasceu hoje; Ele nasceu de novo na Epifania (Festa da Epifania), e voc\u00eas que defendem e dizem que Cristo nasceu na Festa da Epifania, provem-nos o nascimento e a renova\u00e7\u00e3o (renascimento). Quando Cristo recebeu o batismo? Caso contr\u00e1rio, voc\u00ea enfrentar\u00e1 o resultado de que no mesmo dia ele nasceu e foi renovado? At\u00e9 a natureza concorda com a nossa opini\u00e3o; E o pr\u00f3prio mundo \u00e9 testemunha desta nossa vis\u00e3o. At\u00e9 hoje as trevas aumentam sobre a terra, mas desde aquele dia em que nasceu, as trevas diminuem e a luz aumenta, os dias se prolongam e a iniq\u00fcidade diminui; A direita sobe. Quanto a n\u00f3s, neste dia nasceu o Sol da Justi\u00e7a. Concluindo, consideremos outro ponto; \u00c9 que entre o Senhor e Jo\u00e3o h\u00e1 seis meses. Se voc\u00ea estudar o nascimento de Jo\u00e3o Batista em rela\u00e7\u00e3o ao nascimento de Cristo, descobrir\u00e1 que h\u00e1 seis meses entre eles.<\/p>\n

Depois de conversarmos sobre tantas coisas, e depois de ouvirmos a crian\u00e7a chorando na manjedoura, e depois de homenage\u00e1-lo ali, continuemos a honr\u00e1-lo hoje. Vamos carreg\u00e1-lo hoje em nossas m\u00e3os e glorific\u00e1-lo como o Filho de Deus. O Deus Todo-Poderoso, que h\u00e1 muito tempo troveja no c\u00e9u e n\u00e3o salvou o homem, hoje o encontramos chorando como um beb\u00ea para salvar o homem. Ent\u00e3o por que digo todas essas coisas? Porque o orgulho nunca traz a salva\u00e7\u00e3o, mas a humildade traz<\/strong>. Enquanto o Filho de Deus esteve no c\u00e9u, ningu\u00e9m o adorou, mas quando ele desceu \u00e0 terra ele foi adorado. Aquele que tem o sol, a lua e os anjos sob seus p\u00e9s n\u00e3o foi adorado na terra. Ele nasceu como um ser humano perfeito, um ser humano saud\u00e1vel e perfeito, para que o mundo inteiro pudesse ser curado. Qualquer elemento da natureza do homem que ele n\u00e3o tome para si n\u00e3o pode salv\u00e1-lo. Se Ele tivesse assumido apenas o corpo e n\u00e3o a alma tamb\u00e9m, Ele n\u00e3o teria salvado a alma. Ele salva o que \u00e9 de menor valor e n\u00e3o salva o que \u00e9 mais importante e maior? E se eles dizem que Ele salvou a alma que Ele tomou, ent\u00e3o leve em conta que assim como a alma \u00e9 superior ao corpo, da mesma forma, a mente \u00e9 a for\u00e7a dominante na pr\u00f3pria alma. Se Cristo n\u00e3o salvar a mente humana, ent\u00e3o Ele n\u00e3o ter\u00e1 salvado a alma, o que \u00e9 menos. E voc\u00ea responde que ele n\u00e3o adotou uma mente humana para si mesmo, para que seu cora\u00e7\u00e3o ficasse livre dos v\u00edcios humanos, maus pensamentos e desejos. Voc\u00ea quer dizer, ent\u00e3o, que se Ele n\u00e3o pudesse controlar o que Ele criou, ent\u00e3o eu deveria me considerar indigno se n\u00e3o pudesse superar o que Ele deveria ter superado?<\/p>\n

Esquecemos o que pretend\u00edamos fazer e falamos mais do que pretend\u00edamos ao mesmo tempo. A mente planejou fazer algo, mas a l\u00edngua escorregou de entusiasmo e precedeu a mente. Preparemo-nos agora para ouvir atentamente o bispo e esconder diligentemente em nossos cora\u00e7\u00f5es o que ele tem a dizer sobre o que n\u00e3o mencionei. Bendigamos a Deus, a quem seja a gl\u00f3ria para todo o sempre, Am\u00e9m.<\/p>\n

Este livro \u00e9 traduzido pela Igreja Copta, o que significa que n\u00e3o concordamos com tudo o que foi afirmado nos coment\u00e1rios do tradutor ou do preparador, e \u00e0s vezes discordamos, tamb\u00e9m no que diz respeito ao texto. Por favor, avise-nos se houver algo assim ou algo que n\u00e3o seja compreendido... Para ler o texto em ingl\u00eas, clique aqui<\/a> ou aqui<\/a>.<\/p>\n

\n

Serm\u00e3o sobre o nascimento do Senhor:<\/p>\n

Os estudiosos n\u00e3o conseguiram determinar uma data exata para a entrega deste serm\u00e3o. Tudo o que se descobriu sobre ele nas margens dos escritos de Jer\u00f4nimo em latim foi que foi proferido no Natal, 25 de dezembro, na presen\u00e7a do bispo, sem especificar quem era o bispo em cuja presen\u00e7a Jer\u00f4nimo proferiu o serm\u00e3o. Os estudiosos acreditam que foi lan\u00e7ado em um dos anos entre 394 e 405.<\/p>\n

Gostar\u00edamos de agradecer ao irm\u00e3o Raymond Youssef que contribuiu para traduzir este serm\u00e3o do idioma ingl\u00eas.<\/p>\n<\/blockquote>\n

 <\/p>\n

\n\n\n\n\n\n\n\n\n
Citado do livro:<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nO nascimento do Salvador
Santos Greg\u00f3rio de Nissa e Jer\u00f4nimo<\/td>\n<\/tr>\n
<\/td>\n\n

Centro Ortodoxo
Para Estudos Patr\u00edsticos no Cairo
Textos patr\u00edsticos - 84
Janeiro de 2005<\/p>\n<\/td>\n<\/tr>\n

E este serm\u00e3o::<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nO serm\u00e3o sobre a Natividade do Senhor de S\u00e3o Jer\u00f4nimo foi traduzido como: <\/p>\n

Os Padres da Igreja vol. 57, p\u00e1g. 221-228.<\/p>\n

Traduzido por: Centro Ortodoxo de Estudos Patr\u00edsticos
Coment\u00e1rio: Dr. Nosha Abdel Shahid
4 de dezembro de 2004 DC<\/p>\n<\/td>\n<\/tr>\n

A transfer\u00eancia foi feita de forma adequada, mas sem preju\u00edzo do texto - exceto no que diz respeito \u00e0s letras \u201cY\u201d e \u201cY\u201d, pois a escrita no estilo eg\u00edpcio torna as duas letras citadas sin\u00f4nimas - mas apenas na ordem e em deletando algumas das introdu\u00e7\u00f5es e al\u00e9m de deletar a \u00fanica nota de rodap\u00e9 porque ela se repete ao falar sobre a hist\u00f3ria do Serm\u00e3o. O segundo serm\u00e3o do livro, de S\u00e3o Greg\u00f3rio de Nissa, tamb\u00e9m est\u00e1 inclu\u00eddo como um serm\u00e3o separado que pode ser consultado aqui<\/a>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>","protected":false},"excerpt":{"rendered":"

“\u0623\u0636\u062c\u0639\u062a\u0647 \u0641\u064a \u0627\u0644\u0645\u0630\u0648\u062f\u060c \u0625\u0630 \u0644\u0645 \u064a\u0643\u0646 \u0644\u0647\u0645\u0627 \u0645\u0648\u0636\u0639 \u0641\u064a \u0627\u0644\u0645\u0646\u0632\u0644” (\u0644\u06487:2) ” \u0623\u0636\u062c\u0639\u062a\u0647 \u0623\u0645\u0647 \u0641\u064a \u0627\u0644\u0645\u0632\u0648\u062f”. \u0644\u0645 \u064a\u062c\u0631\u0624 \u064a\u0648\u0633\u0641 \u0639\u0644\u0649 […]<\/p>\n","protected":false},"author":109,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2540,2808,1132,2901,2268,1784,2810,865,1040,2588,2881,1186","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[39],"tags":[7708,624,792,7962,612,4723,2106,1220,7963,1921,602],"class_list":["post-2807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-divinity-nature-and-incarnation","tag-7708","tag-624","tag-792","tag-7962","tag-612","tag-4723","tag-2106","tag-1220","tag-7963","tag-1921","tag-602"],"yoast_head":"\n\u0639\u0644\u0649 \u0645\u064a\u0644\u0627\u062f \u0627\u0644\u0631\u0628 \u0639\u0638\u0629 \u0644\u0644\u0642\u062f\u064a\u0633 \u0627\u064a\u0631\u0648\u0646\u064a\u0645\u0648\u0633 (\u062c\u064a\u0631\u0648\u0645) - \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": "\u0623\u0636\u062c\u0639\u062a\u0647 \u0641\u064a \u0627\u0644\u0645\u0630\u0648\u062f\u060c \u0625\u0630 \u0644\u0645 \u064a\u0643\u0646 \u0644\u0647\u0645\u0627 \u0645\u0648\u0636\u0639 \u0641\u064a \u0627\u0644\u0645\u0646\u0632\u0644" (\u0644\u06487:2) " \u0623\u0636\u062c\u0639\u062a\u0647 \u0623\u0645\u0647 \u0641\u064a \u0627\u0644\u0645\u0632\u0648\u062f". \u0644\u0645 \u064a\u062c\u0631\u0624 \u064a\u0648\u0633\u0641 \u0639\u0644\u0649 \u0623\u0646 \u064a\u0644\u0645\u0633\u0647\u060c \u0644\u0623\u0646\u0647 \u0643\u0627\u0646 \u0639\u0644\u0649 \u064a\u0642\u064a\u0646 \u062a\u0627\u0645\u060c \u0623\u0646 \u0627\u0644\u0637\u0641\u0644 \u0644\u0645 \u064a\u0643\u0646 \u0627\u0628\u0646\u0647. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0631\u0639\u0627\u0629, \u0627\u0644\u0639\u0630\u0631\u0627\u0621, \u0627\u0644\u0645\u062c\u0648\u0633, \u0627\u0644\u0645\u0630\u0648\u062f, \u0627\u0644\u064a\u0647\u0648\u062f, \u0628\u064a\u062a \u0644\u062d\u0645, \u062a\u062c\u0633\u062f \u0627\u0644\u0643\u0644\u0645\u0629, \u0639\u064a\u062f \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0645\u062f\u064a\u0646\u0629 \u062f\u0627\u0648\u062f, \u0645\u064a\u0644\u0627\u062f \u0627\u0644\u0645\u0633\u064a\u062d, \u064a\u0648\u0633\u0641\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/pt\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/on-natvity-of-the-lord-ssermon-preached-by-st-jerome\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0639\u0644\u0649 \u0645\u064a\u0644\u0627\u062f \u0627\u0644\u0631\u0628 \u0639\u0638\u0629 \u0644\u0644\u0642\u062f\u064a\u0633 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\u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0631\u0639\u0627\u0629, \u0627\u0644\u0639\u0630\u0631\u0627\u0621, \u0627\u0644\u0645\u062c\u0648\u0633, \u0627\u0644\u0645\u0630\u0648\u062f, \u0627\u0644\u064a\u0647\u0648\u062f, \u0628\u064a\u062a \u0644\u062d\u0645, \u062a\u062c\u0633\u062f \u0627\u0644\u0643\u0644\u0645\u0629, \u0639\u064a\u062f \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0645\u062f\u064a\u0646\u0629 \u062f\u0627\u0648\u062f, \u0645\u064a\u0644\u0627\u062f \u0627\u0644\u0645\u0633\u064a\u062d, \u064a\u0648\u0633\u0641\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/pt\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/on-natvity-of-the-lord-ssermon-preached-by-st-jerome\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" 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\u0639\u0638\u0629 \u0644\u0644\u0642\u062f\u064a\u0633 \u0627\u064a\u0631\u0648\u0646\u064a\u0645\u0648\u0633 (\u062c\u064a\u0631\u0648\u0645) - \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 - \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u0645\u062a\u062c\u0633\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/on-natvity-of-the-lord-ssermon-preached-by-st-jerome\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-divinity-nature-and-incarnation\\\/on-natvity-of-the-lord-ssermon-preached-by-st-jerome\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2011-12-05T06:49:04+00:00\",\"description\":\": \\\"\u0623\u0636\u062c\u0639\u062a\u0647 \u0641\u064a \u0627\u0644\u0645\u0630\u0648\u062f\u060c \u0625\u0630 \u0644\u0645 \u064a\u0643\u0646 \u0644\u0647\u0645\u0627 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